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Music, Dance and the Sama-Bajau ‘Diaspora’: Understanding Aspects of Links among Communities through Ethnochoreomusicological Perspectives 音乐,舞蹈和萨马-巴夭“散居”:从民族舞蹈音乐学的角度理解社区之间的联系
Pub Date : 2019-02-01 DOI: 10.14710/JMSNI.V2I2.3708
M. Santamaria
Rituals in establishing the cultural as well as links among Sama-Bajau communities across Nusantaraor the region that we know as maritime Southeast Asia.  Ritual, however, cannot be fully understood unless it is broken into component parts of tangible (material) and intangible (non-material) properties. In this paper, I argue that an ethnochoreo-musicological approach, particularly through the examination of specific music pieces and dance forms or styles, can help scholars understand how the seemingly disparate and widely-spread Sama-Bajau communities in Nusantaraare related to each other. Three cases are presented revolving around ritual, music, and dance. The first case is about the magpai-bahauor ritual of the new rice which is shared by most Sama-Bajau communities in the Sulu-Sulawesi region. Rice from one community is passed on to another, constituting a virtual chain link that reaffirms the bonds between two groups of people. Corollary to this shared ritual practice is the shared repertoire of music(s) and dance(s). The second case concerns the musical model of Titik Tabawan, a kulintangan(aka tagunggo’an) graduated bossed-gong ensemble music piece composed of a distinct combination of melodic and rhythmic patterns that is observed as a ‘universally-shared’ intangible property in the central region of Nusantara.  Although known by different names across communities, this music piece, which is used for accompanying secular forms belonging to the Sama-Bajau igalor pansak(aka pamansak) dance traditions, retains its distinct qualities of rhythmic patterns and remains discernible as a musical model to both practitioners and scholars alike. Finally, the third case illustrates how variants of Igal Tarirai, a percussive dance using bamboo clappers called bola’-bola,’ may be used to glean relative distance or proximity in terms of dance performance practice.
在努桑塔尔地区建立文化联系的仪式以及我们所知的东南亚海上地区的萨马-巴夭社区之间的联系。然而,除非将仪式分解为有形(物质)和无形(非物质)属性的组成部分,否则无法完全理解仪式。在本文中,我认为民族舞蹈音乐学方法,特别是通过对特定音乐作品和舞蹈形式或风格的研究,可以帮助学者了解努桑塔拉地区看似不同但广泛分布的萨马-巴乔社区是如何相互关联的。三个案例围绕仪式、音乐和舞蹈展开。第一个案例是关于新水稻的magpai-bahauor仪式,这是苏拉威西地区大多数萨马-巴瑶社区所共有的。来自一个社区的大米被传递到另一个社区,构成了一个虚拟的链条,重申了两个群体之间的联系。这种共同的仪式实践的必然结果是共同的音乐和舞蹈曲目。第二个案例涉及Titik Tabawan的音乐模式,这是一个kulintangible(又名tagunggo’an)毕业的主锣合奏音乐作品,由旋律和节奏模式的独特组合组成,被认为是努桑塔拉中部地区“普遍共享的”无形财产。尽管在不同的社区有不同的名字,这首音乐作品,用于伴奏属于Sama-Bajau igalor pansak(又名pamansak)舞蹈传统的世俗形式,保留了其独特的节奏模式,并且作为一种音乐模式仍然被实践者和学者们所识别。最后,第三个案例说明了Igal Tarirai的变体,一种使用竹板的打击舞蹈,称为bola ' -bola ',可以用来收集舞蹈表演练习中的相对距离或距离。
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引用次数: 1
Kendari Port Development: The Meeting Point of Shipping and Trade Route in East Coast of Sulawesi, 1831-1945 肯达里港口发展:苏拉威西岛东海岸航运和贸易路线的交汇点,1831-1945
Pub Date : 2019-02-01 DOI: 10.14710/JMSNI.V2I2.4217
M. M. M. Noor
This article analyses the ups and downs of Kendari port development since 1831 until Japanese occupation ended in Indonesia. This study tries to place Kendari port as the main port with areas that become the link of traditional and modern trade routes at the east coast of Sulawesi. Moreover, Kendari has become Collecting Center port since the 16th century, therefore, the connectivity between Kendari port and other regions is quite close. This study used primary source in the form of official record of the colonial government and secondary source in the form of publication related to the topic of the study. The study found that traditionally the trade relation of Kendari port with other regions originated from two routes, namely Wawonii island and Bokori island, while in the colonial period the role of the Dutch government made Kendari as a modern port so that the port developed rapidly as one of the links for KPM shipping and trade and Bugis traders who were still active until the 20th century. This role continued in Japan, but it was no longer a trading port, but as a Japanese naval base.
