Pub Date : 2019-07-17DOI: 10.20414/SANGKEP.V2I1.349
Solikatun Solikatun, Lalu Wirasapta Karyadi, Ika Wijayanti
Culture is the product of human creation, feeling, and will. Culture isnow shifting, for example, the shift of peresean tradition in Lomboksasak community. Through this study, the author is expected to find outthe existence of peresean tradition and the meaning of pereseantradition to the community. This employed an explorative qualitativeresearch method. The research took place in Karek Village, Praya BaratDaya Sub District, Lombok Tengah Regency. The subject of research wasDarek villagers, in this case, taken using snowball sampling technique.The result of research showed that Peresean tradition is a traditional artof Sasak ethnic community in which two men are fighting against eachother (pepadu) using weapon made of rattan stick and shield. Inperesean tradition, there are rule and sanction in its implementation.Peresean performance is now conducted at certain times, e.g. on villageor regency anniversary day, wedding party, low-season, RI independenceday, or in guest welcoming event. Values contained in peresean traditionare life values including appreciating fraternity, friendship, economy,kinship, belief, culture, and art value. Meanwhile, the meaning ofperesean tradition includes a means of showing off man’s bravery,agility, and sturdiness, martial art, sportsmanship spirit, selfappreciation,establishing good relationship, and friendship. So,peresean traditional performance art in Sasak Lombok ethniccommunity has shifted viewed from its rule, meaning, andimplementation time aspects.
{"title":"Eksistensi Seni Pertunjukan Peresean pada Masyarakat Sasak Lombok","authors":"Solikatun Solikatun, Lalu Wirasapta Karyadi, Ika Wijayanti","doi":"10.20414/SANGKEP.V2I1.349","DOIUrl":"https://doi.org/10.20414/SANGKEP.V2I1.349","url":null,"abstract":"Culture is the product of human creation, feeling, and will. Culture isnow shifting, for example, the shift of peresean tradition in Lomboksasak community. Through this study, the author is expected to find outthe existence of peresean tradition and the meaning of pereseantradition to the community. This employed an explorative qualitativeresearch method. The research took place in Karek Village, Praya BaratDaya Sub District, Lombok Tengah Regency. The subject of research wasDarek villagers, in this case, taken using snowball sampling technique.The result of research showed that Peresean tradition is a traditional artof Sasak ethnic community in which two men are fighting against eachother (pepadu) using weapon made of rattan stick and shield. Inperesean tradition, there are rule and sanction in its implementation.Peresean performance is now conducted at certain times, e.g. on villageor regency anniversary day, wedding party, low-season, RI independenceday, or in guest welcoming event. Values contained in peresean traditionare life values including appreciating fraternity, friendship, economy,kinship, belief, culture, and art value. Meanwhile, the meaning ofperesean tradition includes a means of showing off man’s bravery,agility, and sturdiness, martial art, sportsmanship spirit, selfappreciation,establishing good relationship, and friendship. So,peresean traditional performance art in Sasak Lombok ethniccommunity has shifted viewed from its rule, meaning, andimplementation time aspects.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125538669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-17DOI: 10.20414/SANGKEP.V2I1.482
Muhammad Irham
This study explained how Mosque as the community of Muslim are ableto finance social activities and conduct the program of communityempowerment through the practice of Islamic philanthropy. By taking acase in a village in Sleman Regency, Yogyakarta, at where getting aMosque that had been oriented toward religious and social activities ofthe community, namely the Mosque of Al-Hidayah Purwosari SinduadiVillage, Mlati District, which established since 1972 and has survived tothe present. This research aimed to see how the Mosque's involvement inphilanthropic activities led at the program of local communityempowerment. This research is important in doing because of themosque's ability to collect and manage the fund of philanthropic forsocial activities. The data of this study were obtained through step nystep doing interview, observation, documentation and religiousliterature relevant to this study. The result of this study indicated thatthe fund of philanthropic came from zakat, infaq, alms and endowmentsthat have been collected are distributed in the program of communityempowerment which covered four main fields namely da'wah,education, social and economy. Finally, this study concluded that Mosqueof al-Hidayah Purwosari was not only oriented toward worship, but alsoled to the programs of sustainable community empowerment throughthe practice of Islamic philanthropy.
