Seasons (Ritus) are the inherent global earth clock and the rhythm of the world. As per Ayurveda year is divided into six seasons, in which three season Shishira, Vasanta and Greeshma are known as Aadanakala . Other three seasons Varsha, Sharad and Hemanta are said to be Visargakala. In Visarga kala, as the Sun is located in southwards position, its heat reduces or slows down due to the effect of time and its position with respect to the Earth, wind, cloud and rain. The power of the Moon is predominant. Rainwater decreases the heating effect of nature. All of these lead to the predominance of non- dryunctuous, amla (sour), lavana (salty), and madhura (sweet) rasa respectively and step by step rise of body strength in human beings during these three seasons. Out of all the Ritus, Hemanta Ritu is a unique Ritu in terms of having uttam bala. Falling in Dakshinayana, moon is very powerful than sun, Madhur rasa is predominant in this Ritu, so the strength (Bala) of person enhances during this period. This article focuses to disclose thorough review of literature of Hemant ritucharya and its implication towards maintenance and enhancement of Uttam Bala. In Ayurveda oja, veerya, prana, kapha etc terms are considered as synonyms of Bala. Besides prakruti(genetic), sara(physiological) and aahar(diet), kala (season) is one of the prime factors to govern the Bala of the person. Bala stands for the strength of the body in terms of physical, mental, immunological and resistance to the body, the word Bala is being used in different contexts to denote various aspects accordingly. Keywords: Visarga kala, Hemant ritu, Bala
{"title":"ROLE OF HEMANT RITU (EARLY WINTER) FOR MAINTEINANCE AND ENHANCEMENT OF BALA (STRENGTH)","authors":"Shilpa Kachhawaha, Rajesh Sharma, D. C. Sharma","doi":"10.46607/iamj2309042021","DOIUrl":"https://doi.org/10.46607/iamj2309042021","url":null,"abstract":"Seasons (Ritus) are the inherent global earth clock and the rhythm of the world. As per Ayurveda year is divided into six seasons, in which three season Shishira, Vasanta and Greeshma are known as Aadanakala . Other three seasons Varsha, Sharad and Hemanta are said to be Visargakala. In Visarga kala, as the Sun is located in southwards position, its heat reduces or slows down due to the effect of time and its position with respect to the Earth, wind, cloud and rain. The power of the Moon is predominant. Rainwater decreases the heating effect of nature. All of these lead to the predominance of non- dryunctuous, amla (sour), lavana (salty), and madhura (sweet) rasa respectively and step by step rise of body strength in human beings during these three seasons. Out of all the Ritus, Hemanta Ritu is a unique Ritu in terms of having uttam bala. Falling in Dakshinayana, moon is very powerful than sun, Madhur rasa is predominant in this Ritu, so the strength (Bala) of person enhances during this period. This article focuses to disclose thorough review of literature of Hemant ritucharya and its implication towards maintenance and enhancement of Uttam Bala. In Ayurveda oja, veerya, prana, kapha etc terms are considered as synonyms of Bala. Besides prakruti(genetic), sara(physiological) and aahar(diet), kala (season) is one of the prime factors to govern the Bala of the person. Bala stands for the strength of the body in terms of physical, mental, immunological and resistance to the body, the word Bala is being used in different contexts to denote various aspects accordingly.\u0000Keywords: Visarga kala, Hemant ritu, Bala","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82771739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Background: A married Hindu female patient of 37 years of age visited to OPD of National institute of Ayurveda, Jaipur on 19 April 2019 with chief complaint of recurrent pregnancy loss since 7 years. Methodology: Patient was interrogated for detailed history about her chief as well as associated complaints. Following detailed history neces- sary physical examinations and laboratory investigations were carried out to rule out the aetiology. Her TORCH test IgG and IgM antibodies was carried out and she was found to have Rubella IgG, Cytomegalovirus IgG, and HSV IgG antibodies positive. Other investigations including TFT, PRL, USG scan was found to be normal. Based on the complaints diagnosis made was Putraghani Yonivyapada (Recurrent pregnancy loss or Habitual abortion). Treatment plan was laid out accordingly on the basis of complaints and etiological factors. She managed to conceive 6 months after the treatment. She was given proper antenatal care with all necessary examinations and advices. Result: She delivered a healthy male baby on 20th July 2020 without any event during her antenatal, perinatal and postnatal period. Keywords: Putraghani yonivyapada, Recurrent pregnancy loss, Habitual abortion
