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“Human‐sized” economic development: Innovations in Missouri “人类规模”的经济发展:密苏里州的创新
Pub Date : 2003-01-01 DOI: 10.1080/15426432.2003.9960344
M. Sherraden, Betsy Slosar, A. Chastain, Joseph Squillace
Summary Traditional approaches to community development have bypassed many poor communities. This paper reports on findings from a statewide survey of 171 organizations in Missouri about innovative approaches to community economic development (CED). These “human‐sized” CED approaches include homeownership, microenterprise, saving, and neighborhood development. Although enthusiastic, respondents identify challenges to service delivery, including funding, reaching low‐income families, staff recruitment and training, economic education, building partnerships, serving rural areas, and ensuring that the poor have a voice in their own development. Accordingly, recommendations for enhancing CED include increases in support to assist communities and households generate greater wealth, community participation, partnerships among public and private for‐profit and nonprofit entities, access to information and education on CED, public awareness, and attention to rural issues.
传统的社区发展方法绕过了许多贫穷社区。本文报告了对密苏里州171个组织进行的关于社区经济发展(CED)创新方法的全州调查结果。这些“人性化”的CED方法包括住房所有权、微型企业、储蓄和社区发展。尽管充满热情,但受访者指出了服务提供面临的挑战,包括资金、接触低收入家庭、员工招聘和培训、经济教育、建立伙伴关系、为农村地区服务以及确保穷人在自身发展中拥有发言权。因此,加强经济发展的建议包括增加支持,帮助社区和家庭创造更多财富,社区参与,公私盈利和非营利实体之间的伙伴关系,获得有关经济发展的信息和教育,公众意识,以及对农村问题的关注。
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引用次数: 2
Two concepts of charity and their relationship to social work practice 慈善的两个概念及其与社会工作实践的关系
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960304
B. Friedman
Abstract The Judeo‐Christian concept of charity is inherent in the American Social Welfare system. Two differing views of charity, one Jewish and the other Christian, must be defined and weighed if their respective contributions are to be properly understood. The dichotomy between these two concepts is explored and related to the development of social welfare institutions in the United States. The result is then related to the field of social work and the role that these concepts play in empowering clients.
犹太-基督教的慈善理念是美国社会福利制度中固有的。两种不同的慈善观,一个是犹太人,另一个是基督徒,如果要正确理解他们各自的贡献,就必须定义和权衡。探讨了这两个概念之间的二分法,并与美国社会福利机构的发展有关。结果与社会工作领域和这些概念在赋予客户权力方面所起的作用有关。
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引用次数: 6
C. S. Loch and M. Richmond's genesis of the social situation and social work C. S. Loch和M. Richmond关于社会情境和社会工作的起源
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960316
Joel Majonis
Abstract C. S. Loch developed an “organized charity” containing a purposeful helping method and client outcomes such as improved social relationships, individuals’ performance of social roles and personality characteristics. M. Richmond developed Loch's charitable framework into the concept of the social situation; described its various social situa‐tional components and relationships between them; and identified rudimentary helping and client social situations. Early social workers developed such a social situational approach into a purposeful social treatment of social diagnosis and intervention within the emerging field and discipline of social work.
C. S. Loch开发了一种“有组织的慈善”,它包含有目的的帮助方法和改善社会关系、个人社会角色表现和人格特征等客户结果。里士满将洛克的慈善框架发展为社会情境的概念;描述了它的各种社会情境成分和它们之间的关系;并确定了基本的帮助和客户社会状况。早期的社会工作者在新兴的社会工作领域和学科中,将这种社会情境方法发展成为一种有目的的社会诊断和干预的社会治疗。
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引用次数: 1
Paternalism in supervisory relationships 监督关系中的家长式作风
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960314
K. Greene
Abstract Supervision is a vital part of practice for many social workers. In many settings, social workers must provide administrative as well as clinical supervision. Social work supervision is filled with ethical dilemmas due to the unequal power relationship between supervisor and supervisee. Charles Levy proposes 5 principles to prevent the misuse of supervisory power. These principles may create another dilemma which stems not from a selfish disregard for the supervisee but from a sincere desire to do what is best. This article will describe and analyze paternalism as it relates to supervision using two case examples and W. D. Ross's theory of ethics.
监督是许多社会工作者实践的重要组成部分。在许多情况下,社会工作者必须提供行政和临床监督。由于监督与被监督的权力关系不平等,社会工作监督充满了伦理困境。查尔斯·列维提出了防止滥用监管权力的5条原则。这些原则可能会造成另一种困境,这种困境不是源于对被监管者的自私的漠视,而是源于一种真诚的愿望,即做最好的事情。本文将使用两个案例和w·d·罗斯的伦理学理论来描述和分析家长式作风与监督的关系。
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引用次数: 5
Reflecting on daily experience: What does ignatian spirituality have to offer social work students? 反思日常经验:依纳爵灵修为社会工作学生提供了什么?
