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Quintus Smyrnaeus: Transforming Homer in Second Sophistic Epic最新文献

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Final Scenes in Quintus of Smyrna, Posthomerica 14 《士麦那的昆图斯》的最后场景,后美国
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.241
Aikaterini Carvounis
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引用次数: 0
Quintus Smyrnaeus und die Tradition des epischen Musenanrufs 声名狼藉的史迈尔修斯
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.29
S. Bär
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引用次数: 7
Quintus of Smyrna and Virgil – A Matter of Prejudice 士麦拿和维吉尔的昆图斯——偏见的问题
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.145
A. James
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引用次数: 3
Fish in Battle? Quintus of Smyrna and the Halieutica of Oppian 战斗中的鱼?士麦拿的昆图斯和奥匹安的哈利乌提卡
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.285
Emily Kneebone
If Walcott’s twentieth-century Omeros recasts the figures of the Trojan War as fishermen, Quintus of Smyrna’s Posthomerica features two battle-heroes compared in detail to fishermen spearing fish. Quintus has long been both loathed and admired for the similes of his fourteen-book epic – even critics far from effusive about this “schlechteste Dichter des Altertums”,1 often accord him some merit in his similes, which are certainly varied and prodigious.2 Yet all too often his similes are labelled inappropriate, or dismissed as hackneyed and derivative.3 This paper focuses on one of Quintus’ more unusual similes, that of Neoptolemus as a night-fisherman (Q.S. 7.569-575). Looking first at the importance of Neoptolemus as the son of Achilles, heir to his father’s greatness and newcomer to this war, the simile is then read through the lens of Oppian’s Halieutica, that
如果说沃尔科特的《二十世纪的奥梅罗斯》将特洛伊战争中的人物重塑为渔夫,那么《后美国》中士麦那的昆塔斯则将两位战斗英雄的细节比作渔夫用长矛捕鱼。长期以来,昆图斯的十四部史诗中的比喻既令人厌恶,又令人钦佩——即使评论家们对这部《另类诗人》的比喻也远没有溢美之词,但我经常认为他的比喻有一些优点,这些比喻确实是多样而惊人的然而,他的比喻常常被认为是不恰当的,或者被认为是陈腐的和衍生的本文着重于昆图斯的一个更不寻常的比喻,即夜间渔夫的尼奥托勒摩斯(qs 7.569-575)。首先来看作为阿喀琉斯之子,继承他父亲的伟大和这场战争的新人,这个比喻的重要性,然后通过阿比安的哈利乌提卡的镜头来读,那
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引用次数: 5
An Introduction to Quintus Smyrnaeus’ Posthomerica
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.1
M. Baumbach, S. Bär
At some point during the third century A.D., a poet called Quintus (Κόϊντος) wrote an epic poem in a strongly Homerising hexameter style in which he renarrated the final events of the Trojan War, beginning (without a proem) where Homer’s Iliad ends, and recounting all the post-Iliadic events up to the sack of Troy and the nostos of the surviving Greek heroes. Accordingly, the poem was called τὰ μεѳ ̓ ̔́Ομηρον (or τὰ μετὰ τὸν ̔́Ομηρον, or οἱ μεѳ ̓ ̔́Ομηρον λόγοι).1 Thus, it apparently competed with the texts of the Epic Cycle which told the same stories. However, we do not know with certainty whether these texts were still accessible or already (partially) lost in the third century A.D.2 If they were lost, Quintus’ Posthomerica may have had the primary function of fulfilling the ‘public need’ for an epic poem to bridge the gap between the Iliad and the Odyssey;3 on the other hand, even if the Epic Cycle was still in circulation at that time, Quintus could nevertheless have composed his ‘own version’. As to his biography, we know virtually nothing about our poet. The name Κόϊντος may or may not point to a Roman origin. In the first case, we might consider a possible parallel in Lucian of Samosata, who was of non-Greek provenance and whose native language was not Greek, but who was able to acquire Greek to such an extent that he wrote literature of the highest quality in this idiom. We may, however, view Quintus as one of the many Greeks who are known only by their Latin praenomen – a phenomenon which is characteristic not
在公元三世纪的某个时候,一位名叫昆图斯(Κόϊντος)的诗人用一种强烈的荷马式六步诗风格写了一首史诗,他重新叙述了特洛伊战争的最后事件,从荷马的《伊利亚特》结束的地方开始(没有题词),叙述了伊利亚特之后的所有事件,直到特洛伊被洗劫和幸存的希腊英雄的追悼。因此,这首诗被称为τὰμεѳ̓̔́Ομηρον(或τὰμετὰτὸν̔́Ομηρον,或οἱμεѳ̓̔́Ομηρονλόγοι)。1因此,它显然是在与讲述同样故事的《史诗循环》的文本竞争。然而,我们不能肯定地知道这些文本在公元三世纪是否仍然可以访问或已经(部分)丢失如果他们丢失了,昆图斯的《后美洲》的主要功能可能是满足“公众对史诗的需求”,以弥合《伊利亚特》和《奥德赛》之间的差距;3另一方面,即使《史诗循环》当时仍在流通,昆图斯仍然可以创作他的“自己的版本”。至于他的生平,我们对这位诗人几乎一无所知。Κόϊντος这个名字可能是罗马的起源,也可能不是。在第一种情况下,我们可以认为萨莫萨塔的卢西恩可能是一个类似的人,他不是希腊人,他的母语也不是希腊语,但他能够掌握希腊语,以至于他用这种习语写了最高质量的文学作品。然而,我们可以把昆图斯看作是许多希腊人中的一个,他们只知道他们的拉丁文praenomen——这是一种典型的现象
