Pub Date : 2023-02-08DOI: 10.20414/sangkep.v5i2.6790
Ratih Rahmawati, Taufiq Ramdani, Nuning Juniarsih
The development of tourism potential is not only in nature tourism but culture tourism, the community protects cultural tourism in Lombok by carrying out the routine customs of Bau Nyale (re: Bau is catching, Nyale is sea worms). Traditional customs traditions are carried out as an effort to preserve culture in the form of entertainment and ritual processions. This is done as a dynamic in the recovery of the economic sector while developing the potential for cultural tourism in the Mandalika SEZ. This research is qualitative research with an exploratory approach, the phenomenon is analyzed with the theory of Symbolic Interactionism by George Herbert Mead, with a component of community social action in developing the potential of cultural tourism in Lombok. The result of the research is the Bau Nyale tradition with the adaptation of new habits carried out with wisdom to be an innovation in introducing the Sasak tradition to the wider community. Although in its implementation there is a reduction in activities, the potential of tradition is still manifested in a series of ceremonial events, so that it still exists as an attraction for the surrounding community and tourists, in addition, the historical site of the Princess Mandalika Statue is a priority area to visit. The involvement of human resources is important in the process of developing cultural tourism as an implementer of cultural socialization and promotion, implementers of cultural values and norms, with the synergy of local governments and traditional figures who contribute to the implementation.
旅游潜力的开发不仅是自然旅游，还有文化旅游，社区通过执行Bau Nyale的常规习俗来保护龙目岛的文化旅游(例如:Bau是捕鱼，Nyale是海蠕虫)。传统习俗和传统以娱乐和仪式游行的形式进行，以努力保存文化。这是作为经济部门复苏的动力，同时在曼达里卡经济特区开发文化旅游的潜力。本研究采用探索性质的研究方法，运用George Herbert Mead的符号互动主义理论对现象进行分析，并结合社区社会行动在龙目岛文化旅游潜力开发中的组成部分。研究的结果是Bau Nyale传统与新习惯的适应，以智慧进行，成为向更广泛的社区介绍Sasak传统的创新。虽然在实施过程中活动有所减少，但传统的潜力仍然表现在一系列仪式活动中，因此它仍然作为周围社区和游客的吸引力而存在，此外，曼达丽卡公主雕像的历史遗址是一个优先参观的地区。在发展文化旅游的过程中，人力资源的参与是重要的，因为人力资源是文化社会化和促进的实施者，是文化价值和规范的实施者，地方政府和传统人物的协同作用有助于实施。
{"title":"POTENTIAL DEVELOPMENT OF BAU NYALE TRADITION AS CULTURAL TOURISM IN LOMBOK","authors":"Ratih Rahmawati, Taufiq Ramdani, Nuning Juniarsih","doi":"10.20414/sangkep.v5i2.6790","DOIUrl":"https://doi.org/10.20414/sangkep.v5i2.6790","url":null,"abstract":"The development of tourism potential is not only in nature tourism but culture tourism, the community protects cultural tourism in Lombok by carrying out the routine customs of Bau Nyale (re: Bau is catching, Nyale is sea worms). Traditional customs traditions are carried out as an effort to preserve culture in the form of entertainment and ritual processions. This is done as a dynamic in the recovery of the economic sector while developing the potential for cultural tourism in the Mandalika SEZ. This research is qualitative research with an exploratory approach, the phenomenon is analyzed with the theory of Symbolic Interactionism by George Herbert Mead, with a component of community social action in developing the potential of cultural tourism in Lombok. The result of the research is the Bau Nyale tradition with the adaptation of new habits carried out with wisdom to be an innovation in introducing the Sasak tradition to the wider community. Although in its implementation there is a reduction in activities, the potential of tradition is still manifested in a series of ceremonial events, so that it still exists as an attraction for the surrounding community and tourists, in addition, the historical site of the Princess Mandalika Statue is a priority area to visit. The involvement of human resources is important in the process of developing cultural tourism as an implementer of cultural socialization and promotion, implementers of cultural values and norms, with the synergy of local governments and traditional figures who contribute to the implementation.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124504027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses the long-lasting problem of the Indonesian practice of Female Genital Mutilation/Cutting (FGM/C) among Muslim communities. With the purpose to identify the religious and medical rationalization of the FGM/C practice and if it needs to be re-evaluated. The data collection in this study was carried out through a literature study from various secondary sources. This article concludes that Indonesia's religious basis for FGM/C practice that is mandated by MUI in 2008 is full of loopholes. The rationalization and ambiguous regulations made by Permenkes No.6/2014 also create more confusion among civilians and healthcare practitioners that cause medicalization practice for FGM/C. In addition to the way of Indonesia's national and international policy that prone to the realization of international commitments and SDGs 2030. Therefore Indonesia's government needs to pay more attention to FGM/C problems as it can affect the development of Indonesia to achieve its national and international commitment.