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960308
J. M. Staral
Abstract This exploratory study considers whether social work students could benefit from learning about Ignatian Spirituality, which is central to the ideals of Catholic, Jesuit universities. Of specific concern is the prayer form of reflection and contemplation. Does this form help in decision‐making and self‐care in today's fast‐paced society and the pressures of doing social work? To answer this question, a Jesuit from Marquette University met with undergraduate students during a two hour advanced social work seminar and linked concepts from Ignatian Spirituality to social work. Feedback about this experience was obtained through class discussion and an anonymous questionnaire.
摘要:本探索性研究探讨了社会工作专业的学生是否可以从学习依纳爵灵修中受益,这是天主教耶稣会大学理想的核心。特别值得关注的是反思和沉思的祈祷形式。在当今快节奏的社会和从事社会工作的压力下,这种形式是否有助于决策和自我照顾?为了回答这个问题,一位来自马凯特大学的耶稣会士在一个两小时的高级社会工作研讨会上会见了本科生,并将依纳爵灵修的概念与社会工作联系起来。通过课堂讨论和匿名问卷调查,获得了关于这次经历的反馈。
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引用次数: 2
Graduate social work students’ attitudes about client religion 社会工作专业研究生对客户宗教的态度
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960317
V. Decoster, Scott Burcham
Abstract Scholars recognize the importance of religion and spirituality for individual as well as family functioning and development throughout the life stages. However, few studies empirically examine the attitudes of social workers on these issues. This paper describes a study which explored the attitudes of graduate students about client religion and social work practice. Findings suggest that students recognize the importance of religion yet are less sure how to operationalize this concern. Analysis across variables indicated that student religious affiliation and activity levels exerted more influence on these “professional attitudes” than social work education.
学者们认识到宗教和灵性在整个生命阶段对个人和家庭功能和发展的重要性。然而,很少有研究对社会工作者在这些问题上的态度进行实证调查。本文描述了一项研究,探讨了研究生对客户宗教和社会工作实践的态度。调查结果表明,学生认识到宗教的重要性,但不太确定如何运作这种关注。跨变量分析表明,学生的宗教信仰和活动水平对这些“专业态度”的影响大于社会工作教育。
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引用次数: 13
Blending service and financial security: A study in the organizational adaptation of a fraternal benefit society 服务与金融保障的融合:兄弟利益社会的组织适应研究
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960305
Barbara E. Solt
Abstract A little known organizational model rooted in earliest social welfare history, the fraternal benefit society, is presented as a case study in organizational adaptation to changing internal and environmental pressures. The fraternal benefit society combines elements associated with commerce, human services, and self‐help groups. Rooted in early Greek and Roman mutual aid societies, the fraternal benefit movement paralleled the development of social services since the mid‐19th century, and in many ways serves as a prototype for newly emerging organizations which seek to combine elements of economic development with social welfare service provision. Fraternals present structural issues also seen in organizations in which employee shareholders benefit from the commercial success of the company in which they work. The writer uses Lawrence and Lorsch's Contingency Theory to analyze how one fraternal has adapted to become a major financial and voluntary service institution. Gordon and Babchuk's Typology of Instrumental and Affinitive Organizations is used to discuss the dynamic tension inherent within the fraternal structure.
摘要本文提出了一个鲜为人知的组织模式,即兄弟利益社会,作为组织适应内部和环境压力变化的案例研究。兄弟福利社会结合了与商业、人类服务和自助团体相关的元素。起源于早期希腊和罗马的互助社会,自19世纪中期以来,兄弟福利运动与社会服务的发展并行不驱,并在许多方面成为新兴组织的原型,这些组织寻求将经济发展的要素与社会福利服务的提供相结合。在员工股东从他们所在公司的商业成功中获益的组织中,兄弟关系也存在结构性问题。作者运用劳伦斯和洛施的权变理论来分析一个兄弟会是如何发展成为一个主要的金融和志愿服务机构的。戈登和巴布丘克的工具性和亲和性组织类型学被用来讨论兄弟结构中固有的动态张力。
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引用次数: 1
Christian womanist spirituality: Implications for social work practice 基督教女性精神:对社会工作实践的启示
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960307
M. Jackson
Abstract The womanist movement arises out of the African American historical and cultural experience, as well as in response to the feminist movement. Its relation to the feminist movement is discussed and its historical evolution is traced. It springs not only from the merging of African cosmology and Christianity, but also from the lived experience of African American women, who have endured a tri‐dimensional form of oppression in which racism, sexism and classism interact. Some of the implications of Christian womanist spirituality for social work practice are offered in the areas of both clinical practice and systemic issues.
