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Sex differences in the relationship of dietary Fatty acids to cognitive measures in american children. 美国儿童膳食脂肪酸与认知能力关系的性别差异。
Pub Date : 2011-11-02 eCollection Date: 2011-01-01 DOI: 10.3389/fnevo.2011.00005
William D Lassek, Steven J C Gaulin

Because the first neurons evolved in an environment high in the n-3 (omega-3) fatty acid docosahexaenoic acid (DHA), this fatty acid became a major component of neural structure and function and makes up 10% of the dry weight of the human brain. Since n-3 fatty acids must come from the diet, this suggests a possible positive role for dietary n-3 fatty acids in cognition and a possible negative role for n-6 fatty acids, which compete with n-3 for access to critical enzymes. Because human females must provide DHA for the growth of the unusually large brains of their offspring from maternal fat stored during childhood, their need for DHA is especially great. We used stepwise regression to determine whether particular dietary fatty acids and other nutrients were related to cognitive performance in over 4000 American children aged 6-16 from the Third National Health and Nutrition Examination Survey; a variety of possible biological, social, and environmental risk factors were statistically controlled. In this context the only dietary factors related to cognitive performance were n-3 and n-6 fatty acids. Dietary n-3 fatty acids were positively related to cognitive test scores in male and female children, while n-6 showed the reverse relationship, significantly so in females. In female children the positive effects of n-3 intake were twice as strong as in males and exceeded the negative effects of lead exposure. This suggests that increasing dietary intake of n-3 and decreasing n-6 fatty acids may have cognitive benefits in children, especially in females.

因为第一批神经元是在n-3 (omega-3)脂肪酸二十二碳六烯酸(DHA)含量高的环境中进化的,这种脂肪酸成为神经结构和功能的主要组成部分,占人脑干重的10%。由于n-3脂肪酸必须来自饮食,这表明饮食中的n-3脂肪酸在认知中可能起积极作用,而n-6脂肪酸可能起消极作用,它们与n-3竞争获取关键酶。由于人类女性必须从母亲童年时期储存的脂肪中提供DHA,以供其后代发育异常大的大脑,因此她们对DHA的需求特别大。我们使用逐步回归来确定特定的膳食脂肪酸和其他营养素是否与来自第三次全国健康和营养检查调查的4000多名6-16岁的美国儿童的认知表现有关;各种可能的生物、社会和环境风险因素在统计上得到控制。在这种情况下,唯一与认知能力相关的饮食因素是n-3和n-6脂肪酸。膳食中n-3脂肪酸与男女儿童认知测试成绩呈正相关,n-6脂肪酸与男女儿童认知测试成绩呈显著负相关。在女性儿童中,摄入n-3的积极影响是男性的两倍,超过了接触铅的负面影响。这表明,增加饮食中n-3脂肪酸的摄入,减少n-6脂肪酸的摄入,可能对儿童,尤其是女性的认知能力有好处。
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引用次数: 52
Contagious yawning and seasonal climate variation. 传染性哈欠和季节性气候变化。
Pub Date : 2011-09-22 eCollection Date: 2011-01-01 DOI: 10.3389/fnevo.2011.00003
Andrew C Gallup, Omar Tonsi Eldakar

Recent evidence suggests that yawning is a thermoregulatory behavior. To explore this possibility further, the frequency of contagious yawning in humans was measured while outdoors in a desert climate in the United States during two distinct temperature ranges and seasons (winter: 22°C; early summer: 37°C). As predicted, the proportion of pedestrians who yawned in response to seeing pictures of people yawning differed significantly between the two conditions (winter: 45%; summer: 24%). Across conditions yawning occurred at lower ambient temperatures, and the tendency to yawn during each season was associated with the length of time spent outside prior to being tested. Participants were more likely to yawn in the milder climate after spending long periods of time outside, while prolonged exposure to ambient temperatures at or above body temperature was associated with reduced yawning. This is the first report to show that the incidence of yawning in humans is associated with seasonal climate variation, further demonstrating that yawn-induced contagion effects can be mediated by factors unrelated to individual social characteristics or cognitive development.

