Pub Date : 2023-10-18DOI: 10.1080/09670882.2023.2264567
Francis M. Caroll
"Canadian spy story: Irish revolutionaries and the secret police." Irish Studies Review, ahead-of-print(ahead-of-print), pp. 1–2
"加拿大间谍故事:爱尔兰革命者和秘密警察"爱尔兰研究评论，印刷前(印刷前)，第1-2页
{"title":"Canadian spy story: Irish revolutionaries and the secret police <b>Canadian spy story: Irish revolutionaries and the secret police</b> , by David A. Wilson, Montreal & Kingston, McGill-Queen’s University Press, 2022, 535 + xxxi pp., £27.50 (hardback), ISBN 9780228011170","authors":"Francis M. Caroll","doi":"10.1080/09670882.2023.2264567","DOIUrl":"https://doi.org/10.1080/09670882.2023.2264567","url":null,"abstract":"\"Canadian spy story: Irish revolutionaries and the secret police.\" Irish Studies Review, ahead-of-print(ahead-of-print), pp. 1–2","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135888950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-16DOI: 10.1080/09670882.2023.2268549
Kathryn Holt
ABSTRACTIn January 2017, Michael Flatley introduced male members of the cast of Lord of the Dance performing at President Donald Trump’s Inaugural Ball. Flatley’s decision for the cast to perform at the Inaugural Ball was widely criticised as showing support for a white nationalist president. In this article, I demonstrate how this performance – and the implicit aligning of Irish dance with white American nationalist rhetoric – were not aberrant but in fact followed a trend developed in commercial Irish dance stage shows of the late 20th century. Through an analysis of the early performances and rhetoric surrounding Riverdance and Lord of the Dance in the mid-late 1990s, I demonstrate how Irish American whiteness is performed in these shows and directly contributes to Irish American identity as a form of what Diane Negra calls “enriched whiteness.” I further argue that the Inaugural Ball performance built on this history, embodying white nationalist hypermasculinity through the use of Irish dance and American nationalist projections alongside the exclusion of women.KEYWORDS: Irish danceIrish Americawhitenessgenderrace Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. “Flatley ‘proud’ to introduce dancers at Trump inauguration,” RTÉ, January 21, 2017, https://www.rte.ie/entertainment/2017/0119/846093-michael-flately-could-be-dancing-for-trump/.2. Ivie, “All the Musicians Who Have Reportedly Turned Down an Invitation.”3. Flatley, “Lord of the Dance Perform at Trump Inaugural Ball.”4. Negra, “The Irish in Us,” 1–2.5. Lennon, “Irish Orientalism,” 130.6. Mills, The Racial Contract, 80.7. Ignatiev, How the Irish Became White.8. Lloyd, “Black Irish, Irish Whiteness, and Atlantic State Formation,” 3–19; and O’Neill, Famine Irish and the American Racial State.9. O’Neill, Famine Irish and the American Racial State, 6.10. Ibid.11. Gottschild, Digging the Africanist Presence, 90.12. Ibid.13. Williams, ‘Twas Only an Irishman’s Dream, 238–39.14. Nugent Duffy, Who’s Your Paddy, 3.15. Keali’inohomoku, “An Anthropologist Looks at Ballet as a Form of Ethnic Dance”; Foster, “Worlding Dance – An Introduction”; and Manning, Modern Dance, Negro Dance: Race in Motion.16. Manning, Modern Dance, Negro Dance, 10–11.17. Negra, “The Irish in Us,” 1.18. O’Connor, The Irish Dancing, 125–26.19. Moloney et al., “The Impact of Riverdance