{"title":"Filantropi Islam dan Aktivitas Sosial Berbasis Masjid di Masjid Al-Hidayah Purwosari Yogyakarta","authors":"Muhammad Irham","doi":"10.20414/SANGKEP.V2I1.482","DOIUrl":"https://doi.org/10.20414/SANGKEP.V2I1.482","url":null,"abstract":"This study explained how Mosque as the community of Muslim are ableto finance social activities and conduct the program of communityempowerment through the practice of Islamic philanthropy. By taking acase in a village in Sleman Regency, Yogyakarta, at where getting aMosque that had been oriented toward religious and social activities ofthe community, namely the Mosque of Al-Hidayah Purwosari SinduadiVillage, Mlati District, which established since 1972 and has survived tothe present. This research aimed to see how the Mosque's involvement inphilanthropic activities led at the program of local communityempowerment. This research is important in doing because of themosque's ability to collect and manage the fund of philanthropic forsocial activities. The data of this study were obtained through step nystep doing interview, observation, documentation and religiousliterature relevant to this study. The result of this study indicated thatthe fund of philanthropic came from zakat, infaq, alms and endowmentsthat have been collected are distributed in the program of communityempowerment which covered four main fields namely da'wah,education, social and economy. Finally, this study concluded that Mosqueof al-Hidayah Purwosari was not only oriented toward worship, but alsoled to the programs of sustainable community empowerment throughthe practice of Islamic philanthropy.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116134358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-20DOI: 10.20414/sangkep.v1i2.618
Hendrik Basguni Sukendar
Abstract In the framework of realizing social welfare as stipulated in the RI Law No. 11 of 2009, where social welfare is a condition of fulfilling the material, spiritual and social needs of citizens in order to live properly and be able to develop themselves, so that they can carry out their social functions. Healthy Home BAZNAS Yogyakarta as one of the institutions engaged in the humanitarian field tries to manifest this condition through improving health services. This study seeks to examine how the empowerment of the poor is carried out by the Yogyakarta RSB in the Wukirsari Village. The research method used is descriptive-qualitative. Data collection techniques use observation, interviews and documentation. In determining the informants the researchers used purposive and snowball techniques. Then the validity of the data uses triangulation techniques. The results of this study suggest that there is a community empowerment strategy carried out by Healthy Home BAZNAS Yogyakarta, among others; health advocacy, establish partnership (partnership) to obtain social support (social support) and implementation of community empowerment in the health sector. Keywords: Community Empowerment in the Health Sector, RSB Yogyakarta, Wukirsari Village
{"title":"Pemberdayaan Masyarakat Miskin Melalui Peningkatan Layanan Kesehatan oleh Rumah Sehat BAZNAS Yogyakarta di Desa Wukirsari","authors":"Hendrik Basguni Sukendar","doi":"10.20414/sangkep.v1i2.618","DOIUrl":"https://doi.org/10.20414/sangkep.v1i2.618","url":null,"abstract":"Abstract \u0000In the framework of realizing social welfare as stipulated in the RI Law No. 11 of 2009, where social welfare is a condition of fulfilling the material, spiritual and social needs of citizens in order to live properly and be able to develop themselves, so that they can carry out their social functions. Healthy Home BAZNAS Yogyakarta as one of the institutions engaged in the humanitarian field tries to manifest this condition through improving health services. This study seeks to examine how the empowerment of the poor is carried out by the Yogyakarta RSB in the Wukirsari Village. The research method used is descriptive-qualitative. Data collection techniques use observation, interviews and documentation. In determining the informants the researchers used purposive and snowball techniques. Then the validity of the data uses triangulation techniques. The results of this study suggest that there is a community empowerment strategy carried out by Healthy Home BAZNAS Yogyakarta, among others; health advocacy, establish partnership (partnership) to obtain social support (social support) and implementation of community empowerment in the health sector. \u0000Keywords: Community Empowerment in the Health Sector, RSB Yogyakarta, Wukirsari Village","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125958619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-20DOI: 10.20414/sangkep.v1i2.623
Nurul Hidayah
Boarding school is the oldest Islamic institution in Indonesiasince the 13th century and still exists to this day. Boardingschools have a major role not only in terms of education, but alsoin terms of political, social, and cultural. This research includedin the types of qualitative research phenomenological approach.Research data retrieved from the data source through in-depthinterviews and then analyzed with model data analysis Miles andHuberman that is implement data reduction, data display, andconclusion drawing/verification. Researchers tested the validityof research data by using the technique of triangulation ofsources. The results showed, Sayyid Hasan do boarding againsthis leadership cadre recruitment by means of formal andinformal. Formally, the leadership cadre recruitment is done withthe opportunity to give his students to participate in structuralleadership of boarding school, participate in an organizationoutside of the boarding school, studied outside of boarding schoolAl-Iman in accordance with the interests of their respectivestudents, and actively participate in the sub boarding units. As forinformally, the leadership cadre recruitment is done with themethod of awarding of exemplary and advice. Example andadvice given repeatedly, especially related to the particularity ofthe nature of the leadership owned Sayyid Hasan. The nature ofleadership which is owned by the idiosyncrasies of Sayyid Hasaninclude, the physical condition and mental healthy and strong,open towards students, and open with the public.
