Abstract: Paulus adalah teladan dalam teologi, ahli strategi dan komunikator.
抽象:保罗是神学、战略家和传播者的典范。
{"title":"Shine Your Light to the Nations: Studi Keteladan Paulus sebagai Teolog, Ahli Strategi dan Komunikator","authors":"Harianto G. P.","doi":"10.58456/jmc.v3i1.9","DOIUrl":"https://doi.org/10.58456/jmc.v3i1.9","url":null,"abstract":"Abstract: Paulus adalah teladan dalam teologi, ahli strategi dan komunikator.","PeriodicalId":106629,"journal":{"name":"Jurnal Missio Cristo","volume":"161 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131961751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: Calvin was not the first and only person who have preceded the doctrine of predestination, because in his writings he used much of Augustine’s argument to explain the problem of predestination. If predestination is often identified with Calvin it is because he provides a more comprehensive and complete explanation of this doctrine. Predestination is totally God’s deed that by His omniscience, He choose some people to be saved, not because of their good deeds. It talks about God’s ultimate decree about the salvation. In other word, predestination is God’s eternal deed, that by His sovereignty choosing some people to get the grace of salvation, by not counting their merits nor good deeds and some people had been decided to be punished because of their sins.
{"title":"Predestinasi menurut John Calvin","authors":"Agustina Pasang","doi":"10.58456/jmc.v2i1.5","DOIUrl":"https://doi.org/10.58456/jmc.v2i1.5","url":null,"abstract":"Abstract: Calvin was not the first and only person who have preceded the doctrine of predestination, because in his writings he used much of Augustine’s argument to explain the problem of predestination. If predestination is often identified with Calvin it is because he provides a more comprehensive and complete explanation of this doctrine. Predestination is totally God’s deed that by His omniscience, He choose some people to be saved, not because of their good deeds. It talks about God’s ultimate decree about the salvation. In other word, predestination is God’s eternal deed, that by His sovereignty choosing some people to get the grace of salvation, by not counting their merits nor good deeds and some people had been decided to be punished because of their sins.","PeriodicalId":106629,"journal":{"name":"Jurnal Missio Cristo","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123850950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The decline of faith in the present, should motivate every Christian to actively preach the gospel. Gospel preachers need to be equipped with the concept of the balance of God’s love and justice. This writing is the result of literature reseach. The focus is on the balance of God’s love and justice, which is expressed in the medical, psychological, and spiritual misery of Christ. The aim is for the development of evangelistic efforts and the firmness of the faith of Christians.
{"title":"Sengsara Kristus dalam Implementasinya bagi Upaya Penginjilan","authors":"A. Christanti","doi":"10.58456/jmc.v4i1.14","DOIUrl":"https://doi.org/10.58456/jmc.v4i1.14","url":null,"abstract":"Abstract: The decline of faith in the present, should motivate every Christian to actively preach the gospel. Gospel preachers need to be equipped with the concept of the balance of God’s love and justice. This writing is the result of literature reseach. The focus is on the balance of God’s love and justice, which is expressed in the medical, psychological, and spiritual misery of Christ. The aim is for the development of evangelistic efforts and the firmness of the faith of Christians.","PeriodicalId":106629,"journal":{"name":"Jurnal Missio Cristo","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134205553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The phrase "Christ as Prophet, priest and King" is familiar to our ears, perhaps even deep in the minds of every believer. Of course, our belief in the three roles of Christ is a divine function that allows God's word to be conveyed to the world, the substitution and redemption of human sin, and God's absolute rule. That means that the office of Christ as a Prophet, Priest, and King does not stop at Jesus alone, but has implications for ourselves as His people. In this paper, the topic discussed is about Jesus Christ as a true Priest. Why? not to neglect or separate the other two offices of Christ. but as an effort to explore the meaning of the office of Christ as a priest. Because there are still "Christians" who do not clearly understand the meaning of the three offices of Christ for the practice of world evangelism. Then how does this doctrine of Christology, which seems so transcendent, relate to the practical life of humans every day? How should this concept shape the practice of world evangelism? So it would be nice to discuss three office that are focused on each position. As in the Old Testament the role of Mediation of prophets, priests, and kings is filled with separate individuals, the three offices are now united in one person Jesus Christ. This truth must be clarified to believers so that they understand the implementation of world evangelism.
