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Reflections on Teaching Against White Supremacy During a Time of Social Rupture and Transformation 社会破裂与转型时期反白人至上教学的思考
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.32844
S. Wahab, Erica Fonseca
Social Justice and Social Work is a foundational course required for all social work students in the master’s of social work program at Portland State University. Although the course has long focused on interrupting oppressions including White supremacy, teaching the course during the fall of 2020 required a nimble dance between our familiar modes of teaching and the need for spontaneous adaptation and creativity. The unique landscape for this course included teaching the course remotely (Zoom), inside a university embattled around the arming of its security force (that killed a Black man in 2018), in a city targeted by an armed federal response to the racial uprising led by Black Lives Matter, in a state with a long history of White supremacy and Black exclusion, and under a federal administration explicitly aligned with White supremacy. This paper offers a reflection of our teaching about and against White supremacy during this unique moment in time. We position our writing at the intersections of teaching and activism, of hope and uncertainty. It is from our shared commitment to the abolishment of White supremacy that the following tenets were derived, grounding our experimental teaching in complexity, complicity, and social transformation: (1) remembering for the future, (2) attending to collective grief and rage, (3) bringing the streets (racial uprising) into the classroom, and (4) repurposing the classroom for social transformation.
社会正义与社会工作是波特兰州立大学社会工作硕士课程中所有社会工作专业学生的基础课程。尽管这门课程长期以来一直专注于打破包括白人至上主义在内的压迫,但在2020年秋季教授这门课程,需要在我们熟悉的教学模式与自发适应和创造力的需求之间进行灵活的舞蹈。这门课程的独特环境包括远程教学(Zoom),在一所因安全部队武装而陷入困境的大学(2018年枪杀了一名黑人),在一个因“黑人的命也是命”(Black Lives Matter)领导的种族起义而遭到联邦武装回应的城市,在一个长期存在白人至上和排斥黑人历史的州,在一个明确与白人至上主义保持一致的联邦政府下。这篇论文在这个独特的时刻反思了我们关于白人至上主义和反对白人至上主义的教学。我们将写作定位于教学与行动、希望与不确定性的交叉点。正是由于我们对废除白人至上主义的共同承诺,我们得出了以下原则,将我们的实验教学建立在复杂性、共犯性和社会变革的基础上:(1)为未来而记忆;(2)处理集体的悲伤和愤怒;(3)将街头(种族起义)带入教室;(4)为社会变革重新利用教室。
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引用次数: 0
Unresolved: Public Speaking Instruction Beyond Persuasion 未解决:公共演讲教学超越说服
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.33011
J. Edwards
This essay advocates the use of “unresolved” speech assignments in introductory public speaking instruction. Unresolved speeches work to decenter persuasion in the speech class by asking students to critically explore the landscape of arguments surrounding controversial topics and issue questions without making the turn to opinion giving and persuasion.
本文提倡在公共演讲入门教学中使用“未解决的”演讲作业。未解决的演讲通过要求学生批判性地探索围绕有争议的话题和问题的论点,而不是转向发表意见和说服,从而在演讲课上分散说服。
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引用次数: 0
Can Developing Virtues Improve Dialogue Across Political Difference? 发展美德能促进跨政治差异的对话吗?
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.32699
Megan Halteman Zwart
After the polarizing 2016 presidential election, I heard from many distressed students who felt they lacked the skills or confidence to have difficult conversations with those who disagreed with them politically. In response, I developed a course that aims to help students grow in the virtues and skills necessary for listening and dialogue, putting these to use discussing controversial issues including abortion, gun rights and regulations, cancel culture, speech on campus, immigration, environmental policy, and kneeling for the national anthem. In this article, I make the case for foregrounding virtues such as attentiveness, curiosity, intellectual humility, and empathy to promote good dialogue and prepare students to engage productively across difference. Then, I describe the course design, share qualitative results from student reflections, and highlight insights that are applicable across disciplines. Finally, I address practical obstacles and ethical concerns that have arisen when teaching polarizing topics and offer responses to these challenges.
