A. Kulkarni, Anjali A. Deshpande, Poonam Shete – Mapari
Ayurveda is an ‘Ancient Science of life’. Ayurveda proposes the concept of Dosha- Dhatu-Mala as one of its basic principles. It classifies biological elements in the body as Vata, Pitta, Kapha. Tridosha begin their role as soon as life starts. These Tridosha maintain the body when they are normal and balanced, termed as Sukha and if there is imbalance and abnormality in these three Dosha, individual become diseased termed as the Dukha. movement of the other two Dosha. ‘Maharogaadhyaya’ of Charak samhita explains classification of diseases Out of the three Dosha, Vata Dosha is considered supreme because it regulates all functions in the body including according to Doshapradhanya namely Samanyaj and Nanatamaj Vyadhi. The diseases caused due to only one Dosha are termed as Nanatamaj Vyadhi. Vatavyadhi are group of disorders particularly caused by only “Vata dosha”. An attempt is made to review various types of Vatavyadhi from Charak Samhita. After critical review, it can be concluded that vitiated Vata can cause various types of diseases, depending upon the Hetu, affected Ashaya, Avayav, Dhatu, Indriya. Detailed study of Vatavyadhi Hetu, Samprapti, types and prognostic factors etc. are very important for academic and clinical success. Thus, understanding of Vatavyadhi helps to decide pathogenesis, prognosis and precise treatment modalities. Keywords: Avrita Vata, Dhatugatvata, Dhatukshaya, Vatavyadhi.
{"title":"REVIEW OF VATAVYADHI w.s.r TO CHARAK SAMHITA","authors":"A. Kulkarni, Anjali A. Deshpande, Poonam Shete – Mapari","doi":"10.46607/iamj0909042021","DOIUrl":"https://doi.org/10.46607/iamj0909042021","url":null,"abstract":"Ayurveda is an ‘Ancient Science of life’. Ayurveda proposes the concept of Dosha- Dhatu-Mala as one of its basic principles. It classifies biological elements in the body as Vata, Pitta, Kapha. Tridosha begin their role as soon as life starts. These Tridosha maintain the body when they are normal and balanced, termed as Sukha and if there is imbalance and abnormality in these three Dosha, individual become diseased termed as the Dukha. movement of the other two Dosha. ‘Maharogaadhyaya’ of Charak samhita explains classification of diseases Out of the three Dosha, Vata Dosha is considered supreme because it regulates all functions in the body including according to Doshapradhanya namely Samanyaj and Nanatamaj Vyadhi. The diseases caused due to only one Dosha are termed as Nanatamaj Vyadhi.\u0000Vatavyadhi are group of disorders particularly caused by only “Vata dosha”. An attempt is made to review various types of Vatavyadhi from Charak Samhita. After critical review, it can be concluded that vitiated Vata can cause various types of diseases, depending upon the Hetu, affected Ashaya, Avayav, Dhatu, Indriya. Detailed study of Vatavyadhi Hetu, Samprapti, types and prognostic factors etc. are very important for academic and clinical success. Thus, understanding of Vatavyadhi helps to decide pathogenesis, prognosis and precise treatment modalities.\u0000Keywords: Avrita Vata, Dhatugatvata, Dhatukshaya, Vatavyadhi.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85141000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rakulini Raveendran, Sounthararajan Kalaiselvi, S. S
Introduction: Agathiyar kuzhambu (A.k) is a herbo-mineral siddha formulation. It is explained in the Siddha Vaith- iya Thiraddu Book. In Siddha Medicine, there are 32 internal & external medicines are explained in the Siddha Literatures. Agathiyar kuzhambu is a one form of the internal medicine which is commonly used in purgation ther- apy. It contains 11 ingredients. Agathiyar kuzhambu has different herbo- mineral ingredients which are having wide range of therapeutic uses. It is commonly used in Siddha OPDs. Aim: The researcher is going to develop the documentary evidence for the