{"title":"Keunikan Yesus Kristus Sebagai Imam dan Implementasinya bagi Penginjilan Dunia","authors":"Ruseniati","doi":"10.58456/jmc.v4i2.20","DOIUrl":"https://doi.org/10.58456/jmc.v4i2.20","url":null,"abstract":"Abstract: The phrase \"Christ as Prophet, priest and King\" is familiar to our ears, perhaps even deep in the minds of every believer. Of course, our belief in the three roles of Christ is a divine function that allows God's word to be conveyed to the world, the substitution and redemption of human sin, and God's absolute rule. That means that the office of Christ as a Prophet, Priest, and King does not stop at Jesus alone, but has implications for ourselves as His people. In this paper, the topic discussed is about Jesus Christ as a true Priest. Why? not to neglect or separate the other two offices of Christ. but as an effort to explore the meaning of the office of Christ as a priest. Because there are still \"Christians\" who do not clearly understand the meaning of the three offices of Christ for the practice of world evangelism. Then how does this doctrine of Christology, which seems so transcendent, relate to the practical life of humans every day? How should this concept shape the practice of world evangelism? So it would be nice to discuss three office that are focused on each position. As in the Old Testament the role of Mediation of prophets, priests, and kings is filled with separate individuals, the three offices are now united in one person Jesus Christ. This truth must be clarified to believers so that they understand the implementation of world evangelism.","PeriodicalId":106629,"journal":{"name":"Jurnal Missio Cristo","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114816512","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The presence of sin effects extraordinarily to the human’s personality and the relationship to God. The sin radically changes the history, mission, and the purpose of human. The reality of sin brings the effect and the bad consequence to the human, so that the human willingly takes sides to sin and disobey to God’s commandment. Finally, the sin governs over the human. This is such a huge and deathly tragedy. The effect of sin is so deep and fatal. That happens because it’s against to the person and character of God. All things that have no harmony to the person and character of God is sin (2 Corinthians 4:4; Ephesians 4:18; Romans 1:18; 3:20). In the stupidity and pseudo piety, human has a lot of ways to try to bribe God, so that the harmonius fellowship can be rebuilt. There are some people torture themselves and spread out their richness. The Bible says that the human’s effort to restore the broken relationship is useless. The fact is, the restoration is started from God Himself. Therefore, 2000 years ago, God incarnated Himself in Christ Jesus, dead on the cross, rose from the death, and ascended up to heaven as the only restorative way between God and human. Paul in Ephesians 2:11-12 explains clearly about the restoration of Christ.
{"title":"Karya Pendamaian Kristus: Analisis Efesus 2:11-18","authors":"Thomas Bedjo Oetomo","doi":"10.58456/jmc.v2i1.2","DOIUrl":"https://doi.org/10.58456/jmc.v2i1.2","url":null,"abstract":"Abstract: The presence of sin effects extraordinarily to the human’s personality and the relationship to God. The sin radically changes the history, mission, and the purpose of human. The reality of sin brings the effect and the bad consequence to the human, so that the human willingly takes sides to sin and disobey to God’s commandment. Finally, the sin governs over the human. This is such a huge and deathly tragedy. The effect of sin is so deep and fatal. That happens because it’s against to the person and character of God. All things that have no harmony to the person and character of God is sin (2 Corinthians 4:4; Ephesians 4:18; Romans 1:18; 3:20). In the stupidity and pseudo piety, human has a lot of ways to try to bribe God, so that the harmonius fellowship can be rebuilt. There are some people torture themselves and spread out their richness. The Bible says that the human’s effort to restore the broken relationship is useless. The fact is, the restoration is started from God Himself. Therefore, 2000 years ago, God incarnated Himself in Christ Jesus, dead on the cross, rose from the death, and ascended up to heaven as the only restorative way between God and human. Paul in Ephesians 2:11-12 explains clearly about the restoration of Christ.","PeriodicalId":106629,"journal":{"name":"Jurnal Missio Cristo","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128388839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.58456/missiocristo.v5i2.29
