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Galen on the Patient's Role in Pain Diagnosis: Sensation, Consensus, and Metaphor. 盖伦论病人在疼痛诊断中的角色:感觉、共识和隐喻。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_013
C. Roby
Pain might be a powerful diagnostic tool, but it is at the same time an intensely private and subjective experience that represents a formidable problem in the communication between physician and patient. Galen addresses (principally in De locis affectis) the problem of constructing a consistent and univocal terminology for different pain sensations, rejecting the system proposed earlier by Archigenes on the grounds that he relies on metaphorical descriptors which indiscriminately incorporate terms belonging to information generated by all the senses, fails to conform to patient testimony, and refers to ambiguous concepts. Galen sets himself the task of developing a system of proper or literal (kyrios) terms for pain sensations, even despite the apparent ineffability of certain sensations and laymen's imprecise self-analysis and description of their suffering. His pain vocabulary, developed through a combination of consensus between patients and physicians' expert descriptions of their own pain, promises to link terminology univocally to sensation, turning patients' testimony about their subjective experience of pain into universally applicable diagnostic guidance.
疼痛可能是一种强大的诊断工具,但它同时也是一种非常私人和主观的体验,在医患之间的沟通中代表了一个可怕的问题。盖伦解决了(主要是在De locis的影响中)为不同的疼痛感觉构建一个一致的和明确的术语的问题,拒绝了阿奇igenes早先提出的系统,理由是他依赖于隐喻性的描述符,这些描述符不加区分地包含了属于所有感官产生的信息的术语,不符合病人的证词,并且涉及模棱两可的概念。盖伦给自己设定了一项任务,即为疼痛感觉建立一套恰当的或字面上的(kyrios)术语体系,尽管某些感觉显然是不可言说的,外行人对他们的痛苦的自我分析和描述也不精确。他的疼痛词汇是通过病人和医生对自己疼痛的专家描述达成共识而发展起来的,他承诺将术语与感觉单独联系起来,将病人对疼痛的主观体验的证词变成普遍适用的诊断指导。
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引用次数: 4
Introduction: Towards a History of the Ancient Patient's View. 导言:走向古代病人观的历史。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_002
Georgia Petridou, Chiara Thumiger
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引用次数: 0
On Regimen and the Question of Medical Dreams in the Hippocratic Corpus. 论希波克拉底语料库中的养生与医学梦问题。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_014
M. Hulskamp
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引用次数: 3
Galen on Hippocratic Physics. 盖伦谈希波克拉底物理学。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_022
R. Hankinson
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引用次数: 4
Treatment of the Man: Galen's Preventive Medicine in the De Sanitate Tuenda. 治疗的人:盖伦的预防医学在De Sanitate Tuenda。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_018
J. Wilkins
Ideally in Galen's model of preventive medicine, the patient does not become a patient at all but remains a healthy person able to maintain his or her health without need of either medicines or other therapies. This chapter is divided into four sections, Galen's ideal patient; less than ideal patients; patients in old age; and patients whose nature is inclined to a bad mixture of humours, and so in need of medication. In all four categories, even those where medical recommendations such as blood-letting are recommended, Galen offers an option based on hygieine, or the art of maintaining good health. Galen's aim in de sanitate tuenda is to ensure that a well-educated person can lead a healthy life by learning what does harm and what benefits him or her. The chapter explores the extent to which the patient can really be independent of the doctor, and the interesting balance between nature and urban life which constitutes good health in Galenic thought.