{"title":"URGENCY TO RE-EVALUATE FEMALE GENITAL MUTILATION PRACTICE AMONG MUSLIM COMMUNITIES IN INDONESIA","authors":"Lucke Kharimah Pamungkas Saputro, Najamuddin Khairur Rijal","doi":"10.20414/sangkep.v5i2.6454","DOIUrl":"https://doi.org/10.20414/sangkep.v5i2.6454","url":null,"abstract":"This article discusses the long-lasting problem of the Indonesian practice of Female Genital Mutilation/Cutting (FGM/C) among Muslim communities. With the purpose to identify the religious and medical rationalization of the FGM/C practice and if it needs to be re-evaluated. The data collection in this study was carried out through a literature study from various secondary sources. This article concludes that Indonesia's religious basis for FGM/C practice that is mandated by MUI in 2008 is full of loopholes. The rationalization and ambiguous regulations made by Permenkes No.6/2014 also create more confusion among civilians and healthcare practitioners that cause medicalization practice for FGM/C. In addition to the way of Indonesia's national and international policy that prone to the realization of international commitments and SDGs 2030. Therefore Indonesia's government needs to pay more attention to FGM/C problems as it can affect the development of Indonesia to achieve its national and international commitment.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129536166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-07DOI: 10.20414/sangkep.v5i2.5750
Erwin Kusumastuti
The month of Ramadhan is a month that is eagerly awaited by all Muslims. In this month we do the obligation that is to fast for one month. The role of parents is needed this month, where parents are obliged to educate and trained their children to fast during Ramadhan. This is also done by parents in Kutorejo Village, Mojokerto. This research is based because researchers are interested in the role of parents in carrying out their obligations to their children. The purpose of this study (1) is to find out the ways of parents in Kutorejo Village, Mojokerto Regency in training their children to fast. (2) knowing the difficulties of parents in Kutorejo, Mojokerto to train their children to fast. In this study the researchers used a qualitative method with a descriptive form. And the data collection technique was carried out by observing and interviewing the intended object, namely parents and children in Kutorejo, Mojokerto. From this study, it can be concluded (1) the method used by parents in Kutorejo, Mojokerto when their children were able to fasted without coercion and do their best will be given prizes. And the second way that parents do is with their habits being able to become a reflection for their children. (2) the difficullty of parents to train their children to fasted in Kutorejo, Mojokerto namely the difficulty of monitoring their children when playing with friends who were afraid that they will break their children’s fasting and secondly, the children were very difficult to wake up for sahur and the children want to hurry up, break fast before it’s time to break the fast. Keyword : the role of parents, fasting, difficulties