最近的证据表明,打哈欠是一种体温调节行为。为了进一步探索这种可能性,在美国的沙漠气候中,在两个不同的温度范围和季节(冬季:22°C;初夏:37°C)。正如预测的那样,行人在看到人们打哈欠的照片后打哈欠的比例在两种情况下有显著差异(冬季:45%;桑玛:24%)。在各种情况下,打哈欠发生在较低的环境温度下,每个季节打哈欠的倾向与测试前在室外待的时间长短有关。在室外待了很长一段时间后,参与者更有可能在温和的气候中打哈欠,而长时间暴露在与体温或高于体温的环境中与打哈欠减少有关。这是第一份表明人类打哈欠发生率与季节性气候变化有关的报告,进一步证明打哈欠引起的传染效应可以由与个体社会特征或认知发展无关的因素介导。
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引用次数: 27
Expensive Brains: "Brainy" Rodents have Higher Metabolic Rate. 昂贵的大脑"多脑 "啮齿动物的新陈代谢率更高
Pub Date : 2011-07-18 eCollection Date: 2011-01-01 DOI: 10.3389/fnevo.2011.00002
Raúl Sobrero, Laura J May-Collado, Ingi Agnarsson, Cristián E Hernández

Brains are the centers of the nervous system of animals, controlling the organ systems of the body and coordinating responses to changes in the ecological and social environment. The evolution of traits that correlate with cognitive ability, such as relative brain size is thus of broad interest. Brain mass relative to body mass (BM) varies among mammals, and diverse factors have been proposed to explain this variation. A recent study provided evidence that energetics play an important role in brain evolution (Isler and van Schaik, 2006). Using composite phylogenies and data drawn from multiple sources, these authors showed that basal metabolic rate (BMR) correlates with brain mass across mammals. However, no such relationship was found within rodents. Here we re-examined the relationship between BMR and brain mass within Rodentia using a novel species-level phylogeny. Our results are sensitive to parameter evaluation; in particular how species mass is estimated. We detect no pattern when applying an approach used by previous studies, where each species BM is represented by two different numbers, one being the individual that happened to be used for BMR estimates of that species. However, this approach may compromise the analysis. When using a single value of BM for each species, whether representing a single individual, or available species mean, our findings provide evidence that brain mass (independent of BM) and BMR are correlated. These findings are thus consistent with the hypothesis that large brains evolve when the payoff for increased brain mass is greater than the energetic cost they incur.

大脑是动物神经系统的中枢,控制着身体的各个器官系统,并协调对生态和社会环境变化的反应。因此,大脑相对大小等与认知能力相关的特征的进化受到广泛关注。不同哺乳动物的脑质量相对于体质量(BM)各不相同,人们提出了多种因素来解释这种差异。最近的一项研究提供了证据,证明能量在大脑进化中扮演了重要角色(Isler 和 van Schaik,2006 年)。这些作者利用从多种来源获得的综合系统发育和数据表明,基础代谢率(BMR)与哺乳动物的脑质量相关。然而,在啮齿类动物中却没有发现这种关系。在这里,我们利用新的物种水平系统发育,重新研究了啮齿类动物的基础代谢率与脑质量之间的关系。我们的结果对参数评估很敏感,尤其是物种质量的估算方式。在应用以前研究中使用的方法时,我们没有发现任何模式,即每个物种的脑质量由两个不同的数字表示,其中一个数字是恰好用于估算该物种脑质量的个体。然而,这种方法可能会影响分析结果。当使用每个物种的单一 BM 值(无论是代表单个个体还是可用的物种平均值)时,我们的研究结果提供了大脑质量(独立于 BM)与 BMR 相关的证据。因此,这些发现符合这样的假设,即当大脑质量增加的回报大于其产生的能量成本时,大大脑就会进化。
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引用次数: 0
Can we measure memes? 我们能测量模因吗?
Pub Date : 2011-05-25 eCollection Date: 2011-01-01 DOI: 10.3389/fnevo.2011.00001
Adam McNamara

Memes are the fundamental unit of cultural evolution and have been left upon the periphery of cognitive neuroscience due to their inexact definition and the consequent presumption that they are impossible to measure. Here it is argued that although a precise definition of memes is rather difficult it does not preclude highly controlled experiments studying the neural substrates of their initiation and replication. In this paper, memes are termed as either internally or externally represented (i-memes/e-memes) in relation to whether they are represented as a neural substrate within the central nervous system or in some other form within our environment. It is argued that neuroimaging technology is now sufficiently advanced to image the connectivity profiles of i-memes and critically, to measure changes to i-memes over time, i.e., as they evolve. It is argued that it is wrong to simply pass off memes as an alternative term for "stimulus" and "learnt associations" as it does not accurately account for the way in which natural stimuli may dynamically "evolve" as clearly observed in our cultural lives.