理想情况下,在盖伦的预防医学模型中,病人根本不会成为病人,而是仍然是一个健康的人,能够在不需要药物或其他治疗的情况下保持健康。这一章分为四个部分,盖伦的理想病人;不理想患者;老年患者;还有那些天生脾气不好,需要药物治疗的病人。在所有这四个类别中,即使是那些推荐放血等医疗建议的类别,盖伦也提供了一个基于卫生或保持健康的艺术的选择。盖伦在de sanitate tuenda中的目标是确保受过良好教育的人能够通过了解什么对他或她有害,什么对他或她有益,从而过上健康的生活。这一章探讨了病人可以真正独立于医生的程度,以及在盖伦思想中构成健康的自然和城市生活之间的有趣平衡。
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引用次数: 4
The Practical Application of Ancient Pulse-Lore and its Influence on the Patient-Doctor Interaction. 古代脉学的实际应用及其对医患互动的影响。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_015
Orly Lewis
This paper examines the effects of the emergence of pulse measurement as an essential diagnosis and prognosis method used on Graeco-Roman patients. It argues that the introduction of this diagnostic tool brought about changes to the encounter between patients and their doctors and may have also increased intimacy and patients' forthcomingness during these encounters. The paper demonstrates that the popularity and conspicuity of the practical and theoretical engagement with the pulse afforded many opportunities for the transmission of professional knowledge from doctors to patients. It argues that this transmission of knowledge was often actively encouraged by doctors for the sake of self-promotion and promotion of the medical profession as a whole. At the same time, doctors also attempted to restrict this transmission of knowledge in order to use their exclusive competence in the pulse as means for establishing their authority and superiority over patients.
本文探讨了脉搏测量作为一种重要的诊断和预后方法的出现对希腊-罗马病人的影响。它认为,这种诊断工具的引入改变了病人和医生之间的接触,也可能在这些接触中增加了亲密度和病人的率性。本文表明,脉搏实践和理论参与的普及和显著性为医生向患者传递专业知识提供了许多机会。它认为,这种知识的传播常常受到医生的积极鼓励,目的是为了自我推销和促进整个医疗行业的发展。与此同时,医生也试图限制这种知识的传播,以便利用他们在脉搏方面的专有能力作为建立他们对患者的权威和优势的手段。
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引用次数: 4
Author, Argument and Exegesis: A Rhetorical Analysis of Galen's In Hippocratis de natura hominis commentaria tria. 作者、论证与释经:盖伦《希波克拉底论人性论》的修辞学分析。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_021
T. Curtis
In a culture where philosophical and medical commentators turned to the corpora of their progenitors to uncover and demonstrate the principles of their professions, Galen thought it was extremely important that De natura hominis (Nat. Hom.) be perceived as having been written by Hippocrates.1 He argued that Nat. Hom. was the only text in which Hippocrates methodically investigated the primary substances of the human body, its φύσις, and therefore, it contained the ‘foundation’ (κρηπίς) of the whole art of Hippocrates.2 As will be seen in this chapter, Galen’s understanding of Nat. Hom. was derived from his perception that the venerable Hippocrates held similar theoretical views on the four elements and humors as Galen did.3
在哲学和医学评论家转向他们祖先的语料库来揭示和展示他们专业的原则的文化中,盖伦认为,《自然人》(纳特·洪)被认为是由希波克拉底写的,这是极其重要的。是希波克拉底系统地研究人体主要物质的唯一文本,它的φ ρη ις,因此,它包含了希波克拉底整个艺术的“基础”(κρηπ ς)。来源于他认为可敬的希波克拉底在四元素和体液方面与盖伦有着相似的理论观点
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引用次数: 0
"This I Suffered in the Short Space of my Life". The Epitaph for Lucius Minicius Anthimianus (CIG 3272; Peek GVn 1166). “这是我在短暂的生命中所遭受的痛苦”。《卢修斯·米尼乌斯墓志铭》(CIG 3272;Peek GVn 1166)。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_003
L. Graumann, M. Horstmanshoff
Herewith we present an interdisciplinary study of the metrical funerary inscription from the third century CE (CIG 3272; Peek GV 1166). This emotional Greek epitaph reports the short life (from birth to death) of the 4 year old Lucius Minicius Anthimianus. This is the first detailed study since the dissertation by Klitsch (1976). The inscription presents an ideal case for a truly interdisciplinary study of the patient-history, in that its interpretation involves the study of Greek literature and linguistics, epigraphy, social and religious history, and ancient medicine. It also offers ample opportunity to show the contradictions inherent in proposing retrospective diagnosis, without neglecting the relevant information modern medicine has to offer for the interpretation of this case history. We argue that Lucius' father was most probably a physician, that the text of the inscription stems from expert knowledge of ancient medicine and that the traditional retrospective diagnosis of this case, tuberculosis, is an untenable hypothesis.