T. Santoso, ErlinaNur Maharani
This research focuses on the challenges and solutians faced in the task of evangelization in a pluralistic society.as part of its main task, the church today still recognizes evangelism as its duty and responsibility. The main problem is how the church increases the effectiveness of evangelism as one of its taks, especially in a pluralistic society, and how the church provides a solution. Evangelism in a pluralistic society especially in large cities is a challenge faced. Whether the church is able toface challenges it finds in plural societies, and how the churh provides a solution. From the results of study it was found that the challenges of evangelism in plural societies include: the existence of exclusive community groups, so that outreach was difficult to do, and the difficulty of establishing cooperation with urban communities was caused by factors such as: high suspicion in a pluralistic society in balancing the demands of life, and urban society. ABSTRAK BAHASA INDONESIA Penelitian ini memaparkan tentang hambatan-hambatan serta cara penyelesaian yang dihadapi dalam melaksanakan tugas penginjilan dalam masyarakat yang bersifat multicultural. Sebagai bagian dari tugas utamanya, gereja masa kini pun masih mengakui penginjilan sebagai tugas dan tanggung jawabnya. Menjadi pokok permasalahannya adalah bagaimana gereja meningkatkan keefektifan penginjilan sebagai salah satu tugasnya, khususnya di tengah masyarakat yang bersifat multikultural. Penginjilan di tengah kehidupan masyarakat yang majemuk khususnya di kota-kota besar, merupakan tantangan yang harus dihadapi oleh gereja masa kini. Apakah gereja mampu menghadapi tantangan demi tantangan yang ditemukannya di tengah masyarakat multikultural, serta bagaimana cara gereja memberikan jalan keluar. Dari hasil penelitian diketahui bahwa tantangan penginjilan dalam masyarakat multikultural antara lain: adanya kelompok masyarakat yang besifat eksklusif, sehingga penjangkauan sulit dilakukan, serta kesulitan untuk membangun kerja sama dengan masyarakat kota disebabkan oleh faktor-faktor antara lain: Tingginya rasa curiga dalam diri masyarakat, kesibukan masyarakat untuk mengimbangi tuntutan kehidupan, dan masyarakat kota pada umumnya berfikir apakah kerja sama itu akan memberi keuntungkan atau tidak sama sekali baginya.
本研究聚焦在多元社会的福传任务所面临的挑战与解决之道。作为其主要任务的一部分，教会今天仍然承认传福音是它的义务和责任。主要的问题是教会如何提高传福音的有效性，尤其是在一个多元化的社会中，以及教会如何提供解决方案。在一个多元化的社会，尤其是在大城市，传福音是一个挑战。教会是否能够面对多元社会的挑战，以及教会如何提供解决方案。从研究结果来看，多元社会传福音面临的挑战包括:排他性社区团体的存在，使外展活动难以开展;与城市社区建立合作的困难，是多元社会对平衡生活需求的高度怀疑和城市社会等因素造成的。[摘要]印尼语Penelitian ini memaparkan tentang hambatan-hambatan serta cara penyelesaian yang dihadapi dalam melaksanakan tugas penginjilan dalam masyarakat yang是多元文化的。巴加伊·巴加伊·达里·图加斯·乌塔曼亚，格里亚·马加伊·马加斯·彭吉兰·巴加伊·图加斯·丹·唐贡·贾瓦尼亚Menjadi pokok permasalahannya adalah bagaimana gereja meningkatkan keefektifan penginjilan sebagai salah satu tugasnya, khususnya di tengah masyarakat yang多元文化。Penginjilan di tengah kehidupan masyarakat yang majemuk khususnya di kota-kota besar, merupakan tantanangan yang harus dihadapi oleh gereja masa kini。Apakah gereja mampu menghadapi tantangan demi tantangan yang ditemukannya di tengah masyarakat多元文化，serta bagaimana cara gereja memberikan jalan keluar。dania penelitian diketahui bahwa tantangan penginjilan dalam masyarakat多元文化的antara lain: adanya kelompok masyarakat yang besifat eksklusif, sehinga penjangkaan suit dilakukan, serta kesulitan untuk成员，kerja sama dengan masyarakat kota disebabkan oleh factor - factor for antara lain:我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。