{"title":"MANAGEMENT OF RECURRENT PREGNANCY LOSS W.S.R PUTRAGHANI YONIVYAPADA WITH AYURVEDIC REGIMEN: A CASE STUDY","authors":"P. Kumari, Poonam Choudhary, S. Sonu, H. Dave","doi":"10.46607/iamj4009042021","DOIUrl":"https://doi.org/10.46607/iamj4009042021","url":null,"abstract":"Background: A married Hindu female patient of 37 years of age visited to OPD of National institute of Ayurveda, Jaipur on 19 April 2019 with chief complaint of recurrent pregnancy loss since 7 years. Methodology: Patient was interrogated for detailed history about her chief as well as associated complaints. Following detailed history neces- sary physical examinations and laboratory investigations were carried out to rule out the aetiology. Her TORCH test IgG and IgM antibodies was carried out and she was found to have Rubella IgG, Cytomegalovirus IgG, and HSV IgG antibodies positive. Other investigations including TFT, PRL, USG scan was found to be normal. Based on the complaints diagnosis made was Putraghani Yonivyapada (Recurrent pregnancy loss or Habitual abortion). Treatment plan was laid out accordingly on the basis of complaints and etiological factors. She managed to conceive 6 months after the treatment. She was given proper antenatal care with all necessary examinations and advices. Result: She delivered a healthy male baby on 20th July 2020 without any event during her antenatal, perinatal and postnatal period.\u0000Keywords: Putraghani yonivyapada, Recurrent pregnancy loss, Habitual abortion","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79818225","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
World is suffering a huge crisis because of COVID 19 pandemic. Apart from this burden of noncommunicable diseases (NCD’s) is also too high. We get very good comprehensive measures in Ayurveda, which will protect our body from both Infective diseases & NCD’s. It is recently; Modern science has come to know about disturbance in circadian rhythms (biological clock) by means of faulty diet, untimely eating & performing tasks at wrong time’s causes many diseases. Ayurveda already knew that environmental changes in whole day have effects on our body and to synchronize with them they mentioned Dincharya. Apart from this they were also aware of ef- fects of seasonal changes on human body and to synchronize with them they have mentioned Rutucharya. Based on seasonal changes Aacharyas have classified six Rutu’s namely Shishira, Vasanta, Grishma, Varsha, Sharad and Hemant. According to their effects on body different Rutucharyas are told. At present Indian calendar seems to be slightly out of phase with seasons but with help of tropical phenomena like solstices, equinoxes with respect Uttarayan, Dakshinayan & seasonal markers mentioned in Samhitas we can mark exact seasons. Based on Ayur- vedic Siddhantas we can understand different Rutucharyas & can implicate them in our present routine. Keywords: Rutucharya, Seasonal Regimen, Lifestyle, Diet, Dakshinayan, Uttarayan.
{"title":"RUTUCHARYA AN AYURVEDOKTA REGIMEN & ITS PRESENT-DAY IMPLICATION","authors":"Y. Patil, S. S. Waghmare","doi":"10.46607/iamj2709042021","DOIUrl":"https://doi.org/10.46607/iamj2709042021","url":null,"abstract":"World is suffering a huge crisis because of COVID 19 pandemic. Apart from this burden of noncommunicable diseases (NCD’s) is also too high. We get very good comprehensive measures in Ayurveda, which will protect our body from both Infective diseases & NCD’s. It is recently; Modern science has come to know about disturbance in circadian rhythms (biological clock) by means of faulty diet, untimely eating & performing tasks at wrong time’s causes many diseases. Ayurveda already knew that environmental changes in whole day have effects on our body and to synchronize with them they mentioned Dincharya. Apart from this they were also aware of ef- fects of seasonal changes on human body and to synchronize with them they have mentioned Rutucharya. Based on seasonal changes Aacharyas have classified six Rutu’s namely Shishira, Vasanta, Grishma, Varsha, Sharad and Hemant. According to their effects on body different Rutucharyas are told. At present Indian calendar seems to be slightly out of phase with seasons but with help of tropical phenomena like solstices, equinoxes with respect Uttarayan, Dakshinayan & seasonal markers mentioned in Samhitas we can mark exact seasons. Based on Ayur- vedic Siddhantas we can understand different Rutucharyas & can implicate them in our present routine.