女性主义运动产生于非裔美国人的历史文化经历,同时也是对女性主义运动的回应。讨论了它与女权主义运动的关系,并追溯了它的历史演变。它不仅源于非洲宇宙观与基督教的融合,而且源于非洲裔美国妇女的生活经历,她们忍受着种族主义、性别歧视和阶级歧视相互作用的三维压迫。基督教女性主义精神对社会工作实践的一些影响是在临床实践和系统问题方面提供的。
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引用次数: 2
Conceptualizing spirituality in social work: How the metaphysical beliefs of social workers may foster bias toward theistic consumers 社会工作中的精神性概念化:社会工作者的形而上信仰如何可能助长对有神论消费者的偏见
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960306
D. Hodge
Abstract In spite of the growing interest in spirituality, little attention has been paid to how social workers’ metaphysical worldviews affect their conceptualization and subsequent operationalization of spirituality. This paper explores how the largely nontheistic worldviews of social workers inform their definitions of spirituality, which in turn fosters a systemic bias against the spirituality of consumers who hold theistic belief systems. Examples of how current definitions conflict with a theistic worldview are provided, and it is suggested that the operationalization of existing conceptualizations would yield biased measures that would preas‐sign theistic consumers a lower level of spirituality. Suggestions for addressing the problem conclude the paper.
尽管人们对灵性的兴趣日益浓厚,但很少有人关注社会工作者的形而上学世界观如何影响他们对灵性的概念化和随后的操作化。本文探讨了社会工作者在很大程度上的无神论世界观如何影响他们对灵性的定义,这反过来又助长了对持有有神论信仰体系的消费者灵性的系统性偏见。提供了当前定义与有神论世界观冲突的例子,并建议现有概念化的操作将产生有偏见的测量,这将使有神论消费者的灵性水平降低。解决问题的建议是本文的最后部分。
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引用次数: 4
Brief reviews 简短的评论
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960320
Eleanor Hannon Judah
FOR GOODNESS SAKE: WHY SO MANY WANT RELIGION TO PLAY A GREATER ROLE IN AMERICAN LIFE. By Steve Farkas, Jean Johnson, and Tony Foleno with Ann Duffett and Patrick Foley. New York: Public Agenda, 2001.58 pp. $10.00 (Paper). TEACHING RACIAL, ETHNIC AND CULTURAL DIVERSITY IN SOCIAL WORK: A COLLECTION OF MODEL COURSE OUTLINES. Compiled by Carrie Jefferson Smith, Jeffrey Gabriel, Bill Cott, and Miejo Hirando. Alexandria, VA: Council on Social Work Education, 2000.145 pp. $14.00 (Paper). TEACHING FORENSIC SOCIAL WORK: COURSE OUTLINES ON CRIMINAL AND JUVENILE JUSTICE AND VICTIMOLOGY. Compiled by Katherine van Wormer and Albert R. Roberts. Alexandria, VA: Council on Social Work Education, 2000.123 pp. $14.00 (Paper). TEACHING SCHOOL SOCIAL WORK: MODEL COURSE OUTLINES AND RESOURCES. Compiled by Santos Torres, Jr. and Rodrick Patton. Alexandria, VA: Council on Social Work Education, 2000.126 pp. $14.00 (Paper). SPIRITUAL QUESTIONS FOR THE TWENTY‐FIRST CENTURY: ESSAYS IN HONOR OF JOAN D. CHITTISTER. Mary Hambrow Snyder, Ed. Maryknoll, NY: Orbis Books, 2001.192 pp. $18.00 (Paper). THE PROBLEM OF RACE IN THE TWENTY‐FIRST CENTURY. By Thomas C. Holt. Cambridge, MA: Harvard University Press, 2000. 146 pp. $22.95 (Hard).
看在上帝的份上:为什么那么多人希望宗教在美国人的生活中发挥更大的作用?作者:史蒂夫·法卡斯、琼·约翰逊、托尼·弗莱诺、安·达菲和帕特里克·弗莱。纽约:公共议程,2001.58页,$10.00(论文)。在社会工作中教授种族、民族和文化多样性:一套模范课程大纲。由Carrie Jefferson Smith, Jeffrey Gabriel, Bill Cott和Miejo Hirando编译。亚历山大,弗吉尼亚州:社会工作教育委员会,2000.145页,$14.00(论文)。法医社会工作教学:刑事与少年司法与受害者学课程大纲。由Katherine van Wormer和Albert R. Roberts编译。亚历山大,弗吉尼亚州:社会工作教育委员会,2000.123页,$14.00(论文)。学校社会工作教学:示范课程大纲与资源。由Santos Torres, Jr.和Rodrick Patton编译。亚历山大,弗吉尼亚州:社会工作教育委员会,2000.126页,$14.00(论文)。21世纪的精神问题:纪念琼·d·奇蒂斯特的论文。玛丽·汉布罗·斯奈德主编,玛丽诺,纽约州:奥比斯图书,2001.192页,18.00美元(纸质版)。21世纪的种族问题。托马斯·c·霍尔特著。剑桥,马萨诸塞州:哈佛大学出版社,2000。146页,22.95美元(硬版)。
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Social thought
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