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THE SIMILARITIES BETWEEN ASTON’S THE SECOND MRS. DARCY AND AUSTEN’S PRIDE AND PREJUDICE 阿斯顿的《第二任达西夫人》与奥斯汀的《傲慢与偏见》的相似之处
Pub Date : 2023-07-26 DOI: 10.30996/parafrase.v23i1.9239
Susie Chrismalia Garnida, Aulia Qanita Amini
In reading texts, whether literary works or non-literary works, the readers may find similarity between one text and other texts. This similarity creates a connection which is called intertextuality. Fairclough (1989) stated that intertextuality is a part of interpretation of a text based on Critical Discourse Analysis. There are three stages of Critical Discourse Analysis: description, interpretation, and explanation. This article is about an intertextuality between Elizabeth Aston’s The Second Mrs. Darcy and Jane Austen’s Pride and Prejudice. The focus of this study is to find and classify the similarity between two novels, interpret and explain the intertextual similarities between them. The findings show that there are 4 intertextual features which can be found in the data; introductory sentence, characters, settings, and plots. These show that Elizabeth Aston’s The Second Mrs. Darcy has several similarities which connect to Jane Austen’s Pride and Prejudice. The possible motifs of Elizabeth Aston in building intertextuality links between her The Second Mrs. Darcy and Jane Austen’s Pride and Prejudice are (1) to create continuity of Jane Austen’s Pride and Prejudice, (2) to show her expertise in writing is as great as Jane Austen, (3) to create or re-write the existing idea by developing different or new focus
在阅读文本时,无论是文学作品还是非文学作品,读者可能会发现一个文本与其他文本之间存在相似之处。这种相似性创造了一种被称为互文性的联系。费尔克劳(1989)在批评话语分析的基础上提出互文性是对文本解释的一部分。批评话语分析有三个阶段:描述、解释和解释。这篇文章是关于伊丽莎白·阿斯顿的《第二任达西夫人》和简·奥斯汀的《傲慢与偏见》之间的互文性。本研究的重点是发现和分类两部小说之间的相似性,解读和解释两部小说之间的互文相似性。结果表明:数据具有4个互文特征;介绍性的句子、人物、背景和情节。这些研究表明,伊丽莎白·阿斯顿的《达西夫人二世》与简·奥斯汀的《傲慢与偏见》有许多相似之处。伊丽莎白·阿斯顿在她的《达西第二任夫人》和简·奥斯汀的《傲慢与偏见》之间建立互文性联系的可能动机是:(1)创造简·奥斯汀的《傲慢与偏见》的连续性;(2)显示她在写作方面的专长与简·奥斯汀一样伟大;(3)通过发展不同的或新的焦点来创造或重写现有的想法
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引用次数: 0
NARASI PELIYANAN PEMBERITAAN ANIES BASWEDAN PASCA DEKLARASI PENCALONAN PRESIDEN 2024 DALAM DETIK.COM: KAJIAN ANALISIS WACANA KRITIS
Pub Date : 2023-07-24 DOI: 10.30996/parafrase.v23i1.8583
Mad Yahya, Ilham Syafii, Adji Pratama Putra
This article aims to analyze the news regarding Anies Baswedan after the declaration of the presidential nomination by the NasDem Party based on Norman Fairclough's critical discourse analysis approach. The data source comes from news related to Anies Baswedan in the online news media Detik.com. Documentation techniques were used in this study through observing, taking notes, and capturing screens. The data is in the form of the title and text of Anies Baswedan's news coverage on the online media Detik.com for two months, namely between 03 October 2022 and 03 December 2022. The results of data identification at the textual level and discourse practice show a tendency that is not neutral in reporting on Anies Baswedan. Reports on the online media Detik.com tend not to support Anies Baswedan in his candidacy for the 2024 presidential election and favor other figures. On the dimension of sociocultural practice, news production related to Anies Baswedan on Detik.com is related to situational aspects and the institutional background of the media. In addition, Indonesia's social and political context after the 2017 DKI Jakarta gubernatorial election and the 2019 presidential election influenced Anies Baswedan's opinion as an opposition figure to President Jokowi's government, which was supported by the Partai Demokrasi Indonesia Perjuangan.