on Irish Dance,” 87–88.20. Ibid.21. Wulff, Ballet Across Borders, 36–37.22. “Riverdance Leaps into the Art World,” Evening Herald, May 26, 1998; “Banging the Drum,” Irish Independent, February 18, 1995; and Aughney, “Intel to Make New Chip Here.”23. See Foley, “Perceptions of Irish Step Dance,” 34–45; Moloney et al., “The Impact of Riverdance on Irish Dance”; and O’Toole, The Ex-Isle of Erin, 143–46, and others.24. Hall, Competitive Irish Dance, 126–27; and Wulff, Dancing at the Crossroads, 112.25. O’R, “‘Riverdance’ Show Exploded Into Life.”26. Moloney et. al., “The Impact of Riverdance on Irish Dance,”
2017年1月，迈克尔·弗拉特利介绍了《舞王》男演员在唐纳德·特朗普总统就职舞会上的表演。弗拉特利让演员们在就职舞会上表演的决定被广泛批评为对白人民族主义总统的支持。在这篇文章中，我展示了这种表演——以及爱尔兰舞蹈与美国白人民族主义修辞的含蓄结合——并不是异常的，而是实际上遵循了20世纪后期商业爱尔兰舞蹈舞台表演的趋势。通过对20世纪90年代中后期《大河之舞》和《舞王》的早期表演和修辞的分析，我展示了爱尔兰裔美国人的白人身份是如何在这些表演中表现出来的，并直接促进了爱尔兰裔美国人的身份认同，这是黛安·内格拉所说的“丰富的白人”的一种形式。我进一步认为，就职舞会的表演建立在这段历史的基础上，通过使用爱尔兰舞蹈和美国民族主义的投影，同时排斥女性，体现了白人民族主义的超级男子气概。关键词:爱尔兰舞蹈，爱尔兰裔美国人，白人，性别，种族披露声明作者未发现潜在的利益冲突。“弗拉特利‘自豪地’在特朗普就职典礼上介绍舞者，”RTÉ， 2017年1月21日，https://www.rte.ie/entertainment/2017/0119/846093-michael-flately-could-be-dancing-for-trump/.2。艾薇，《所有据说拒绝了邀请的音乐家》。弗拉特利，《舞蹈之王在特朗普就职舞会上的表演》内格拉，《美国的爱尔兰人》，第1-2.5页。列侬，《爱尔兰东方主义》，130.6年。米尔斯，《种族契约》，80.7页。伊格纳提夫:《爱尔兰人是如何变白的》劳埃德，“爱尔兰黑人、爱尔兰白人和大西洋州的形成”，第3-19页;奥尼尔的《爱尔兰饥荒与美国种族状态》。奥尼尔，饥荒爱尔兰和美国种族状态，6.10。Ibid.11。Gottschild，挖掘非洲人的存在，90.12。Ibid.13。《这只是一个爱尔兰人的梦》，238-39.14。纽金特·达菲，谁是你的帕迪，3点15分。Keali 'inohomoku，《人类学家将芭蕾舞视为一种民族舞蹈》;福斯特《世界之舞——导论》;曼宁，《现代舞》，《黑人舞蹈:种族运动》。曼宁，现代舞，黑人舞，10-11.17。内格拉，《美国的爱尔兰人》，1.18页。奥康纳，《爱尔兰舞蹈》，125-26.19页。Moloney et al.，“大河之舞对爱尔兰舞蹈的影响”，87-88.20。Ibid.21。伍尔夫，《跨越国界的芭蕾》36-37.22。《大河之舞跨入艺术界》，《先驱晚报》1998年5月26日;“敲鼓”，《爱尔兰独立报》1995年2月18日;和奥尼，“英特尔将在这里制造新芯片”。参见Foley，“爱尔兰踏步舞的感知”，第34-45页;Moloney et al.“大河之舞对爱尔兰舞蹈的影响”;奥图尔，《前艾琳岛》，143-46年，以及其他。爱尔兰竞技舞蹈厅，126-27;伍尔夫，《在十字路口跳舞》，112.25。26、《大河之舞》(Riverdance)秀爆发出生命。Moloney等人，“大河之舞对爱尔兰舞蹈的影响”，143-44.27。Foley，《对爱尔兰踏步舞的看法》，39.28页。Qtd。Foley，“对爱尔兰踏步舞的看法”，38.29页。在这种情况下，“正常繁荣的欧洲人”指的是西欧人，因为东欧和南欧人也经常被称为“其他”。参见David Chioni Moore，“Post- in Post- in Post- in Post- in - Post- soviet ?”达菲，谁是你的帕迪?91 - 95.31。多尔蒂，《大河之舞在欧洲歌唱大赛上》32。同前。高音是一种坚硬的鞋步，舞者向前然后向后刷脚掌，每个动作都发出声音。鼓是一种快速的波纹运动，快速连续地放下脚趾、球和脚跟。脚趾指的是鞋尖着地，通常在舞者的背后交叉。“爱尔兰流行文化中的‘黑人’是什么?”“336.34。霍夫曼，《白色大道》，179-80.35页。Gottschild，挖掘美国表演中的非洲人存在，8,97.36。曼宁，现代舞，黑人舞。《大河之舞:身为爱尔兰裔美国人的重要性》，第11期;38.布伦达·迪克森·戈特希尔德在《挖掘非洲主义的存在》一书中普及了舞蹈中的非洲主义美学概念，并分析了它们如何出现在欧美舞蹈表演中。哈西特:“大河舞”;麦考利夫(Stepping into Money With Riverdance set);林奇，“贵宾们排队欣赏舞蹈和音乐的惊人融合”;和“大河之舞是巅峰之作”，《莱特里姆观察家》1995年2月15日，爱尔兰报纸档案，第39页。《大河之舞:好戏在关键时刻》;和麦考利夫的《步入金钱》。McColgan,“大河舞”。41岁。1996年，当科林·邓恩取代弗拉特利成为男主唱时，他编舞了一个名为“交易水龙头”的新节目，其中三个爱尔兰舞者与踢踏舞者进行了一场舞蹈大战。这个数字在后来的所有作品中都保留了下来。
{"title":"Dancing enriched whiteness: race and gender in commercial Irish dance performance from <i>Riverdance</i> to the Trump Inaugural Ball","authors":"Kathryn Holt","doi":"10.1080/09670882.2023.2268549","DOIUrl":"https://doi.org/10.1080/09670882.2023.2268549","url":null,"abstract":"ABSTRACTIn January 2017, Michael Flatley introduced male members of the cast of Lord of the Dance performing at President Donald Trump’s Inaugural Ball. Flatley’s decision for the cast to perform at the Inaugural Ball was widely criticised as showing support for a white nationalist president. In this article, I demonstrate how this performance – and the implicit aligning of Irish dance with white American nationalist