模因是文化进化的基本单位,由于其不精确的定义以及由此产生的无法测量的假设,它一直处于认知神经科学的边缘。本文认为,虽然模因的精确定义是相当困难的,但它并不排除对其起始和复制的神经基质进行高度控制的实验。在本文中,模因被称为内部或外部表征(i-模因/e-模因),这与它们是在中枢神经系统内作为神经基质还是在我们的环境中以其他形式表示有关。有人认为,神经成像技术现在已经足够先进,可以对i-模因的连接概况进行成像,并且重要的是,可以测量i-模因随时间的变化,即随着它们的演变。有人认为,简单地将模因作为“刺激”和“习得联想”的替代术语是错误的,因为它没有准确地解释自然刺激可能动态“进化”的方式,正如我们在文化生活中清楚观察到的那样。
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引用次数: 66
Social allostasis: anticipatory regulation of the internal milieu. 社会异质性:对内部环境的预期调节。
Pub Date : 2011-01-31 eCollection Date: 2011-01-01 DOI: 10.3389/fnevo.2010.00111
Jay Schulkin

Social regulation of the internal milieu is a fundamental behavioral adaptation. Cephalic capability is reflected by anticipatory behaviors to serve systemic physiological regulation. Homeostatic regulation, a dominant perspective, reflects reactive responses; allostatic regulation, the physiology of change, emphasizes longer-term anticipatory, and feedforward systems. Steroids, such as cortisol, and peptides such as corticotrophin releasing hormone are but one example of such anticipatory regulatory systems. The concept of "allostasis" is in part to take account of anticipatory control amidst diverse forms of adaptation underlying this regulatory adaptation that supports social contact and the internal milieu.

内部环境的社会调节是一种基本的行为适应。头部能力通过预期行为来反映,以服务于系统生理调节。稳态调节是一种占主导地位的观点,反映了反应性反应;异速调节,即变化的生理学,强调长期的预期和前馈系统。类固醇(如皮质醇)和肽(如促肾上腺皮质激素释放激素)只是这种预期调节系统的一个例子。“异质性”的概念在一定程度上考虑到了在支持社会接触和内部环境的调节适应背后的各种形式的适应中的预期控制。
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引用次数: 123
Hemispheric Asymmetries during Processing of Immoral Stimuli. 不道德刺激处理过程中的半球不对称。
Pub Date : 2010-12-30 eCollection Date: 2010-01-01 DOI: 10.3389/fnevo.2010.00110
Lora M Cope, Jana Schaich Borg, Carla L Harenski, Walter Sinnott-Armstrong, Debra Lieberman, Prashanth K Nyalakanti, Vince D Calhoun, Kent A Kiehl

Evolutionary approaches to dissecting our psychological architecture underscore the importance of both function and structure. Here we focus on both the function and structure of our neural circuitry and report a functional bilateral asymmetry associated with the processing of immoral stimuli. Many processes in the human brain are associated with functional specialization unique to one hemisphere. With respect to emotions, most research points to right-hemispheric lateralization. Here we provide evidence that not all emotional stimuli share right-hemispheric lateralization. Across three studies employing different paradigms, the processing of negative morally laden stimuli was found to be highly left-lateralized. Regions of engagement common to the three studies include the left medial prefrontal cortex, left temporoparietal junction, and left posterior cingulate. These data support the hypothesis that processing of immoral stimuli preferentially engages left hemispheric processes and sheds light on our evolved neural architecture.

剖析我们心理结构的进化方法强调了功能和结构的重要性。在这里,我们将重点放在神经回路的功能和结构上,并报告了与不道德刺激处理相关的功能性双侧不对称。人类大脑中的许多过程都与一个半球特有的功能专门化有关。关于情绪,大多数研究指向右半球偏侧化。在这里,我们提供的证据表明,并非所有的情绪刺激共享右半球侧化。在采用不同范式的三个研究中,发现负性道德负载刺激的处理是高度左偏化的。这三项研究的共同参与区域包括左侧内侧前额叶皮层、左侧颞顶交界处和左侧后扣带。这些数据支持了一种假设,即处理不道德的刺激优先涉及左半球的过程,并揭示了我们进化的神经结构。
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引用次数: 20
Emotion word comprehension from 4 to 16 years old: a developmental survey. 4 ~ 16岁儿童情绪词汇理解的发展调查。
Pub Date : 2010-11-25 eCollection Date: 2010-01-01 DOI: 10.3389/fnevo.2010.00109
Simon Baron-Cohen, Ofer Golan, Sally Wheelwright, Yael Granader, Jacqueline Hill

Background: Whilst previous studies have examined comprehension of the emotional lexicon at different ages in typically developing children, no survey has been conducted looking at this across different ages from childhood to adolescence.

