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Introduction: Histories of a Building: The Peoples, Purposes, and Students of the Dayton Arcade 简介:一座建筑的历史:代顿拱廊的人民、目的和学生
Pub Date : 2022-03-01 DOI: 10.1353/ohh.2022.0002
James Todd Uhlman
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引用次数: 0
Black Memories of the Dayton Arcade: Race and the Ambivalent Legacy of a Beloved Building 代顿拱廊的黑色记忆:种族和一座心爱建筑的模糊遗产
Pub Date : 2022-03-01 DOI: 10.1353/ohh.2022.0006
C. Koester
Dayton’s Arcade and the city’s African American community have been intertwined since the complex’s opening in 1904. People of color have played a central role throughout the history of the Arcade. The decade before the Great Migration brought thousands of southern African Americans to Dayton. The food markets and retail shops located at the Arcade complex became a vital destination for many because it was located near the West Side neighborhoods, where African Americans were often forced to settle because of housing practices in the city. It was also located between the various places African Americans worked, such as the factories on the eastern side of the city, and the neighborhoods in which they lived. As a result, circumstances led many African Americans to pass through the Arcade on a daily basis. As the decades passed, black patronage became increasingly important to the Arcade because the city’s white population moved in large numbers to the suburbs. Dayton has had, and continues to have, a long, notorious history as a segregated city. Many downtown businesses restricted black employment and discouraged black customers. At the Arcade, black visitors encountered less of the discrimination than they did elsewhere in the city. To be sure, the African American experience of the Arcade was riven with contradictions. Establishments within the Arcade practiced segregation. For a long period, de facto segregation prevented African Americans from sitting, riding the elevator, or trying on clothes at some establishments in the Arcade. However, the Arcade was viewed by many African Americans as more welcoming than other places
代顿的拱廊和该市的非裔美国人社区自1904年开放以来一直交织在一起。有色人种在整个拱廊历史上扮演着核心角色。大迁徙前的十年,成千上万的南部非洲裔美国人来到代顿。位于Arcade综合体的食品市场和零售店成为许多人的重要目的地,因为它位于西区社区附近,非裔美国人经常因为城市的住房做法而被迫在那里定居。它也位于非裔美国人工作的各个地方之间,比如城市东侧的工厂和他们居住的社区。因此,环境导致许多非裔美国人每天都要经过拱廊街。随着几十年的过去,黑人的庇护对拱廊越来越重要,因为该市的白人人口大量迁移到郊区。代顿作为一个种族隔离城市,有着悠久而臭名昭著的历史,并将继续存在。市中心的许多企业限制黑人就业,并劝阻黑人顾客。在拱廊街,黑人游客遇到的歧视比城市其他地方少。可以肯定的是,非裔美国人在拱廊的经历充满了矛盾。拱廊内的机构实行隔离。在很长一段时间里,事实上的种族隔离使非裔美国人无法在拱廊的一些场所坐着、坐电梯或试穿衣服。然而,许多非裔美国人认为拱廊比其他地方更受欢迎
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引用次数: 0
Daughter of the Boycott: Carrying On a Montgomery Family's Civil Rights Legacy by Karen Gray Houston (review) 《抵制运动的女儿:继承蒙哥马利一家的民权遗产》卡伦·格雷·休斯顿著(书评)
Pub Date : 2022-03-01 DOI: 10.1353/ohh.2022.0009
Jonathan L. Entin
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引用次数: 0
“We Have Them Whipped Here”: Lynching and the Rule of Law in Lima, Ohio “我们在这里鞭打他们”:私刑与俄亥俄州利马的法治
Pub Date : 2021-10-16 DOI: 10.1353/ohh.2021.0010
P. Bush
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引用次数: 0
Suffer the Children, Don’t Let Them Suffer: 1920s Child Welfare Services and Reforms in the Queen City 让孩子受苦,不要让他们受苦:20世纪20年代皇后城的儿童福利服务和改革
Pub Date : 2021-10-16 DOI: 10.1353/ohh.2021.0011
Brandon Borgemenke