{"title":"THE ROLE OF PARENTS IN TEACHED CHILDREN TO FAST RAMADHAN IN KUTOREJO VILLAGE, MOJOKERTO","authors":"Erwin Kusumastuti","doi":"10.20414/sangkep.v5i2.5750","DOIUrl":"https://doi.org/10.20414/sangkep.v5i2.5750","url":null,"abstract":"The month of Ramadhan is a month that is eagerly awaited by all Muslims. In this month we do the obligation that is to fast for one month. The role of parents is needed this month, where parents are obliged to educate and trained their children to fast during Ramadhan. This is also done by parents in Kutorejo Village, Mojokerto. This research is based because researchers are interested in the role of parents in carrying out their obligations to their children. The purpose of this study (1) is to find out the ways of parents in Kutorejo Village, Mojokerto Regency in training their children to fast. (2) knowing the difficulties of parents in Kutorejo, Mojokerto to train their children to fast. In this study the researchers used a qualitative method with a descriptive form. And the data collection technique was carried out by observing and interviewing the intended object, namely parents and children in Kutorejo, Mojokerto. From this study, it can be concluded (1) the method used by parents in Kutorejo, Mojokerto when their children were able to fasted without coercion and do their best will be given prizes. And the second way that parents do is with their habits being able to become a reflection for their children. (2) the difficullty of parents to train their children to fasted in Kutorejo, Mojokerto namely the difficulty of monitoring their children when playing with friends who were afraid that they will break their children’s fasting and secondly, the children were very difficult to wake up for sahur and the children want to hurry up, break fast before it’s time to break the fast. \u0000Keyword : the role of parents, fasting, difficulties \u0000 \u0000 ","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128724870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-07DOI: 10.20414/sangkep.v5i2.6463
Hendrawangsyah Hendrawangsyah, S. Omar
The people of Bima only know Fitua as a tradition—which some Muslim groups use Fitua as a forum or space for interpreting Islamic values ??through religious philosophy discourse with one term "ngaji tua", as well as a space for deepening practice worship at the level of essence (haqiqah). This article attempts to trace and re-identify texts in the discipline of Sufism that are related to Fitua. Considering that the text does not stand alone, the study of this article is also built on the assumption that every text is a mosaic; absorption quotations, and the transformation of other texts, so that the new text allows for absorption and transformation of the previous text. The author places Fitua as a new text, then reads it and relates it to the concept of Futuwwah as the previous text to find the relationship between the two. Through qualitative descriptive research, this article explains as deeply as possible the relationship between Fitua as Bima Sufism and the concept of Futuwwah as one of the disciplines of Sufism. From the results of this interpretation and analysis, this article is able to show that Fitua is a local Islamic spiritualism (Sufism) of Bima with the concepts and teachings of Futuwwah which was built based on the advice of Maja labo Dahu with the five pillars of the life principles of the Bima Muslim community, namely maja, 'dahu, su'u sawa'u sia sawale, ngahi rawi pahu, and toho mpara nahu, sura dou labo dana—as a way (tareqah) in Sufism