rhetoric – were not aberrant but in fact followed a trend developed in commercial Irish dance stage shows of the late 20th century. Through an analysis of the early performances and rhetoric surrounding Riverdance and Lord of the Dance in the mid-late 1990s, I demonstrate how Irish American whiteness is performed in these shows and directly contributes to Irish American identity as a form of what Diane Negra calls “enriched whiteness.” I further argue that the Inaugural Ball performance built on this history, embodying white nationalist hypermasculinity through the use of Irish dance and American nationalist projections alongside the exclusion of women.KEYWORDS: Irish danceIrish Americawhitenessgenderrace Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. “Flatley ‘proud’ to introduce dancers at Trump inauguration,” RTÉ, January 21, 2017, https://www.rte.ie/entertainment/2017/0119/846093-michael-flately-could-be-dancing-for-trump/.2. Ivie, “All the Musicians Who Have Reportedly Turned Down an Invitation.”3. Flatley, “Lord of the Dance Perform at Trump Inaugural Ball.”4. Negra, “The Irish in Us,” 1–2.5. Lennon, “Irish Orientalism,” 130.6. Mills, The Racial Contract, 80.7. Ignatiev, How the Irish Became White.8. Lloyd, “Black Irish, Irish Whiteness, and Atlantic State Formation,” 3–19; and O’Neill, Famine Irish and the American Racial State.9. O’Neill, Famine Irish and the American Racial State, 6.10. Ibid.11. Gottschild, Digging the Africanist Presence, 90.12. Ibid.13. Williams, ‘Twas Only an Irishman’s Dream, 238–39.14. Nugent Duffy, Who’s Your Paddy, 3.15. Keali’inohomoku, “An Anthropologist Looks at Ballet as a Form of Ethnic Dance”; Foster, “Worlding Dance – An Introduction”; and Manning, Modern Dance, Negro Dance: Race in Motion.16. Manning, Modern Dance, Negro Dance, 10–11.17. Negra, “The Irish in Us,” 1.18. O’Connor, The Irish Dancing, 125–26.19. Moloney et al., “The Impact of Riverdance on Irish Dance,” 87–88.20. Ibid.21. Wulff, Ballet Across Borders, 36–37.22. “Riverdance Leaps into the Art World,” Evening Herald, May 26, 1998; “Banging the Drum,” Irish Independent, February 18, 1995; and Aughney, “Intel to Make New Chip Here.”23. See Foley, “Perceptions of Irish Step Dance,” 34–45; Moloney et al., “The Impact of Riverdance on Irish Dance”; and O’Toole, The Ex-Isle of Erin, 143–46, and others.24. Hall, Competitive Irish Dance, 126–27; and Wulff, Dancing at the Crossroads, 112.25. O’R, “‘Riverdance’ Show Exploded Into Life.”26. Moloney et. al., “The Impact of Riverdance on Irish Dance,”","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136113036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-16DOI: 10.1080/09670882.2023.2268402
Fearghal Grace
This essay considers Irish participation in schemes for empire settlement, and its place in broader visions for reconstruction based on wartime promises and pledges. With Southern Irish independence in 1922, Irish ex-servicemen were subsequently excluded from reconstructive activities as it concerned emigration, and this became a key advocacy point for Legion activity in Ireland. The history of Empire Settlement in the Free State reveals the tensions that existed between moral and financial interest set against a backdrop of progressive separation of Irish national destinies from the U.K. and its Empire.