在2016年两极分化的总统大选之后,我听到许多苦恼的学生说,他们觉得自己缺乏技巧或信心,无法与那些在政治上与自己持不同意见的人进行艰难的对话。作为回应,我开设了一门课程,旨在帮助学生培养倾听和对话所需的美德和技能,并将这些美德和技能用于讨论有争议的问题,包括堕胎、枪支权利和法规、取消文化、校园演讲、移民、环境政策,以及为国歌下跪。在这篇文章中,我列举了一些突出的美德,比如专注、好奇心、智力上的谦逊和同理心,以促进良好的对话,并帮助学生在差异中富有成效地参与。然后,我描述课程设计,分享学生反思的定性结果,并强调适用于跨学科的见解。最后,我讨论了在教学两极分化主题时出现的实际障碍和伦理问题,并提供了对这些挑战的回应。
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引用次数: 0
Constructive Disequilibrium and Transformative Pedagogy 建设性不平衡与变革教育学
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.32705
Andrew Nalani, Christina Gómez, A. Garrod
In this reflective essay we examined the experiences of a group of students from a small liberal arts college in the United States on a study abroad program to the Marshall Islands to intern as preservice teachers in Marshallese schools. Specifically, we examined 32 students’ critical reflections written once they returned from their programs. We interrogated their understanding of themselves regarding their privilege as American students and the inequality between the two nations. Through their teaching of Marshallese students, they deeply questioned the meaning of privilege, culture, identity, and community. We interpreted these experiences through the lens of transformative learning theory and the notion of constructive disequilibrium. When critical-transformative pedagogies inform these experiences, they nudge students out of their comfort zone and offer them opportunities to consider new possibilities that widen their life trajectories and develop global citizenship. We conclude with advocating for the importance of study abroad experiences.
在这篇反思性的文章中,我们研究了一群来自美国一所小型文理学院的学生到马绍尔群岛参加海外学习项目,在马绍尔群岛学校实习担任职前教师的经历。具体来说,我们检查了32名学生在结束课程后所写的批判性反思。我们询问他们对自己作为美国学生的特权和两国之间的不平等的理解。通过对马绍尔学生的教学,他们深刻地质疑特权、文化、身份和社区的意义。我们通过变革性学习理论和建设性不平衡的概念来解释这些经验。当批判性变革教学法为这些经历提供信息时,它们会推动学生走出他们的舒适区,并为他们提供机会去考虑扩大他们的生活轨迹和发展全球公民身份的新可能性。最后,我们提倡出国留学经历的重要性。
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引用次数: 1
From Diversity to Dignity 从多样性到尊严
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.33216
Melanie Loehwing, Byron B Craig
This article promotes closer rhetorical analysis of the current trend in higher education to institutionalize equity, inclusion, diversity, and access (EIDA) work without routinely interrogating the orienting terms used in such efforts. It may be easy to mistake the intentions of EIDA work as determining its value, thus discouraging a critical examination of the rhetorical outcomes it produces and the rhetorical effects it invites. We suggest that one insight such analysis could offer is a better account of the rhetorical constraints of the term “diversity.” In this article, we review a range of compelling critiques that have been offered of the limitations of “diversity” as it appears in higher education discourse. We suggest “dignity” as a promising alternative to “diversity” as an alternate orienting term for EIDA work in higher education.
