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Legitimizing Bureaucracy and the Challenge of Caesarism 官僚制度合法化与凯撒主义的挑战
Pub Date : 2023-01-01 DOI: 10.1353/max.2023.0006
S. Whimster
Abstract:Part One of the article re-examines Weber’s famous chapter (as presented in the Gerth and Mills anthology) on bureaucracy in the light of the historical-critical edition of the text in the Max Weber Gesamtausgabe. A contrast emerges between the ideal type treatment of bureaucracy and actual, country specific, cases of bureaucracy where the determinants of state, economy and culture impact the bureaucracy. Weber insisted on the legitimacy of modern bureaucracy, which he analysed through his theory of social action. He offered broad legal grounds for its validity. This becomes the subject of detailed and critical examination in relation to neoliberalism, New Public Management and Neo-Weberian state theory.
摘要:本文第一部分根据马克思·韦伯全集文本的历史批判版本,重新审视韦伯在《格特和米尔斯选集》中关于官僚主义的著名章节。在官僚主义的理想类型处理与实际的、具体的国家官僚主义案例之间出现了对比,在这些案例中,国家、经济和文化的决定因素影响了官僚主义。韦伯坚持现代官僚制的合法性,并通过他的社会行动理论对其进行了分析。他为其有效性提供了广泛的法律依据。这成为与新自由主义、新公共管理和新韦伯国家理论相关的详细和批判性检查的主题。
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引用次数: 0
Rejoinder to Geert Bouckaert
Pub Date : 2023-01-01 DOI: 10.1353/max.2023.0003
C. Stivers
Abstract:The Neo-Weberian State, Professor dr. Bouckaert observes, includes a ‘logic of appropriateness’ in its whole-of-government approach. This re-thinking points toward enriching state bureaucracy to include democratic practices not only surrounding, but within the bureaucracy. An illustration is the Community Health Center program in the United States. Additional food for thought comes from the recent symposium, ‘Reappraising Bureaucracy in the 21st Century,’ sponsored by Perspectives on Public Management and Governance (PPMG).
摘要:Bouckaert教授博士观察到,新韦伯国家在其整个政府方法中包含了“适当性逻辑”。这种重新思考指向丰富国家官僚机构,不仅包括官僚机构周围的民主实践,而且包括官僚机构内部的民主实践。一个例子是美国的社区健康中心项目。另外值得思考的是最近由公共管理与治理展望(PPMG)主办的题为“重新评估21世纪的官僚主义”的研讨会。
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引用次数: 0
Special edition on the Neo-Weberian State 新韦伯国家论特别版
Pub Date : 2023-01-01 DOI: 10.1353/max.2023.0001
S. Whimster
Experience tends universally to show that the purely bureaucratic type of administrative organization in its precision, stability, stringency of discipline and reliability ... is, from a purely technical point of view, capable of attaining the highest degree of efficiency and is in this sense formally the most rational known means of exercising authority over human beings. ( Economy and Society ) 1 This passion for bureaucratization, such as we have heard expressed here, is enough to drive one to despair. … the central question is not how we further and accelerate it but what we have to set against this machinery, in order to preserve a remnant of humanity from this parcelling-out of the soul, from this exclusive rule of bureaucracy over the ideals of life.
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引用次数: 0
Neo-Weberian State in a Different Context: The Malaysian Experience 不同语境下的新韦伯国家:马来西亚经验
Pub Date : 2023-01-01 DOI: 10.1353/max.2023.0005
Nadia Monira Mohamed Taib
Abstract:Malaysia has undergone a series of civil service reforms, and the article considers one of the approaches to be in line with Bouckaert’s Neo-Weberian State thesis. A Performance Management and Delivery Unit (PEMANDU) under the Prime Minister’s Department works to three core principles; collaborative governance, citizen delivery mindset and commitment from the highest hierarchy level. Collaborative governance is increasingly experimented with but still considered a black box in a non-Western context. The process of innovation is described.
