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Gaune Corradi, Rafael. Escritura y salvación. Cultura misionera jesuita en tiempos de Anganamón, siglo XVII. Santiago de Chile: Pontificia Universidad Católica de Chile y Universidad Alberto Hurtado, 2016, 486 pp. 高恩·科拉迪,拉斐尔。圣经与救恩。17世纪anganamon时代的耶稣会传教士文化。智利圣地亚哥:Pontificia Universidad catolica de Chile和Universidad Alberto Hurtado, 2016,486页。
Pub Date : 2017-12-21 DOI: 10.18800/HISTORICA.201702.007
C. Peña
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引用次数: 0
Kusunoki, Ricardo y Luis Eduardo Wuffarden (eds.). Pintura cuzqueña. Lima: Asociación Museo de Arte de Lima, 2016, 368 pp., ilust. Kusunoki, Ricardo和Luis Eduardo Wuffarden(编)。cuzqueña绘画。利马:利马艺术博物馆协会,2016,368页,ilust。
Pub Date : 2017-12-21 DOI: 10.18800/HISTORICA.201702.008
Irma Barriga Calle
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引用次数: 0
El Pucará de Aconquija «que llaman del Inga» y el pueblo de los Malle en la frontera sudoriental del Tawantinsuyu pucara de Aconquija“他们称之为因加”和位于Tawantinsuyu东南边界的Malle村
Pub Date : 2017-12-21 DOI: 10.18800/HISTORICA.201702.001
Claudio Javier Patané Aráoz
The analysis of the nuances of the Inca conquest in the southern Andes has received consistent attention from both archaeologists and historians. Recent studies carried out in different regions of Collasuyu have evaluated the relationship between expansionary policies, systems of defense, and ethnic interaction in borderland contexts. These studies have generated promising areas of debate. In this paper I present results of archaeological studies and analysis of historical sources related to the Pucara of Aconquija (Catamarca, Argentina). This site is one of the most important Inca fortresses located on the southeastern frontier of Tawantinsuyu.
对印加征服南安第斯山脉的细微差别的分析一直受到考古学家和历史学家的关注。最近在科拉苏尤不同地区进行的研究评估了边境环境下扩张政策、防御系统和种族互动之间的关系。这些研究产生了有希望的辩论领域。在本文中,我介绍了考古研究的结果,并分析了与乌孔基亚(阿根廷卡塔马卡)的普卡拉有关的历史资料。这个遗址是最重要的印加堡垒之一,位于塔万寺苏峪的东南边境。
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引用次数: 2
Del Valle Pavón, Guillermima. Donativos préstamos y privilegios. Los mercaderes y mineros de la ciudad de México durante la guerra anglo-española de 1779-1783. México: Instituto Mora, 2017, 228 pp. 来自Valle pavon, Guillermima。捐赠、贷款和特权。1779-1783年英西战争期间墨西哥城的商人和矿工。墨西哥:莫拉研究所,2017年,228页。
Pub Date : 2017-12-21 DOI: 10.18800/HISTORICA.201702.010
C. Mazzeo
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引用次数: 0
Entre quehaceres conventuales y arrebatos místicos: el Diario Espiritual de Úrsula de Jesús (Lima, siglo XVII) 在修道院的工作和神秘的爆发之间:乌苏拉的精神日记(利马,17世纪)
Pub Date : 2017-12-21 DOI: 10.18800/HISTORICA.201702.004
Giovanna Pignano Bravo
The present article studies the case of the black donada Ursula de Jesus (Lima, 1604-1666), whose exceptional religiosity was described by a Franciscan friar and nun, both anonymous. She spent the greater part of her life inside the convent of Santa Clara, which she entered as the slave of a nun of the black veil. Later she obtained her liberty and, supported by certain nuns, entered as a donada. She went on to write a Spiritual Diary in which she described her everyday life in the convent and the vicissitudes of her spirituality. While we know of other Afro-descendants who were recognized for their piety, we know them only through the dominant discourse that shaped their individual experiences to make them fit the models of Western sanctity. In this case, it is the opposite: the Spiritual Diary allows us to hear the voice of an Afro-descended woman. Through an analysis of the Spiritual Diary, written between 1650 and 1661 and published in Lima in 2004, this article studies the identity that Ursula de Jesus constructs in her text, which reinterprets the reigning Catholic dogma and constructs a Black mystical spirituality.