effectiveness of Agathiyar kuzhambu. Results and Discussion: Six ingredients herbs have hot potency and Pungent efficacy. These have many pharmacological actions. Commonly, these ingredients are possessed antioxidant, anti-microbial, hepatoprotective, anti-inflammatory, anti-fungal, anthelmintic, anti-dia- betic and anti -hypertensive activity. In Siddha, these ingredients and 5 minerals and metals ingredients were used in many disease conditions. Lots of adjuvants of Agathiyar kuzhambu have hot potency and pungent efficacy. Some of adjuvants have cool potency and sweet efficacy. In Siddha, these adjuvants were used in many disease conditions. Conclusion: According to the above study, Agathiyar kuzhambu may be act as stimulant and osmotic purgative at the same time it can use as a treatment aspect of many diseases. This study gives documentary evidence of Agathiyar kuzhambu as a purgative & possess many pharmacological activities in Siddha medicine. Keywords: Agathiyar kuzhambu, Siddha Medicine, Purgative, Croton tiglium
{"title":"AGATHIYAR KUZHAMBU (HERBO-MINERAL SIDDHA FORMULATION)","authors":"Rakulini Raveendran, Sounthararajan Kalaiselvi, S. S","doi":"10.46607/iamj3009042021","DOIUrl":"https://doi.org/10.46607/iamj3009042021","url":null,"abstract":"Introduction: Agathiyar kuzhambu (A.k) is a herbo-mineral siddha formulation. It is explained in the Siddha Vaith- iya Thiraddu Book. In Siddha Medicine, there are 32 internal & external medicines are explained in the Siddha Literatures. Agathiyar kuzhambu is a one form of the internal medicine which is commonly used in purgation ther- apy. It contains 11 ingredients. Agathiyar kuzhambu has different herbo- mineral ingredients which are having wide range of therapeutic uses. It is commonly used in Siddha OPDs. Aim: The researcher is going to develop the documentary evidence for the effectiveness of Agathiyar kuzhambu. Results and Discussion: Six ingredients herbs have hot potency and Pungent efficacy. These have many pharmacological actions. Commonly, these ingredients are possessed antioxidant, anti-microbial, hepatoprotective, anti-inflammatory, anti-fungal, anthelmintic, anti-dia- betic and anti -hypertensive activity. In Siddha, these ingredients and 5 minerals and metals ingredients were used in many disease conditions. Lots of adjuvants of Agathiyar kuzhambu have hot potency and pungent efficacy. Some of adjuvants have cool potency and sweet efficacy. In Siddha, these adjuvants were used in many disease conditions. Conclusion: According to the above study, Agathiyar kuzhambu may be act as stimulant and osmotic purgative at the same time it can use as a treatment aspect of many diseases. This study gives documentary evidence of Agathiyar kuzhambu as a purgative & possess many pharmacological activities in Siddha medicine.\u0000Keywords: Agathiyar kuzhambu, Siddha Medicine, Purgative, Croton tiglium","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80078294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Vaginitis is a common problem during pregnancy. Most commonly Candidial vaginitis & Bacterial vaginitis forms are found. It has hazardous effects on pregnancy like miscarriage, preterm labour etc. Therefore, careful manage- ment of patient is necessary. Ayurveda described this condition under Yonivyapad chapter which labelled as Upapluta Yonivyapad which means overflowed vaginal discharge with vaginal itching & mild abdominal pain. We can correlate Upapluta Yonivyapad with Candidial vaginitis. In this case study we have taken 2 cases of Candidial Vaginitis & local application of herbal drugs kwath was done. Evidence based beneficial results shown through HPE to the patient of Upapluta Yonivyapad & is safe during pregnancy. By this we can conclude that the ayurvedic drugs is the best solution to treat vaginitis during pregnancy. Keywords: Vaginitis, Upapluta Yonivyapad.