本文旨在运用Norman Fairclough的批评话语分析方法,对纳斯达克民主党宣布总统候选人提名后有关Anies Baswedan的新闻进行分析。数据来源来自在线新闻媒体Detik.com上有关安妮斯·巴斯韦丹的新闻。在本研究中,通过观察、记笔记和捕捉屏幕,使用了文档技术。数据以Anies Baswedan在网络媒体Detik.com上两个月(即2022年10月3日至2022年12月3日)的新闻报道的标题和文本形式呈现。文本层面的数据识别和话语实践的结果表明,对安妮斯·巴斯维丹的报道呈现出非中立的趋势。网络媒体Detik.com的报道倾向于不支持巴斯维丹参加2024年总统选举,而是支持其他人物。在社会文化实践维度上,Detik.com上与《安妮·巴斯维丹》相关的新闻生产与情境方面和媒体的制度背景有关。此外,2017年DKI雅加达省长选举和2019年总统选举后,印尼的社会和政治背景也影响了阿尼斯·巴斯维丹作为总统佐科威政府的反对派人物的观点,佐科威政府得到了印尼民主党派的支持。
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引用次数: 0
PERAN DAN REPRESENTASI CITRA PEREMPUAN TRADISIONAL DALAM NOVEL BIRUNYA SKANDAL KARYA MIRA WIJAYA 米拉·维贾雅(MIRA WIJAYA)的丑闻蓝色小说中传统女性形象的角色和表现
Pub Date : 2023-06-10 DOI: 10.30996/parafrase.v23i1.5506
Kebahasaan dan Kesastraan, Mei, Peran Dan Representasi, Citra Perempuan, Tradisional Dalam Novel, Birunya Skandal, Karya Mira Wijaya, Ibnu Adham
Menyoroti kasus diskriminasi pendidikan, pelecehan seksual, KDRT (Kekerasan Dalam Rumah Tangga), serta pemerkosaan terhadap kaum perempuan seakan tidak ada habisnya. Hal tersebut dilandasi stereotip buruk yang telah berkembang di masyarakat terhadap sosok perempuan. Upaya penghapusan stereotip buruk dengan mengubah pola pikir masyarakat menjadi lebih kritis, salah satunya melalui jalur pendidikan dengan membaca karya sastra. Penelitian didasarkan pada kegiatan membaca novel Birunya Skandal karya Mira Wijaya, kemudian dikaji dengan pendekatan kritik sastra feminis melalui citra perempuan. Penjabaran data penelitian yang berasal dari dokumen berupa karya sastra, maka digunakan metode penelitian deskriptif kualitatif. Hasil analisis menunjukkan citra perempuan pada tokoh Kartika, Andromeda, dan Astri dalam novel. Citra perempuan tersebut meliputi citra diri perempuan yang di dalamnya terdapat aspek citra fisik perempuan dan citra psikis perempuan. Serta, citra sosial perempuan di dalamnya terdapat citra sosial dalam keluarga dan citra sosial dalam masyarakat. Representasi perempuan tradisional, dalam karakter-karakter perempuan novel Birunya Skandal karya Mira Wijaya, tidak bisa dianggap sebagai perempuan lemah secara sosial ataupun fisik melainkan menjadi perempuan lebih dianggap kuat dalam peran tradisional di ruang sosial, karena ada peran ganda, baik sebagai ibu dan perempuan karir
强调教育歧视、性骚扰、家庭暴力和对妇女的强奸案件似乎没完没了。这是一种对女性特征产生的不良刻板印象。通过改变人们更批判性的心态来消除不好的刻板印象,其中之一是通过阅读文学作品的教育途径。该研究基于阅读米拉·维贾雅(Mira Wijaya)的蓝色小说丑闻的研究,该小说后来以女性形象对女权主义文学批评的方式进行研究。根据文献文献对研究数据的描述,采用描述性质的研究方法。分析结果显示,小说中人物Kartika、仙女座和应科院的女性形象。女性的形象包括女性的生理形象和心理形象。女性的社会形象包括家庭的社会形象和社会的社会形象。传统女性的表现,在米拉·维贾雅(Mira Wijaya)的丑闻《蓝色小说》(blue)中,不能被视为社交或身体上软弱的女性,而应该被认为是女性在社交空间的传统角色中更加坚强,因为在母亲和职业女性中存在着双重作用
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引用次数: 0
EKSPLORASI MAKNA DAN PENGGUNAAN ISTILAH PENGGEMAR K-POP DI TWITTER 探索K-POP粉丝在TWITTER上的含义和用法
Pub Date : 2023-06-08 DOI: 10.30996/parafrase.v23i1.5952
Carina Niken, Niken Ayuni Meliana, Bakdal Ginanjar