在此,我们提出了一个跨学科的研究格律丧葬铭文从公元三世纪(cig3272;Peek GV 1166)。这篇感人的希腊墓志铭讲述了4岁的卢修斯·米尼修斯·安提米亚努斯短暂的一生(从出生到死亡)。这是自Klitsch(1976)的论文以来的第一次详细研究。铭文为真正跨学科的患者历史研究提供了一个理想的案例,因为它的解释涉及对希腊文学和语言学、铭文、社会和宗教历史以及古代医学的研究。它也提供了充分的机会来展示提出回顾性诊断所固有的矛盾,而不忽视现代医学为解释这一病史所提供的相关信息。我们认为卢修斯的父亲很可能是一名医生,碑文的文字源于古代医学的专业知识,而这种病例的传统回顾性诊断,肺结核,是一个站不住脚的假设。
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引用次数: 0
Towards a Hippocratic Anthropology: On Ancient Medicine and the Origins of Humans. 走向希波克拉底人类学:关于古代医学和人类起源。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_013
R. Rosen
The Hippocratic On Ancient Medicine (VM) is one of the earliest treatises in the corpus and, as such, offers a valuable glimpse at an otherwise poorly documented period of intellectual history. What makes this text so intriguing is that, on the one hand, it sits comfortably within the familiar philosophical and scientific debates of late fifth-century Greece, but, on the other, offers what seem to be idiosyncratic approaches to them. At its most fundamental level, On Ancient Medicine offers a polemic against speculative philosophy that relies on ‘newfangled hypothesis’1 (καινὴ ὑπόθεσις at 1.3) to account for disease and formulate treatment, and argues for a method that instead combines empirical research and analogical reasoning. What is distinct about the work, however, is the author’s focus on food and dietary regimen as the foundation of medical τέχνη and the steps in his thinking that lead him to this position. To reach this conclusion, the author deploys in a famous section of the work (ch. 3) his own form of hypothesizing about the condition of the human species in an imagined prehistorical state of primitivity. That chapter is, in part, a self-promotional argument for the antiquity and validity of medicine as a τέχνη, but it also deserves a place, as many have observed, alongside other works of the period that took an interest in what we would call cultural anthropology. It would serve the theme of this volume well if I could argue that On Ancient Medicine’s particular foray into cultural anthropology was distinctly ‘Hippocratic’, and that any ancient doctor aligning himself with Hippocratic medicine would have been familiar with, and sympathetic to, On Ancient Medicine’s anthropological explanation of the origins of medicine. In fact, however, the available evidence does not allow us to say much
希波克拉底论古代医学(VM)是语料库中最早的论文之一,因此,提供了一个有价值的一瞥,否则文献贫乏的思想史时期。这篇文章之所以如此吸引人,一方面是因为它与人们熟悉的5世纪晚期希腊的哲学和科学辩论相契合,但另一方面,它又提供了一种似乎与众不同的方法来解决这些问题。在最基本的层面上,《古代医学论》对依靠“新奇假设”(καιν ν ν ς π ο θεσις At 1.3)解释疾病和制定治疗方案的思辨哲学进行了辩论,并主张采用一种结合实证研究和类比推理的方法。然而,这本书的独特之处在于,作者把重点放在食物和饮食方案上,将其作为医学 χνη的基础,以及他的思想中导致他得出这一观点的步骤。为了得出这个结论,作者在著作的一个著名部分(第3章)运用了他自己的假设形式,假设人类物种处于一种想象的史前原始状态。在某种程度上,这一章是对医学作为一种 χνη的古老和有效性的自我宣传,但正如许多人所观察到的那样,它也应该与那个时期的其他对我们所谓的文化人类学感兴趣的作品一起占有一席之地。如果我能说《古代医学论》对文化人类学的特别尝试是明显的“希波克拉底式”,并且任何与希波克拉底医学保持一致的古代医生都会熟悉并同情《古代医学论》对医学起源的人类学解释,这将很好地服务于本卷的主题。然而,事实上,现有的证据不允许我们说太多
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引用次数: 1
Bodily Features in the Corpus Hippocraticum: On the Classification of Individuals into Groups. 希波克拉底体的身体特征:论个体的群体分类。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_019
R. Alessi
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引用次数: 0
期刊
Studies in ancient medicine
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