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Early High Christology in Oneness Pentecostal Perspective 从五旬节派的角度看一体论的早期高级基督论
Pub Date : 2019-06-21 DOI: 10.1163/15743012-02601003
D. K. Bernard
There is a substantial consensus for the emergence of a high or divine Christology very early and from a Jewish context. Based on insights from Oneness Pentecostalism, the New Testament evidence for early high Christology is best explained within the context of exclusive monotheism by a robust concept of incarnation and a duality of divine transcendence and immanence rather than incipient binitarianism or trinitarianism.
很早就在犹太背景下出现了一个崇高或神圣的基督论,这是一个实质性的共识。基于一性五旬节派的见解,新约中早期高级基督论的证据最好是在一神论的背景下,通过一个强大的化身概念和神圣超越和内在的二元性来解释,而不是早期的二元论或三位一体论。
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引用次数: 0
Breathy Shame and the Place of Hebrew in the Work of Jerome of Stridon 呼吸羞耻和希伯来语在斯特里顿的杰罗姆作品中的地位
Pub Date : 2019-06-21 DOI: 10.1163/15743012-02503013
Thomas E. Hunt
This article analyses the place of Hebrew in Jerome’s work by situating it in wider patterns of late antique masculinity and shame. Drawing on Sedgwick and Fanon, it shows how shame is a spatial affect. Discussions of Hebrew in Jerome’s work emphasise the particular spaces in which Hebrew is written, read, or transported. One space is particularly important for Jerome’s translations of Hebrew: the space of the mouth as it inhales and exhales language. Focussing on space, language, and breath reveals why Hebrew is particularly shameful for Jerome and explains some of the apparent ambiguities in his discussions of translation.
本文分析了希伯莱语在杰罗姆作品中的地位,将其置于更广泛的古代男性气质和羞耻的模式中。它借鉴了塞奇威克和法农的观点,展示了羞耻是一种空间情感。在杰罗姆的作品中对希伯来语的讨论强调了希伯来语被书写、阅读或运输的特定空间。在杰罗姆的希伯来语翻译中,有一个空间特别重要:嘴的空间,因为它吸入和呼出语言。对空间、语言和呼吸的关注揭示了为什么希伯来语对杰罗姆来说是特别可耻的,并解释了他在翻译讨论中一些明显的含糊之处。
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引用次数: 1
Establishing a Centre for the Interpretation of Authoritative Scriptures (CIAS) 建立权威经典释经中心
Pub Date : 2019-06-21 DOI: 10.1163/15743012-02601005
L. Jonker
There is an institutional hiatus in South Africa regarding comparative hermeneutics, in that no dedicated attention is given to studying the scriptures of the three monotheistic traditions together. Although these three traditions are studied in isolation or as religious phenomena in various institutions, there is presently no institution focusing on the hermeneutic aspects that brought these scriptures about, that rendered them authoritative through their respective histories, that determined their interpretations through the ages, and that inform their interpretations in modern-day societies. This contribution describes a project in which a Centre for the Interpretation of Authoritative Scriptures (CIAS) is presently being established at Stellenbosch University.
南非在比较解释学方面存在体制上的空白,因为没有专门的注意力来研究三个一神论传统的经文。尽管这三种传统被孤立地或作为宗教现象在不同的机构中进行研究,但目前还没有机构关注释经学方面,这些释经学方面带来了这些经典,使它们在各自的历史中具有权威性,决定了它们在各个时代的解释,并为现代社会的解释提供了信息。这份报告描述了一个项目,其中目前正在斯泰伦博斯大学建立一个权威经文解释中心。
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引用次数: 1
Gregory of Nyssa’s Engagement with Conceptual Metaphors 格里高利对概念隐喻的研究
Pub Date : 2019-06-21 DOI: 10.1163/15743012-02601007
I. Sandwell
This essay explores what Gregory of Nyssa is doing when he claims in Against Eunomius that his use of the language of “father,” “son” and “begetting” for the divine is supported by the “apprehension of ordinary people” and by the “judgement of nature.” It uses conceptual metaphor theory in order to show that while Gregory recognised the role of ordinary human language in comprehending the divine, and so engaged with normal conceptual mappings from the domain of kinship, he also sought to transform those mappings in order to transform peoples’ thought processes and thus how they conceptualised the divine.
这篇文章探讨了尼萨的格列高利在《反对伊诺米乌斯》中所做的事情,他声称,他对神的“父亲”,“儿子”和“生育”的语言的使用,是由“对普通人的理解”和“对自然的判断”所支持的。书中使用概念隐喻理论是为了表明格列高利认识到人类语言在理解神的过程中所起的作用,并从亲属关系的角度研究正常的概念映射,他还试图改变这些映射以改变人们的思维过程从而改变人们对神的概念。
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引用次数: 0
What Are Authoritative Scriptures? 什么是权威经文?