Bima的人只知道Fitua是一种传统，而一些穆斯林团体把Fitua作为解释伊斯兰价值观的论坛或空间?通过宗教哲学话语与一个术语“恩加吉图”，以及在本质层面(哈奇卡)深化实践崇拜的空间。本文试图追溯和重新识别苏菲主义学科中与菲图亚有关的文本。考虑到文本并不是孤立的，本文的研究也建立在每个文本都是马赛克的假设之上;吸收引语，并对其他文本进行改造，使新文本能够吸收和改造以前的文本。笔者将《飞图》作为一个新的文本，再将其与《未来》的概念作为前一个文本进行解读和关联，寻找两者之间的关系。本文通过定性的描述性研究，尽可能深入地解释了菲图亚作为比玛苏菲主义与未来的概念作为苏菲主义的一个学科之间的关系。从这一解释和分析的结果来看，本文能够表明，菲图亚是比马当地的伊斯兰通灵主义(苏菲主义)，其概念和教义是基于比马穆斯林社区生活原则的五大支柱，即Maja， ' Dahu, su'u sawa'u sia sawale, ngahi rawi pahu和toho mpara nahu, sura dou labo dana-as - a way (tareqah)
{"title":"COMPARISON OF CONCEPTS BETWEEN FUTUWWAH IN THE DISCIPLINE OF SUFISM WITH FITUA IN BIMA SUFISM EAST INDONESIA.","authors":"Hendrawangsyah Hendrawangsyah, S. Omar","doi":"10.20414/sangkep.v5i2.6463","DOIUrl":"https://doi.org/10.20414/sangkep.v5i2.6463","url":null,"abstract":"The people of Bima only know Fitua as a tradition—which some Muslim groups use Fitua as a forum or space for interpreting Islamic values ??through religious philosophy discourse with one term \"ngaji tua\", as well as a space for deepening practice worship at the level of essence (haqiqah). This article attempts to trace and re-identify texts in the discipline of Sufism that are related to Fitua. Considering that the text does not stand alone, the study of this article is also built on the assumption that every text is a mosaic; absorption quotations, and the transformation of other texts, so that the new text allows for absorption and transformation of the previous text. The author places Fitua as a new text, then reads it and relates it to the concept of Futuwwah as the previous text to find the relationship between the two. Through qualitative descriptive research, this article explains as deeply as possible the relationship between Fitua as Bima Sufism and the concept of Futuwwah as one of the disciplines of Sufism. From the results of this interpretation and analysis, this article is able to show that Fitua is a local Islamic spiritualism (Sufism) of Bima with the concepts and teachings of Futuwwah which was built based on the advice of Maja labo Dahu with the five pillars of the life principles of the Bima Muslim community, namely maja, 'dahu, su'u sawa'u sia sawale, ngahi rawi pahu, and toho mpara nahu, sura dou labo dana—as a way (tareqah) in Sufism","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126995383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-22DOI: 10.20414/sangkep.v5i2.3056
Amirullah Amirullah, Musa Rumbaru, Rahmawansyah Sahib
This study aims to explore and identify the role of the four pillars in building harmonious relations between religious groups in Jayapura-Papua City. The four pillars referred to here are traditional leaders, community leaders, religious leaders, and the government. This qualitative research is in the form of a case study. Data collection techniques through observation, interviews, and documentation. The results showed the synergy of the role of the four pillars in building harmonious relations between religious groups in Jayapura City through two fundamental processes. First, as a communicator through mediation communication strategies and media tools. The second is as a coordinator to overcome conflict tensions and continuity in coordination and coordination that is dynamic. The theoretical implications of this study show that synergy is needed for the role of traditional leaders, community leaders, religious leaders, and the government in realizing harmony between religious people. The limitations of this study have not examined the constraints, obstacles, or challenges of the synergy of the role of the four pillars in realizing harmonious relations between religious people in Jayapura City-Papua.