{"title":"Hambatan Dan Penyelesaian Penginjilan Di Tengah Masyarakat Multikultural Di Kota Surabaya","authors":"T. Santoso, ErlinaNur Maharani","doi":"10.58456/missiocristo.v5i2.29","DOIUrl":"https://doi.org/10.58456/missiocristo.v5i2.29","url":null,"abstract":"This research focuses on the challenges and solutians faced in the task of evangelization in a pluralistic society.as part of its main task, the church today still recognizes evangelism as its duty and responsibility. The main problem is how the church increases the effectiveness of evangelism as one of its taks, especially in a pluralistic society, and how the church provides a solution. Evangelism in a pluralistic society especially in large cities is a challenge faced. Whether the church is able toface challenges it finds in plural societies, and how the churh provides a solution. From the results of study it was found that the challenges of evangelism in plural societies include: the existence of exclusive community groups, so that outreach was difficult to do, and the difficulty of establishing cooperation with urban communities was caused by factors such as: high suspicion in a pluralistic society in balancing the demands of life, and urban society. \u0000ABSTRAK BAHASA INDONESIA \u0000Penelitian ini memaparkan tentang hambatan-hambatan serta cara penyelesaian yang dihadapi dalam melaksanakan tugas penginjilan dalam masyarakat yang bersifat multicultural. Sebagai bagian dari tugas utamanya, gereja masa kini pun masih mengakui penginjilan sebagai tugas dan tanggung jawabnya. Menjadi pokok permasalahannya adalah bagaimana gereja meningkatkan keefektifan penginjilan sebagai salah satu tugasnya, khususnya di tengah masyarakat yang bersifat multikultural. \u0000Penginjilan di tengah kehidupan masyarakat yang majemuk khususnya di kota-kota besar, merupakan tantangan yang harus dihadapi oleh gereja masa kini. Apakah gereja mampu menghadapi tantangan demi tantangan yang ditemukannya di tengah masyarakat multikultural, serta bagaimana cara gereja memberikan jalan keluar. \u0000Dari hasil penelitian diketahui bahwa tantangan penginjilan dalam masyarakat multikultural antara lain: adanya kelompok masyarakat yang besifat eksklusif, sehingga penjangkauan sulit dilakukan, serta kesulitan untuk membangun kerja sama dengan masyarakat kota disebabkan oleh faktor-faktor antara lain: Tingginya rasa curiga dalam diri masyarakat, kesibukan masyarakat untuk mengimbangi tuntutan kehidupan, dan masyarakat kota pada umumnya berfikir apakah kerja sama itu akan memberi keuntungkan atau tidak sama sekali baginya.","PeriodicalId":106629,"journal":{"name":"Jurnal Missio Cristo","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116614680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.58456/missiocristo.v5i2.28
Thomas Bedjo Oetomo
The Bible is a source of accurate doctrine. The application of hermeneutic principles by theologians produces views. The dissimilarity in the use of hermeneutic principles results in the alteration of the doctrines that are believed. There is dissimilarity in the doctrine of eschatology among theologians, due to differences in hermeneutic principles in interpreting biblical texts. Discrepancy of theological understanding will also be followed by the diversity of church denominations. Dissimilarity of church doctrine is a necessity and until the second coming of Christ, it is impossible to make similarity. This fact should not keep the church busy seeking to justify its own doctrine and demean the doctrines of other churches. As a result, the church can forget its main mandate, which is to carry out the Great Commission of Christ. ABSTRAK BAHASA INDONESIA Alkitab adalah sumber doktrin yang akurat. Penerapan prinsip hermeneutik oleh para teolog menghasilkan pandangan-pandangan. Disimilaritas penggunaan prinsip hermeneutik mengakibatkan terjadinya alterasi doktrin yang diimani. Adanya disimilaritas doktrin eskatologi di kalangan para teolog, dikarenakan perbedaan prinsip hermeneutik dalam menginterpretasikan teks-teks Alkitab. Diskrepansi paham teologi akan diikuti pula keragaman denominasi gereja. Disimilaritas doktrin gereja adalah sebuah keniscayaan dan sampai kedatangan Kristus kedua kalipun, mustahil untuk dijadikan similaritas. Fakta ini sebaiknya tidak membuat gereja sibuk mencari pembenaran doktrinnya sendiri-sendiri dan merendahkan doktrin gereja-gereja lain. Akibatnya gereja bisa melupakan mandat utamanya, yaitu menyelenggarakan Amanat Agung Kristus.