Pub Date : 2019-06-21 DOI: 10.1163/15743012-02601004
J. Punt
The understanding of scriptures has shifted away from static and stable repositories of word, to emphasise scriptures’ dynamic, active and relational qualities. Neither are authoritative ascriptions denied nor comparative work excluded, but in both cases different perceptions are now at work, rendering different results than in the past.
对经文的理解已经从静态和稳定的词库转移到强调经文的动态,积极和关系的品质。既不否认权威的归属,也不排除比较的工作,但在这两种情况下,现在都有不同的看法在起作用,产生与过去不同的结果。
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引用次数: 2
Distinction, Privilege and the Role of Code Switching 区别、特权和代码交换的作用
Pub Date : 2018-12-03 DOI: 10.1163/15743012-02503003
Vaia Touna
Code switching is a term used to describe switching between language systems and, more specifically, between informal and formal language. Although I see code switching as a daily practice and therefore quite mundane – although with stakes always high and in various degrees – it seems that the term is preserved for some switches and not for others. In this paper I explore the taxonomic implications of naming something, and not something else, as “code switching,” by comparing to the practice of naming groups as “voluntary associations” or “mystery cults” in the Graeco-Roman world.
语码转换是一个术语,用于描述语言系统之间的转换,更具体地说,是指非正式语言和正式语言之间的转换。虽然我认为代码转换是一种日常实践,因此相当平凡——尽管风险总是很高,而且程度不同——但这个术语似乎适用于某些转换,而不适用于其他转换。在本文中,我通过比较希腊罗马世界中将团体命名为“自愿协会”或“神秘邪教”的做法,探索了将某物命名为“代码转换”的分类学含义,而不是其他东西。
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引用次数: 0
Security Theology, Surveillance and the Politics of Fear, by Nadera Shalhoub-Kevorkian 《安全神学、监视和恐惧政治》,作者:纳德拉·沙尔霍布-凯沃基安
Pub Date : 2018-12-03 DOI: 10.1163/15743012-02503010
Mehraj Din
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引用次数: 7
Power Play 权力玩
Pub Date : 2018-12-03 DOI: 10.1163/15743012-02503005
K. Simmons
This essay examines how the rhetoric of recovery and reclamation functions in scholarly projects that aim to switch traditional or historical narrative codes. After describing the discourse on “post-blackness” as an example of how prefixes serve as problematic stabilizers in academe, I will offer a few moments in recent popular commemorative culture – especially the events that recognized desegregation at the University of Alabama – as narrative sites where the limitations of recovery work become apparent.
本文探讨了恢复和再造的修辞如何在旨在改变传统或历史叙事代码的学术项目中发挥作用。在将“后黑人”的论述描述为前缀如何在学术界充当有问题的稳定器的例子之后,我将提供最近流行的纪念文化中的一些时刻-特别是在阿拉巴马大学承认废除种族隔离的事件-作为叙事地点,恢复工作的局限性变得明显。
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引用次数: 0
The Great Christian Failure of Mastery 基督徒在精通方面的巨大失败
Pub Date : 2018-12-03 DOI: 10.1163/15743012-02503014
C. L. de Wet
The purpose of this article is to investigate the intersection of the discourse of slavery – or doulology – and Romanness in Salvian of Marseilles’ De gubernatione Dei. After providing a short overview of the author and his work, the study examines how Salvian considers the slavery to God as the most important expression of true Christian-Roman pietas. Thereafter Salvian’s vice list, which is based on servile vices or uitia seruorum – including robbery, lying, greed, homicide, and sexual misconduct – is investigated to show how his Christian opponents fail both at being good masters of slaves and good slaves of God. The sexual abuse of slaves by Christian masters receives special attention. Finally, the study delineates the key dynamics and implications of Salvian’s doulology, and shows that the Christian failure of mastery, both of the self and others, is what informs Salvian’s view of why the Christian-Roman Empire is disintegrating under barbarian powers.
本文的目的是研究马赛萨尔维亚语《上帝的统治》中关于奴隶制或灵魂学的话语与罗马性的交集。在简要介绍了作者和他的作品之后,本研究考察了萨尔维安如何将对上帝的奴役视为真正基督教罗马pietas最重要的表达。此后,萨尔维安的罪恶清单,这是基于奴性的罪恶或uitia seruorum -包括抢劫,撒谎,贪婪,杀人,和性行为不端-被调查,以显示他的基督教对手是如何失败的,既不能成为奴隶的好主人,也不能成为上帝的好奴隶。基督徒主人对奴隶的性虐待受到特别关注。最后,该研究描述了萨尔维安的灵魂学的关键动态和含义,并表明基督徒在自我和他人方面的失败,是萨尔维安关于基督教罗马帝国在野蛮人的力量下瓦解的原因的观点。
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引用次数: 1
Editor’s Preface 编者前言
Pub Date : 2018-12-03 DOI: 10.1163/15743012-02503015
Gerhard van den Heever
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引用次数: 0
期刊
Conversations in Religion & Theology
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