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The Jewish community center and its social work guests: A review of the literature 犹太社区中心及其社会工作客人:文献综述
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960315
Jay Sweifach
Abstract The Jewish Community Center (JCC) movement and social work share a common history and many common values. Jewish agencies were founded, staffed and maintained by social workers (Dubin, 1980; Greenfield, 1982; Rosen, 1985; Altman, 1988). Over time, a variety of phenomena have influenced and changed the nature of practice within the center field (Berger, 1966; Shafler, 1978; Reisman, 1981; Altman, 1988). This paper will review both empirical and theoretical literature related to the interactions and interrelationships between JCCs and social work, focusing on what is known about social work as a “guest” discipline in the JCC. In order to provide context and clarity, a review of literature related to the status of social work in other types of “host” agencies (i.e., hospitals and schools) is also included.
犹太社区中心(JCC)运动与社会工作有着共同的历史和许多共同的价值观。犹太机构是由社会工作者建立、配备和维持的(杜宾,1980;格林菲尔德,1982;罗森,1985;奥特曼,1988)。随着时间的推移,各种各样的现象影响并改变了中心领域内实践的性质(Berger, 1966;Shafler, 1978;瑞斯曼,1981;奥特曼,1988)。本文将回顾与JCC和社会工作之间的相互作用和相互关系相关的实证和理论文献,重点关注社会工作作为JCC的“客座”学科所知的情况。为了提供背景和清晰,还包括对与其他类型的"东道国"机构(即医院和学校)的社会工作状况有关的文献进行审查。
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引用次数: 0
Conflicting cultures: Linking agency, community, and university in a community building endeavor 冲突的文化:在社区建设努力中将机构、社区和大学联系起来
Pub Date : 2002-01-01 DOI: 10.1080/15426432.2002.9960313
J. Matsuoka, E. Mulroy, Karen N. Umemoto
Abstract This paper is based on a case study that reflects a collaborative effort between a university and a non‐government organization that serves the Native Hawaiian community. The organization, which was undergoing a paradigm shift, sought support from university faculty. The shift in orientation was played out at the community level as a team of professionals worked with community leaders to create a vision and a community development strategy based on resident input. The novel qualities of this collaborative contributed to numerous lessons learned on all sides and will be used in future endeavors involving multiple partners.
本文基于一个案例研究,该案例反映了一所大学和一个为夏威夷土著社区服务的非政府组织之间的合作努力。该组织正在经历范式转变,向大学教员寻求支持。方向的转变是在社区一级进行的,一组专业人员与社区领导人合作,在居民投入的基础上制定了愿景和社区发展战略。这一合作的新特性为各方吸取了许多经验教训,并将用于涉及多个合作伙伴的未来努力。
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引用次数: 1
Retirement patterns and pension policy: An international perspective 退休模式与养老金政策:国际视角
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960293
M. C. Hokenstad, L. Johansson
Summary Population aging and the changing nature of work are reshaping thinking about retirement in post‐industrial society. The future will see less demarcation between the work and retirement phases of life. This will include a growing trend towards partial retirement and flexible retirement. Changes in pension policy will contribute to changing patterns of retirement. Recent U. S. legislation has uncoupled retirement from Social Security. New policy in Sweden provides partial pensions for partial retirement. Other pension policy changes in the European Union also are contributing to the redefinition of retirement in the 21st century.
人口老龄化和工作性质的变化正在重塑后工业社会对退休的看法。未来,工作和退休阶段之间的界限将越来越少。这将包括部分退休和灵活退休的增长趋势。养老金政策的变化将有助于改变退休模式。最近美国立法将退休与社会保障脱钩。瑞典的新政策为部分退休提供部分养老金。欧盟其他养老金政策的变化也对21世纪退休的重新定义做出了贡献。
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引用次数: 1
Pakistan's Zakat system: A policy model for developing countries as a means of redistributing income to the elderly poor 巴基斯坦的天课制度:发展中国家将收入再分配给老年穷人的一种政策模式
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960295
Grace C. Clark
Summary Pakistan's national zakat system is a simple welfare system based on traditional Islamic law. It provides minimal benefits to the very poorest of Pakistan's poor, especially the elderly. Although the system was launched with the highest religious ideals, utilizing creative approaches to collecting and disbursing zakat, over time this system has experienced deficiencies due to corruption, favoritism, and government greed. While zakat has not met the original goals of eliminating poverty or eliminating beggary, and while it has met the goals of providing rehabilitation and redistributing income in only the most modest sense, Pakistan has still demonstrated the potential for a zakat system to provide some cash income to the very poorest old in a very poor country who would otherwise have no cash income at all.