本文促进了对高等教育当前趋势的更深入的修辞分析,以使公平、包容、多样性和准入(EIDA)工作制度化,而没有常规地质疑这些工作中使用的定向术语。人们很容易把EIDA作品的意图误解为决定其价值,从而阻碍了对其产生的修辞结果和修辞效果的批判性审查。我们认为,这样的分析可以提供一种见解,即更好地解释“多样性”一词的修辞限制。在本文中,我们回顾了一系列令人信服的批评,这些批评提出了“多样性”在高等教育话语中的局限性。我们建议将“尊严”作为“多样性”的一个有希望的替代词,作为高等教育中EIDA工作的另一个定向术语。
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引用次数: 0
Free Listening 免费听
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.32707
Kyle A. Hanners, Cris J. Tietsort
Given the widespread ideological polarization of the current times, cultivating ways to empathize across difference has never been more important. In this essay, we outline Free Listening (FL), a pedagogical practice that helps people grow their capacity to empathetically engage others across difference by engaging in structured sessions of active empathetic listening. Our prior work demonstrates that the structured practice of FL has both affective and practical implications for how students engage with others; students leave the practice with a greater sense of awareness, appreciation for other cultures, and ability to listen across cultural and ideological boundaries. We believe FL has great promise within the teaching-and-learning process in relation to civic and community engagement, service learning, and relational praxis. In this essay, we outline the practice of FL and review literature that helps elucidate what this practice is and does. Some key themes are discussed that reveal the valuable contributions of this practice as they have emerged from our students’ and our own experience with/in FL. Finally, we trace the pedagogical implications of FL as they connect to theories of dialogue and dialogic praxis. Overall, we argue that FL should be a regular practice for pedagogues across the social sciences in order to cultivate in students the relational and empathetic skills that are needed to advance the project of depolarization—a project in which other-centeredness should be a defining feature.
鉴于当今时代普遍存在的意识形态两极分化,培养跨越差异的同理心从未如此重要。在这篇文章中,我们概述了自由倾听(FL),这是一种教学实践,通过积极的移情倾听的结构化会议,帮助人们提高他们的移情参与他人的能力。我们之前的工作表明,外语的结构化实践对学生如何与他人交往具有情感和实践意义;学生们在实践中会有更强的意识,对其他文化的欣赏,以及跨越文化和意识形态界限的倾听能力。我们相信FL在与公民和社区参与、服务学习和关系实践相关的教与学过程中有很大的前景。在这篇文章中,我们概述了FL的实践,并回顾了有助于阐明这种实践的文献。我们讨论了一些关键主题,揭示了这一实践的宝贵贡献,因为它们来自我们的学生和我们自己在外语教学中的经验。最后,我们追踪了外语教学的含义,因为它们与对话理论和对话实践有关。总的来说,我们认为FL应该成为社会科学教师的常规实践,以培养学生的关系和同理心技能,这是推进去极化项目所需要的,在这个项目中,他者中心应该是一个定义特征。
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引用次数: 0
Afterword 后记
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.33806
JoSoTL Editor, L. Watson
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引用次数: 0
A Comic Road to Interiors, or the Pedagogical Matter of Gen Z Humor 《通往内心的喜剧之路》,还是《Z世代幽默的教学问题》
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.32749
Christopher Gilbert
Generation Z (Gen Z) represents something of a quintessence for the broken promises that now seem to make up the promise of higher education. But if despair indicates the dark side of generational malaise around things like civic engagement, community, and student learning, the dark humor that has emerged out of these generations points to modes of democratic citizenship that are more about reconciliation than resignation. This essay offers a critical reflection on Gen Z humor, its place in college and university classrooms, and its usefulness as a resource for reconsidering how teaching and learning might be tied to a comically examined life. It proceeds with a fresh look at pedagogies of hope as developed by Paulo Freire, Martha C. Nussbaum, bell hooks, Henry A. Giroux, and others. This examination allows for the conceptualization of a comic poësis for understanding how instructional practices that meet students on uncommon ground contribute to the production, creation, and care for personhood as well as public culture. Ultimately, this essay balances theories of a comic teaching praxis with actual activities from the classroom to meditate on a pedagogy of reconciling curricula with who and where students are, beginning and ending with feedback loops.