摘要:马来西亚经历了一系列的公务员制度改革,本文认为其中的一种改革方式符合Bouckaert的新韦伯国家理论。总理部下属的绩效管理和交付股(PEMANDU)遵循三个核心原则工作;协作治理、公民交付思维和来自最高层级的承诺。协作治理的实验越来越多,但在非西方背景下仍被认为是一个黑盒子。描述了创新的过程。
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引用次数: 0
The political-pedagogical role of Franklin and Goethe in the work of Max Weber 富兰克林和歌德在马克斯·韦伯作品中的政治教育作用
Pub Date : 2022-07-01 DOI: 10.1353/max.2022.0012
J. Martínez
Abstract:In The Protestant Ethic the three cultures intersect, whose process of differentiation onwards from the 18th century has been studied by Wolfgang Lepenies: the scientific, the literary and the humanistic-philosophical. The first is the main corpus of the text; the second appears in his references to Goethe and Franklin, and the third is constituted by his allusions to Nietzsche. The reference to the last launches an anti-hedonistic message that drives intramundane asceticism which, as is well known, culminates in the idea that the last men, the men of utilitarianism, are imprisoned in the professional ethic as a stahlhartes Gehäuse. The article shows that Weber's message was informed by Friedrich Kapp's gift to the young Weber of Benjamin Franklin's Autobiography and Goethe's Wilhelm Meister novels, as interpreted by Albert Bielschowsky.
摘要:在《新教伦理》一书中,沃尔夫冈·勒佩尼斯研究了科学文化、文学文化和人文哲学三种文化自18世纪以来的分化过程。首先是文本的主要语料库;第二个是他对歌德和富兰克林的引用,第三个是他对尼采的典故。对最后一种的提及,引发了一种反享乐主义的信息,推动了世俗的禁欲主义,众所周知,这种禁欲主义的高潮是,最后的人,功利主义的人,被囚禁在职业道德中,作为一个stahlhartes Gehäuse。这篇文章表明,正如Albert Bielschowsky所解释的那样,韦伯的信息是由弗里德里希·卡普送给年轻的韦伯的本杰明·富兰克林的《自传》和歌德的《威廉·梅斯特》小说所传达的。
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引用次数: 0
The Economic Ethics of the World Religions as Weber's (positively) last anti-critique 《世界宗教的经济伦理学》是韦伯最后的(积极的)反批判
Pub Date : 2022-07-01 DOI: 10.1353/max.2022.0009
Ferenc Takó
Abstract:In 1960, Bendix claimed that the studies of the Economic Ethics of the World Religions (EEWR) serve as verification of the central thesis of The Protestant Ethic (PE). In 1975, Tenbruck argued that the PE and the EEWR 'do not belong together as hypothesis and control evidence' (: 328). In the present paper I will analyse the relationship between the PE and the EEWR in the context of Weber's methodological writings on history, particularly of his Critical Studies, using an argument of Schluchter (2014), and certain elements of the Protestant ethic debate. I will argue that the EEWR can be regarded as a 'test' of the Protestant ethic thesis in the sense that it can be read as Weber's monumental (positively) last 'anti-critique' responding to the criticism of the PE, and that this does not weaken but adds to its significance.
摘要:本迪克斯在1960年提出,世界宗教经济伦理研究是对《新教伦理论》中心论题的验证。1975年,Tenbruck认为PE和EEWR“不属于假设和控制证据”(:328)。在本文中,我将使用Schluchter(2014)的论点和新教伦理辩论的某些元素,在韦伯关于历史的方法论著作(特别是他的批判研究)的背景下,分析PE和EEWR之间的关系。我将论证,《欧洲经济环境研究报告》可以被视为新教伦理论题的一个“测试”,因为它可以被解读为韦伯对《经济学》批判的不朽的(积极的)最后的“反批判”回应,而且这不会削弱而是增加了它的意义。
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引用次数: 0
Understanding the 'New Turkey' through Max Weber's category of Caesarism 从韦伯的凯撒主义范畴理解“新土耳其”
Pub Date : 2022-07-01 DOI: 10.1353/max.2022.0010
Banu Turnaoğlu, E. Keyman
Abstract:This article aims to expand upon our understanding of the historical dynamics of Weber's central but relatively underexplored category of Caesarism by showcasing its operation within contemporary Turkish politics. We illustrate how the shift from a parliamentarian to a presidential system, bestowing Turkish premier Erdoğan with unrestrained executive powers, has manifested a type of 'pure', unrestrained Caesarism that Weber associated with and criticized in Otto von Bismarck. Yet, reflecting Weber's optimism that strong parliamentarism could remedy the threats of authoritarianism, we also argue that it is possible to reverse today's negative politics in Turkey towards re-democratization. Deploying the Weberian concept of Caesarism and other related notions drawn from Weber's thought, such as parliamentarism, charisma, and plebiscitary democracy and politics, demonstrates the relevance of this category today, helps us better understand the contemporary Turkish climate, and offers pathways for its future political revitalization.
