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Max WeberPraktische Nationalökonomie. Vorlesungen 1895-1899 by Hanke JanssenMax WeberAbriß der universalen Sozial- und Wirtschaftsgeschichte. Mit- und Nachschriften 1919/20 by Wolfgang Schluchter (review) Max WeberPraktische Nationalökonomie .讲座1895-1899漢克赞助JanssenMax WeberAbriß普遍社会经济史.<评论:
Pub Date : 2021-07-01 DOI: 10.1353/max.2021.0013
K. Tribe
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引用次数: 0
Weber's value spheres, functional differentiation, and Zetterberg's Many-Splendored Society 韦伯的价值领域理论、功能分化理论和泽特伯格的多元社会理论
Pub Date : 2021-07-01 DOI: 10.1353/max.2021.0012
Olof Hallonsten
Abstract:Weber's notion of value spheres is famous but underdeveloped as a theory framework. Prominent sociologists have shown that it can be used as a unifying force in functionalist differentiation theory, and as a tool in the analysis of modernity. One of the theorists in this tradition is Hans L. Zetterberg, who throughout his varied career remained attached to the idea of society as composed of six value spheres or institutional realms. His theorizing on basis of this idea is the perhaps most purposeful and systematized, yet largely unnoticed, effort to develop the value spheres into a theory of society. Zetterberg's works in this realm are examined in an attempt to evaluate their relevance and potential, to put them in the proper context of Weberian and functionalist sociology, and to inspire renewed use of the value spheres in sociology.
摘要:韦伯的价值领域概念是一个著名的理论框架,但作为一个理论框架,它的发展并不完善。杰出的社会学家已经证明,它可以作为功能主义分化理论的统一力量,也可以作为分析现代性的工具。这一传统的理论家之一是汉斯·l·泽特伯格(Hans L. Zetterberg),他在其不同的职业生涯中始终坚持社会由六个价值领域或制度领域组成的观点。他在这一思想的基础上进行的理论化,也许是最有目的性和系统化的,但在很大程度上不被注意到的,将价值领域发展成一种社会理论的努力。泽特伯格在这一领域的作品被审视,试图评估它们的相关性和潜力,将它们置于韦伯和功能主义社会学的适当背景下,并激发社会学中价值领域的更新使用。
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引用次数: 1
Bürgerwelt und Sinnenwelt. Max Webers München by Friedrich Wilhelm Graf (review) Bürgerwelt和Sinnenwelt .马克斯·韦伯München隶属伯爵弗里德里希·威廉三世(评论)
Pub Date : 2021-01-01 DOI: 10.1353/max.2021.0008
H. Bruun
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引用次数: 0
Germany’s Future Form of State 德国未来的国家形式
Pub Date : 2021-01-01 DOI: 10.1353/max.2021.0000
M. Weber
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引用次数: 1
Marianne Webers 'Ehefrau und Mutter in der Rechtsentwicklung'. Beziehungsmodelle zwischen römischem Recht und deutscher Kodifizierung by Evelyn Höbenreich (review) Marianne weber的"贤妻母亲"Beziehungsmodelle r之间ömischem权利和德国编纂《艾芙琳Höbenreich评论》)
Pub Date : 2021-01-01 DOI: 10.1353/max.2021.0001
K. Kaesling
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引用次数: 0
Max and Alfred Weber I: University- and Social Policy 马克斯和阿尔弗雷德·韦伯:《大学与社会政策》
Pub Date : 2021-01-01 DOI: 10.1353/max.2021.0006
E. Demm
Abstract:The relations between Max Weber and his younger brother Alfred have received little attention, and even in the case of the brothers’ joint projects Alfred Weber’s part was minimized or, indeed, suppressed. The article adopts an historical rather than a sociological approach in studying the university- and social policy of the Weber brothers. They argued for academic freedom in the universities, and despite some initial bickering succeeded in getting their ideas adopted by their colleagues at a University Professors Congress. Max was less tolerant of colleagues’ political and methodological position than his brother. Within the framework of the Verein für Sozialpolitik Max and Alfred Weber conjointly advocated social reforms on several occasions. However, the famous inquiry about the workers in large-scale industry led to a serious disagreement between them resulting in appropriate memoranda and lengthy discussions. The article challenges the presentation by the editors of the Max Weber Gesamtausgabe vol I/11. It was Alfred Weber who very early on initiated this inquiry, elaborated the initial plan of research and the questionnaires and codirected the investigations with Gustav Schmoller and Karl Bücher. Max Weber wrote a memorandum which was accepted as additional instruction for the researchers. Alfred Weber was interested in the personal fate of the industrial workers, Max Weber wanted to find out how the entrepreneur could increase their profitability. Max Weber considered the modern capitalist economic order as ‘an unalterable iron cage’ having emerged from the ascetic vocation of the Puritans. His brother denied the iron cage and suggested ways of humanizing the workers’ situation, for instance by job rotation. Above all he advocated permitting the individual – workers and white collar staff alike – to fully develop his personality during his professional life.