本文研究的情况下,黑donada乌苏拉德耶稣(利马,1604年至1666年),其特殊的宗教信仰是由方济各会修士和修女,两位匿名描述。她一生的大部分时间都是在圣克拉拉修道院度过的,她是作为一个戴着黑纱的修女的奴隶进入修道院的。后来,她获得了自由,并在一些修女的支持下,以donada的身份进入。她继续写了一本精神日记,在日记中她描述了她在修道院的日常生活和她精神上的变迁。虽然我们知道其他因虔诚而得到认可的非洲后裔,但我们只是通过主流话语来了解他们,这种话语塑造了他们的个人经历,使他们符合西方神圣的模式。在这种情况下,它是相反的:精神日记让我们听到一个非洲裔妇女的声音。本文通过对创作于1650 - 1661年,2004年出版于利马的《精神日记》的分析,研究厄休拉·德·耶稣在她的文本中构建的身份,重新诠释了当时的天主教教义,构建了一种黑人神秘的灵性。
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引用次数: 0
Garcilaso y el caso de la mala muerte del virrey Toledo 加尔西拉索和托莱多总督的坏死案
Pub Date : 2017-12-21 DOI: 10.18800/HISTORICA.201702.006
Catherine J. Julien
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引用次数: 0
El Cabildo, Justicia y Regimiento de Arequipa durante el «bienio trascendental» (1808-1810) Cabildo, justice and regiment of Arequipa in the bienio transcendental (1808-1810)
Pub Date : 2017-08-23 DOI: 10.18800/HISTORICA.201701.003
Fernando Calderón Valenzuela
Luego de conocerse la invasion francesa a Espana ocurrida a principios de 1808, las poblaciones hispanoamericanas reaccionaron unanimemente en defensa de su rey Fernando VII. Lo sucedido a continuacion, entre 1808 y 1810, desato las contradicciones internas del sistema colonial. En este articulo abordo el caso de Arequipa durante aquel contexto, en particular la reaccion de su Cabildo. Esta se debe entender en relacion con lo acontecido en las ciudades vecinas —Cuzco, Puno, La Paz, Potosi— y en los centros de poder politico —Lima, Chuquisaca, Buenos Aires—. Asi, sostengo que el fidelismo arequipeno mostrado por el Cabildo fue una estrategia para ganar autonomia y defender los intereses de su elite en la region, al mismo tiempo que se evitaba despertar conflictos al interior de la sociedad local. En aquel bienio, una serie de posibilidades aparecieron y cada sociedad encabezada por sus grupos dirigentes, opto por su propio destino
在1808年初法国入侵西班牙之后,西班牙裔美国人一致采取行动保卫他们的国王费迪南七世。随后发生的事情,在1808年到1810年之间,释放了殖民制度内部的矛盾。在这篇文章中,我讨论了阿雷基帕的情况,特别是它的议会的反应。这必须从邻近城市库斯科、普诺、拉巴斯、波托西以及政治权力中心利马、丘基萨卡、布宜诺斯艾利斯所发生的情况来理解。因此,我认为Cabildo表现出的arequipeno忠诚是一种获得自治和捍卫其精英在该地区利益的策略,同时避免在当地社会内部引发冲突。在这两年里,出现了一系列的可能性,每个社会由其领导团体领导,选择自己的命运。
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引用次数: 1
El diario de Heinrich Witt y la historia del Perú en el siglo XIX
Pub Date : 2017-08-23 DOI: 10.18800/HISTORICA.201701.006
Ulrich Mücke
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引用次数: 0
Tejiendo lealtades en Charcas. El segundo juez de visita y composición de tierras en la trama de la dádiva virreinal, 1594-1600 在池塘里编织忠诚。1594-1600年,总督赠与阴谋中的第二位访问法官和土地组成
Pub Date : 2017-08-23 DOI: 10.18800/HISTORICA.201701.001
M. C. Jurado
La economia de la gracia era un mecanismo esencial en la construccion del poder monarquico y virreinal, al fomentar la lealtad de los subditos y el control efectivo del territorio. A partir de la residencia de don Pedro Osores de Ulloa, este articulo examina el rol del segundo juez de visita y composicion de tierras charquenas en el ejercicio de la dadiva virreinal. En ese sentido, se postula que la tierra y la cesion de los derechos a su propiedad, mediatizadas por Osores de Ulloa, constituyeron la base de relaciones de lealtad y patronazgo que afianzaron el dominio virreinal sobre los vecinos charquenos al tiempo que articularon las distintas esferas jurisdiccionales del poder
在19世纪和20世纪的大部分时间里,它一直是一个重要的经济中心。本文从唐·佩德罗·奥索雷斯·德乌略亚的住所出发,考察了第二位查昆土地访问和组成法官在行使总督权力中的作用。在这方面,根据假定地球和财产权的cesion、mediatizadas Osores Ulloa忠诚和赞助关系,依据问题域virreinal afianzaron邻居charquenos管辖,同时阐述了各领域的权力
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引用次数: 1
Walker, Charles. La rebelión de Tupac Amaru. Lima: Instituto de Estudios Peruanos, 2015, 346 pp., mapas, ilust. 沃克,查尔斯。图帕克·阿马鲁起义。利马:秘鲁研究所,2015,346页,地图,ilust。
Pub Date : 2017-08-23 DOI: 10.18800/HISTORICA.201701.008
N. D. Faura
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引用次数: 0
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