摘要:本文旨在通过展示凯撒主义在当代土耳其政治中的运作,扩大我们对韦伯的核心但相对未被充分探索的凯撒主义类别的历史动态的理解。我们说明了从议会制度到总统制的转变,赋予土耳其总理Erdoğan不受约束的行政权力,如何体现了一种“纯粹的”、不受约束的凯撒主义,韦伯与奥托·冯·俾斯麦(Otto von Bismarck)联系在一起并对其进行了批评。然而,韦伯乐观地认为,强大的议会制可以补救威权主义的威胁,我们也认为,有可能扭转土耳其今天的消极政治走向重新民主化。运用韦伯的凯撒主义概念以及从韦伯思想中提取的其他相关概念,如议会制、魅力、公民投票民主和政治,展示了这一类别在今天的相关性,有助于我们更好地理解当代土耳其的气候,并为其未来的政治复兴提供了途径。
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引用次数: 1
Max Weber and Anarchism 马克思·韦伯与无政府主义
Pub Date : 2022-07-01 DOI: 10.1353/max.2022.0011
Michael Löwy, Eleni Varikas
Abstract:Four aspects of Max Weber's complex relation to Anarchism are discussed. (1) a deep interest for some anarchist people and ideas, (2) his attitude of moral respect, but political rejection, of the anarchist Gesinnungsethik, (3) an anti-authoritarian attitude which is related to his personal conflict with patriarchy, (4) his critique of the modern powers of bureaucracy and capitalism which has elective affinities with the anarchist critique.
摘要:本文从四个方面探讨了马克斯·韦伯与无政府主义的复杂关系。(1)对一些无政府主义人士和思想的浓厚兴趣;(2)他对无政府主义Gesinnungsethik的道德尊重,但政治排斥的态度;(3)与他个人与父权制的冲突有关的反权威态度;(4)他对官僚主义和资本主义的现代权力的批评,这与无政府主义的批评有选择性的联系。
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引用次数: 0
Weber and Knapp on Money 韦伯和纳普论金钱
Pub Date : 2022-07-01 DOI: 10.1353/max.2022.0008
C. Adair‐Toteff
Abstract:This essay is an examination of Weber's extensive comments on Knapp's statist theory of money. These comments are found in an appendix to the second chapter in the first part of Wirtschaft und Gesellschaft. Because Weber's reflections were heavily influenced by two of the founding members of the Austrian School of economics, Menger's notion of money and von Wieser's conception of value are explored. Whereas many scholars criticized Knapp's chartist theory, Weber did not. But he did contend that Knapp's almost exclusive focus on the formal aspects of money made his theory incomplete. By examining Weber's comments on Knapp's theory, we not only learn what Weber approved of and disapproved of regarding Knapp's theory, but gain a clearer view of Weber's conception of money.
摘要:本文考察了韦伯对纳普的中央集权货币理论的广泛评论。这些评论可以在《经济与社会》第一部分第二章的附录中找到。由于韦伯的思考深受奥地利经济学派两位创始成员的影响,本文对门格尔的货币概念和冯·维塞尔的价值概念进行了探讨。许多学者批评纳普的图表理论,而韦伯却没有。但他确实认为,纳普几乎只关注货币的形式方面,这使得他的理论不完整。通过考察韦伯对纳普理论的评论,我们不仅可以了解韦伯对纳普理论的赞同和反对,还可以对韦伯的货币概念有一个更清晰的认识。
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引用次数: 0
Max Weber's 'Sociology of the State' and the Science of Politics in Germany 马克斯·韦伯的《国家社会学》与德国的政治科学
Pub Date : 2022-01-01 DOI: 10.15543/MWS/2009/1-2/3
Gangolf Hübinger
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引用次数: 1
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Max Weber Studies
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