{"title":"Irish ex-servicemen, post-war reconstruction and the Empire Settlement Act","authors":"Fearghal Grace","doi":"10.1080/09670882.2023.2268402","DOIUrl":"https://doi.org/10.1080/09670882.2023.2268402","url":null,"abstract":"This essay considers Irish participation in schemes for empire settlement, and its place in broader visions for reconstruction based on wartime promises and pledges. With Southern Irish independence in 1922, Irish ex-servicemen were subsequently excluded from reconstructive activities as it concerned emigration, and this became a key advocacy point for Legion activity in Ireland. The history of Empire Settlement in the Free State reveals the tensions that existed between moral and financial interest set against a backdrop of progressive separation of Irish national destinies from the U.K. and its Empire.","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136142108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-16DOI: 10.1080/09670882.2023.2268418
Andrew Robinson
Click to increase image sizeClick to decrease image size Notes1. For the best accounts of how the Siege has been remembered, see McBride, The Siege of Derry in Ulster Protestant Mythology; and McGovern, “The Siege Myth.”2. CJ, X, pp. 260–263.3. Mitchelburne, Ireland Preserv’d, preface, n.p.
{"title":"The Siege of Londonderry <b>The Siege of Londonderry</b> , by Piers Wauchope, Dublin, Four Courts Press, 2022, xvi + 276 pp., €45.00 (hardback), ISBN 9781801510622","authors":"Andrew Robinson","doi":"10.1080/09670882.2023.2268418","DOIUrl":"https://doi.org/10.1080/09670882.2023.2268418","url":null,"abstract":"Click to increase image sizeClick to decrease image size Notes1. For the best accounts of how the Siege has been remembered, see McBride, The Siege of Derry in Ulster Protestant Mythology; and McGovern, “The Siege Myth.”2. CJ, X, pp. 260–263.3. Mitchelburne, Ireland Preserv’d, preface, n.p.","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"76 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136114350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-13DOI: 10.1080/09670882.2023.2265834
Catarina Leitão
Providing support to parents in the early years can enhance their engagement in children’s lives. In Ireland, research on parenting support has been limited, highlighting the relevance of reviewing the interventions available. The objective of this study was to provide an overview of parent- and child-focused policies and research-supported parenting interventions for families with children up to six years old in Ireland. First, the Irish context is described in terms of comparative statistics, and parent- and child-focused policies and services. Second, research-supported parenting interventions are analysed in terms of characteristics and potential to support families at risk of poverty or social exclusion. The identified interventions included elements that have been considered to be effective in parenting support, such as a focus on prevention, addressing more than one area of need, easily accessible services, and continuity between universal and targeted provision. These elements are discussed in the context of Ireland.
{"title":"Supporting parents with young children in Ireland: context, policies and research-supported interventions","authors":"Catarina Leitão","doi":"10.1080/09670882.2023.2265834","DOIUrl":"https://doi.org/10.1080/09670882.2023.2265834","url":null,"abstract":"Providing support to parents in the early years can enhance their engagement in children’s lives. In Ireland, research on parenting support has been limited, highlighting the relevance of reviewing the interventions available. The objective of this study was to provide an overview of parent- and child-focused policies and research-supported parenting interventions for families with children up to six years old in Ireland. First, the Irish context is described in terms of comparative statistics, and parent- and child-focused policies and services. Second, research-supported parenting interventions are analysed in terms of characteristics and potential to support families at risk of poverty or social exclusion. The identified interventions included elements that have been considered to be effective in parenting support, such as a focus on prevention, addressing more than one area of need, easily accessible services, and continuity between universal and targeted provision. These elements are discussed in the context of Ireland.","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"151 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135854948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-11DOI: 10.1080/09670882.2023.2264818