Z世代(Gen Z)代表了现在似乎构成高等教育承诺的破碎承诺的精髓。但是,如果说绝望表明了这代人在公民参与、社区和学生学习等问题上的不安的阴暗面,那么从这几代人身上出现的黑色幽默则指向了民主公民的模式,这种模式更多的是和解,而不是顺从。这篇文章提供了对Z世代幽默的批判性反思,它在学院和大学课堂中的地位,以及它作为一种资源的有用性,可以重新思考如何将教学与喜剧审视的生活联系起来。它从保罗·弗莱雷、玛莎·c·努斯鲍姆、贝尔·胡克斯、亨利·a·吉鲁等人提出的希望教学法的新视角出发。本考试允许对漫画poësis进行概念化,以理解在不寻常的基础上满足学生的教学实践如何有助于人格和公共文化的生产、创造和关怀。最后,本文平衡了喜剧教学实践的理论与课堂上的实际活动,以思考一种调和课程与学生的身份和位置的教学法,以反馈循环开始和结束。
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引用次数: 3
Teaching Social Justice and Engaging Gen Z Students in Digital Classrooms During COVID-19  在2019冠状病毒病期间,在数字课堂上教授社会正义并吸引Z世代学生
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.32708
Wei Sun, Aisha Powell, Kapriatta Jenkins, Britney Gulledge
The outbreak of COVID-19 in 2020 disrupted the lives of people on all fronts, but especially the traditional education system. Now dependent on online learning during a global pandemic, political unrest, and a contentious presidential election, many school educators were forced to transition to virtual instruction amid the ongoing health crises posed by COVID-19 and the ever-present issue of racism. We gathered and analyzed the teaching experiences of instructors at an historically Black college or university as they addressed social justice issues during the COVID-19 pandemic. The majority of college-age students today are from Generation Z (Gen Z), the “digital native” generation. They are living in a time in which recent social justice movements have called them to the frontlines. To teach Gen-Z students, faculty should create courses that fit their needs and consider innovative teaching strategies to engage them in classrooms. We discuss three classroom activities that showcase instructors’ pedagogical efforts during such unprecedented times.
2020年新冠肺炎疫情对人们生活的方方面面都造成了冲击,尤其是对传统教育体系的冲击。如今,在全球大流行、政治动荡和有争议的总统选举期间,许多学校教育工作者都依赖在线学习,在2019冠状病毒病(COVID-19)造成的持续健康危机和始终存在的种族主义问题下,许多学校教育工作者被迫转向虚拟教学。我们收集并分析了一所历史上的黑人学院或大学的教师在2019冠状病毒病大流行期间解决社会正义问题时的教学经验。如今,大多数大学生都来自Z世代(Gen Z),即“数字原生代”。他们生活在最近的社会正义运动把他们召唤到前线的时代。为了教z世代的学生,教师应该创建适合他们需求的课程,并考虑创新的教学策略,让他们参与到课堂中来。我们讨论了三个课堂活动,展示了教师在这种前所未有的时代下的教学努力。
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引用次数: 1
Witnessing History: Reflections on Teaching in Turbulent Times 见证历史:对动荡时代教学的思考
Pub Date : 2021-12-29 DOI: 10.14434/josotl.v21i4.32718
S. Bridges
Prior political turmoil in the United States constituted a precarious foundation for living and teaching through a pandemic. In this essay, I contend that pandemic separation and ideological distortion have exacerbated polarization and distrust. I also consider the pedagogical implications of rising extremist discourses and conspiratorial thinking for both students and faculty. Educators must pay attention to the rising threat of extremism and consider that our students may be susceptible to radical antidemocratic ideologies as well. To conclude, I provide examples from some of my classes in the communication discipline to illustrate my approach to teaching the complicated intersections of rhetoric and reality in today’s polarized political climate.
美国先前的政治动荡为大流行期间的生活和教学奠定了不稳定的基础。在这篇文章中,我认为流行病的分离和意识形态的扭曲加剧了两极分化和不信任。我还考虑了不断上升的极端主义话语和阴谋论思想对学生和教师的教学影响。教育工作者必须注意日益增长的极端主义威胁,并考虑到我们的学生也可能容易受到激进的反民主意识形态的影响。最后,我提供了一些我在传播学课程上的例子,来说明我在当今两极分化的政治气候下教授修辞与现实的复杂交集的方法。
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引用次数: 0
期刊
The journal of scholarship of teaching and learning : JoSoTL
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