本文分析了从1831年到日本结束对印尼的占领,坚达里港发展的起起落落。本研究试图将Kendari港作为主要港口,其区域成为苏拉威西岛东海岸传统和现代贸易路线的纽带。而且,从16世纪开始,肯达里就成为了集散中心港,因此,肯达里港与其他地区的连通性相当紧密。本研究使用的一手资料为殖民地政府的官方记录,第二手资料为与研究主题相关的出版物。研究发现,传统上肯达里港与其他地区的贸易关系起源于两条路线,即Wawonii岛和Bokori岛,而在殖民时期,荷兰政府的作用使肯达里港成为一个现代港口,因此该港口迅速发展成为KPM航运和贸易的纽带之一,Bugis贸易商一直活跃到20世纪。这个角色在日本继续,但它不再是一个贸易港口,而是作为日本的海军基地。
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引用次数: 1
A Bajau Tradeswoman: Between Trade Networks and Marine Conservation Issues (Review of Amphibious Anthropology: Engaging with Maritime Worlds in Indonesia by Annet P. Pauwelessen) 巴乔女商人:在贸易网络和海洋保护问题之间(两栖人类学综述:参与印度尼西亚的海洋世界,作者:Annet P. Pauwelessen)
Pub Date : 2019-02-01 DOI: 10.14710/JMSNI.V2I2.4219
S. Subekti
This paper drawn the case study of Langkah, the Bajau tradewoman, to show how maritime people perform informal networks of exchanges and interdependencies acroos the sea. Its sheds light on a world that often escapes the attention of maritime research and policy making both in terms of scale and complexity. There is a persisting disparity between the relational performance of this sea-based Bajau world and the way in which it is captured and approached in maritime governance, including conservation policy and practice
本文以巴夭女商人兰加(Langkah)为例,展示了海上人民如何在海上建立非正式的交流网络和相互依赖关系。它揭示了一个在规模和复杂性方面经常逃避海洋研究和政策制定关注的世界。这个以海洋为基础的巴夭世界的关系表现与海洋治理(包括保护政策和实践)的捕获和处理方式之间存在着持续的差异
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引用次数: 0
Roles of the Crisis Management Initiative (CMI) in Aceh’s Reconciliation to Strengthen Indonesia’s National Integration After Tsunami in 2005 2005年海啸后,危机管理倡议(CMI)在亚齐和解加强印尼国家一体化中的作用
Pub Date : 2019-02-01 DOI: 10.14710/jmsni.v2i2.4218
M. Mujiburrahman
Crisis Management Initiative (CMI) is a National Government Organization that focuses on advocacy for sustainable security and conflict resolution. This organization was founded in 2000 by Martti Ahtisaari. Ge was the former president of Finland in 1994-2000. CMI was asked to facilitate negotiation between the Indonesian government and GAM (Free Aceh Movement), through personal contact between Farid Husain and Juha Christensen. Aceh conflict was a disintegration-oriented-conflict, so it was potential to threaten Indonesia’s sovereignty.This research used the historical method with heuristic, criticism or verification, interpretation, and historiography stages. The primary sources of data on this research were information in the media, both printed and electronic. Besides, this research also examined or reviewed the literary references that were related and relevant to the research topic. The study was to reveal how the background of CMI's involvement in Aceh peace in 2005, and how the strategic roles of CMI in resolving conflicts until the realization of Aceh peace in 2005 for Aceh remained a part of the Republic of Indonesia (NKRI).The role of CMI as a reputable international institution and getting the trust of both parties, was capable of providing intervention to the conflicting parties so that its role became very strategic in mediating the conflict. The success of CMI was seen from the negotiation held in Helsinki Finland, resulting in the execution of the Memorandum of Understanding (MoU) on August 15, 2005, as a peace agreement. After the signing of the Helsinki MoU, armed conflict stopped, and the social lives were back to normal, and the development process could resume usually.