Cassandra S. Tully, Anne Barron, Carolina P. Amador-Moreno
ABSTRACTThe construction of a linguistic collective identity uses a pool of conscious and unconscious elements that deal with age, gender, or ethnic belonging. In the Irish communicative system, one present-day type of collective masculine identity is that of “the lads.” Previous studies on “laddish” behaviour and performance from literary or social perspectives explored conduct in contexts such as sports, violence, sex, or alcohol. To encourage interdisciplinary research in the field of Irish Studies, this paper analyses the language of “the lads” in literary discourse through corpus linguistics as a contribution to the field of digital humanities. Fourteen novels make up the specialised corpus on which the analysis is based paying attention to verbs of speech and adverbs. The verbs show utterances by “the lads” illustrating and providing aggressiveness and adverbs provide a second layer of meaning. Finally, a number of power struggles these characters experience in interaction are studied to differentiate the status quo of “the lads.”KEYWORDS: Corpus linguisticsIrish StudiesmasculinitiesIrish Englishlads AcknowledgmentsMany thanks to the authors and publishers who granted access to the novels in online format and the copyrights to analyse their novels: John McGahern’s publisher Florence Rees, Paul Murray, Roddy Doyle, and Dermot Bolger.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. See more on education in Kehily and Nayak, “‘Lads and Laughter’” and in Phipps and Young, “Neoliberalisation and ‘Lad Cultures’ in Higher Education;” on sociology in King, “The Lads” or Gough and Edwards, “The Beer Talking,” and in cinema in Ging’s, Men and Masculinities in Irish Cinema.2. Cf. Bucholtz and Hall, “Locating Language in Identity”; and Hickey and Amador-Moreno, Irish Identities.3. Murphy and Farr, “The Use of Vocatives.”4. Ibid., 214.5. Curtin and Linehan, “Where the Boys Are,” 65; and Jeffries, “Pull without Being Nasty,” 908.6. Hickey, Dublin English, 90.7. Hickey, “Yes, That’s the Best,” 10.8. See note 3 above.9. Murphy, Corpus and Sociolinguistics.10. Ibid., 23.11. See for instance Doyle, “Male Trouble” or Jeffries, “’Is It Okay to Go Out on the Pull without It Being Nasty?’”12. Cf. Hickey, “Irish English Studies.”13. Fox, Cronin and Ó Conchubhair, Routledge International Handbook.14. Phipps et al., “Rape Culture, Lad Culture,” 1; and Jackson, “Motives for ‘Laddishness’,” 583.15. Doyle, “Male Trouble,” 138; and Jeffries, “Pull without Being Nasty,” 909.16. Johnston and Morrison, “The Presentation of Masculinity,” 667.17. Coates, Men Talk, 2.18. Cf. Coates, Men Talk, 56; Dempster, “Having Balls, Having All?” 481; and Jeffries, “Pull without Being Nasty,” 916.19. This corpus was compiled by Tully (Citation2021) as part of her PhD thesis. The corpus is not publicly available, as there are copyrighted materials and restrictions on the re-use of third-party data apply. Many thanks to the authors and publishers