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引用次数: 4
Vorbild und aemulatio: An der Kreuzung von intertextuellen Bezügen in den Totenklagen dreier Frauen in Quintus Smyrnaeus’ Posthomerica: Briseis, Tekmessa und Oinone 就是犯罪多端,因收了三天工资的缘故
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.185
Georgios P. Tsomis
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引用次数: 0
More “Parfit Gentil Knyght” than “Hyrcanian Beast”: The Reception of Neoptolemos in Quintus Smyrnaeus’ Posthomerica 与其说是“赫卡尼亚野兽”,不如说是“帕菲特绅士骑士”:昆塔斯·士迈奈的《后美洲》中对新托勒莫斯的接受
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.307
B. Boyten
The son of Achilleus is a far more amiable fellow in Quintus than previous mythological accounts would lead us to expect. In fact, the prevalent tendency in the Posthomerica is for Neoptolemos to be portrayed against type in a positive light.5 Quintus manipulates the narrative and the characterization of Neoptolemos, and those involved with him in some way, to achieve this effect. Initially, I will consider this tendency in the Posthomerica in general. Then, I will focus on a specific instance which highlights this point; the killing of Priam, and the ‘substitute’ scenes: the killings of Ilioneos and Astyanax.6 Finally, to avoid oversimplifying Quintus’ treatment of the young hero, I will consider the rather more ambiguous portrayal, the Polyxena sacrifice episode, followed by a brief biography of Neoptolemos’ post-Troy narrative. Through making extensive use of inter-
在《昆图斯》中,阿基里斯的儿子远比以往神话中所描述的和蔼可亲。事实上,后美国的流行趋势是将新托勒莫描绘成正面的形象昆图斯操纵了纽奥托勒莫斯的叙述和人物特征,以及与他有关的人,以达到这种效果。首先,我将从总体上考虑后美利坚时代的这种趋势。然后,我将专注于一个具体的实例,突出这一点;最后,为了避免过分简化昆图斯对年轻英雄的描述,我将考虑更为模糊的描述,即波利克西娜牺牲的那一集,然后是尼奥托勒摩斯后特洛伊故事的简短传记。通过广泛利用因特网
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引用次数: 4
Ripresa della tradizione e innovazione compositiva: la medicina nei Posthomerica di Quinto Smirneo 恢复传统和综合创新:第五次睡眠后医学
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.159
Leyla Ozbek
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引用次数: 12
Light and Darkness in Quintus Smyrnaeus’ Posthomerica 2 昆塔斯·士麦奈《后美洲》中的光明与黑暗2
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.85
A. Goția
Francis Vian, in the Notice which precedes his translation of book 2, mentioned the common structure of the first two books, a sign, according to him, of the intention of the poet to show their unity.1 I will analyze attentively the character of Memnon and the role that light and darkness, on the one hand, and colors, on the other, play in his fashioning, making frequent reference to Penthesileia. Book 1 finished with the expectation of Dawn (see Q.S. 1.830). Book 2 begins with the light of the sun which marks the new day, a day of joy for the Danaans, but a day of sorrow for the Trojans:
弗兰西斯·维安,在他翻译第二卷之前的通知中,提到了前两卷的共同结构,根据他的说法,这标志着诗人想要展示它们的统一性我将仔细分析门农的性格,以及在塑造他的过程中,光与暗以及色彩所起的作用,并经常提到彭忒西莱娅。第一卷以对黎明的期待结束(见Q.S. 1.830)。第二卷以太阳的光芒开始,它标志着新的一天,对达纳安人来说是欢乐的一天,但对特洛伊人来说是悲伤的一天
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引用次数: 1
Nonnus, Quintus and the Sack of Troy 诺努斯,昆图斯和特洛伊之劫
Pub Date : 2007-01-31 DOI: 10.1515/9783110942507.379
R. Shorrock
In book 40 of the Dionysiaca, Nonnus brings his detailed and highly imaginative rescripting of the Trojan War to an end. Nonnus was an Egyptian poet writing in Greek under the later Roman Empire (mid-late fifth century A.D.). His 48 book epic, the Dionysiaca, charts the struggles of Dionysus to earn a place for himself in heaven. It begins before his birth with the story of his grandfather Cadmus and concludes with his triumphant entry into heaven in book 48.1 Following a sevenyear siege, an unnamed city in Indian territory falls at last into the hands of Dionysus. The pivotal moment in the fall of the city is the death of the great Indian warrior Deriades – a scene that closely mirrors the death of Hector in Iliad 22:
在《酒神篇》第40卷中,诺努斯详细而富有想象力地描述了特洛伊战争的结局。诺努斯是罗马帝国后期(公元5世纪中后期)用希腊语写作的埃及诗人。他的48卷史诗《酒神篇》描绘了酒神为在天堂赢得一席之地而进行的斗争。故事从他出生前祖父卡德摩斯的故事开始,以他在第48.1卷中胜利升入天堂结束。在经历了7年的围困之后,一座不知名的印度城市最终落入了狄俄尼索斯之手。这座城市陷落的关键时刻是伟大的印第安战士Deriades之死——这一幕与《伊利亚特》第22章中赫克托耳之死非常相似:
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引用次数: 0
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Quintus Smyrnaeus: Transforming Homer in Second Sophistic Epic
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