\u0000Keywords: Rutucharya, Seasonal Regimen, Lifestyle, Diet, Dakshinayan, Uttarayan.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73852492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Trauma or injury to the bones and joints has been a challenging state of affairs since the times of prehistoric man. Fracture in Ayurveda is termed as Bhagna which is brilliantly explained and tabulated under the heading ‘Bhagna Chikitsa’ in the classical texts. Acharya Sushruta, the father of Surgery and the pioneer of Sushruta Samhita has described absolute about fracture’s etiology, classification and various techniques for its management. Asthi un- dergoes musculo-skeletal, traumatical injuries resulting in Bhagna i.e. Fracture which implies to breach or break in the continuity of a bone. It can be classified into two main types-Kanda Bhagna and Sandhi-Mukta. Basti is a basic and remarkable therapy in Asthi-related diseases. As Vata Dosha contributes extensively for the occurrence of Asthi-related diseases because of the Asharya-Asharyi Bhava. The present paper reviews the role and mode of action of Anuvasan Basti in the healing of a fracture. The description available in Ayurvedic texts are as much pertinent in modern times as they were in past. Keywords: Bhagna, Fracture, Anuvasan Basti, Ayurveda
{"title":"ROLE OF ANUVASAN BASTI IN FRACTURE HEALING: A REVIEW","authors":"Priyadeep Raj, P. H. Kumar, S. B.","doi":"10.46607/iamj3109042021","DOIUrl":"https://doi.org/10.46607/iamj3109042021","url":null,"abstract":"Trauma or injury to the bones and joints has been a challenging state of affairs since the times of prehistoric man. Fracture in Ayurveda is termed as Bhagna which is brilliantly explained and tabulated under the heading ‘Bhagna Chikitsa’ in the classical texts. Acharya Sushruta, the father of Surgery and the pioneer of Sushruta Samhita has described absolute about fracture’s etiology, classification and various techniques for its management. Asthi un- dergoes musculo-skeletal, traumatical injuries resulting in Bhagna i.e. Fracture which implies to breach or break in the continuity of a bone. It can be classified into two main types-Kanda Bhagna and Sandhi-Mukta. Basti is a basic and remarkable therapy in Asthi-related diseases. As Vata Dosha contributes extensively for the occurrence of Asthi-related diseases because of the Asharya-Asharyi Bhava. The present paper reviews the role and mode of action of Anuvasan Basti in the healing of a fracture. The description available in Ayurvedic texts are as much pertinent in modern times as they were in past.\u0000Keywords: Bhagna, Fracture, Anuvasan Basti, Ayurveda","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81311768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
India is rich in flora of various kinds having several medicinal properties which are already known to us while some are yet to be discovered and used for the betterment of the human mankind. The practice of using indige- nous plants for the treatment of various health ailments has been an age-old practice. With the advancement in technology and lifestyle modification people are suffering from liver diseases and it is a worldwide problem now. Liver is a vital organ which plays a major role in the metabolism and excretion of xenobiotics from the body. The currently available synthetic drugs cause damage to the liver so it is imperative to find new drugs with least side effects. In Ayurveda, various medicinal plants are mentioned which are efficient in protecting liver from various harmful agents or toxins causing diseases. Kalmegha and Bhumyamlaki mentioned in various Ayurvedic texts has hepatoprotective activity. Ayurveda has a holistic approach. It believes in organic way of treatment by eliminating the toxins and balancing the Tridosha. The review has been done based on both Ayurvedic text and modern exper- imental studies. In this regard, their morphology, phytochemistry, Ayurvedic pharmacology, effects and trial stud- ies and dosages are focused on. The introduced medicinal plants can be used for production of new drugs via an- tioxidant related properties, hepatoprotective activities for the prevention and treatment of liver disorders. Keywords: Ayurveda, Kalmegha, Bhumyamlaki, Hepatoprotective.