{"title":"EVIDENCE BASED MANAGEMENT OF UPAPLUTA YONIVYAPAD – IN VITRO CASE STUDY REPORT","authors":"Sharada Ambadas Pimpare, Soudamini Sudhir Chaudhary, Manjusha Meshram","doi":"10.46607/iamj3809042021","DOIUrl":"https://doi.org/10.46607/iamj3809042021","url":null,"abstract":"Vaginitis is a common problem during pregnancy. Most commonly Candidial vaginitis & Bacterial vaginitis forms are found. It has hazardous effects on pregnancy like miscarriage, preterm labour etc. Therefore, careful manage- ment of patient is necessary. Ayurveda described this condition under Yonivyapad chapter which labelled as Upapluta Yonivyapad which means overflowed vaginal discharge with vaginal itching & mild abdominal pain. We can correlate Upapluta Yonivyapad with Candidial vaginitis. In this case study we have taken 2 cases of Candidial Vaginitis & local application of herbal drugs kwath was done. Evidence based beneficial results shown through HPE to the patient of Upapluta Yonivyapad & is safe during pregnancy. By this we can conclude that the ayurvedic drugs is the best solution to treat vaginitis during pregnancy.\u0000Keywords: Vaginitis, Upapluta Yonivyapad.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78173698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda, the ancient science of life has given a great importance to the concept of srotas as no substance moves or transports into or out of the body without these channels. Acharyas of yore have described the Purusha is made- up of innumerable srotas. The diagnosis and treatment in Ayurveda are built on the fundamental principles like how the srotas are vitiated and what symptoms they exhibit. Innumerable srotas are present in body representing infinite elements transporting in the entire body. Conceptually body has as many srotas as it contains the biochemical entities and all metabolic activities take place in connection with the srotas. Acharya Charaka mentioned there are 13 srotases where as Sushruta explained 11 paired srotases. Pranavaha Srotas is a specific channel in which Pranavayu enters, nourishes and maintains the activities in the body. Hridaya has its role in the Pranvahan karma i.e. conveying Prana all over the body and hence Hridaya is considered its Moolasthana. There are many factors which are the definite indicative of Pranavaha srotas can be correlated with the Respiratory system. All clinical conditions associated with organs of the respiratory system can be considered same as clinical conditions affecting the Pranavaha srotas. Keywords: Pranavaha srotas, Hridaya, Mahasrotas, Viddha lakshana, Pradushta lakshana, Shwasa, Respiratory system, Anoxia.
{"title":"CLINICAL CORRELATION OF PRANAVAHA SROTAS AND ITS VIDDA LAKSHANA WITH MODERN SCIENCE","authors":"S. Ganachari, V. Vishwanath","doi":"10.46607/iamj1209042021","DOIUrl":"https://doi.org/10.46607/iamj1209042021","url":null,"abstract":"Ayurveda, the ancient science of life has given a great importance to the concept of srotas as no substance moves or transports into or out of the body without these channels. Acharyas of yore have described the Purusha is made- up of innumerable srotas. The diagnosis and treatment in Ayurveda are built on the fundamental principles like how the srotas are vitiated and what symptoms they exhibit. Innumerable srotas are present in body representing infinite elements transporting in the entire body. Conceptually body has as many srotas as it contains the biochemical entities and all metabolic activities take place in connection with the srotas. Acharya Charaka mentioned there are 13 srotases where as Sushruta explained 11 paired srotases. Pranavaha Srotas is a specific channel in which Pranavayu enters, nourishes and maintains the activities in the body. Hridaya has its role in the Pranvahan karma i.e. conveying Prana all over the body and hence Hridaya is considered its Moolasthana. There are many factors which are the definite indicative of Pranavaha srotas can be correlated with the Respiratory system. All clinical conditions associated with organs of the respiratory system can be considered same as clinical conditions affecting the Pranavaha srotas.\u0000Keywords: Pranavaha srotas, Hridaya, Mahasrotas, Viddha lakshana, Pradushta lakshana, Shwasa, Respiratory system, Anoxia.