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A Better Ape: The Evolution of the Moral Mind and How it Made us Human 《更好的猿:道德心智的进化及其如何使我们成为人类》
Pub Date : 2023-05-25 DOI: 10.1162/leon_r_02418
Gregory F. Tague
: A Better Ape explores the evolution of the moral mind from our ancestors with chimpanzees, through the origins of our genus and our species, to the development of behaviorally modern humans who underwent revolutions in agriculture, urbanization, and industrial technology. The book begins, in Part I, by explaining the biological evolution of sympathy and loyalty in great apes and trust and respect in the earliest humans. These moral emotions are the first element of the moral mind. Part II explains the gene-culture co-evolution of norms, emotions, and reasoning in Homo sapiens. Moral norms of harm, kinship, reciprocity, autonomy, and fairness are the second element of the moral mind. A social capacity for interactive moral reasoning is the third element. Part III of the book explains the cultural co-evolution of social institutions and morality. Family, religious, military, political, and economic institutions expanded small bands into large tribes and created more intense social hierarchies through new moral norms of authority and purity. Finally, Part IV explains the rational and cultural evolution of moral progress and moral regress as human societies experienced gains and losses in inclusivity and equality. Moral progress against racism, homophobia, speciesism, sexism, classism, and global injustice depends on integration of privileged and oppressed people in physical space, social roles, and democratic decision making. The central idea in the book is that all these major evolutionary transitions, from ancestral apes to
《更好的猿人》探索了道德思想的进化,从我们的祖先黑猩猩,通过我们属和我们物种的起源,到经历了农业、城市化和工业技术革命的行为现代人的发展。在第一部分中,这本书首先解释了类人猿的同情和忠诚以及早期人类的信任和尊重的生物进化。这些道德情感是道德心智的第一要素。第二部分解释了智人规范、情感和推理的基因文化共同进化。伤害、亲缘关系、互惠、自治和公平等道德规范是道德心智的第二个要素。互动道德推理的社会能力是第三个要素。本书的第三部分解释了社会制度和道德的文化共同进化。家庭、宗教、军事、政治和经济机构将小群体扩展为大部落,并通过新的权威和纯洁的道德规范创造出更强烈的社会等级制度。最后,第四部分解释了人类社会在包容和平等的得失过程中道德进步与道德倒退的理性与文化演变。反对种族主义、同性恋恐惧症、物种歧视、性别歧视、阶级歧视和全球不公正的道德进步取决于特权和受压迫者在物理空间、社会角色和民主决策方面的融合。这本书的中心思想是所有这些主要的进化转变,从祖先猿类到
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引用次数: 1
The Phantom Scientist 幽灵科学家
Pub Date : 2023-05-19 DOI: 10.1162/leon_r_02412
Jan Baetens.
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引用次数: 0
Collaborations in Art and Medicine: Institutional Critique, Patient Participation, and Emerging Entanglements 艺术与医学的合作:制度批判、患者参与和新出现的纠缠
Pub Date : 2023-05-19 DOI: 10.1162/leon_a_02409
F. Johnstone
Abstract In recent decades, collaborations between artists and clinicians or biomedical researchers have become increasingly common and now constitute a distinctive category of art-science collaboration. This article reflects on the intellectual and material conditions of such collaborations, exploring two genealogies for these practices—”sciart” and arts and health—with a focus on two key areas: (1) the need for stakeholders to recognize fine art practice as research and knowledge-production (rather than merely as illustrative, educational, or therapeutic); (2) the challenges and opportunities presented by patient-participant involvement. Finally, it explores critical medical humanities as an emergent framework currently shaping these kinds of collaborations.
近几十年来,艺术家与临床医生或生物医学研究人员之间的合作变得越来越普遍,现在构成了艺术与科学合作的一个独特类别。本文反思了这种合作的智力和物质条件,探索了这些实践的两个谱系——“科学艺术”和艺术与健康——重点关注两个关键领域:(1)利益相关者需要认识到美术实践是研究和知识生产(而不仅仅是作为说明、教育或治疗);(2)患者-参与者参与带来的挑战和机遇。最后,它探讨了关键的医学人文学科作为一个新兴的框架,目前塑造这些类型的合作。
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引用次数: 0
Metabolism and Art 新陈代谢与艺术
Pub Date : 2023-05-19 DOI: 10.1162/leon_a_02408
H. Rogers, Adam Bencard
Abstract Metabolism holds potential as both a crucial topic and an analytical tool for our current biopolitical moment, for understanding the agency and significance of material forces as they move into and through bodies. From this vantage point, this article suggests practicing a metabolic gaze by reading together metabolism and contemporary art. It discusses ways of defining metabolism that might be productive in helping to produce tools and touchstones for metabolic readings, before presenting examples of artworks that might be interestingly illuminated by light of this sign.