Istilah  merupakan  kata  atau  frasa yang   digunakan   untuk   nama   atau   lambang yang mengungkapkan  makna  konsep,  proses,  keadaan, atau   sifat   yang   khas   dalam   suatu bidang   ilmu   pengetahuan, teknologi,  dan  seni. Istilah makna yang akan dibahas dalam penelitian ini adalah makna dari istilah yang ada dalam cuitan penggemar K-Pop dalam media sosial Twitter. Penelitian ini menggunakan metode agih dengan teknik dasar bagi unsur langsung. Tujuan dari penelitian ini adalah untuk mendeskripsikan makna dan penggunaan istilah yang digunakan oleh penggemar K-Pop di media sosial Twitter. Hasil dari penelitian ini adalah ditemukannya 13 istilah yang digunakan oleh penggemar K-Pop yang dibagi menjadi (1) Istilah berupa abreviasi, (2) Istilah berupa kata, dan (3) Istilah berupa frasa. Istilah-istilah yang digunakan oleh penggemar tersebut juga menjadi penanda identitas mereka, hal ini disebabkan karena istilah-istilah yang digunakan hanya dipahami konteksnya oleh sesame kelompok.
“术语”是用来表达科学、技术和艺术领域的概念、过程、环境或特征的术语或短语。本研究将讨论的意义一词是K-Pop粉丝在社交媒体上的意思。本研究采用采用直接元素基本技术的a采集方法。本研究旨在描述K-Pop爱好者在Twitter社交媒体上使用的术语的含义和用法。这项研究的结果是,K-Pop爱好者使用的13个术语被分成(1)词句,(2)词句,(3)词句。爱好者使用的术语也是他们的身份标记,这是因为这些术语只被群体共享的上下文所理解。
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引用次数: 0
ANALISIS REFERENSI PADA KARANGAN MAHASISWA DEPARTEMEN BAHASA INGGRIS UNIVERSITAS TRUNOJOYO MADURA BERTEMA KULINER MADURA 参考资料参考特伦奥约约·马杜拉大学英语系学生的论文
Pub Date : 2023-06-04 DOI: 10.30996/parafrase.v23i1.7641
Rahayu Galuh Candra Kirana, Afiifah Al Rosyiidah
Penelitian ini membahas salah satu isu menarik dalam kohesi gramatikal yaitu referensi. Referensi merupakan alat kohesi gramatikal yang berkaitan dengan teks/wacana atau unsur bahasa yang saling merujuk dan berkaitan secara semantis. Referensi dapat membantu pembaca untuk memahami kalimat dalam teks. Penelitian ini menggunakan metode kualitatif deskriptif. Penelitian ini bertujuan untuk mengetahui dan mendeskripsikan jenis-jenis referensi pada karangan mahasiswa bertema kuliner Madura. Peneliti menjadi instrumen utama dalam mengoleksi dan menganalisis data. Data dalam penelitian ini dikumpulkan melalui beberapa langkah yaitu membaca, mengidentifikasi, membuat catatan, dan megklasifikasi data. Peneliti menggunakan teori Halliday & Hasan (1976). Hasil dari penelitian ini menunjukkan bahwa terdapat 379 referensi yang ditemukan pada karangan mahasiswa bertema kuliner Madura. Adapun jenis referensi paling dominan digunakan adalah persona sejumlah 299 (79%), kemudian diikuti jenis demonstratif sejumlah 65 (17%), dan jenis komparatif sejumlah 15 (4%). Di samping itu, masing-masing jenis referensi memiliki fungsi dalam penggunaannya yaitu referensi persona untuk menghindari pengulangan kata yang sama dan menghubungkan antara kata dengan objeknya, referensi demonstratif untuk menunjukkan skala kedekatan, dan referensi komparatif untuk membandingkan sesuatu atau situasi.