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88683063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Infertility is typically defined as the inability to conceive after at least one year of regular, unprotected sex. This affects 15–20% of couples. A male factor is estimated to be present in about 50% of cases. Male infertility is associated with significant psychosocial and marital stress. In Sharir Sthana ‘Mahatigarbhavktanti ’Adhyay Charaka mentioned about male infertility (Vandhyatva) and female infertility (Vandhyaatva). Vrushana and Shepha are Moola of Shukravaha Strotas. Testis and Vrushana, penis and Shepha can be correlate, so that the spermato- genesis and carrying of semen takes place. Shukra can be classified as Sukshma (invisible form of Shukra) and Sthula Shukra (semen). Vrushana and Shepha can considered as Moola Sthana with respect to Sthula Shukra. There are wide range of conditions causing male infertility. Out of which some causes anatomical change in Shukravaha Strotas which affects Parinaman (production) and Abhivahan (transportation) of Sthula Shukra. Keywords: Shukravaha strotas, Strotomoola, Shukra, Vandhyatva, Male infertility
{"title":"CONCEPTUAL STUDY OF ANATOMICAL CHANGES IN SHUKRAVAHA STROTAS IN VANDHYATVA W.S.R TO MALE INFERTILITY","authors":"Ketan L. Tamhankar, Gopal Sharma, B. E. Borkar","doi":"10.46607/iamj1909042021","DOIUrl":"https://doi.org/10.46607/iamj1909042021","url":null,"abstract":"Infertility is typically defined as the inability to conceive after at least one year of regular, unprotected sex. This affects 15–20% of couples. A male factor is estimated to be present in about 50% of cases. Male infertility is associated with significant psychosocial and marital stress. In Sharir Sthana ‘Mahatigarbhavktanti ’Adhyay Charaka mentioned about male infertility (Vandhyatva) and female infertility (Vandhyaatva). Vrushana and Shepha are Moola of Shukravaha Strotas. Testis and Vrushana, penis and Shepha can be correlate, so that the spermato- genesis and carrying of semen takes place. Shukra can be classified as Sukshma (invisible form of Shukra) and Sthula Shukra (semen). Vrushana and Shepha can considered as Moola Sthana with respect to Sthula Shukra. There are wide range of conditions causing male infertility. Out of which some causes anatomical change in Shukravaha Strotas which affects Parinaman (production) and Abhivahan (transportation) of Sthula Shukra.\u0000Keywords: Shukravaha strotas, Strotomoola, Shukra, Vandhyatva, Male infertility","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79996152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The main objective of this review is to understand of pathophysiology of Kushta with special reference to psoria- sis. Sapta Dravya that is Tridosha, Twak, Raktha, Mamsa and Lasika plays an important role in pathogenesis of Kustha. Psoriasis is a chronic inflammatory, hyper proliferative, erythematous scaly plaques skin disease. Lang- erhans cells and other factors plays in pathology of psoriasis. In this article we tried to explain pathology of Kustha with special reference to psoriasis. Keywords: Kushta, Psoriasis
{"title":"UNDERSTANDING OF PATHOPHYSIOLOGY OF KUSHTA WITH SPECIAL REFERENCE TO PSORIASIS","authors":"Pavitra Pavitra, Farida Begum Shaik, Madhava Diggavi","doi":"10.46607/iamj1309042021","DOIUrl":"https://doi.org/10.46607/iamj1309042021","url":null,"abstract":"The main objective of this review is to understand of pathophysiology of Kushta with special reference to psoria- sis. Sapta Dravya that is Tridosha, Twak, Raktha, Mamsa and Lasika plays an important role in pathogenesis of Kustha. Psoriasis is a chronic inflammatory, hyper proliferative, erythematous scaly plaques skin disease. Lang- erhans cells and other factors plays in pathology of psoriasis. In this article we tried to explain pathology of Kustha with special reference to psoriasis.\u0000Keywords: Kushta, Psoriasis","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85958102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurvedic classics proclaim Srotasa as the system of channels designed as biological transport system performing divergent functions. Indeed, it is a generic term indicating all the macro and micro channels and pathways operat- ing in the living organism. Broadly Srotasa are classified in two categories: Bahirmukha and Antarmukha. Ar- tavavaha Srotasa is enumerated as one of the Antarmukha Srotasa by Sushruta, playing an important role in transformation of Artava and Artava Chakra, and Garbhotpatti, having Garbhasaya and Artavavahi Dhamani as its Moolasthana. Keywords: Antarmukha, Artavavaha, Garbhotpatti, Moolasthana, Srotasa