代谢作为我们当前生物政治时刻的一个关键话题和分析工具,对于理解物质力量进入和通过身体的代理和意义具有潜力。从这个角度出发,本文建议将新陈代谢与当代艺术结合起来阅读,练习一种新陈代谢的凝视。它讨论了定义新陈代谢的方法,这些方法可能有助于生产代谢读数的工具和试金石,然后展示了可能被这个标志的光线照亮的有趣艺术品的例子。
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引用次数: 0
Navigating Critical Zones: Indeterminate and Intimate Geographies 导航关键区域:不确定和亲密的地理
Pub Date : 2023-04-01 DOI: 10.1162/leon_e_02339
Diana Ayton-Shenker
https://doi.org/10.1162/leon_e_02339 ©2023 ISAST Navigating critical zones is one way to describe our life today. It is also a tribute to the legacy of Peter Weibel (see supplemental material for Jürgen Claus’s artistic tribute), a giant in our field and a force of life in our world. We grieve his death interwoven with gratitude for his life. Peter’s work explored earth as a network of critical zones, experimenting with new modes of coexistence between all forms of life. Navigating critical zones connects digital activism with earthly politics, traversing indeterminate and intimate geographies of personal space and collective conscience. How do humans intersect and connect with nonhuman intelligence? We are increasingly interdependent with nonhuman intelligence that permeates daily life as over 6.6 billion people worldwide, and 97% of Americans, use smartphones [1] today. Artificial intelligence guides GPS maps, navigation, search engines, recommendation algorithms, social media, facial recognition, autocorrect, text editors, e-payments, and more. AI’s pervasive, exponential growth generates countless opportunities for collaboration and reimagination of social systems overdue for an overhaul. It also raises fear, insecurity, anxiety, and unanswered questions. How do we adapt to a future we cannot foresee? Individuals and institutions grapple with how to control, contain, and constrain AI, simultaneously trying to leverage or harness the potential of current creative disruptors like ChatGPT, DALL-E, Stable Diffusion, and chatSonic. Rather than attempt to outsmart or outpace AI, we need to out-humanize it, by infusing our techno-relationships with our sense of humility, humor, playfulness, curiosity, intuition, empathy, joy, vulnerability, courage, unpredictability, spontaneity, creativity, generosity. This may be a long, incomplete, imperfect list, but it’s a good start. These are core qualities needed for a symbiotic relationship with AI. We don’t need to humanize technology; we need to humanize ourselves in relation to it. Ironically, we may become even more human and more humane by engaging with AI as active partners and co-creators. This issue of Leonardo explores how to navigate the emerging entanglement between human bodies, nonhuman intelligence and lifeforms. Doing so exposes the indeterminacy of AI and the intimacy of personal geographies, social histories, disability and sexuality, the vulnerability of dislocation and abiding connection to place. As a collaborative art-science project, Lovewear embeds haptic feedback into everyday garments for disabled women. TransHuman Saunter, a geolocative, interactive artwork in the Brisbane City Botanical Gardens, offers four artists’ collaborative digital experiments centered around the Indian banyan tree. Each artist integrates their distinct cultural identity and experience of otherness as women of color in Australia. Compelling stories offer an “empathy gym” to exercise muscles of imagination an