《圣经》是准确教义的来源。神学家对解释学原理的应用产生了不同的观点。在使用解释学原理上的不同导致了人们所相信的教义的改变。神学家对末世论的教义存在分歧，这是由于他们在解释圣经文本时所采用的解释学原则不同。神学理解上的差异也会导致教会宗派的多样性。不同的教会教义是必要的，直到基督的第二次降临，它是不可能的相似。这个事实不应该让教会忙于为自己的教义辩护，贬低其他教会的教义。因此，教会可能会忘记它的主要使命，那就是执行基督的大使命。[摘要]印尼语:Alkitab adalah sumber doktrin yang akurat。peneraperprimenmeneutik oleh para teologik menghasilkan pandangan-pandangan。不同的是，彭家南王子的解释是:“不一样的，不一样的，不一样的。”Adanya disimilaritas doktrin eskatologii di kalangan para teologii, dikararenakan perbebedai和prinsip hermeneutik dalam menginterpretasikan teks-teks Alkitab。古生物学:古生物学，古生物学，古生物学。dissimilaritas doktrin gereja adalah sebuah keniscayaan dan sampai kedatangan Kristus kedua kalipun, mustahil untuk dijadikan similaritas。Fakta ini sebaiknya tija成员，gerja, sibuk, menja, pembenaran, doktrinnya, sendii - sendii, dan merendahkan, doktrin, gereja-gereja, lain。Akibatnya gereja bisa melupakan mandat utamanya, yitu menyelenggarakan Amanat Agung Kristus。
{"title":"Makna Pandangan Eskatologi “Premelianisme” Bagi Orang Percaya Masa Kini","authors":"Thomas Bedjo Oetomo","doi":"10.58456/missiocristo.v5i2.28","DOIUrl":"https://doi.org/10.58456/missiocristo.v5i2.28","url":null,"abstract":"The Bible is a source of accurate doctrine. The application of hermeneutic principles by theologians produces views. The dissimilarity in the use of hermeneutic principles results in the alteration of the doctrines that are believed. There is dissimilarity in the doctrine of eschatology among theologians, due to differences in hermeneutic principles in interpreting biblical texts. Discrepancy of theological understanding will also be followed by the diversity of church denominations. Dissimilarity of church doctrine is a necessity and until the second coming of Christ, it is impossible to make similarity. This fact should not keep the church busy seeking to justify its own doctrine and demean the doctrines of other churches. As a result, the church can forget its main mandate, which is to carry out the Great Commission of Christ. \u0000ABSTRAK BAHASA INDONESIA \u0000Alkitab adalah sumber doktrin yang akurat. Penerapan prinsip hermeneutik oleh para teolog menghasilkan pandangan-pandangan. Disimilaritas penggunaan prinsip hermeneutik mengakibatkan terjadinya alterasi doktrin yang diimani. Adanya disimilaritas doktrin eskatologi di kalangan para teolog, dikarenakan perbedaan prinsip hermeneutik dalam menginterpretasikan teks-teks Alkitab. Diskrepansi paham teologi akan diikuti pula keragaman denominasi gereja. Disimilaritas doktrin gereja adalah sebuah keniscayaan dan sampai kedatangan Kristus kedua kalipun, mustahil untuk dijadikan similaritas. Fakta ini sebaiknya tidak membuat gereja sibuk mencari pembenaran doktrinnya sendiri-sendiri dan merendahkan doktrin gereja-gereja lain. Akibatnya gereja bisa melupakan mandat utamanya, yaitu menyelenggarakan Amanat Agung Kristus.","PeriodicalId":106629,"journal":{"name":"Jurnal Missio Cristo","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130373390","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.58456/missiocristo.v5i2.27
Bhaktiar Sihombing
This article proposes several characters based on Galatians 5:22-23 that can be implemented into the themes of Christian Religious Education (PAK) or Budi Pekerti that have been determined by the Ministry of Education and Culture (Kemdikbud) of the Republic of Indonesia at the junior high school (SMP) class VII. The type of research method used by the author is descriptive method, namely by discussing the developmental psychology of junior high school students, the themes of PAK and Budi Pekerti according to the Ministry of Education and Culture, exploring character values based on the fruit of the Spirit in Galatians 5:22-23. Then, at the end, the author will implement these character values into the PAK and Budi Pekerti curriculum that has been prepared by the Ministry of Education and Culture (Kemdikbud). ABSTRAK BAHASA INDONESIA Artikel ini mengusulkan beberapa karakter berdasarkan Galatia 5:22-23 yang bisa diimplementasikan ke dalam tema-tema Pendidikan Agama Kristen (PAK) atau Budi Pekerti yang telah ditentukan oleh Kementerian Pendidikan dan Kebudayaan (Kemdikbud) Republik Indonesia pada tingkat siswa Sekolah Menengah Pertama (SMP) kelas VII. Adapun jenis metode penelitian yang digunakan oleh penulis adalah metode deskriptif, yaitu dengan membahas tentang psikologi perkembangan siswa SMP, tema-tema PAK dan Budi Pekerti menurut Kemdikbud, penggalian nilai-nilai karakter berdasarkan buah Roh dalam Galatia 5:22-23. Kemudian, pada bagian akhir penulis akan mengimplementasikan nilai-nilai karakter tersebut ke dalam kurikulum PAK dan Budi Pekerti yang telah disusun oleh Kemdikbud.