{"title":"ROLE OF TRADITIONAL, SOCIAL, RELIGIOUS, AND GOVERNMENT LEADERS IN BUILDING HARMONIOUS RELATIONS BETWEEN RELIGIOUS PEOPLE IN JAYAPURA CITY","authors":"Amirullah Amirullah, Musa Rumbaru, Rahmawansyah Sahib","doi":"10.20414/sangkep.v5i2.3056","DOIUrl":"https://doi.org/10.20414/sangkep.v5i2.3056","url":null,"abstract":"This study aims to explore and identify the role of the four pillars in building harmonious relations between religious groups in Jayapura-Papua City. The four pillars referred to here are traditional leaders, community leaders, religious leaders, and the government. This qualitative research is in the form of a case study. Data collection techniques through observation, interviews, and documentation. The results showed the synergy of the role of the four pillars in building harmonious relations between religious groups in Jayapura City through two fundamental processes. First, as a communicator through mediation communication strategies and media tools. The second is as a coordinator to overcome conflict tensions and continuity in coordination and coordination that is dynamic. The theoretical implications of this study show that synergy is needed for the role of traditional leaders, community leaders, religious leaders, and the government in realizing harmony between religious people. The limitations of this study have not examined the constraints, obstacles, or challenges of the synergy of the role of the four pillars in realizing harmonious relations between religious people in Jayapura City-Papua.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125758087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.20414/sangkep.v5i1.5716
S. Hamdi, S. Syarifuddin, Oryaza Pneumatica Indrasari, R. Sayuti, Nia Ihwani
The phenomenon of migrant workers from Indonesia leads to numerous internal issues in the family. Parents who play a significant role in the family are unable to perform their duties to their full potential, particularly when it comes to supporting the growth of children in their health and education. Children who have their migrant worker parents abandon them frequently face a variety of disadvantages, such as poor health and educational opportunities. Children's education will undoubtedly be impacted, particularly in light of the Covid-19 epidemic, which has an effect on educational institutions. Their health is also in danger. Due to this circumstance, this article focuses on the education and health of migrant worker children as well as how they develop academically. This study was carried out over the course of six months (January–June 2022) In Suralaga, East Lombok utilizing qualitative techniques and a phenomenological perspective. Ways for gathering data by observations-participation, in-depth interviews, and documentation. The study included a sample of 30 respondents, including migrant workers, those who looked after their children, teachers, healthcare professionals, and local government. According to the findings of this study, migrant workers' children in Suralaga District generally lead happy lives. Children of migrant workers have good physical and educational outcomes, but they struggle with mental health issues. Therefore, especially during the Covid-19 pandemic, parents' attendance is crucial for their children's education and health.
{"title":"COVID-19 AND MIGRANT WORKER: A CASE STUDY OF THE EDUCATION AND HEALTH OF CHILDREN OF MIGRANT WORKERS IN EAST LOMBOK DURING THE COVID-19 PANDEMIC","authors":"S. Hamdi, S. Syarifuddin, Oryaza Pneumatica Indrasari, R. Sayuti, Nia Ihwani","doi":"10.20414/sangkep.v5i1.5716","DOIUrl":"https://doi.org/10.20414/sangkep.v5i1.5716","url":null,"abstract":"The phenomenon of migrant workers from Indonesia leads to numerous internal issues in the family. Parents who play a significant role in the family are unable to perform their duties to their full potential, particularly when it comes to supporting the growth of children in their health and education. Children who have their migrant worker parents abandon them frequently face a variety of disadvantages, such as poor health and educational opportunities. Children's education will undoubtedly be impacted, particularly in light of the Covid-19 epidemic, which has an effect on educational institutions. Their health is also in danger. Due to this circumstance, this article focuses on the education and health of migrant worker children as well as how they develop academically. This study was carried out over the course of six months (January–June 2022) In Suralaga, East Lombok utilizing qualitative techniques and a phenomenological perspective. Ways for gathering data by observations-participation, in-depth interviews, and documentation. The study included a sample of 30 respondents, including migrant workers, those who looked after their children, teachers, healthcare professionals, and local government. According to the findings of this study, migrant workers' children in Suralaga District generally lead happy lives. Children of migrant workers have good physical and educational outcomes, but they struggle with mental health issues. Therefore, especially during the Covid-19 pandemic, parents' attendance is crucial for their children's education and health.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131086439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-04DOI: 10.20414/sangkep.v5i1.5749
Nuruddin Nuruddin
Cultural values recently have been degraded, and have begun to be forgotten by society due to the times. Yet, apart from that, the certain cultures are very suitable to be developed and preserved. One of the benefits is to realize life together in the frame of religion plurality, realizing social harmonization is a necessity that must be lived by every individual or society. There are several villages in Bima, especially in Donggo that live in multicultural religion frame, one of which is in Mbawa, Tolo Nggeru and Palama Village. The religions that are believed by the community are Islam, Catholics and Protestant. In sulking inter-religion life, there must be a standard of togetherness values so as not bring up polemics in life. Therefore, we can see the social cohesion built by the inter-religious community in the region makes local wisdom a medium in sulking the values of religious moderation. In analysing this research, we used qualitative research with a phenomenological approach, and the process of collecting data through observation, documentation and interviews. Indeed, local wisdom made by community can be used by the community as a value of togetherness in the life inter-religious people. So the local wisdom used is the tradition of “tekara ne’e” and ”Mbolo weki”and open communication. Really helps the community in sulking the life of inter-religious society.