Purpose: To report how the emotion lexicon grows with age.

Method: Comprehension of 336 emotion words was tested in n = 377 children and adolescents, aged 4-16 years old, divided into 6 age-bands. Parents or teachers of children under 12, or adolescents themselves, were asked to indicate which words they knew the meaning of.

Results: Between 4 and 11 years old, the size of the emotional lexicon doubled every 2 years, but between 12 and 16 years old, developmental rate of growth of the emotional lexicon leveled off. This survey also allows emotion words to be ordered in terms of difficulty.

Conclusions: Studies using emotion terms in English need to be developmentally sensitive, since during childhood there is considerable change. The absence of change after adolescence may be an artifact of the words included in this study. This normative developmental data-set for emotion vocabulary comprehension may be useful when testing for delays in this ability, as might arise for environmental or neurodevelopmental reasons.

背景:虽然之前的研究考察了正常发育儿童在不同年龄段对情绪词汇的理解,但没有调查针对从童年到青春期的不同年龄段进行过调查。目的:报道情绪词汇是如何随着年龄增长而增长的。方法:对n = 377名年龄在4 ~ 16岁的儿童和青少年(分为6个年龄组)进行336个情绪词汇理解能力测试。12岁以下儿童的父母、老师或青少年自己被要求指出他们知道哪些单词的意思。结果:4 ~ 11岁时,情绪词汇量每2年增长一倍;12 ~ 16岁时,情绪词汇量的增长速度趋于平稳。这项调查还允许根据难度对情感词汇进行排序。结论:在英语中使用情感术语的研究需要对发展敏感,因为在儿童时期有相当大的变化。青春期后缺乏变化可能是本研究中包含的词汇的人为影响。这种关于情绪词汇理解的规范性发展数据集在测试这种能力的延迟时可能是有用的,这可能是由于环境或神经发育原因引起的。
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引用次数: 78
Yawning and stretching predict brain temperature changes in rats: support for the thermoregulatory hypothesis. 打哈欠和伸展可以预测大鼠的大脑温度变化:支持体温调节假说。
Pub Date : 2010-09-24 eCollection Date: 2010-01-01 DOI: 10.3389/fnevo.2010.00108
Melanie L Shoup-Knox, Andrew C Gallup, Gordon G Gallup, Ewan C McNay

Recent research suggests that yawning is an adaptive behavior that functions to promote brain thermoregulation among homeotherms. To explore the relationship between brain temperature and yawning we implanted thermocoupled probes in the frontal cortex of rats to measure brain temperature before, during and after yawning. Temperature recordings indicate that yawns and stretches occurred during increases in brain temperature, with brain temperatures being restored to baseline following the execution of each of these behaviors. The circulatory changes that accompany yawning and stretching may explain some of the thermal similarities surrounding these events. These results suggest that yawning and stretching may serve to maintain brain thermal homeostasis.

最近的研究表明,打哈欠是一种适应性行为,在恒温动物中起着促进大脑温度调节的作用。为了探讨大脑温度与打哈欠之间的关系,我们在大鼠额叶皮层植入热偶联探针,测量打哈欠前、中、后的大脑温度。温度记录表明,当大脑温度升高时,打哈欠和拉伸会发生,而在这些行为发生后,大脑温度会恢复到基线水平。打哈欠和伸展时的循环变化可以解释围绕这些事件的一些热相似性。这些结果表明,打哈欠和伸展可能有助于维持大脑的热稳态。
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引用次数: 54
On the evolution of calculation abilities. 论计算能力的演变。
Pub Date : 2010-06-23 eCollection Date: 2010-01-01 DOI: 10.3389/fnevo.2010.00007
Alfredo Ardila