本文提出了几个基于加拉太书5:22-23的字符，这些字符可以实施到印度尼西亚共和国教育和文化部(Kemdikbud)在初中(SMP)七班确定的基督教宗教教育(PAK)或Budi Pekerti的主题中。作者使用的研究方法类型是描述性的方法，即通过讨论初中生的发展心理，根据教育部和文化部的PAK和Budi Pekerti的主题，以加拉太书5:22-23中圣灵的果子为基础探索品格价值。然后，最后，作者将这些品格价值观贯彻到由教育和文化部(Kemdikbud)准备的PAK和Budi Pekerti课程中。【摘要】【印度尼西亚语】【加拉太书5:22-23】yang bisa diimplementasikan ke dalam tema-tema Pendidikan Agama Kristen (PAK)】【印尼语】印度尼西亚语【印尼语】(SMP) kelas VII。apadapun jenis methodpenelitian yang digunakan oleh penulis adalah methobrif, yitu dengan membahas tentantankologi perkembangan siswa SMP, tema-tema PAK dan Budi Pekerti menurut Kemdikbud, penggalian nilai-nilai karakter berdasarkan buah Roh dalam加拉太书5:22-23。Kemudian, pakadbagian akhir penulis akan mengimplementaskan nilai-nilai karakter terseke dalam kurikulum PAK dan Budi Pekerti yang telah disusun oleh Kemdikbud。
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Pub Date : 2022-10-31DOI: 10.58456/missiocristo.v5i2.41
Kamenia Melyanti Nabuasa, Mintoni Asmo Tobing
The issue of religious pluralism becomes a hot topic for discussion among Christian theologians. The ecumenical views pluralism as a good bridge to respond to the differences in faith amid pluralism. Thus, there is a term of pluralists. Pluralism is considered the right step for the church to present God's shalom in the middle of the world. The pluralist paradigm affects their view of God's mission and the practice of the mission. The mission is not about proclaiming the Gospel but looking at the truth and salvation that God has provided for other beliefs. Thus, the practice of preaching the Gospel is replaced by dialogue and social service. This is in contrast with the Great Commission of Jesus Christ which emphasizes the proclamation of the Gospel of Christ as the core of God's mission. ABSTRAK BAHASA INDONESIA Isu pluralisme agama merupakan topik yang hangat untuk diperbincangkan dikalangan teolog Kristen. Kaum Oikumenikal memandang pluralisme sebagai suatu jembatan yang baik dalam menyikapi pebedaan iman di tengah kemajemukan. Karena itulah dikenal sebutan kaum pluralis. Pluralisme dianggap sebagai langkah yang tepat bagi gereja untuk menghadirkan shalom Allah di tengah dunia. Paradigma kaum pluralis terhadap perbedaan ini berdampak pada pandangan mereka terhadap misi Allah dan praktik misi itu sendiri. Misi bukan tentang poklamasi Injil namun melihat kebenaran dan keselamatan yang Allah sediakan pada kepercayaan lain, karena itu praktik pemberitaan Injil diganti dengan dialog dan pelayanan sosial. Hal ini tentunya bertentangan dengan Amanat Agung Yesus Kristus yang menekankan proklamasi Injil Kristus sebagai inti misi Allah.