最近文化价值被贬低了，并且由于时代的原因开始被社会遗忘。然而，除此之外，某些文化是非常适合发展和保存的。其中一个好处是在宗教多元化的框架内实现共同生活，实现社会和谐是每个个人或社会必须生活的必需品。比马有几个村庄，特别是东戈，生活在多元文化的宗教框架中，其中一个是在姆巴瓦、托洛·恩格鲁和帕拉马村。社区信仰的宗教有伊斯兰教、天主教和新教。在令人生闷气的跨宗教生活中，必须有一个团结价值观的标准，以免在生活中引发争论。因此，我们可以看到，该地区跨宗教社区建立的社会凝聚力使地方智慧成为了对宗教节制价值观不满的媒介。在分析本研究时，我们使用了现象学方法的定性研究，并通过观察，文献和访谈收集数据。事实上，社区创造的地方智慧可以被社区用来作为跨宗教人群生活中团结一致的价值。所以使用的当地智慧是“tekara ne 'e”和“Mbolo weki”的传统和开放的交流。真正有助于社区在跨宗教社会的生活。
{"title":"LOCAL WISDOM AS SOCIAL COHESION IN ESTABLISHING INTER-RELIGIOUS LIFE IN DONGGO, DISTRICT OF BIMA","authors":"Nuruddin Nuruddin","doi":"10.20414/sangkep.v5i1.5749","DOIUrl":"https://doi.org/10.20414/sangkep.v5i1.5749","url":null,"abstract":"Cultural values recently have been degraded, and have begun to be forgotten by society due to the times. Yet, apart from that, the certain cultures are very suitable to be developed and preserved. One of the benefits is to realize life together in the frame of religion plurality, realizing social harmonization is a necessity that must be lived by every individual or society. There are several villages in Bima, especially in Donggo that live in multicultural religion frame, one of which is in Mbawa, Tolo Nggeru and Palama Village. The religions that are believed by the community are Islam, Catholics and Protestant. In sulking inter-religion life, there must be a standard of togetherness values so as not bring up polemics in life. Therefore, we can see the social cohesion built by the inter-religious community in the region makes local wisdom a medium in sulking the values of religious moderation. In analysing this research, we used qualitative research with a phenomenological approach, and the process of collecting data through observation, documentation and interviews. Indeed, local wisdom made by community can be used by the community as a value of togetherness in the life inter-religious people. So the local wisdom used is the tradition of “tekara ne’e” and ”Mbolo weki”and open communication. Really helps the community in sulking the life of inter-religious society.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126054015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-25DOI: 10.20414/sangkep.v5i1.5743
A. Malik, M. Irwan, Syamsul Wathani
The Muslim middle class is a religious group that lives in commodified Islam and is self-commodified with Islam for the benefit of life. Their presence represents two entities, the middle class is attached to material and Muslims are attached to religiosity. These two entities emphasize their existence as new religious communities. This article is an exploratory-verificative research from the results of field research on the Muslim middle class, especially in the study of religious behavior (religious performance). This article focuses on analyzing research gaps, data, theory and theorizing of research results into the scientific development of the sociology of religion. The analytical framework used is the analysis of religion as a tradition and doctrinal reception. With this analytical framework, this article finds several conclusions: The Muslim middle class has a strong dependence on halal products. There are two models of halal in products and social cognition of the Muslim middle class, namely: Islamic products and Islamicized products. Halal status is a driving factor that directs the consumption and consumption of halal products for the middle class, providing assurance of religious morals and an Islamic life. The Muslim middle class also expresses popular culture and formal/symbolic piety in public spaces. Formal piety includes: Islamic pants, beards, syar'i hijab, syar'i robes, veils, syar'i fashion, syar'i cosmetics and other economic artifacts. By characterizing the consumption of halal products and formal piety, the religious behavior of the Muslim middle class is in the low tradition plains. Religious traditions themselves are formed from clashes and greetings from the reality or habitus around them. In piety mapping, the Muslim middle class is in the Islamic category in the form of active piety.”