摘要:马克斯·韦伯与其弟弟阿尔弗雷德·韦伯之间的关系很少受到关注,即使在兄弟俩的合作项目中,阿尔弗雷德·韦伯的作用也被最小化,甚至被压制。本文采用历史而非社会学的方法来研究韦伯兄弟的大学政策和社会政策。他们主张大学里的学术自由,尽管一开始有一些争吵,但他们的想法最终在大学教授大会上被同事们采纳。马克斯对同事的政治和方法论立场的容忍度不如他哥哥。在社会政治协会的框架内,马克思和阿尔弗雷德·韦伯在多个场合共同倡导社会改革。然而,关于大工业中工人的著名调查导致了他们之间的严重分歧,导致了适当的备忘录和长时间的讨论。这篇文章挑战了马克斯·韦伯《概论》第1 /11卷编辑们的陈述。阿尔弗雷德·韦伯很早就发起了这项调查,详细阐述了研究的初步计划和调查问卷,并与古斯塔夫·施莫勒和卡尔·布尔切尔共同指导了调查。马克斯·韦伯写了一份备忘录,作为研究人员的额外指导。阿尔弗雷德·韦伯对产业工人的个人命运很感兴趣,马克斯·韦伯想找出企业家如何提高他们的盈利能力。马克斯•韦伯(Max Weber)认为,现代资本主义经济秩序是从清教徒的苦行僧职业中产生的“牢不可破的铁笼子”。他的哥哥否认铁笼,并建议将工人的处境人性化,例如轮岗。最重要的是,他主张允许个人——无论是工人还是白领——在职业生涯中充分发展自己的个性。
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引用次数: 0
Introduction to ‘Germany’s Future Form of State’ “德国未来的国家形式”导论
Pub Date : 2021-01-01 DOI: 10.1353/max.2021.0007
S. Whimster
Abstract:One of Weber’s most important political writings is introduced and translated into English for the first time. Weeks after the Armistice and the collapse of the German Empire Weber lays out his plans for a new form of German state based on a democratic federal republic. He reviews the advantages and disadvantages of different democratic, legislative, administrative and presidential models. His aim is to save Germany from complete collapse, and his arguments prefigure those of the constituent assembly for the Weimar Republic.
摘要:韦伯最重要的政治著作之一首次被介绍并翻译成英文。在停战和德意志帝国崩溃几周后,韦伯提出了基于民主联邦共和国的新形式的德意志国家的计划。他回顾了不同的民主、立法、行政和总统模式的优缺点。他的目标是拯救德国免于彻底崩溃,他的论点预示了魏玛共和国制宪会议的观点。
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引用次数: 3
Revisiting Max Weber's Ethic of Responsibility by Etienne de Villiers (review) 艾蒂安·德·维利耶斯重访马克斯·韦伯的《责任伦理》(书评)
Pub Date : 2021-01-01 DOI: 10.1353/max.2021.0003
Sung Ho Kim
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引用次数: 0
Max Weber and Anthropology 马克斯·韦伯与人类学
Pub Date : 2021-01-01 DOI: 10.1353/max.2021.0004
Michael Löwy, Eleni Varikas
Abstract:In spite of the obvious presence of anthropological analysis in his writings, Weber is seldom considered as an anthropologist. We think however that an ‘anthropological moment’ is indeed one of the components of his work: a significant part of his writings deals with so-called ‘archaic’ societies. In the last analysis, his scientific project—the formation of the Western modern rationality—only becomes meaningful through the gap with ‘primitive’ societies. Weber is therefore an anthropologist, in so far as he wants to explain pre-modern societies, and from this analysis he wants to follow concepts that are useful to understand modernity. Anthropology and sociology are inseparable from a historical approach. What distinguishes them is less the method or the objects—religion, social norms, family—than the kind of society/community studied.
摘要:尽管在韦伯的著作中出现了明显的人类学分析,但人们很少把他看作一个人类学家。然而,我们认为“人类学时刻”确实是他作品的组成部分之一:他的作品中有很大一部分是关于所谓的“古代”社会的。归根到底,他的科学计划——西方现代理性的形成——只有通过与“原始”社会的鸿沟才有意义。因此,韦伯是一名人类学家,因为他想要解释前现代社会,从这种分析中,他想要遵循对理解现代性有用的概念。人类学和社会学都离不开历史的研究方法。区别它们的不是方法或对象——宗教、社会规范、家庭——而是研究的社会/社区类型。
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引用次数: 0
Places of memory. Max Weber in 2020: Some personal reflections 记忆的地方。2020年的马克斯·韦伯:一些个人思考
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0003
Gangolf Hübinger
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引用次数: 0
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Max Weber Studies
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