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China’s South and Beyond: The Southeast Asian Maritime Zone (SEAMZ) in Premodern History 中国的南方及其以外:前现代史上的东南亚海域(SEAMZ)
Pub Date : 2022-03-25 DOI: 10.1163/26662523-12340012
E. Brindley
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引用次数: 0
The Power of Representation: Mimesis and Alterity in Nanzhao-Tang Relations 再现的力量:南诏唐关系中的模仿与替代
Pub Date : 2022-03-25 DOI: 10.1163/26662523-bja10003
Megan Bryson
The Nanzhao kingdom ruled a large region in what is now southwest China and southeast Asia from the mid-seventh century to 903. Its strategic position next to the Tibetan empire and its own expansionist goals meant that Nanzhao had extensive diplomatic and military relations with the Tang dynasty (618–907) during the eighth and ninth centuries. This paper argues that Tang-Nanzhao relations, as well as the Nanzhao court’s relations with its own diverse subjects, were pursued in accordance with the colonial dynamics of mimesis theorized by Homi Bhabha and Michael Taussig. Tang representations of the Nanzhao population and the Nanzhao court’s self-representations conform to colonial modes of depicting difference, namely mimesis (which involves copying or mimicking) and alterity (which involves asserting difference). These representations appear specifically in the 863 Book of Barbarians (Manshu) by the Tang official Fan Chuo, the 766 Nanzhao Stele of Transforming through Virtue (Dehua bei), and the 899 Illustrated History of Nanzhao (Nanzhao tuzhuan).
从公元7世纪中叶到公元903年,南诏王国统治着现在中国西南部和东南亚的大片地区。南诏毗邻西藏帝国的战略地位和自身的扩张目标意味着,在8世纪和9世纪,南诏与唐朝(618-907)有着广泛的外交和军事关系。本文认为,唐南诏关系,以及南诏朝廷与不同臣民的关系,都是按照Homi Bhabha和Michael Taussig所提出的模仿的殖民动力学理论进行的。唐朝对南诏人口的描述和南诏朝廷的自我描述符合殖民时期描绘差异的模式,即模仿(涉及复制或模仿)和另类(涉及主张差异)。这些表述具体出现在公元863年唐朝官员范卓的《蛮书》、公元766年的《南诏德化碑》和公元899年的《南诏图传》中。
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引用次数: 0
The Ðông Sơn Speech Community: Evidence for Vietic Ðông Sơn语言社区:Vietic的证据
Pub Date : 2022-03-25 DOI: 10.1163/26662523-bja10002
Mark J. Alves
This article reviews multiple lines of data in an attempt to determine the ethnolinguistic situation of the Red River Delta in northern Vietnam in the Ðông Sơn period (c. 600 BCE–200 CE) prior to the establishment of a Chinese administration there circa 200 BCE. A variety of possible scenarios are considered in light of linguistic, ethnological, archaeological, archaeogenetic, and historical textual data. Some scenarios must be excluded as they lack supporting evidence, while the remaining few are weighed against each other and ranked. At this point, the scenario with the most support, consisting primarily of archaeological and historical linguistic data, is that a community of Austroasiatic speakers resided in the Red River Delta from about 4000 BP, but that by the time of the arrival of Chinese groups, Vietic (a later stage of the original Austroasiatic group there) and early Tai groups had a presence in that region. Furthermore, comparative linguistic evidence most strongly supports a dominant Vietic linguistic presence in that region at that time, the portion of Vietic that eventually split off to become the Việt-Mường sub-branch and finally, within that, Vietnamese.
本文回顾了多条数据线,试图确定Ðông Sơn时期(公元前600年-公元200年)越南北部红河三角洲的民族语言状况,这一时期是在公元前200年左右中国在那里建立行政当局之前。根据语言学、民族学、考古学、考古遗传学和历史文本数据,考虑了各种可能的情况。由于缺乏支持性证据,某些场景必须被排除,而剩下的几个场景则相互权衡并进行排名。在这一点上,主要由考古和历史语言学资料组成的最支持的情景是,大约4000年前,一个说南亚语的社区居住在红河三角洲,但到中国群体到达时,Vietic(原始南亚群体的后期阶段)和早期泰人已经出现在该地区。此外,比较语言学证据最有力地支持当时该地区有一个占主导地位的越语存在,越语的一部分最终分裂成Việt-Mường分支,并最终在其中成为越南语。
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引用次数: 0
Cradles of Diaspora: Bombay, Aden, and Jewish Migration across the Indian Ocean 散居的摇篮:孟买、亚丁和跨越印度洋的犹太移民
Pub Date : 2020-08-12 DOI: 10.1163/26662523-12340004
Shaul Marmari
During the nineteenth and early twentieth centuries, migrant communities of Middle Eastern Jews emerged across the vast space between Shanghai and Port Said. The present article points to two crucial knots in the creation of these far-reaching Jewish diasporas: Bombay and Aden. These rising port cities of the British Raj were first stations in the migration of thousands of Middle Eastern Jews, and they presented immigrants with new commercial, social, cultural and spatial horizons; it was from there that many of them proceeded to settle elsewhere beyond the Indian Ocean. Using the examples of two prominent families, Sassoon in Bombay and Menahem Messa in Aden, the article considers the role of these places as the cradles from which Jewish diasporas emerged.
在19世纪和20世纪初,中东犹太人的移民社区出现在上海和塞得港之间的广阔空间。本文指出了这些影响深远的犹太侨民的形成过程中的两个关键节点:孟买和亚丁。这些新兴的英国统治下的港口城市是成千上万中东犹太人移民的第一个站点,它们为移民提供了新的商业、社会、文化和空间视野;正是从那里,他们中的许多人开始在印度洋以外的地方定居。文章以孟买的沙逊(Sassoon)和亚丁的梅纳赫姆·梅萨(Menahem Messa)这两个显赫家族为例,认为这些地方是犹太流散者诞生的摇篮。
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引用次数: 0
"An epidemic of runaway wives": discourses by Dani men on sex and marriage in highlands Irian Jaya, Indonesia. “出走妻子的流行病”:印度尼西亚伊里安查亚高地上达尼男人关于性和婚姻的话语。
Pub Date : 2001-01-01
L Butt
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引用次数: 0
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Crossroads (De Kalb, Ill.)
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