{"title":"HALAL PRODUCTS AND FORMAL PIETY MUSLIM MIDDLE-CLASS LIFE IN THE ANALYSIS OF RELIGIOUS RECEPTION THEORY","authors":"A. Malik, M. Irwan, Syamsul Wathani","doi":"10.20414/sangkep.v5i1.5743","DOIUrl":"https://doi.org/10.20414/sangkep.v5i1.5743","url":null,"abstract":" \u0000The Muslim middle class is a religious group that lives in commodified Islam and is self-commodified with Islam for the benefit of life. Their presence represents two entities, the middle class is attached to material and Muslims are attached to religiosity. These two entities emphasize their existence as new religious communities. This article is an exploratory-verificative research from the results of field research on the Muslim middle class, especially in the study of religious behavior (religious performance). This article focuses on analyzing research gaps, data, theory and theorizing of research results into the scientific development of the sociology of religion. The analytical framework used is the analysis of religion as a tradition and doctrinal reception. With this analytical framework, this article finds several conclusions: The Muslim middle class has a strong dependence on halal products. There are two models of halal in products and social cognition of the Muslim middle class, namely: Islamic products and Islamicized products. Halal status is a driving factor that directs the consumption and consumption of halal products for the middle class, providing assurance of religious morals and an Islamic life. The Muslim middle class also expresses popular culture and formal/symbolic piety in public spaces. Formal piety includes: Islamic pants, beards, syar'i hijab, syar'i robes, veils, syar'i fashion, syar'i cosmetics and other economic artifacts. By characterizing the consumption of halal products and formal piety, the religious behavior of the Muslim middle class is in the low tradition plains. Religious traditions themselves are formed from clashes and greetings from the reality or habitus around them. In piety mapping, the Muslim middle class is in the Islamic category in the form of active piety.”","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131344006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-18DOI: 10.20414/sangkep.v5i1.3287
W. Wahyuni, R. Rahman
The research was motivated by the social condition of poor fishing communities in the rich sea. The reality is very paradoxical, on the one hand the sea is a rich natural resource and if it can be managed properly it should be able to make the surrounding communities welfare of social and economic life. But on the other hand it turns out that it can not be felt completely by the fishing community because there are some obstacles that they face even many who live in poverty. Social capital as an adhesive, connector and network owned by the fishing community has a role in solving the problems faced by the problem of poverty. the results of research obtained from observations and interviews showed that the factors that cause fishermen's poverty are technological limitations, low level of education, capital ownership, fishing habits, limited marketing of catches. The government's policy is to provide opportunities for outside investors to invest so that they can open jobs and people at Aeng Batu-Batu Village get employment outside of their jobs as fishermen. Other policies include providing Direct Cash Assistance (BLT), Direct Cash Assistance (BTS) and Family Hope Program (PKH). The social capital owned by the fishing community of Aeng Batu-Batu Village is a kinship and kinship relationship that causes them to have a sense of solidarity and it is easy to help each other, besides there are cultural values that are maintained and implemented in the social life of the community.