危机管理倡议组织(CMI)是一个国家政府组织,致力于倡导可持续安全和解决冲突。该组织由Martti Ahtisaari于2000年创立。1994年至2000年,他曾任芬兰总统。CMI被要求通过Farid Husain和Juha Christensen之间的个人接触,促进印度尼西亚政府与GAM(自由亚齐运动)之间的谈判。亚齐冲突是一场以分裂为导向的冲突,因此有可能威胁到印度尼西亚的主权。本研究采用史学方法,分为启发式、批判或验证、解释、史学四个阶段。这项研究的主要数据来源是印刷和电子媒体上的信息。此外,本研究还对与研究课题相关的文献资料进行了查阅或复习。该研究旨在揭示CMI参与2005年亚齐和平的背景,以及CMI在解决冲突方面的战略作用,直到亚齐实现2005年亚齐和平,亚齐仍然是印度尼西亚共和国(NKRI)的一部分。CMI作为一个声誉良好的国际机构,得到了双方的信任,能够为冲突双方提供干预,因此它在调解冲突方面的作用变得非常具有战略意义。2005年8月15日,在芬兰赫尔辛基举行的谈判导致谅解备忘录(MoU)作为和平协议的执行,这是CMI的成功之处。赫尔辛基谅解备忘录签署后,武装冲突停止,社会生活恢复正常,发展进程得以正常恢复。
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引用次数: 1
The Dark Side of the Lasem Maritime Industry: Chinese Power in Opium Business in the XIX Century 拉西姆海运业的阴暗面:19世纪中国在鸦片贸易中的势力
Pub Date : 2019-02-01 DOI: 10.14710/JMSNI.V2I2.3858
S. Lestari, Nara Setya Wiratama
Some of the issues discussed in this article are the shipyard industry development at Lasem, and revealing the factors of Chinese traders conducted smuggling by sea. This study shows the dark side of the maritime industry found in Lasem mainly related to Chinese power in the opium business, XIX century. These problems analyzes with critical historical methods which consist of four stages, including a) heuristics, seeking and collecting historical sources, both primary and secondary sources; b) source criticism, the process carried out to test the authenticity and credibility of the source; c) interpretations, interpret and compile facts from one another; d) historiography, the process of rewriting historical events. According to the results, there was a concentration of Chinese residences during the colonial period. Lasem’s Chinese settlements (Chinatown) had rapid growth after the migration of Chinese and the Chinese massacre as known as Geger, Pecinan. To maintain its existence, the Chinese in Lasem initiated the opium business, developed in the nineteenth century by sea. The presence of the Lasem River also strengthened this finding, became the lifeblood of economic activity in the past. The Lasem River also connects the hinterland with the coastal area, so it has a negative impact mainly related to the smuggling of opium.
本文讨论了拉塞姆船厂工业的发展,并揭示了中国商人进行海上走私的因素。本研究显示了Lasem海运业的阴暗面,主要与19世纪中国在鸦片贸易中的权力有关。用批判的历史方法对这些问题进行分析,包括四个阶段:a)启发式,寻找和收集第一手和第二手的历史资料;B)来源批评,对来源的真实性和可信性进行检验的过程;C)解释,相互解释和汇编事实;D)史学,改写历史事件的过程。结果显示,在殖民时期,中国居民集中。拉萨姆的华人定居点(唐人街)在华人移民和被称为Geger, Pecinan的华人大屠杀之后迅速发展。为了维持它的存在,拉塞姆的中国人开始了鸦片贸易,并在19世纪通过海路发展起来。拉塞姆河的存在也加强了这一发现,成为过去经济活动的命脉。拉塞姆河还连接着内陆和沿海地区,因此它的负面影响主要与鸦片走私有关。
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引用次数: 3
“Piracy is a Land-Based Crime”: Analysis of Definition, Drivers, and Governmental Policy “海盗是一种陆上犯罪”:定义、驱动因素和政府政策分析
Pub Date : 2018-11-12 DOI: 10.14710/jmsni.v2i1.3060
V. Kyrychenko
In this paper, the author theoretically analyses piracy drivers rooted on land which may form main obstacles for the resolution of problems at sea. Discussing the claim of Murphy that piracy is a land-based crime, this article expands the focus and examines the main drivers to understand causes of piracy exististence. Furthermore, it questions the credibiity of statistical data for the researchers to make reliable conclusions in this area. And, finally, the author examines weaknesses in understanding piracy which might help to reduce piracy as a maritime crime.
