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Aristotelian Society Supplementary Volume最新文献

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II—Evolved Powers, Artefact Powers, and Dispositional Explanations 进化的超能力、神器的超能力和性格解释
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY007
B. Vetter
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引用次数: 9
II—Plato on the Value of Knowledge in Ruling 柏拉图论知识在统治中的价值
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY010
M. Lane
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引用次数: 2
W(h)ither Metaphysical Necessity W(h)形而上学的必然性
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY008
John Divers
I argue that a pragmatic scepticism about metaphysical modality is a perfectly reasonable position to maintain. I then illustrate the difficulties and limitations associated with some strategies for defeating such scepticism. These strategies appeal to associations between metaphysical modality and the following: objective probability, counterfactuals and distinctive explanatory value.
我认为,对形而上学形态的实用主义怀疑是一个完全合理的立场。然后,我说明了与击败这种怀疑主义的一些策略相关的困难和局限性。这些策略呼吁形而上学形态与以下方面的联系:客观概率、反事实和独特的解释价值。
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引用次数: 3
I—How Both You and the Brain in a Vat Can Know Whether or Not You Are Envatted 你和缸中的大脑是如何知道你是否被嫉妒的
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY009
Ofra Magidor
Epistemic Externalism offers one of the most prominent responses to the sceptical challenge. Externalism has commonly been interpreted (not least by externalists themselves) as postulating a crucial asymmetry between the actual world agent and their brain-in-a-vat (BIV) counterpart: while the actual agent is in a position to know she is not envatted, her BIV counterpart is not in a position to know that she is envatted, or in other words only the former is in a position to know whether or not she is envatted. In this paper, I argue that there is in fact no such asymmetry: assuming epistemic externalism, both the actual world agent and their BIV counterpart are in a position to know whether or not they are envatted. After an introduction (I), I present the main argument (II). I examine to what extent the argument survives when one accepts additional externalist-friendly commitments: semantic externalism, a sensitivity condition on knowledge, and epistemic contextualism (III). Finally, I discuss the implications of my conclusion to a variety of debates in epistemology (IV).
对于怀疑论的挑战,认识论的外在主义提供了最突出的回应之一。外在主义通常被解释为(不仅仅是外在主义者自己)假设现实世界的主体和他们的脑缸(BIV)对应物之间存在着一种至关重要的不对称:当现实世界的主体知道她没有被羡慕时,她的脑缸对应物却不知道她被羡慕了,或者换句话说,只有前者知道她是否被羡慕了。在本文中,我认为事实上不存在这种不对称:假设认识论的外在主义,现实世界的行动者和他们的BIV对手都处于知道他们是否被羡慕的位置。在介绍(I)之后,我提出了主要论点(II)。我检查了当人们接受额外的外部主义者友好承诺时,该论点在多大程度上存活:语义外部主义,知识的敏感性条件和认识论语境主义(III)。最后,我讨论了我的结论对认识论中各种辩论的影响(IV)。
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引用次数: 4
II—Kantian Benevolence II-Kantian仁慈
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY005
E. Mayr
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引用次数: 0
I—Fundamental Powers, Evolved Powers, and Mental Powers 基本能力,进化能力和精神能力
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY006
A. Bird
Powers have, in recent years, become a central component of many philosophers’ ontology of properties. While I have argued that powers exist at the fundamental level of properties, many other theorists of powers hold that there are non-fundamental powers also. In this paper I articulate my reasons for being sceptical about the existing reasons for holding that there are non-fundamental powers. However, I also want to promote a different argument for the existence of a certain class of non-fundamental powers: properties whose existence and nature have natural selection to thank. Such properties will include functional properties of organisms and so may include their mental properties also.
近年来,权力已成为许多哲学家的属性本体论的核心组成部分。虽然我认为力量存在于属性的基本层面,但许多其他力量理论家认为也存在非基本力量。在这篇文章中,我阐明了我对现有的非基本权力的存在持怀疑态度的理由。然而,我也想对一类非基本能力的存在提出一个不同的论点:这些属性的存在和自然选择都要感谢自然选择。这些特性将包括生物体的功能特性,因此也可能包括它们的精神特性。
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引用次数: 14
II—Philosophical Racism II-Philosophical种族主义
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY003
Katrin Flikschuh
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引用次数: 21
II—Self-Awareness and Korsgaard’s Naturalistic Explanation of the Good 自我意识与科斯加德对善的自然主义解释
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY012
M. Rowlands
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引用次数: 0
I—On Benevolence 我在仁
Pub Date : 2018-06-01 DOI: 10.1093/ARISUP/AKY004
Nomy Arpaly
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引用次数: 2
I—Culture and Critique i -文化与批判
Pub Date : 2017-06-01 DOI: 10.1093/ARISUP/AKX001
S. Haslanger
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引用次数: 39
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