{"title":"PHYSIOLOGY OF ARTAVAVAHA SROTASA: A REVIEW","authors":"Supriya Gautam, B. Sharma, Prasad N. K.","doi":"10.46607/iamj1109042021","DOIUrl":"https://doi.org/10.46607/iamj1109042021","url":null,"abstract":"Ayurvedic classics proclaim Srotasa as the system of channels designed as biological transport system performing divergent functions. Indeed, it is a generic term indicating all the macro and micro channels and pathways operat- ing in the living organism. Broadly Srotasa are classified in two categories: Bahirmukha and Antarmukha. Ar- tavavaha Srotasa is enumerated as one of the Antarmukha Srotasa by Sushruta, playing an important role in transformation of Artava and Artava Chakra, and Garbhotpatti, having Garbhasaya and Artavavahi Dhamani as its Moolasthana.\u0000Keywords: Antarmukha, Artavavaha, Garbhotpatti, Moolasthana, Srotasa","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76391316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Skin is not only covering of the body but also is a symbol of beauty. Healthy skin reflects the sure confidence and attractive personality of oneself and wicked skin will directly impact physical, social, and personal life. Eka Kushtha is a type of skin disorder having features, are very similar to psoriasis and it is a burning issue in the society. For effective management purposes one need to know pathogenesis (Samprapti) of disease and Shat Kriyakala as a tool for it. The knowledge of Shat Kriyakala is helpful for getting the knowledge of Sadhya Asadhyatava of disease and plans the proper treatment. Eka Kushtha and its pathogenesis is not separately mention in classics. By this article we made an effort to make Samprapti of Eka Kushtha by Shat Kriyakala. Keywords: Kushtha, Eka Kushtha, Shat Kriyakala
{"title":"A REVIEW ARTICLE ON SHAT KRIYAKALA IN RELATION TO SAMPRAPTI OF EKA KUSHTHA","authors":"P. Pawar, Sanjay Srivastava, R. Jain","doi":"10.46607/iamj2909042021","DOIUrl":"https://doi.org/10.46607/iamj2909042021","url":null,"abstract":"Skin is not only covering of the body but also is a symbol of beauty. Healthy skin reflects the sure confidence and attractive personality of oneself and wicked skin will directly impact physical, social, and personal life. Eka Kushtha is a type of skin disorder having features, are very similar to psoriasis and it is a burning issue in the society. For effective management purposes one need to know pathogenesis (Samprapti) of disease and Shat Kriyakala as a tool for it. The knowledge of Shat Kriyakala is helpful for getting the knowledge of Sadhya Asadhyatava of disease and plans the proper treatment. Eka Kushtha and its pathogenesis is not separately mention in classics. By this article we made an effort to make Samprapti of Eka Kushtha by Shat Kriyakala.\u0000Keywords: Kushtha, Eka Kushtha, Shat Kriyakala","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88002152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda is the Oldest, Traditional, Indian System of Health Science. It gives the knowledge of longevity and healthy life. Thus ‘Ayurveda’ totally means ‘Science of life’ having the eight main branches. Agadatantra is one among the main branch which deals with the study of poisons (Toxicology), their signs and symptoms, fatal dose, antidotes and management. Acharya Sushruta has described in detail about all the keeta visha in Kalpa Sthana of Sushruta Samhita, Vriddha Vagbhata in Uttaratantra of Ashtanga Sangraha, Laghu Vagbhata in Uttaratantra of Ashtanga Hridaya and in other Ayurvedic classics and textbook. Vrishchika (Scorpion) is one among keeta visha. It is mainly neurotoxic in nature especially belonging to the buthidae family are more dangerous to the human. It causes severe pain, burning sensation, swelling and redness at the site of bite. According to its severity, Acharya’s have described all the type of vrishchikas, their signs and symptoms, complications and treatment. Keywords: Ayurveda, Visha, Vrishchika visha, Scorpion poison