本文从理论上分析了根植于陆地的海盗动因,这可能成为解决海上问题的主要障碍。在讨论Murphy关于盗版是一种基于陆地的犯罪的主张时,本文扩展了焦点并检查了主要驱动因素以理解盗版存在的原因。此外,它质疑统计数据的可信度,使研究人员在这一领域做出可靠的结论。最后,作者考察了在理解海盗行为方面的弱点,这可能有助于减少海盗行为作为一种海上犯罪。
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引用次数: 3
Language of the Sea: Ideologies within Kabar Dari Laut by Chairil Anwar 《海洋语言:卡巴达里语中的意识形态》作者:安瓦尔主席
Pub Date : 2018-11-12 DOI: 10.14710/JMSNI.V2I1.3600
J. Jumanto
This research paper explores ideologies contained in the 1946 poem Kabar Dari Laut by Chairil Anwar. The main words Kabarand Lautare central in this poem. This interpretive exploration tries to find out the ideologies contained in the phrase Kabar(literally means news, however,italso rather to say story) and the ideology in the scripture of laut[the sea] and how the two sets of expressions speak out the restlessness of the noted poet Chairil Anwar. The research findings have shown that the news and the sea have been used by the frustrated author to speak out his regret, awareness, and hatred due to his broken-hearted soul upon his ex-lover in the past. The findings also show that the sea signifies the author’s small self to face and live in this abundant life (the sea). His hatred towards his ex-lover has remained sad memories and bad realities which the author bears in his time while he is writing the poem.
本文探讨了安华1946年的诗歌《Kabar Dari Laut》中所包含的意识形态。这首诗的核心词是卡巴兰德和劳塔。这个解释性的探索试图找出短语Kabar(字面意思是新闻,然而,它也更像是说故事)中包含的意识形态,以及laut(海)经文中的意识形态,以及这两组表达如何表达出著名诗人安瓦尔的不安。研究结果表明,沮丧的作者利用新闻和大海来表达他对过去的前任恋人的遗憾、意识和因心碎而产生的仇恨。研究结果还表明,大海象征着作者在丰富的生活(大海)中面对和生活的小自我。他对前恋人的仇恨是作者在创作这首诗时所承受的悲伤回忆和糟糕现实。
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引用次数: 0
Shipping Routes and Spice Trade in Southeast Sulawesi in the 17th and 18th Century 17世纪和18世纪苏拉威西岛东南部的航线和香料贸易
Pub Date : 2018-11-12 DOI: 10.14710/JMSNI.V2I1.3100
Susanto Zuhdi
This paper discusses the dynamics of sea voyage and trade formed in the network of Southeast Sulawesi waters in the 17th and 18th century. Buton was chosen as a port that played the role in that network. Southeast Sulawesi as the concept of region will be positioned in the eastern and southern part of Sulawesi network, and other parts of the Nation. In addition to the strategic location connecting Makassar to North Maluku and Central Maluku, also spices as the commodities transported through this line, Buton has its own trade commodities, such as slaves, and iron tools (knives, machetes). Although it is not in large in numbers, cloves from Buton were also the target of VOC. As a collecting center port, Buton plays a role in the network of "feeder point" ports such as Raha and Tukangbesi Islands (now Wakatobi), with the entrepot, Makassar. The changes after Makassar fell into VOC’s hands has made Buton contributing more as a supplier. Although Buton was an ally of VOC, marked by a contract signed in 1613, but in some respects there was resistance, both openly as Buton War in 1755 and rebel against the ban on growing cloves (extirpation) and illegal trade (sluijkhandel). Literature review and tracking down of primary sources in the form of archives and oral tradition are important steps for further study.