摘要语言集体身份的建构使用了一堆有意识和无意识的因素，这些因素涉及年龄、性别或种族归属。在爱尔兰交际体系中，一种现代的集体男性身份是“小伙子”。先前从文学或社会角度对“少年”行为和表现的研究探讨了在体育、暴力、性或酒精等环境下的行为。为了鼓励爱尔兰研究领域的跨学科研究，本文通过语料库语言学分析文学话语中“小伙子”的语言，作为对数字人文学科领域的贡献。14部小说组成了专门的语料库，在此基础上进行分析，重点关注词性动词和副词。动词显示了“小伙子们”的话语，说明并提供了攻击性，副词提供了第二层意义。最后，研究了这些角色在互动中经历的一些权力斗争，以区分“小伙子”的现状。关键字:语料库语言学，爱尔兰语研究，男性化，爱尔兰英语致谢非常感谢作者和出版商，他们允许访问在线格式的小说和版权来分析他们的小说:约翰·麦格亨的出版商弗洛伦斯·里斯，保罗·默里，罗迪·道尔和德莫特·博尔格。披露声明作者未报告潜在的利益冲突。更多关于教育的内容见Kehily和Nayak的《小伙子和笑声》，Phipps和Young的《高等教育中的新自由主义化和‘小伙子文化’》，社会学的内容见King的《小伙子们》，高夫和爱德华兹的《啤酒谈话》，电影方面的内容见King的《爱尔兰电影中的男人和男子气概》。参见布霍茨和霍尔:《在身份中定位语言》;希基和阿马多尔-莫雷诺，《爱尔兰身份》。墨菲和法尔，<感叹词的使用>。如上,214.5。科廷和莱恩汉，《男孩们在哪里》，65;杰弗里斯的《拉而不急》，908.6。Hickey，都柏林英语，90.7分希基:“是的，那是最好的”，10.8。见上面说明3。《语料库与社会语言学》。如上,23.11。例如，看看多伊尔的《男性烦恼》或杰弗里斯的《在不令人讨厌的情况下出去玩可以吗?》参见希基，“爱尔兰英语研究”。Fox, Cronin and Ó Conchubhair, Routledge International Handbook.14。Phipps等人，“强奸文化，男孩文化”1;杰克逊，“‘幼稚’的动机”，583.15。道尔，《男性烦恼》，138;杰弗里斯的《拉而不急》，1990年9月16日。约翰斯顿和莫里森，《男子气概的呈现》，667.17。科茨，《男人的谈话》，第2.18页。Cf. Coates, Men Talk, 56;邓普斯特:“拥有球，拥有一切?”“481;杰弗里斯的《拉而不急》，916.19。这个语料库是由Tully (Citation2021)编写的，作为她博士论文的一部分。语料库不是公开可用的，因为有版权材料和对第三方数据重用的限制。非常感谢作者和出版商，他们允许我们以网络形式访问这些小说，并为分析他们的小说提供版权:约翰·麦格亨的出版商弗洛伦斯·里斯、保罗·默里、罗迪·道尔和德莫特·博尔格。这14部小说分别是:德莫特·博尔格的《回家之旅》(2003)、《瓦尔帕莱索之旅》(2002)、《新城灵魂》(2010);罗迪·道尔的《承诺》(1987);约翰·麦加恩的《送别》(2009)、《我们可能面对初升的太阳》(2009)、《黑暗》(2008)、《女人之间》(2008/1990);保罗·默里的《漫长的告别之夜》(2004);多纳尔·瑞安的《旋转的心》(2012)、《我们所知道的一切》(2016)、《来自平静低洼的大海》(2018);帕特里克·麦凯布的《死亡学校》(1996);最后是塞巴斯蒂安·巴里的《临时绅士》(2015)。Kilgarriff等人，“素描引擎”，第7页。机构道德准则和国际行为守则以及关于知识产权和所有权的法律问题准则在使用这些案文时都得到遵守。如上,8.22。Evison，《语料库分析基础》，129.23。Jakubíček等人，“快速语法搜索”，741.24。图1显示了一些与“lad”相关的描述符。其中包括句子“lad is bad”中的形容词“bad”，上下文分析显示，这一描述是指某一特定男性角色住院时的身体状态。在与搜索词相关的修饰语和动词中，也会出现前面提到的饮酒，例如“drink, lad”，或者“lad”作为主语的例子:“the lads bounce”或“lads started”。杰弗里斯，《拉而不急》，910.26。《瓦尔帕莱索航行》，297.27页。瑞恩，《我们应该知道的一切》，137.28。参见塔利，“卡在旧时代”，128.29。杰弗里斯，《拉而不急》，922.30。见上面说明23。归一化包括从不同大小的语料库中推断原始频率，以便它们可以由一个共同因子显示(Evison 126)。
{"title":"Irish English and Irish Studies: exploring language use and identity through fictional constructions of <i>laddism</i>","authors":"Cassandra S. Tully, Anne Barron, Carolina P. Amador-Moreno","doi":"10.1080/09670882.2023.2264818","DOIUrl":"https://doi.org/10.1080/09670882.2023.2264818","url":null,"abstract":"ABSTRACTThe construction of a linguistic collective identity uses a pool of conscious and unconscious elements that deal with age, gender, or ethnic belonging. In the Irish communicative system, one present-day type of collective masculine identity is that of “the lads.” Previous studies on “laddish” behaviour and performance from literary or social perspectives explored conduct in contexts such as sports, violence, sex, or alcohol. To encourage interdisciplinary research in the field of Irish Studies, this paper analyses the language of “the lads” in literary discourse through corpus linguistics as a contribution to the field of digital humanities. Fourteen novels make up the specialised corpus on which the analysis is based paying attention to verbs of speech and adverbs. The verbs show utterances by “the lads” illustrating and providing aggressiveness and adverbs provide a second layer of meaning. Finally, a number of power struggles these characters experience in interaction are studied to differentiate the status quo of “the lads.”KEYWORDS: Corpus linguisticsIrish StudiesmasculinitiesIrish Englishlads AcknowledgmentsMany thanks to the authors and publishers who granted access to the novels in online format and the copyrights to analyse their novels: John McGahern’s publisher Florence Rees, Paul Murray, Roddy Doyle, and Dermot Bolger.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. See more on education in Kehily and Nayak, “‘Lads and Laughter’” and in Phipps and Young, “Neoliberalisation and ‘Lad Cultures’ in Higher Education;” on sociology in King, “The Lads” or Gough and Edwards, “The Beer Talking,” and in cinema in Ging’s, Men and Masculinities in Irish Cinema.2. Cf. Bucholtz and Hall, “Locating Language in Identity”; and Hickey and Amador-Moreno, Irish Identities.3. Murphy and Farr, “The Use of Vocatives.”4. Ibid., 214.5. Curtin and Linehan, “Where the Boys Are,” 65; and Jeffries, “Pull without Being Nasty,” 908.6. Hickey, Dublin English, 90.7. Hickey, “Yes, That’s the Best,” 10.8. See note 3 above.9. Murphy, Corpus and Sociolinguistics.10. Ibid., 23.11. See for instance Doyle, “Male Trouble” or Jeffries, “’Is It Okay to Go Out on the Pull without It Being Nasty?’”12. Cf. Hickey, “Irish English Studies.”13. Fox, Cronin and Ó Conchubhair, Routledge International Handbook.14. Phipps et al., “Rape Culture, Lad