{"title":"A LITERARY REVIEW ON KALMEGH AND BHUMYAMLAKI AS HEPATOPROTECTIVE MEDICINAL PLANTS","authors":"N. Bose, Gupta O.P.","doi":"10.46607/iamj2009042021","DOIUrl":"https://doi.org/10.46607/iamj2009042021","url":null,"abstract":"India is rich in flora of various kinds having several medicinal properties which are already known to us while some are yet to be discovered and used for the betterment of the human mankind. The practice of using indige- nous plants for the treatment of various health ailments has been an age-old practice. With the advancement in technology and lifestyle modification people are suffering from liver diseases and it is a worldwide problem now. Liver is a vital organ which plays a major role in the metabolism and excretion of xenobiotics from the body. The currently available synthetic drugs cause damage to the liver so it is imperative to find new drugs with least side effects. In Ayurveda, various medicinal plants are mentioned which are efficient in protecting liver from various harmful agents or toxins causing diseases. Kalmegha and Bhumyamlaki mentioned in various Ayurvedic texts has hepatoprotective activity. Ayurveda has a holistic approach. It believes in organic way of treatment by eliminating the toxins and balancing the Tridosha. The review has been done based on both Ayurvedic text and modern exper- imental studies. In this regard, their morphology, phytochemistry, Ayurvedic pharmacology, effects and trial stud- ies and dosages are focused on. The introduced medicinal plants can be used for production of new drugs via an- tioxidant related properties, hepatoprotective activities for the prevention and treatment of liver disorders.\u0000Keywords: Ayurveda, Kalmegha, Bhumyamlaki, Hepatoprotective.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80117949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda, the age-old science of longevity has its own unique approach with childhood nutritional disorders. Ahara is one among three pillars of Ayurveda1. Many common health problems can be prevented through healthy diet. When one consumes the Ahara i.e. food in proper quantity and quality and also with The Ishta Gandha, Ishta Varna, Ishta Rasa it leads to improvement or maintenance of the Bala, Varna, ojus2. So, Ahara plays a very important role in child nutrition to improve the immunity of the child and to maintain the healthy status of child. As mother plays a very important role in preparing the food, it is in the hand of the mother, how she cooks the food by using the innovative ideas to fill the stomach of the child with the nutritious food ingredients with the attractive colour, shapes and taste. So, here an effort is made to prepare some of the food articles which looks like junky, but they are the healthy and nutritious food to provide the required nutrition to the child in the form of different forms of cooking, which helps the mother to cook the food with the innovative ideas. Keywords: Ahara, Ayurveda Cooking, Junk food.
{"title":"ART OF COOKING W.S.R CHILD NUTRITION - A PROSPECTIVE STUDY","authors":"M. Manjula","doi":"10.46607/iamj3309042021","DOIUrl":"https://doi.org/10.46607/iamj3309042021","url":null,"abstract":"Ayurveda, the age-old science of longevity has its own unique approach with childhood nutritional disorders. Ahara is one among three pillars of Ayurveda1. Many common health problems can be prevented through healthy diet. When one consumes the Ahara i.e. food in proper quantity and quality and also with The Ishta Gandha, Ishta Varna, Ishta Rasa it leads to improvement or maintenance of the Bala, Varna, ojus2. So, Ahara plays a very important role in child nutrition to improve the immunity of the child and to maintain the healthy status of child. As mother plays a very important role in preparing the food, it is in the hand of the mother, how she cooks the food by using the innovative ideas to fill the stomach of the child with the nutritious food ingredients with the attractive colour, shapes and taste. So, here an effort is made to prepare some of the food articles which looks like junky, but they are the healthy and nutritious food to provide the required nutrition to the child in the form of different forms of cooking, which helps the mother to cook the food with the innovative ideas.\u0000Keywords: Ahara, Ayurveda Cooking, Junk food.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84226439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A healthy mind in a healthy body constitute absolute health. While defining health Ayurveda clarifies the importance of the clarity of the mind, the sense organs as also of the normal physiological function of the body as the criterion of health. They may be occasional or long-lasting (chronic). They can affect individual’s ability to relate to others and function each day. Ayurveda treats the body through the medium of mind or Manas this is the basic difference between the modern and Ayurvedic approach. Modern drugs promote relaxation by blocking awareness of a stressful event, or by diminishing the importance one attaches to it, whereas Ayurveda approach makes one to realize the situation and adopt suitably to solve the stress problems in a refreshing way forever. Purpose: The purpose of this study is the role of Ayurveda in the management of Manasa Roga w.s.r. to mental disorders. Material and Meth- ods: Various Ayurvedic, modern literature, textbooks, articles, journals and internet sources are studied for this review work. Conclusion: This review study describes significant information of Manasa, Roga and its manage- ment through Ayurveda. Keywords: Manasa, Roga, Mental disorder, mental illnesses.
