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Misplaced Priorities: The Utah Digital Signature Act and Liability Allocation in a Public Key Infrastructure 错位的优先级:犹他州数字签名法案和公开密钥基础设施中的责任分配
Pub Date : 1996-01-01 DOI: 10.31228/osf.io/h2dj5
Brad Biddle
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引用次数: 7
Forced abortions and involuntary sterilization in China: are the victims of coercive population control measures eligible for asylum in the United States? 中国的强制堕胎和非自愿绝育:强制性人口控制措施的受害者是否有资格在美国寻求庇护?
Pub Date : 1995-01-01
T A Brown

This Article discusses the propriety of granting political asylum to Chinese citizens fleeing China's coercive population control policy. It argues that China is persecuting some of its citizens through its population control policy and that the United States should grant asylum to those who have been persecuted or who have a genuine fear of future persecution.

本文讨论了为逃离中国强制性人口控制政策的中国公民提供政治庇护的正当性。它认为,中国正在通过其人口控制政策迫害其公民,美国应该为那些受到迫害或真正担心未来遭受迫害的人提供庇护。
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引用次数: 0
The Right to Jury Trial in Complex Civil Litigation 复杂民事诉讼中的陪审权
Pub Date : 1979-01-01 DOI: 10.2307/1340558
T. Pivonka
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引用次数: 0
Recovering (From) Enlightenment 从启蒙中恢复过来
Pub Date : 1900-01-01 DOI: 10.2139/SSRN.449060
S. Smith
When we speak of the “Enlightenment,” those of us who are not Buddhists commonly refer to a complex movement of thought, culture, temperament, and politics represented in its early phases by thinkers like Descartes and Locke and in its later phases by figures like Kant or, in America, Jefferson and Paine. This self-styled “Age of Reason,” or what we might call the “historical” or “classical” Enlightenment, is often said to have succumbed in the nineteenth century to the forces of reaction and romanticism. But “the Enlightenment” is also invoked, most often by or on behalf of modern liberal political and constitutional theorists, to designate a sort of political-moral ideal that ostensibly has guided and continues to guide American constitutionalism. This more modern iteration is supposed to be connected to the historical Enlightenment, it seems, mainly on the basis of a professed allegiance to governance by “reason.”
当我们谈到“启蒙运动”时,我们这些不是佛教徒的人通常指的是一场复杂的思想、文化、气质和政治运动,其早期阶段由笛卡尔和洛克等思想家代表,后期阶段由康德或美国的杰斐逊和潘恩等人物代表。这个自封的“理性时代”,或者我们可以称之为“历史的”或“古典的”启蒙运动,通常被认为在19世纪屈服于反动和浪漫主义的力量。但是“启蒙运动”也经常被现代自由主义政治和宪法理论家引用,或者代表他们来指定一种政治道德理想,这种理想表面上指导并继续指导着美国的宪政。这种更现代的迭代被认为与历史上的启蒙运动有关,似乎主要是基于对“理性”治理的公开效忠。
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引用次数: 6
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The San Diego law review
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