本研究讨论了语法凝聚力的一个有趣问题,即参考文献。参考文献是一种与文本/话语或语言中相互关联的相关的语法凝聚力工具。参考资料可以帮助读者理解课文中的句子。本研究采用描述性质的方法。本研究的目的是了解和描述学生烹饪主题马杜拉报告的类型参考。研究人员成为收集和分析数据的主要工具。本研究的数据是通过阅读、识别、记录和数据分类的几个步骤来收集的。研究人员采用哈雷迪和哈桑理论(1976)。这项研究的结果表明,在马杜拉烹饪主题的学生报告中发现了379个参考资料。至于最常用的参考文献类型是299位(79%),然后是65位(17%)的恶魔主义类型,以及15位(4%)的比较类型。此外,每一种引用在其用法中都有一个功能,即人名引用,以避免重复相同的单词,并将单词与物体连接起来,表示接近尺度的指示指示,以及比较事物或情况的比较。
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引用次数: 0
IDENTITAS FEMINISME INDONESIA DALAM BUKU SARINAH 《莎琳娜书》中印尼女性身份证明
Pub Date : 2023-05-30 DOI: 10.30996/parafrase.v23i1.8564
Nyoman Suwarta, Joko Susanto, Bambang Kusbandrijo, Ahmad Nurefendi Fradana, Andriyanto Andriyanto
The social identity of Indonesian feminism is the result of a long process of interaction with universal feminism, but is rooted in the collective culture of the people of the archipelago, which is religious, polite and cultural. The feminist perspective in Sarinah's book is explained in three phases of human evolution, the first phase of women occupying a lower position than men, the second phase women occupy a higher position than men, the third phase women again occupy a lower position than men. The purpose of this study is to analyze the social identity of Indonesian feminism and understand the process of forming social identity of Indonesian feminism according to Sarinah's book. Qualitative methods used through literature review and interpretation of events. Based on the analysis, description and process of social identity formation, Indonesian feminism has four identities. There is a process that influences one's understanding of Indonesian Feminism Social Identity, namely self-classification and social comparison. The two processes work together to explain a particular form of behavior as a woman with a social identity of Indonesian feminism, which is qualitatively different from universal feminism, that identity is socialist religious feminism. That identity is full of love for family, patient and religious, a concept that was initially very social and then became the social identity of Indonesian feminism.