本文讨论了17世纪和18世纪苏拉威西岛东南部水域网络中形成的海上航行和贸易动态。button被选为在该网络中扮演角色的端口。以苏拉威西东南部为概念区域,将其定位于苏拉威西网络的东部和南部,以及全国其他地区。除了连接望加锡与北马鲁古和中马鲁古的战略位置,香料也是通过这条线路运输的商品外,Buton还有自己的贸易商品,如奴隶,铁制工具(刀,砍刀)。虽然数量不多,但来自英国的丁香也是VOC的目标。作为一个集散地,布顿在拉哈和图康贝西群岛(现在的瓦卡托比)等“馈线点”港口网络中发挥着作用,并与转口港望加锡一起。望加锡落入VOC手中后发生的变化使button作为供应商的贡献更大。虽然巴顿是VOC的盟友,以1613年签署的合同为标志,但在某些方面存在抵抗,既公开在1755年发动巴顿战争,也反对禁止种植丁香(灭绝)和非法贸易(sluijkhandel)。文献回顾和以档案和口述传统的形式寻找第一手资料是进一步研究的重要步骤。
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引用次数: 7
Malay Maritime World in Southeast Asia 东南亚的马来海洋世界
Pub Date : 2018-07-02 DOI: 10.14710/JMSNI.V2I1.2861
Bondan Kanumoyoso
The development of maritime activities in Southeast Asia in the “Age of Commerce” was strongly support by the Malay people. although Westerners have begun to dominate maritime activities in the region since the 17th century, but in the same period Malays and their trading networks continue to perform their irreplaceable function of connecting the various maritime communities that scattered throughout Southeast Asia. The extent of the Malay trade network was one of the factors that shape the maritime character of Southeast Asia. However, Malay trading activities was not only encouraged economic development in this region, but also form an identity that can be called as Malay maritime world of Southeast Asia. This article examines the maritime characteristic of Malay world and how global trade actually strengthens the role of Malay in trade and other maritime activities.
“商业时代”东南亚海上活动的发展得到了马来人民的大力支持。虽然自17世纪以来,西方人开始主导该地区的海上活动,但在同一时期,马来人及其贸易网络继续发挥着连接分散在东南亚各地的各种海上社区的不可替代的作用。马来人贸易网络的范围是塑造东南亚海洋特征的因素之一。然而,马来人的贸易活动不仅促进了该地区的经济发展,而且形成了一个可以称为东南亚马来海洋世界的身份。本文考察了马来世界的海事特征,以及全球贸易如何实际上加强了马来在贸易和其他海事活动中的作用。
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引用次数: 5
Salt Production Business Potential in Aceh as Capital for the Coastal Communities Welfare 亚齐盐业作为沿海社区福利资本的潜力
Pub Date : 2018-07-02 DOI: 10.14710/JMSNI.V2I1.2882
Y. Rochwulaningsih
This article aims to identify and analyze small-scale salt production business potential in Aceh as one of the areas of salt production support in Indonesia. It is important to discuss in order to be a good and strategic capital to develop and improve Aceh coastal community welfare, of which the poverty rate is the second highest in Indonesia. By applying observation method, comprehensive interview, and focus group discussion, it can be determined that Aceh factually has the potential of marine and fishery resources including small-scale salt production business sector that can be used as a means to overcome the poverty of coastal communities because this sector provides employment for 45.59% productive age population. With quite high production area and small-scale salt production business potential and the number of entrepreneurs of 1,135 people in several regions like Aceh Besar, Pidie, Aceh Utama, East Aceh, etc., it is very rational if the small-scale salt production business becomes one of the gateways to overcome the poverty of coastal communities in Aceh. The development that can be performed is changing the entrepreneurs’ mindset to be the entrepreneur that can develop group business or cooperative by the supports of coaching, advocacy, and technology facilities as well as business capital. 
本文旨在确定和分析亚齐作为印度尼西亚盐业生产支持地区之一的小规模盐业生产业务潜力。重要的是,为了成为发展和改善亚齐沿海社区福利的良好和战略资本,亚齐的贫困率是印度尼西亚第二高的。通过观察法、综合访谈法和焦点小组讨论法,可以确定亚齐实际上具有海洋和渔业资源的潜力,包括小规模的盐生产业务部门,可以作为克服沿海社区贫困的手段,因为该部门为45.59%的生产年龄人口提供了就业机会。亚齐Besar、Pidie、Aceh Utama、East Aceh等几个地区的小规模盐业生产潜力相当大,企业家人数达到1135人,如果小规模盐业生产成为亚齐沿海社区克服贫困的门户之一,这是非常合理的。可以实现的发展是改变企业家的心态,通过指导、宣传、技术设施和商业资本的支持,成为能够发展集团企业或合作企业的企业家。
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引用次数: 7
期刊
Journal of Maritime Studies and National Integration
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