Culture,” 1; and Jackson, “Motives for ‘Laddishness’,” 583.15. Doyle, “Male Trouble,” 138; and Jeffries, “Pull without Being Nasty,” 909.16. Johnston and Morrison, “The Presentation of Masculinity,” 667.17. Coates, Men Talk, 2.18. Cf. Coates, Men Talk, 56; Dempster, “Having Balls, Having All?” 481; and Jeffries, “Pull without Being Nasty,” 916.19. This corpus was compiled by Tully (Citation2021) as part of her PhD thesis. The corpus is not publicly available, as there are copyrighted materials and restrictions on the re-use of third-party data apply. Many thanks to the authors and publishers ","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136211331","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-10DOI: 10.1080/09670882.2023.2268412
Stan Erraught
{"title":"Dreams of the future in nineteenth century Ireland <b>Dreams of the future in nineteenth century Ireland</b> , edited by Richard J. Butler, Liverpool, Liverpool University Press, 2021, 344 pp., £90.00 (Hardback), ISBN 9781800856752","authors":"Stan Erraught","doi":"10.1080/09670882.2023.2268412","DOIUrl":"https://doi.org/10.1080/09670882.2023.2268412","url":null,"abstract":"","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136357754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-10DOI: 10.1080/09670882.2023.2268414
Patrick Lonergan
the of Irish bioregionalism and narrative fi ction fl Ecocritical of Irish
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Pub Date : 2023-10-03DOI: 10.1080/09670882.2023.2264570
Danny Shanahan
"Law and literature: the Irish case." Irish Studies Review, ahead-of-print(ahead-of-print), pp. 1–2
法律与文学:爱尔兰案例爱尔兰研究评论，印刷前(印刷前)，第1-2页
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Pub Date : 2023-10-02DOI: 10.1080/09670882.2023.2261390
Maebh Long
ABSTRACTDuring the 1950s and 1960s influenza was a recurring theme in the Cruiskeen Lawn, a satirical column by Myles na Copaleen (Flann O’Brien) in The Irish Times. The columns’ engagement arose from Ireland’s experience of brutal influenza seasons and, in particular, the 1957–58 pandemic, known at the time as the Asian Flu. The pandemic’s virus killed approximately over a million people worldwide, but until our recent, COVID-inspired interest in historical outbreaks, has received very limited critical engagement. In this article I take Flann O’Brien’s The Dalkey Archive as a case study through which to explore literary studies’ amnesia regarding medical history, specifically the 1957–58 pandemic, subsequent influenza outbreaks, and associated bacterial complications. Weaving together O’Brien’s correspondence, journalism and final completed novel, I propose a new way of understanding The Dalkey Archive, one that deprioritises its connections to politics and presents it instead as a response to the symptoms and strains of pandemics and outbreaks.KEYWORDS: Flann O’BrienMyles na gCopaleen1957–58 pandemicinfluenzabreathmedical history Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. “No Asian ‘Flu Before 1967,” Irish Press, 10 December, 1963, 7. Total deaths in Ireland from the influenza epidemic in 1951 were 2,399, which at the time was the highest recorded figure since 1937 (An Roinn Sláinte, Tuarascáil an Árd-Chláraitheora 1951, 7).2. Myles na gCopaleen is the name under which Brian O’Nolan, sometimes better known as Flann O’Brien, wrote the Cruiskeen Lawn columns. O’Nolan’s various pseudonyms complicate citational practices, but accepted best practice by the Flann O’Brien Society is to refer to the author’s life and general writings under his real name, while using his pseudonyms to refer to his various publications. Thus, O’Nolan worked for the Civil Service, O’Brien wrote At Swim-Two-Birds and Myles (the first name is preferred) wrote Cruiskeen Lawn.3. na gCopaleen, Cruiskeen Lawn, 22 January, 1951, 4.4. Ibid.5. Ibid.6. na gCopaleen, “In Flew Enza – III,” Cruiskeen Lawn, 23 December, 1955, 6.7. Ibid. Myles repeats this in “Hard Words – II,” Cruiskeen Lawn, 10 March, 1956.8. Viboud et al., “Global Mortality Impact,” 738. A World Health Organisation page made the