印尼女性主义的社会认同是与普世女性主义长期互动的结果,但根植于群岛人民的集体文化,这种集体文化是宗教的、礼貌的、文化的。Sarinah书中的女权主义观点是用人类进化的三个阶段来解释的,第一阶段女性的地位比男性低,第二阶段女性的地位比男性高,第三阶段女性的地位又比男性低。本研究的目的是分析印尼女性主义的社会认同,并根据Sarinah的书了解印尼女性主义社会认同的形成过程。通过文献回顾和事件解释使用的定性方法。通过对社会认同形成过程的分析、描述,印尼女性主义具有四种认同。影响人们对印尼女性主义社会认同的理解有一个过程,即自我分类和社会比较。这两个过程共同解释了一种特殊的行为形式,即印度尼西亚女性主义的社会身份,这与普遍的女性主义有质的不同,这种身份是社会主义宗教女性主义。这种身份充满了对家庭、耐心和宗教的爱,这个概念最初是非常社会化的,后来成为印尼女权主义的社会身份。
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引用次数: 0
MARK WATNEY’S STRUGGLE TO LIVE ON MARS IN ANDY WEIR’S THE MARTIAN 马克·沃特尼在安迪·威尔的《火星救援》中挣扎着在火星上生存
Pub Date : 2023-05-28 DOI: 10.30996/parafrase.v23i1.8576
Ridwan Saputra, Anik Cahyaning Rahayu, Sudarwati Sudarwati
Human beings have various needs in their life that must be fulfilled wherever they live. They must struggle to fulfill or satisfy their needs. Relating to this problem, this article deals with Mark Watney’s struggle to live on Mars seen in Andy Weir’s The Martian. This article describes the analysis of Mark Watney’s struggle while he gets stuck on Mars by fulfilling his needs. In doing the research, the descriptive qualitative method is used to remain focused on the data and interpretation. The data source of the research is the novel entitled The Martian written by Andy Weir. Abraham Maslow's theory of hierarchy of needs is used to analyze Mark Watney’s needs and his struggle to fulfill his needs. As a result, it is found that Mark Watney has all five stages of Abraham Maslow's Hierarchy of Needs and he struggles to fulfill each of these needs one by one. The followings show the result of the research. The physiological needs Watney has is mainly needs of food because he has a shortage of food. Watney struggles hard to fulfill his needs with the available supplies by going on a diet. The second is safety needs, Watney feels unsafe because on Mars, to overcome this need, Watney struggles to try to contact the crews on Earth. The third need is love and belongings needs. Living alone on Mars without love from friends and family and he is considered dead makes him depressed. The fulfillment of the needs relates to the finding of the pathfinders which enables him to communicate with the crew of NASA. He no longer feels lonely and depressed and then feels happy. The fourth one is Esteem Needs. He becomes proud of himself knowing that he is highly appreciated and valued as a hero to the team since he is the only one who masters all the engineering parts of the mission. The last one is self-actualization needs. Watney must struggle to survive, which shows the fulfillment of his need. In conclusion, Mark Watney’s struggle finally can make him fulfill all his five needs on Mars and land on Earth safely.
人类在生活中有各种各样的需求,无论他们生活在哪里,都必须得到满足。他们必须努力实现或满足自己的需求。关于这个问题,本文讨论了安迪·威尔的电影《火星救援》中马克·沃特尼在火星上生存的挣扎。这篇文章描述了马克·沃特尼(Mark Watney)通过满足自己的需求而被困在火星上时的挣扎。在进行研究时,使用描述性定性方法来保持对数据和解释的关注。这项研究的数据来源是安迪·威尔的小说《火星人》。马斯洛的需求层次理论被用来分析马克·沃特尼的需求和他为满足自己的需求所做的努力。因此,我们发现马克·沃特尼拥有亚伯拉罕·马斯洛需求层次的所有五个阶段,他努力一个接一个地满足这些需求。以下是研究的结果。沃特尼的生理需求主要是对食物的需求,因为他缺乏食物。沃特尼努力通过节食来满足自己的需求。第二是安全需求,沃特尼感到不安全,因为在火星上,为了克服这种需求,沃特尼努力尝试联系地球上的船员。第三种需求是爱和财产需求。独自生活在火星上,没有朋友和家人的爱,他被认为已经死了,这让他感到沮丧。需求的满足与探路者的发现有关,这使他能够与美国宇航局的机组人员交流。他不再感到孤独和沮丧,然后感到快乐。第四个是尊重需求。他为自己感到骄傲,因为他是唯一一个掌握任务所有工程部分的人,他被团队高度赞赏和视为英雄。最后一个是自我实现需求。沃特尼必须为生存而奋斗,这表明他的需求得到了满足。综上所述,马克·沃特尼的挣扎终于可以让他在火星上满足自己的五个需求,并安全着陆地球。
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引用次数: 0
MITOS DAN RITUAL DIBALIK TRADISI ZIARAH WALI: STUDI KASUS DI MAKAM SYAIKHONA KHOLIL BANGKALAN 朝圣传统背后的神话和仪式:在syaekona KHOLIL BANGKALAN墓地进行案例研究
Pub Date : 2023-05-28 DOI: 10.30996/parafrase.v23i1.7909
Miftahur Roifah