巴基斯坦的国家天课制度是一种基于传统伊斯兰教法的简单福利制度。它为巴基斯坦最贫穷的穷人,尤其是老年人提供了最低限度的福利。虽然这个制度是在最高的宗教理想下启动的,利用创造性的方法来收集和支付天课,但随着时间的推移,由于腐败、偏袒和政府的贪婪,这个制度经历了缺陷。虽然天课没有达到消除贫困或消除乞丐的最初目标,虽然它只在最适度的意义上实现了提供康复和重新分配收入的目标,但巴基斯坦仍然展示了天课制度为一个非常贫穷的国家中最贫穷的老人提供一些现金收入的潜力,否则他们根本没有现金收入。
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引用次数: 15
A logotherapeutic approach to the quest for meaningful old age 追求有意义的老年生活的意义治疗方法
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960298
D. Guttmann
Summary This article introduces logotherapy as a meaning centered psychotherapy and its relevance to social work with the aged. According to this theory, human beings are motivated first and foremost to finding meaning in life. Ways of discovering meaning are discussed along with Frankl's “tragic triad,” consisting of guilt, suffering, and death. Each of these unavoidable factors in life offer opportunities for discovering meaning. The importance of spirituality in old age is stressed, and Cicero's Cato “the elder” is presented as a model for meaningful old age.
本文介绍了意义疗法作为一种以意义为中心的心理疗法及其与老年社会工作的关系。根据这一理论,人类的首要动机是寻找生活的意义。发现意义的方式与弗兰克尔的“悲剧三位一体”一起讨论,包括内疚、痛苦和死亡。生活中这些不可避免的因素都提供了发现意义的机会。强调了老年精神的重要性,西塞罗的卡托“老人”被呈现为有意义的老年的典范。
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引用次数: 5
Cosmic consciousness: Path or pathology? 宇宙意识:路径还是病理?
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960282
A. Cowley
Summary Historically the relationship between spirituality and mental health has been characterized by confusion in terms of what constitutes healthy spirituality (path) as opposed to psychotic states (pathology). Finding criteria to help differentiate pre‐rational structures from trans‐rational structures (since they are both non‐rational) has been an elusive goal. Ken Wilber's Full Spectrum of Consciousness Model, presented in 1986, is the only transpersonal theory that offers descriptors for three general levels of consciousness (prepersonal, personal, and transpersonal), the pathologies likely to develop at each level of development, as well as preferred interventions for developmental problems at each level of consciousness. This chapter applies Wilber's model and related ideas from other transpersonal theorists in order to provide differential assessment guidelines for therapists working with the spiritual dimension of clients’ experience.
从历史上看,精神和心理健康之间的关系一直以混淆为特征,即什么是健康的精神(道路),而不是精神状态(病理)。寻找有助于区分前理性结构和反理性结构(因为它们都是非理性的)的标准一直是一个难以捉摸的目标。Ken Wilber在1986年提出的意识全谱模型(Full Spectrum of Consciousness Model)是唯一的超个人理论,它描述了三个一般的意识水平(前个人、个人和超个人),在每个发展水平上可能发展的病理,以及在每个意识水平上对发展问题的首选干预措施。本章应用了威尔伯的模型和其他超个人理论家的相关观点,以便为处理客户体验的精神维度的治疗师提供差异评估指南。
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引用次数: 7
Addressing spirituality in hospice: Current practices and a proposed role for transpersonal social work 解决临终关怀中的灵性:当前的实践和超个人社会工作的拟议角色
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960285
D. Reese
Summary Despite evidence of the importance of spirituality to terminally ill patients, the social work profession has developed few curriculum materials, practice models, or research on this topic. This chapter presents theoretical and empirical support for the proposition that transition to the transegoic stage of consciousness can promote a comfortable death for hospice patients and that hospice social workers should address spiritual issues in order to assist terminally ill patients and their families in making this transition. It also presents the results of a national survey describing and testing the effectiveness of some current social work approaches to addressing spirituality in hospice. Implications for practice and social work education are explored.