https://doi.org/10.1162/leon_e_02339©2023 ISAST导航关键区域是描述我们今天生活的一种方式。这也是对Peter Weibel的遗产的致敬(参见j rgen Claus艺术致敬的补充材料),他是我们这个领域的巨人,也是我们这个世界的生命力量。我们对他的死表示哀悼,同时也对他的一生表示感激。彼得的作品探索了地球作为一个关键区域的网络,尝试了各种生命形式之间共存的新模式。导航关键区域将数字行动主义与世俗政治联系起来,穿越个人空间和集体良知的不确定和亲密的地理区域。人类是如何与非人类智能相交和连接的?如今,全球超过66亿人,包括97%的美国人,都在使用智能手机,我们与日常生活中无处不在的非人类智能之间的依赖日益加深。人工智能引导GPS地图、导航、搜索引擎、推荐算法、社交媒体、面部识别、自动纠错、文本编辑器、电子支付等。人工智能无处不在、呈指数级增长,为早就应该彻底改革的社会系统带来了无数合作和重新想象的机会。它还会引发恐惧、不安全感、焦虑和未解之谜。我们如何适应一个我们无法预见的未来?个人和机构都在努力控制、遏制和约束人工智能,同时试图利用或利用当前创造性颠覆者的潜力,如ChatGPT、DALL-E、Stable Diffusion和chatSonic。与其试图超越人工智能或超越它,我们需要超越它的人性,在我们的技术关系中注入我们的谦逊、幽默、顽皮、好奇心、直觉、同理心、快乐、脆弱、勇气、不可预测性、自发性、创造力和慷慨。这可能是一个很长、不完整、不完美的清单,但这是一个好的开始。这些都是与AI共生关系所需要的核心品质。我们不需要使技术人性化;我们需要让自己更人性化。具有讽刺意味的是,通过与人工智能作为积极的合作伙伴和共同创造者进行接触,我们可能会变得更加人性化。本期《列奥纳多》探讨了如何驾驭人类身体、非人类智能和生命形式之间正在出现的纠缠。这样做暴露了人工智能的不确定性和个人地理、社会历史、残疾和性取向的亲密性,以及错位的脆弱性和与地方的持久联系。作为一个艺术与科学的合作项目,Lovewear将触觉反馈嵌入残疾女性的日常服装中。TransHuman Saunter是布里斯班市植物园的一个地理互动艺术作品,提供了四位艺术家围绕印度榕树的合作数字实验。每个艺术家都将自己独特的文化身份和作为澳大利亚有色人种女性的他者体验融合在一起。引人入胜的故事为我们提供了一个“同理心健身房”,锻炼我们的想象力和对外界观点的同情心。创造性的故事叙述可以将人们团结起来,跨越根深蒂固的、人为构建的社会障碍和分歧。从生理上讲,当我们集中注意力于认知叙述时,我们的心率和呼吸节奏会同步。我们有相同的波长,彼此调谐,接受移情合作,协作和集体智慧。这就是讲故事的力量,创造力的力量,认识到我们是比自己更大的事物的一部分的力量。“置身于超出我们对世界的理解的巨大事物中”的感觉定义了敬畏,这是一种进化人性中最人道的方面的关键体验。最终,增加对敬畏的集体理解和经验,有助于我们在地球的关键地带和各种智能和生命形式的复杂纠缠中导航,从而在一个跨物种世界中实现共生的未来。
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引用次数: 0
Leonardo@Djerassi 2022: Introduction
Pub Date : 2023-03-29 DOI: 10.1162/leon_a_02374
A. Djerassi
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引用次数: 0
An Ecological Oracle 生态神谕
Pub Date : 2023-03-29 DOI: 10.1162/leon_a_02397
Raphael Arar
Abstract An Ecological Oracle is an installation that creates a simulated environment to explore social dynamics surrounding a critical tipping point of climate change—the thawing of permafrost. The work engages participants through real-time data that exposes how inputs in and out of their control affect permafrost melt. The work seeks to expose underlying tensions between the individual and the collective, raising questions around how ideology may shape perception of this potential climate event.
生态甲骨文是一个装置,它创造了一个模拟环境,以探索围绕气候变化的关键临界点——永久冻土融化的社会动态。这项工作通过实时数据吸引参与者,这些数据揭示了他们控制和不控制的输入是如何影响永久冻土融化的。该作品旨在揭示个人与集体之间潜在的紧张关系,并提出关于意识形态如何影响对这一潜在气候事件的看法的问题。
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引用次数: 0
Entangled Poetics: Two Bioartists in the Anthropocene 纠缠的诗学:人类世的两位生物艺术家
Pub Date : 2023-03-29 DOI: 10.1162/leon_a_02398
Anne M. Royston
Abstract Poet-artists Christian Bök and Karin Bolender pose two interventions into bioart, with radically different conceptions of the nonhumans involved. In Böks Xenotext project (2002–present), a microbe becomes an archive and writing machine through DNA manipulation. Bolender’s The Unnaming of Aliass (2002–2020) documents her life with the ass Aliass and the unexpected results it yields. Both projects attempt to establish communication with nonhumans, but their approaches have drastically different consequences. Bök ultimately ends up reinscribing well-worn anthropocentric biases. In contrast, Bolender’s capacious version of animal husbandry moves away from machines and mastery over circumstances and animals, following a principle akin to Karen Barad’s “intra-action” to suggest a course correction for bioartists’ work with nonhumans.