宗教多元化问题成为基督教神学家讨论的热点问题。基督教认为多元主义是应对多元主义中信仰差异的良好桥梁。因此，有一个多元主义者的术语。多元主义被认为是教会在世界中心呈现上帝平安的正确步骤。多元主义范式影响了他们对上帝使命的看法和对使命的实践。宣教不是传讲福音，而是看神为其他信仰预备的真理和救恩。因此，宣讲福音的实践被对话和社会服务所取代。这与耶稣基督的大使命形成对比，耶稣基督的大使命强调宣扬基督的福音是上帝使命的核心。【摘要】印尼语:伊苏族多元主义(agama merupakan)的主题是:yang hangat untuk diperbinangkan dikalangan地质学。我的朋友们，我的朋友们，我的朋友们，我的朋友们，我的朋友们!Karena itulah dikenal sebutan kaum pluralis。多元主义，我爱你，我爱你，我爱你，我爱你，我爱你。范例从复数的角度看，terhadap perbedai是一个名词，它是一个名词，它是一个名词。Misi bukan tentang poklamasi Injil namun melihat kebenaran dan keselamatan yang Allah sediakan paada keperayan lain, karena itu praktik pemberitan and Injil diganti dengan dialog danpelayanan social。我是阿玛那人，我是阿玛那人，我是阿玛那人。
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Pub Date : 2022-10-31DOI: 10.58456/missiocristo.v5i2.26
Harman Ziduhu Laia
God's selection of just 300 men put Gideon in a very difficult faith dilemma, between advancing or retreating in battle against the Midianite army which was many times more numerous. This act of God certainly had significant meaning and purpose for Gideon and his army. These aims and purposes can only be understood and rightly expresses based on a reading of the context of Gideon's own situation, not based on our current context. A reading of the context shows that God had a very clear design and purpose, namely to show Gideon and his men that their victory was entirely due to God's own deeds and power; to make Gideon more trusting and dependent upon God's presence. God's choice of selection criteria for the me also shows that there is an attitude of heart within most men that makes them unfit to fight, and so not needed at the battlefront. ABSTRAK BAHASA INDONESIA Pemilihan hanya 300 tentara oleh Allah menempatkan Gideon dalam sebuah dilematika iman yang sangat sulit, antara maju atau mundur untuk beperang melawan tentara Midian yang jumlahnya berkali lipat banyaknya itu. Tindakan Allah ini tentu saja memiliki maksud dan tujuan bagi Gideon dan tentaranya. Maksud dan tujuan ini harus diungkapkan berdasarkan pembacaan konteks keadaaan Gideon itu sendiri, bukan berdasarkan pembacaan konteks keadaan masa kini. Dalam pembacaan konteks tersebut menunjukkan bahwa Allah memiliki maksud dan tujuan, yaitu untuk menunjukkan kepada Gideon dan tentaranya bahwa kemenangan mereka [adalah] oleh karena perbuatan dan kuasa Allah; untuk membuat Gideon lebih mempercayai dan bergantung pada penyertaan Tuhan; penyeleksian tentara menunjukkan adanya sikap hati yang tidak layak di antara mereka untuk berperang, sehingga tidak perlu untuk ikut berperang.
神只拣选了300人，这让基甸陷入了一个非常艰难的信仰困境，在与人数比他多很多倍的米甸军队的战斗中进退两难。神的这一举动对基甸和他的军队有重要的意义和目的。这些目的和目的只能在基甸自己处境的背景下理解和正确表达，而不是在我们当前的背景下。对上下文的解读表明，上帝有一个非常明确的设计和目的，即向基甸和他的部下表明，他们的胜利完全归功于上帝自己的作为和能力;使基甸更加倚靠神的同在。上帝为我们选择的标准也表明，在大多数人的内心有一种态度，使他们不适合战斗，因此不需要在战场上。【摘要】印尼语:印尼语:pilihan hanya 300 tentara oleh Allah menempatkan Gideon dalam sebuah dilematika iman yang sangat suit, antara maju atau mundur untuk beperang melawan tentara Midian yang jumlahnya berkali lipat banyaknya itu。安拉，安拉，安拉，安拉，安拉，安拉，安拉，安拉，安拉Maksud dan tujuan ini harus diungkapkan berdasarkan pembacaan konteks keadaan Gideon sendiri, bukan berdasarkan pembacaan konteks keadaan masa kini。“adalah”的意思是“adalah”，意思是“adalah”，意思是“adalah”，意思是“adalah”。untuk的成员基甸利比，成员亚伯拉罕，亚伯拉罕，帕达，帕尼耶丹，图罕;Penyeleksian tentara menunjukkan adanya sikap hati Yang tidak layak di antara mereka untuk berperang, sehinga tidak perlu untuk ikut berperang。
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