尽管有证据表明精神对绝症患者的重要性,但社会工作专业已经开发了很少的课程材料,实践模型,或者关于这个主题的研究。本章提供了理论和实证支持的命题,过渡到超越意识阶段可以促进安宁疗护病人舒适的死亡和安宁疗护社会工作者应解决的精神问题,以协助临终病人和他们的家人进行这种过渡。它还提出了一项全国调查的结果,描述和测试了一些当前社会工作方法在临终关怀中解决灵性问题的有效性。对实践和社会工作教育的启示进行了探讨。
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引用次数: 28
Who is responsible for the care of the elderly? A comparison of policies in the United States, the United Kingdom, and Israel 谁负责照顾老人?美国、英国和以色列政策的比较
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960294
C. Cox
Summary One of the most pressing issues in our society is that of deciding who is responsible for the care of the dependent elderly and how this responsibility should be shared among individuals, families, and government. Both the United Kingdom and Israel have developed policies which focus on community care and that recognize and support the roles of families as caregivers. By examining their systems, valuable insights may be learned that may contribute to the development of policies in the United States.
我们社会中最紧迫的问题之一是决定谁来负责照顾需要照顾的老人,以及个人、家庭和政府如何分担这一责任。联合王国和以色列都制定了以社区护理为重点的政策,承认和支持家庭作为照顾者的作用。通过研究他们的制度,我们可以学到一些有价值的见解,这些见解可能有助于美国政策的发展。
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引用次数: 2
Religiosity as a factor affecting adjustment of minority elderly to a nursing home 宗教信仰对少数民族老年人养老院适应的影响
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960296
Sassy Sasson
Summary This study examines the association between religiosity, adjustment and satisfaction of nursing home residents in one long term care facility. A sample of convenience was used to conduct face‐to‐face interviews of 71 Jewish and 21 African American alert residents age 65 and older. Various scales were utilized to measure resident adjustment and satisfaction, religious identity and level of involvement in religious activities. Additional information was compiled that provided a profile of the physical, mental and social functions of each resident. The findings revealed that residents who exhibit higher levels of religiosity were likely to show higher levels of adjustment and satisfaction with nursing home living. However, the results lost their significance after controlling for a variety of other characteristics. The results suggest that the continuation of previous religious roles, activities and behavior of nursing home residents may prompt increased satisfaction and a more successful adjustment to the long term care setting. The implications of these findings for practice, program development and future research will be discussed.
摘要本研究探讨某长期照护机构住客的宗教信仰、适应与满意度之间的关系。为了方便起见,研究人员对71名65岁及以上的犹太人和21名非裔美国人进行了面对面的访谈。采用不同的量表来测量居民的适应和满意度、宗教认同和参与宗教活动的程度。还汇编了其他资料,提供了每个居民的身体、精神和社会功能的概况。研究结果显示,宗教虔诚程度越高的老人,对养老院生活的适应程度和满意度也越高。然而,在控制了各种其他特征之后,结果失去了意义。结果显示,延续以往的宗教角色、活动和行为,可能会提高养老院居民的满意度,并更成功地适应长期护理环境。这些发现对实践、程序开发和未来研究的影响将被讨论。
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引用次数: 5
Alleviating suffering in the face of death: Insights from constructivism and a transpersonal narrative approach 在面对死亡时减轻痛苦:来自建构主义和超个人叙事方法的见解
Pub Date : 2001-01-01 DOI: 10.1080/15426432.2001.9960280
Elizabeth d. Smith
Summary Confronting one's mortality is at the heart of much human suffering. Building upon her previous development and testing of an exploratory model of psychospiritual distress, the author explores the confrontation of death in light of a transpersonal narrative with four new dimensions: (a) normalization of death, (b) divine intention, i.e., a belief in a supernatural force of higher power that provides a cosmic order, (c) surrender, i.e., the ability to let go of the outcome of events and to accept the unknown, and (d) transpersonal existence, i.e., a belief in a continued existence beyond the known mortal self. Through a constructivist perspective on this transpersonal narrative, one can understand how personal reality is constructed and how affect flows from core beliefs that mediate events. This offers an explanatory model of how annihilation vulnerability of personhood can be mediated, resulting in diminished suffering. It suggests implications for practice to alleviate the actual suffering a person experiences.
面对死亡是人类痛苦的核心。在她之前对心理痛苦的探索性模型的开发和测试的基础上,作者从四个新的维度探讨了超个人叙事的死亡对抗:(a)死亡的正常化,(b)神圣的意图,即相信一种提供宇宙秩序的更高力量的超自然力量,(c)投降,即放手事件结果并接受未知的能力,以及(d)超个人的存在,即相信在已知的必死的自我之外继续存在。通过对这种超个人叙事的建构主义视角,人们可以理解个人现实是如何构建的,以及调解事件的核心信念是如何产生影响的。这提供了一个解释模型,如何湮灭人格的脆弱性可以调解,导致减少痛苦。它暗示了练习可以减轻一个人所经历的实际痛苦。
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引用次数: 6
期刊
Social thought
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