诗人艺术家Christian Bök和Karin Bolender对生物艺术提出了两种截然不同的概念。在Böks Xenotext项目(2002 -至今)中,一个微生物通过DNA操作成为一个档案和书写机器。Bolender的The Unnaming of Aliass(2002-2020)记录了她与驴Aliass的生活以及由此产生的意想不到的结果。这两个项目都试图建立与非人类的交流,但它们的方法却产生了截然不同的后果。Bök最终将重新写入陈旧的人类中心主义偏见。相比之下,博兰德的广阔版本的畜牧业远离机器和对环境和动物的控制,遵循类似于凯伦·巴拉德(Karen Barad)的“内部行动”原则,为生物艺术家与非人类的工作提出了路线修正。
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引用次数: 0
Piece of Mind: Presenting the Lived Experience and Scientific Research of Parkinson’s Disease through an Artistic Lens 心灵的碎片:通过艺术的镜头呈现帕金森病的生活经历和科学研究
Pub Date : 2023-03-29 DOI: 10.1162/leon_a_02371
N. Kuhlmann, Jérémie Robert, A. Thomas, S. Blain-Moraes
Many of the important research advances in understanding and treating Parkinson’s disease never leave the academic sphere, as communication barriers limit accessibility for and engagement with broader audiences. To increase meaningful dialogue between academic researchers and community stakeholders, Piece of Mind: Parkinson’s brought together neuroscientists, people with Parkinson’s disease and artists to co-create a knowledge translation performance based on scientific research and lived experience. The filmed, feature-length performance engages the viewer emotionally and intellectually using circus, dance, music, poetry and patient testimonials. We provide an overview of our participatory process and a scene-by-scene description of the performance.
在理解和治疗帕金森病方面,许多重要的研究进展从未离开过学术领域,因为交流障碍限制了与更广泛受众的接触和参与。为了加强学术研究人员与社区利益相关者之间的有意义的对话,“一心一意:帕金森病”将神经科学家、帕金森病患者和艺术家聚集在一起,共同创作一场基于科学研究和生活经验的知识翻译表演。这部电影的长片表演用马戏、舞蹈、音乐、诗歌和病人的证词在情感和智力上吸引了观众。我们提供了一个概览我们的参与过程和一场接一场的表演描述。
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引用次数: 0
Bioengineered Living Entities in Art: Aliveness, Duration, and Movement in Bricolage 艺术中的生物工程生命体:拼贴画中的活力、持续时间和运动
Pub Date : 2023-03-29 DOI: 10.1162/leon_a_02402
Ziggy O’Reilly, Christina Chau, N. Thompson, G. Ben-Ary
Abstract Bricolage is a kinetic biological artwork first exhibited at the Perth International Arts Festival in 2020. The artists used stem cell technologies to create bioengineered living entities from donated human heart muscle cells. These living entities are suspended in an incubator from the ceiling and are made visible to gallerygoers, who watch the performance of cells generating and moving independently. This paper considers how the assemblage, animation, and performance of cells embedded in Bricolage highlight questions around the conceptualizations and perceptions of life, duration, animation, and aliveness.
摘要Bricolage是一件动态生物艺术品,于2020年首次在珀斯国际艺术节展出。艺术家们利用干细胞技术从捐赠的人类心肌细胞中创造出生物工程生物实体。这些生命体悬挂在天花板上的孵化器中,画廊观众可以看到细胞独立产生和移动的表现。本文考虑了嵌入在Bricolage中的细胞的组装、动画和表现如何突出围绕生命、持续时间、动画和活力的概念化和感知的问题。
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引用次数: 0
期刊
Leonardo (Oxford, England)
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