{"title":"ROLE OF AYURVEDA IN THE MANAGEMENT OF MANASA ROGA W.S.R. TO MENTAL DISORDERS","authors":"Sarla Bandhe, Anjalee Sharma","doi":"10.46607/iamj2809042021","DOIUrl":"https://doi.org/10.46607/iamj2809042021","url":null,"abstract":"A healthy mind in a healthy body constitute absolute health. While defining health Ayurveda clarifies the importance of the clarity of the mind, the sense organs as also of the normal physiological function of the body as the criterion of health. They may be occasional or long-lasting (chronic). They can affect individual’s ability to relate to others and function each day. Ayurveda treats the body through the medium of mind or Manas this is the basic difference between the modern and Ayurvedic approach. Modern drugs promote relaxation by blocking awareness of a stressful event, or by diminishing the importance one attaches to it, whereas Ayurveda approach makes one to realize the situation and adopt suitably to solve the stress problems in a refreshing way forever. Purpose: The purpose of this study is the role of Ayurveda in the management of Manasa Roga w.s.r. to mental disorders. Material and Meth- ods: Various Ayurvedic, modern literature, textbooks, articles, journals and internet sources are studied for this review work. Conclusion: This review study describes significant information of Manasa, Roga and its manage- ment through Ayurveda.\u0000Keywords: Manasa, Roga, Mental disorder, mental illnesses.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86858208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Singh Balendra, S. Shweta, Prasad Deveshwar, Kumar Gopesh
Seevan Karma (suturing) is the closing method of surgical or traumatic wound and also last step of every operative procedure. Among these Seevan Karma of prime importance as appropriate suturing with specified thread and nee- dle leads to fast wound healing and minimized scar formation after surgery. Acharya Sushruta described the basic tents of experimental operative surgery for surgical training. The great need of such a training and describes the methods of experimental surgery using artificial objects (Non-living things) for learning the operative procedure like suturing2. In suturing or Seevan Karma using appropriate principals and instrument also describing the indica- tion, contraindication and method (Poorva Karma – preoperative procedure, Pradhan Karma- main procedure, Paschat Karma- post suturing procedure). Keywords: Seevan Karma, Sutra, Needle, Kartari
{"title":"SUTURE MATERIALS AND SUTURE TECHNIQUES IN AYURVEDA – A REVIEW ARTICLE","authors":"Singh Balendra, S. Shweta, Prasad Deveshwar, Kumar Gopesh","doi":"10.46607/iamj2609042021","DOIUrl":"https://doi.org/10.46607/iamj2609042021","url":null,"abstract":"Seevan Karma (suturing) is the closing method of surgical or traumatic wound and also last step of every operative procedure. Among these Seevan Karma of prime importance as appropriate suturing with specified thread and nee- dle leads to fast wound healing and minimized scar formation after surgery. Acharya Sushruta described the basic tents of experimental operative surgery for surgical training. The great need of such a training and describes the methods of experimental surgery using artificial objects (Non-living things) for learning the operative procedure like suturing2. In suturing or Seevan Karma using appropriate principals and instrument also describing the indica- tion, contraindication and method (Poorva Karma – preoperative procedure, Pradhan Karma- main procedure, Paschat Karma- post suturing procedure).\u0000Keywords: Seevan Karma, Sutra, Needle, Kartari","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90291617","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Karnanada considered as illness caused due to vitiated VataDosha in which a person hears different types of sound in absence of any relevant external stimulus. Now days, it can be considered as tinnitus, a disease with mul- tifactorial etiology. It may be concerned with unhealthy condition of only ear, ear with head disease, only head disease or may be associated with general body condition. In tinnitus patient got ringing, buzzing or other type of sound in one or both ears which might be constant and inconstant often associated with hearing loss. In Ayurveda it is described as preliminary symptoms of hearing loss, which without treatment or with incomplete or improper treatment will progress towards hearing loss. In present scenario of electronic devices which produces electro- magnetic waves (which are harmful to ear including whole body organs), number of such type of cases are in- creasing frequently worldwide. Causes of tinnitus according to modern medicine is unclear or having multiple etiologies therefore treatment guideline of tinnitus in modern practice is not definite hence prognosis of disease also remains uncertain. But in Ayurveda prognosis and line of treatment of Karnanada is mentioned and we can achieve good and satisfactory result. Keywords: Karnanada, Tinnitus, Ayurveda