The Indonesian Muslim community continues to uphold its religious traditions to this day. One of the religious traditions carried out is the pilgrimage of saints. Religious traditions are practiced as a basic moral against the influence of modernization. The existence of the Wali pilgrimage is inseparable from the growing faith among the Indonesian Muslim community. The purpose of this study is to explore the phenomenon of religious tradition, namely the pilgrimage of saints. In particular, it examines the myths that have evolved in the Muslim community to continue the Wali pilgrimage tradition to this day. In addition, the study also aims to examine whether the rituals performed by pilgrims are based on cultural or religious values. The location of the Guardian Tomb that is the subject of this investigation is the tomb of Syaikhona Kholil in Bangkalan, Madura. This study is a field survey using descriptive and qualitative ethnographic research techniques. The results of this research show that a myth has developed in which pilgrims believe that if they pray at a saint's tomb, their prayers will be easily answered. Apart from that, pilgrims believe that if they pray at the tomb of a saint, they will easily overcome all difficulties in life. It's a ritual. These rituals include: ablution, praying, reading greetings, praying, reading Yasin and tahlil, reading dhikr and sholawat, reading prayers and listening to lectures.
印尼穆斯林社区至今仍坚持其宗教传统。其中一个宗教传统是圣徒朝圣。宗教传统是作为反对现代化影响的基本道德来实践的。瓦利朝圣的存在与印尼穆斯林社区日益增长的信仰密不可分。本研究的目的是探讨宗教传统现象,即圣人朝圣。特别是,它考察了在穆斯林社区中演变的神话,这些神话延续了今天的瓦利朝圣传统。此外,该研究还旨在研究朝圣者所进行的仪式是否基于文化或宗教价值观。此次调查的守护墓的位置是位于马都拉邦卡兰的Syaikhona Kholil墓。本研究是一项使用描述性和定性人种学研究技术的实地调查。这项研究的结果表明,朝圣者们相信,如果他们在圣人的坟墓前祈祷,他们的祈祷会很容易得到回应。除此之外,朝圣者相信,如果他们在圣人的坟墓前祈祷,他们将轻松克服生活中的所有困难。这是一种仪式。这些仪式包括:沐浴,祈祷,阅读问候,祈祷,阅读Yasin和tahlil,阅读dhikr和sholawat,阅读祈祷和听讲座。
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引用次数: 0
LEARNING STYLES IN POST-INTERMEDIATE SPEAKING CLASS: 中级以上口语班的学习方式:
Pub Date : 2023-05-21 DOI: 10.30996/parafrase.v23i1.7425
Joesasono Oediarti Soelistijowati, S. Suhartono, A. Munir
The objectives of this research are to describe how the students use their preferred learning styles and investigate the students’ reasons for using their preferred learning styles in Post-Intermediate Speaking class. The first finding showed that the communicative and concrete learning style was used by 17 students, the concrete learning style was used by 9 students, the analytical learning style was used by 3 students, communicative and analytical learning style was used by 1 student. The second finding showed that the students who applied communicative and concrete learning style felt convenient being active-independent persons, matched with the way they learn, liked to learn speaking by using social learning approach, enjoyed of using concrete learning style because they belonged to active-dependent persons, liked reading and answering comprehension questions; the students who applied concrete learning style felt enjoy being active-dependent persons, liked to watch English program on TV, liked to learn English by playing games, liked learning new words by putting them into sentences, liked reading and answering comprehension questions, liked trying to say things in different ways when they do not understand the first time, liked reading books with pictures; the students who applied analytical learning style liked correcting their own mistakes, liked thinking of better ways to learn English, liked copying words and sentences from a book, liked working on problems given by the lecturer, liked learning the function of different expressions, liked reading the English newspaper; the students who applied communicative and analytical learning style liked to learn speaking in real life situation and condition, liked working in groups in the classroom, liked correcting their own mistakes and liked working on problems given by the lecturer.