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引用次数: 0
Finding a New Midwestern History ed. by Jon K. Lauck, Gleaves Whitney and Joseph Hogan (review) Jon K.Lauck、Gleaves Whitney和Joseph Hogan编辑的《寻找新的中西部历史》(评论)
Pub Date : 2021-10-16 DOI: 10.1353/ohh.2021.0016
A. Fluker
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引用次数: 0
Squire’s Own: A Tribute to Donald Hurrelbrink and the Warren Junior Military Band Squire’s Own:向Donald Hurrelbrink和Warren Junior Military Band致敬
Pub Date : 2021-10-16 DOI: 10.1353/ohh.2021.0012
N. Glen
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引用次数: 0
A History of University Circle in Cleveland, Community, Philanthropy, and Planning by Darwin Stapleton (review) 达尔文·斯台普顿的《克利夫兰大学圈、社区、慈善事业和规划史》(综述)
Pub Date : 2021-10-16 DOI: 10.1353/ohh.2021.0018
Barbara Powers
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引用次数: 0
A Policy of Accessibility: Ohio Public Higher Education’s Attempt at Equity, 1975–1983 无障碍政策:俄亥俄州公立高等教育的公平尝试,1975-1983
Pub Date : 2021-10-16 DOI: 10.1353/ohh.2021.0014
J. Baker
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引用次数: 0
Savage Barbarity: Native American Uncivilized (Guerrilla) Warfare at Cold Creek in the Firelands of Ohio during the War of 1812 野蛮野蛮:1812年战争期间在俄亥俄州火地Cold Creek发生的美洲原住民非文明(游击队)战争
Pub Date : 2021-10-16 DOI: 10.1353/ohh.2021.0015
Patrick M. Tucker
abstract:In 1813, the United States was at war with Great Britain and her native allies. While military battles were vicious and violence was expected by both sides, uncivilized warfare—also known as irregular warfare, guerrilla warfare, and unconventional warfare—angered and was spurned by both Europeans and Americans. To be sure, uncivilized warfare was practiced by both Euro-Americans and Native Americans in the Great Lakes region of North America beginning as far back as the early seventeenth century. One case was that of an Odawa (Ottawa) war party from Fort Malden in Canada, which raided, killed, and captured American settlers at Cold Creek (Ohio) in June of 1813. The raid and ambush committed deplorable acts of butchery in the killing of women and children, and the tactic was used to instill fear and panic in American settlers in hopes of forcing them to vacate Indian lands. This article examines the details of uncivilized warfare at Cold Creek, which caused moral outrage and indignation in eastern newspapers, the American military, and the US Congress. The author argues that this type of warfare was more complex in native cultural traditions and sociopolitical relations between Native Americans and whites than simple revenge. The debate by historians on this issue remains unsettled today for lack of direct and circumstantial evidence.
1813年,美国与英国及其本土盟友交战。虽然军事战争是残酷的,双方都预料到暴力,但不文明的战争——也被称为非正规战争、游击战和非常规战争——激怒了欧洲人和美国人,并被他们唾弃。可以肯定的是,早在17世纪早期,北美五大湖地区的欧美人和印第安人就开始了不文明的战争。其中一个例子是1813年6月,来自加拿大马尔登堡(Fort Malden)的一支奥达瓦(渥太华)军队在俄亥俄州的冷溪(Cold Creek)袭击、杀害并俘虏了美国定居者。这次突袭和伏击犯下了令人遗憾的屠杀行为,杀害了妇女和儿童,这种策略被用来向美国定居者灌输恐惧和恐慌,希望迫使他们撤离印第安人的土地。这篇文章考察了冷溪不文明战争的细节,它引起了东部报纸、美国军方和美国国会的道德愤怒和愤慨。作者认为,这种类型的战争在土著文化传统和印第安人与白人之间的社会政治关系中更为复杂,而不是简单的报复。由于缺乏直接和间接的证据,历史学家对这个问题的争论至今仍未解决。
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引用次数: 0
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Ohio history
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