broader claim of between 1 and 4 million deaths (World Health Organization: Regional Office for Europe. “Past pandemics.” Accessed 21 October, 2022. https://web.archive.org/web/20220105214754/https://www.euro.who.int/en/health-topics/communicable-diseases/influenza/pandemic-influenza/past-pandemics).9. Outka, Viral Modernism, 1–31.10. Ahearn, “‘Where you bin, bud?,’” 97–115; Schiff, “‘The Situation had become Deplorably Fluid,’” 116–130; Gillespie, “The Soft Misogyny of Good Intentions,” 77–94; Houston, “‘Veni, V.D., Vici,’” 146–162; and Long, “Abject Bodies,” 163–177.11. Ebury, “Physical Comedy and the Comedy of Physics,” 87–104; Fennell, “Ire
{"title":"“Not with a bang but a whimper”: uncovering pandemic strains in Flann O’Brien’s later works","authors":"Maebh Long","doi":"10.1080/09670882.2023.2261390","DOIUrl":"https://doi.org/10.1080/09670882.2023.2261390","url":null,"abstract":"ABSTRACTDuring the 1950s and 1960s influenza was a recurring theme in the Cruiskeen Lawn, a satirical column by Myles na Copaleen (Flann O’Brien) in The Irish Times. The columns’ engagement arose from Ireland’s experience of brutal influenza seasons and, in particular, the 1957–58 pandemic, known at the time as the Asian Flu. The pandemic’s virus killed approximately over a million people worldwide, but until our recent, COVID-inspired interest in historical outbreaks, has received very limited critical engagement. In this article I take Flann O’Brien’s The Dalkey Archive as a case study through which to explore literary studies’ amnesia regarding medical history, specifically the 1957–58 pandemic, subsequent influenza outbreaks, and associated bacterial complications. Weaving together O’Brien’s correspondence, journalism and final completed novel, I propose a new way of understanding The Dalkey Archive, one that deprioritises its connections to politics and presents it instead as a response to the symptoms and strains of pandemics and outbreaks.KEYWORDS: Flann O’BrienMyles na gCopaleen1957–58 pandemicinfluenzabreathmedical history Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. “No Asian ‘Flu Before 1967,” Irish Press, 10 December, 1963, 7. Total deaths in Ireland from the influenza epidemic in 1951 were 2,399, which at the time was the highest recorded figure since 1937 (An Roinn Sláinte, Tuarascáil an Árd-Chláraitheora 1951, 7).2. Myles na gCopaleen is the name under which Brian O’Nolan, sometimes better known as Flann O’Brien, wrote the Cruiskeen Lawn columns. O’Nolan’s various pseudonyms complicate citational practices, but accepted best practice by the Flann O’Brien Society is to refer to the author’s life and general writings under his real name, while using his pseudonyms to refer to his various publications. Thus, O’Nolan worked for the Civil Service, O’Brien wrote At Swim-Two-Birds and Myles (the first name is preferred) wrote Cruiskeen Lawn.3. na gCopaleen, Cruiskeen Lawn, 22 January, 1951, 4.4. Ibid.5. Ibid.6. na gCopaleen, “In Flew Enza – III,” Cruiskeen Lawn, 23 December, 1955, 6.7. Ibid. Myles repeats this in “Hard Words – II,” Cruiskeen Lawn, 10 March, 1956.8. Viboud et al., “Global Mortality Impact,” 738. A World Health Organisation page made the broader claim of between 1 and 4 million deaths (World Health Organization: Regional Office for Europe. “Past pandemics.” Accessed 21 October, 2022. https://web.archive.org/web/20220105214754/https://www.euro.who.int/en/health-topics/communicable-diseases/influenza/pandemic-influenza/past-pandemics).9. Outka, Viral Modernism, 1–31.10. Ahearn, “‘Where you bin, bud?,’” 97–115; Schiff, “‘The Situation had become Deplorably Fluid,’” 116–130; Gillespie, “The Soft Misogyny of Good Intentions,” 77–94; Houston, “‘Veni, V.D., Vici,’” 146–162; and Long, “Abject Bodies,” 163–177.11. Ebury, “Physical Comedy and the Comedy of Physics,” 87–104; Fennell, “Ire","PeriodicalId":88531,"journal":{"name":"Irish studies review","volume":"142 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135831354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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