本研究的目的是描述学生如何使用他们喜欢的学习方式,并调查学生在中级后口语课堂上使用他们喜欢的学习方式的原因。第一项研究结果显示,17名学生使用交际型和具体型学习方式,9名学生使用具体型学习方式,3名学生使用分析型学习方式,1名学生使用交际型和分析型学习方式。二是交际型和具象型学习方式的学生对作为主动独立型学生感到方便,与自己的学习方式相匹配,喜欢使用社会性学习方式学习口语,喜欢使用具象型学习方式因为自己属于主动依赖型,喜欢阅读和回答理解问题;应用具体性学习方式的学生喜欢做主动依赖型的人,喜欢看英语电视节目,喜欢玩游戏学英语,喜欢把生词造句学英语,喜欢阅读和回答理解性问题,喜欢在第一次不懂的时候尝试换一种方式说,喜欢阅读有图片的书籍;采用分析式学习方式的学生喜欢纠正自己的错误,喜欢思考更好的学习英语的方法,喜欢从书上抄单词和句子,喜欢做讲师给的问题,喜欢学习不同表达的功能,喜欢阅读英文报纸;运用交际型和分析型学习方式的学生喜欢在现实生活情境和条件下学习说话,喜欢在课堂上进行小组合作,喜欢纠正自己的错误,喜欢解决讲师给出的问题。
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引用次数: 0
ANALISIS KATA MAJEMUK IDIOMATIK DALAM BAHASA KERINCI
Pub Date : 2023-05-21 DOI: 10.30996/parafrase.v23i1.7317
Selviana Nurafni, B. Baskoro
Penelitian ini membahas idiom dalam bahasa Kerinci yang bertujuan untuk melihat bentuk masing-masing idiom yang ditemukan, serta penjabaran makna yang tekandung pada setiap idiom, kemudian menemukan struktur sintaksis yang ditemukan. Metode yang digunakan adalah deskriptif analisis dengan pendekatan kualitatif. Data dikumpulkan dengan teknik wawancara, peneliti menyimak dan mencatat hasil wawancara langsung dengan asli bahasa Kerinci, kemudian menganalisis data dengan menggunakan teori Chaer mengenai pengkategorian idiom berdasarkan keeratan makna. Hasil yang diperoleh pada penelitian ini menunjukkan bahwa dalam bahasa kerinci terdapat 2 kategori kata majemuk idiomatik, yaitu idiom penuh ditemukan sebanyak 14 data seperti gulou tika dan bio keledai, idiom sebagian ditemukan sebanyak 31 data, contohnya seko imau dan behek pantat. Struktur sintaksis yang ditemukan pada data, idiom bahasa Kerinci berbentuk frasa adjektiva, verba, nomina dan berbentuk klausa lengkap.
本研究研究了Kerinci这个习语,目的是观察每个习语的形式,以及每个习语的含义,然后发现了句法的结构。所使用的方法是用定性方法进行描述性分析。通过采访技术收集数据,研究人员用Kerinci的原始语言对现场采访的结果进行跟踪和记录,然后用Chaer理论分析数据,根据定义意义的可靠性对习语进行分类。这项研究的结果表明,kerinci发现了两种类型的白痴复合词,即完整的习语,发现了14种类型的习语,如gulou tika和驴的生物,其中一些习语被发现了31种数据,如seko imau和behek驴。在数据中发现的句法结构,Kerinci语言习语是短语adjektiva,动词,名词和完整子句。
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引用次数: 0
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PARAFRASE : Jurnal Kajian Kebahasaan & Kesastraan
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