{"title":"AN AYURVEDIC REVIEW OF KARNANADA W.S.R. TINNITUS","authors":"Anubha Jain, M. Gupta","doi":"10.46607/iamj1709042021","DOIUrl":"https://doi.org/10.46607/iamj1709042021","url":null,"abstract":"Karnanada considered as illness caused due to vitiated VataDosha in which a person hears different types of sound in absence of any relevant external stimulus. Now days, it can be considered as tinnitus, a disease with mul- tifactorial etiology. It may be concerned with unhealthy condition of only ear, ear with head disease, only head disease or may be associated with general body condition. In tinnitus patient got ringing, buzzing or other type of sound in one or both ears which might be constant and inconstant often associated with hearing loss. In Ayurveda it is described as preliminary symptoms of hearing loss, which without treatment or with incomplete or improper treatment will progress towards hearing loss. In present scenario of electronic devices which produces electro- magnetic waves (which are harmful to ear including whole body organs), number of such type of cases are in- creasing frequently worldwide. Causes of tinnitus according to modern medicine is unclear or having multiple etiologies therefore treatment guideline of tinnitus in modern practice is not definite hence prognosis of disease also remains uncertain. But in Ayurveda prognosis and line of treatment of Karnanada is mentioned and we can achieve good and satisfactory result.\u0000Keywords: Karnanada, Tinnitus, Ayurveda","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80219657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-10DOI: 10.21475/ajcs.21.15.04.p2749
E. E. S. Mota, Italo Marcelino Mateus, Luciana Borges e Silva, Kátia Freitas Silva, Elitânia Gomes Xavier, J. S. Pereira, Camila Cardoso
Gabiroba is a species with potential for commercial cultivation due to its desirable agronomic characteristics, such as high yield and high levels of soluble solids. The objective of this study was to characterize fruits and seeds phenotypically and to evaluate the genetic structure in three natural subpopulations of Campomanesia adamantium, based on quantitative data. Fruits of gabiroba plants from three subpopulations were collected, sampling 10 mother plants per subpopulation, with collection of at least 10 fruits per matrix, totaling 300 fruits. Physical characterization data of fruits and seeds were submitted to descriptive analysis, analysis of variance and correlation among characters. There was significant variation for the length, width and fruit mass in C. adamantium at all hierarchical levels evaluated: among subpopulations and among mother plants within subpopulations. Most of the variation, for the three variables under study is found among fruits within mother plant, and then, there is greater variation among mother plants within subpopulation. The levels of variation found within the subpopulations were low. The correlation analysis demonstrated the existence of positive and high correlations between the variables such as, fruit length and fruit width, fruit length and fruit mass, fruit width and fruit mass. For a possible breeding program and / or conservation of the species, it is recommended to represent large number of subpopulations to ensure an adequate representativeness of the observed variability.
{"title":"Physical characterization of gabiroba fruits (Campomanesia adamantium) from Brazil neotropical savanna","authors":"E. E. S. Mota, Italo Marcelino Mateus, Luciana Borges e Silva, Kátia Freitas Silva, Elitânia Gomes Xavier, J. S. Pereira, Camila Cardoso","doi":"10.21475/ajcs.21.15.04.p2749","DOIUrl":"https://doi.org/10.21475/ajcs.21.15.04.p2749","url":null,"abstract":"Gabiroba is a species with potential for commercial cultivation due to its desirable agronomic characteristics, such as high yield and high levels of soluble solids. The objective of this study was to characterize fruits and seeds phenotypically and to evaluate the genetic structure in three natural subpopulations of Campomanesia adamantium, based on quantitative data. Fruits of gabiroba plants from three subpopulations were collected, sampling 10 mother plants per subpopulation, with collection of at least 10 fruits per matrix, totaling 300 fruits. Physical characterization data of fruits and seeds were submitted to descriptive analysis, analysis of variance and correlation among characters. There was significant variation for the length, width and fruit mass in C. adamantium at all hierarchical levels evaluated: among subpopulations and among mother plants within subpopulations. Most of the variation, for the three variables under study is found among fruits within mother plant, and then, there is greater variation among mother plants within subpopulation. The levels of variation found within the subpopulations were low. The correlation analysis demonstrated the existence of positive and high correlations between the variables such as, fruit length and fruit width, fruit length and fruit mass, fruit width and fruit mass. For a possible breeding program and / or conservation of the species, it is recommended to represent large number of subpopulations to ensure an adequate representativeness of the observed variability.","PeriodicalId":8309,"journal":{"name":"April 2021","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81745142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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