{"title":"POVERTY AND FISHERMEN’S SOCIAL CAPITAL AT AENG BATU-BATU VILLAGE NORTH GALESONG DISTRICT TAKALAR REGENCY","authors":"W. Wahyuni, R. Rahman","doi":"10.20414/sangkep.v5i1.3287","DOIUrl":"https://doi.org/10.20414/sangkep.v5i1.3287","url":null,"abstract":"The research was motivated by the social condition of poor fishing communities in the rich sea. The reality is very paradoxical, on the one hand the sea is a rich natural resource and if it can be managed properly it should be able to make the surrounding communities welfare of social and economic life. But on the other hand it turns out that it can not be felt completely by the fishing community because there are some obstacles that they face even many who live in poverty. Social capital as an adhesive, connector and network owned by the fishing community has a role in solving the problems faced by the problem of poverty. the results of research obtained from observations and interviews showed that the factors that cause fishermen's poverty are technological limitations, low level of education, capital ownership, fishing habits, limited marketing of catches. The government's policy is to provide opportunities for outside investors to invest so that they can open jobs and people at Aeng Batu-Batu Village get employment outside of their jobs as fishermen. Other policies include providing Direct Cash Assistance (BLT), Direct Cash Assistance (BTS) and Family Hope Program (PKH). The social capital owned by the fishing community of Aeng Batu-Batu Village is a kinship and kinship relationship that causes them to have a sense of solidarity and it is easy to help each other, besides there are cultural values that are maintained and implemented in the social life of the community.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127959131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.20414/sangkep.v5i1.5492
Derry Ahmad Rizal, S. Mufida, Heru Sulistya, R. Resmiyanto, Rizal Al Hamid
This paper aims to understand and analyze the handling and treatment and treatment of Covid-19 in Indonesia according to traditional healing practitioners in Java. The spread of the Covid-19 virus has hit Indonesia since March 2020. The spread of the Covid-19 virus is very troubling, and even inhibits and totally paralyzes all community activities, ranging from the economy, education to work, and others. This study uses qualitative methods and field observations in the form of conducting in-person interviews with several healing practitioners in Java, especially in Yogyakarta related to their views or perspectives on the virus and Covid-19 drugs. The results showed that traditional healing practitioners in Java used several herbs that they thought were able to overcome or be used as Covid-19 drugs. The herb is in the form of spices, plants, and some folk remedies from the ancestors. They are trying to offer a cure for Covid-19 by returning to back to nature. In addition, they also try to rationalize the pain that occurs when the human body's immunity decreases or energy is unbalanced, is the result of violations of natural laws by humans themselves.
{"title":"COVID-19 HEALING METHOD OF COVID-19 TRADITIONAL MEDICINE IN THE VIEW OF SCIENTIST-SANTRI MEDICINE PRACTITIONERS","authors":"Derry Ahmad Rizal, S. Mufida, Heru Sulistya, R. Resmiyanto, Rizal Al Hamid","doi":"10.20414/sangkep.v5i1.5492","DOIUrl":"https://doi.org/10.20414/sangkep.v5i1.5492","url":null,"abstract":"This paper aims to understand and analyze the handling and treatment and treatment of Covid-19 in Indonesia according to traditional healing practitioners in Java. The spread of the Covid-19 virus has hit Indonesia since March 2020. The spread of the Covid-19 virus is very troubling, and even inhibits and totally paralyzes all community activities, ranging from the economy, education to work, and others. This study uses qualitative methods and field observations in the form of conducting in-person interviews with several healing practitioners in Java, especially in Yogyakarta related to their views or perspectives on the virus and Covid-19 drugs. The results showed that traditional healing practitioners in Java used several herbs that they thought were able to overcome or be used as Covid-19 drugs. The herb is in the form of spices, plants, and some folk remedies from the ancestors. They are trying to offer a cure for Covid-19 by returning to back to nature. In addition, they also try to rationalize the pain that occurs when the human body's immunity decreases or energy is unbalanced, is the result of violations of natural laws by humans themselves.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130626564","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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