Some numerical knowledge, such as the immediate recognition of small quantities, is observed in animals. The development of arithmetical abilities found in man's evolution as well as in child's development represents a long process following different stages. Arithmetical abilities are relatively recent in human history and are clearly related with counting, i.e., saying aloud a series of number words that correspond to a collection of objects. Counting probably began with finger sequencing, and that may explain the 10-base found in most numerical systems. From a neuropsychological perspective, there is a strong relationship between numerical knowledge and finger recognition, and both are impaired in cases of left posterior parietal damage (angular or Gerstmann's syndrome). Writing numbers appeared earlier in human history than written language. Positional digit value is clearly evident in Babylonians, and around 1,000 BC the zero was introduced. Contemporary neuroimaging techniques, specifically fMRI, have demonstrated that the left parietal lobe, particularly the intraparietal sulcus, is systematically activated during a diversity of tasks; other areas, particularly the frontal lobe, are also involved in processing numerical information and solving arithmetical problems. It can be conjectured that numerical abilities continue evolving due to advances in mathematical knowledge and the introduction of new technologies.

在动物身上可以观察到一些数字知识,比如对小量的即时识别。算术能力的发展既存在于人类的进化过程中,也存在于儿童的发展过程中。算术能力在人类历史上出现的时间相对较晚,而且显然与数数有关,也就是说,大声说出一系列与一组物体相对应的数字单词。计数可能是从手指排序开始的,这也许可以解释大多数数字系统中都有10个碱基。从神经心理学的角度来看,数字知识和手指识别之间有很强的关系,在左后顶叶损伤(角状或Gerstmann综合征)的情况下,两者都受损。在人类历史上,数字书写比书面语言出现得更早。位置数字值在巴比伦语中很明显,在公元前1000年左右,零被引入。当代神经成像技术,特别是功能磁共振成像技术,已经证明,左顶叶,特别是顶叶内沟,在多种任务中被系统地激活;其他区域,特别是额叶,也参与处理数字信息和解决算术问题。可以推测,由于数学知识的进步和新技术的引入,计算能力不断发展。
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引用次数: 18
The foundations of neuroanthropology. 神经人类学的基础。
Pub Date : 2010-02-22 eCollection Date: 2010-01-01 DOI: 10.3389/neuro.18.005.2010
Alvaro Machado Dias
Studies of culturally-based phenomena within neuroscientific frameworks represent one of the most dynamic tendencies in contemporary cognitive science. They have provided the foundations of social neuroscience, which comprise studies on brain correlates of social cognition, abilities, and disabilities (Cacioppo, 2002), and have contributed to the consolidation of evolutionary neuroscience as a multidisciplinary epistemological field, which frequently involves social neuroscientific topics, considered in terms of their function and evolutionary basis (for an authoritative introduction and discussion: Platek et al., 2007). The new horizons that these studies revealed now allow for neuroscientific approaches to topics that once were conceived to be beyond the scope of a naturalistic framework, because they remained subordinated to contingent dimensions of the cultural environment (e.g., embodiment; Campbell and Garcia, 2009). Such efforts have widened the scope of social neuroscience and raise very interesting perspectives for evolutionary neuroscience, in terms of the adaptations and brain circuits that appear to lie at the base of these phenomena, as well as suggest an incursion into a dialogue with studies pointing in the opposite direction, which question the bases of certain universal cognitive and behavioral phenomena that are, by and large, thought of in terms of their functional basis – like Everett et al. (2005) did in relation to universal grammar, when arguing that the Piraha language has no recursion, no subordination, no numeral, and “in effect, no phrase structure” (Everett, 2007, p. 4); and like Henrich et al. (2010) did in their critical review of research on “WEIRD” people (“Western, Educated, Industrialized, Rich and Democratic”), which they claim to have biased several generalizations about “human nature”, from perception (e.g., different standpoints in relation to the Mueller-Lyer illusion) to abstract cognition (e.g., egocentric vs. geocentric reasoning styles in tasks requiring spatial cognition)1. The study of the relation between culturally-specific phenomena and brain activity has been named neuroanthropology (a term coined by E. D. Lewis, from the University of Melbourne) and proposes to be “the study of the experiential and neurobiological aspects of cultural activity” (Dominguez Duque et al., 2009, p. 3). Considered within this perspective, it seems compelling to assume that we are moving into the era of neuroanthropology (see: Campbell and Garcia, 2009), where the tradition of studies of culturally-dependent phenomena meets the tradition of studying brain mechanisms to consolidate a new epistemological field. However, the thesis that this paper endorses is that the consolidation of neuroanthropology as a new and legitimate epistemological tradition will require significant new efforts. The first thing that is important to bear in mind is that the authority of new fields of research rely on the premise that th
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引用次数: 15
期刊
Frontiers in evolutionary neuroscience
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