{"title":"A CRITICAL REVIEW ON VRISHCHIKA VISHA: AN AYURVEDIC CONCEPT","authors":"Prema Ekka, Inchulkar Inchulkar, Sangeeta Bhagat","doi":"10.46607/iamj1609042021","DOIUrl":"https://doi.org/10.46607/iamj1609042021","url":null,"abstract":"Ayurveda is the Oldest, Traditional, Indian System of Health Science. It gives the knowledge of longevity and healthy life. Thus ‘Ayurveda’ totally means ‘Science of life’ having the eight main branches. Agadatantra is one among the main branch which deals with the study of poisons (Toxicology), their signs and symptoms, fatal dose, antidotes and management. Acharya Sushruta has described in detail about all the keeta visha in Kalpa Sthana of Sushruta Samhita, Vriddha Vagbhata in Uttaratantra of Ashtanga Sangraha, Laghu Vagbhata in Uttaratantra of Ashtanga Hridaya and in other Ayurvedic classics and textbook. Vrishchika (Scorpion) is one among keeta visha. It is mainly neurotoxic in nature especially belonging to the buthidae family are more dangerous to the human. It causes severe pain, burning sensation, swelling and redness at the site of bite. According to its severity, Acharya’s have described all the type of vrishchikas, their signs and symptoms, complications and treatment.\u0000Keywords: Ayurveda, Visha, Vrishchika visha, Scorpion poison","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91067073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Introduction - A comprehensive approach regarding research is seen in Ayurveda treatises. As the formulas are there to solve the mathematics in the same way the Tantra Yukti are given in the form of formulas to read and understand the Samhitas with proper meaning and with its application .Aim: Analysis of application of Tantrayukti in research methodology & statistics ,its clinical application, its uses in presenting the seminars. Materials and Methods - Review of ancient classical texts like Charakasamhita and Sushrutasamhita, textbooks and articles on research methodology, web sources, etc. were done to analyze the Tantrayukti in the perspective of its application. Discussion & Results - Similar opinion is seen regarding the definition, application of Tantrayukti by Acharya Sushruta and Acharya Charaka but some differences are seen in numbering and names. Among all the Tantrayuktis few Tantrayuktis have striking similarities with the research, statistics, few Tantrayuktis in clinical application. Conclusion - Tantrayukti can be considered as the tools which are having the wide importance in understanding and reading the Samhitas in better way and to interpret some of the topics of research methodology and statistics. Keyword: Tantrayukti, Clinical Practice, Research, Statistics, Seminars.
{"title":"TANTRAYUKTI – ITS WIDE APPLICATION","authors":"M. Manjula","doi":"10.46607/iamj3209042021","DOIUrl":"https://doi.org/10.46607/iamj3209042021","url":null,"abstract":"Introduction - A comprehensive approach regarding research is seen in Ayurveda treatises. As the formulas are there to solve the mathematics in the same way the Tantra Yukti are given in the form of formulas to read and understand the Samhitas with proper meaning and with its application .Aim: Analysis of application of Tantrayukti in research methodology & statistics ,its clinical application, its uses in presenting the seminars. Materials and Methods - Review of ancient classical texts like Charakasamhita and Sushrutasamhita, textbooks and articles on research methodology, web sources, etc. were done to analyze the Tantrayukti in the perspective of its application. Discussion & Results - Similar opinion is seen regarding the definition, application of Tantrayukti by Acharya Sushruta and Acharya Charaka but some differences are seen in numbering and names. Among all the Tantrayuktis few Tantrayuktis have striking similarities with the research, statistics, few Tantrayuktis in clinical application. Conclusion - Tantrayukti can be considered as the tools which are having the wide importance in understanding and reading the Samhitas in better way and to interpret some of the topics of research methodology and statistics.\u0000Keyword: Tantrayukti, Clinical Practice, Research, Statistics, Seminars.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77906423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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