{"title":"Kaderisasi Kepemimpinan Pesantren Terhadap Putra Kiyai Studi Kasus di Pondok Pesantren Al-Iman Bulus Purworejo","authors":"Nurul Hidayah","doi":"10.20414/sangkep.v1i2.623","DOIUrl":"https://doi.org/10.20414/sangkep.v1i2.623","url":null,"abstract":"Boarding school is the oldest Islamic institution in Indonesiasince the 13th century and still exists to this day. Boardingschools have a major role not only in terms of education, but alsoin terms of political, social, and cultural. This research includedin the types of qualitative research phenomenological approach.Research data retrieved from the data source through in-depthinterviews and then analyzed with model data analysis Miles andHuberman that is implement data reduction, data display, andconclusion drawing/verification. Researchers tested the validityof research data by using the technique of triangulation ofsources. The results showed, Sayyid Hasan do boarding againsthis leadership cadre recruitment by means of formal andinformal. Formally, the leadership cadre recruitment is done withthe opportunity to give his students to participate in structuralleadership of boarding school, participate in an organizationoutside of the boarding school, studied outside of boarding schoolAl-Iman in accordance with the interests of their respectivestudents, and actively participate in the sub boarding units. As forinformally, the leadership cadre recruitment is done with themethod of awarding of exemplary and advice. Example andadvice given repeatedly, especially related to the particularity ofthe nature of the leadership owned Sayyid Hasan. The nature ofleadership which is owned by the idiosyncrasies of Sayyid Hasaninclude, the physical condition and mental healthy and strong,open towards students, and open with the public.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124135899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-20DOI: 10.20414/SANGKEP.V1I2.609
Nuruddin Nuruddin
Religion in cultural context in College has social magnet alacrity inaddressing every issue that settles in the life of the community,such alacrity because all aspects of human life already exist in theQur'an. As a millennial manufacturer of global tastes, insightfultransformative, the student is obliged to become a catalyst forsocial balance society, the sociology of religion department haschallenges and opportunities in bringing innovation are familiarwith the life of millennial. The challenge of organizing thesociology of religion department of which is the provision offacilities and infrastructure, adequate social laboratory, As foropportunities such as the dynamics of the development of socialsociety increasingly complex certainly requires an escorts whounderstand social engineering. Therefore, the existence of thesociology of religion as a reformative agent is indispensable.
{"title":"Agama dan Budaya Milineal: Tantangan dan Peluang Prodi Sosiologi Agama di Era Revolusi Industri 4.0","authors":"Nuruddin Nuruddin","doi":"10.20414/SANGKEP.V1I2.609","DOIUrl":"https://doi.org/10.20414/SANGKEP.V1I2.609","url":null,"abstract":"Religion in cultural context in College has social magnet alacrity inaddressing every issue that settles in the life of the community,such alacrity because all aspects of human life already exist in theQur'an. As a millennial manufacturer of global tastes, insightfultransformative, the student is obliged to become a catalyst forsocial balance society, the sociology of religion department haschallenges and opportunities in bringing innovation are familiarwith the life of millennial. The challenge of organizing thesociology of religion department of which is the provision offacilities and infrastructure, adequate social laboratory, As foropportunities such as the dynamics of the development of socialsociety increasingly complex certainly requires an escorts whounderstand social engineering. Therefore, the existence of thesociology of religion as a reformative agent is indispensable.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127581842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-20DOI: 10.20414/sangkep.v1i2.620
Neni Rosita
Leadership is the most important foundation in a country,institutions and organizations. Leadership talks about how onecan influence, inspire and make others want to learn extra worksincerely. Many say the ability of lead associated with talent, but tobe sure, the leadership is a skill that needs to be trained not onlystudied the science and theory. Boarding schools is an educationalinstitution that has a religious leader as a leader for the studentsboth men and women. An institution of education boarding schoolswho want to create a religious and independent student, so that inteaching and educating values self-reliance in students, those indirect guided to perform daily activities independently withoutassistance others. This is done so that the soul of independence ofstudents ingrained early on. Hope in the future when they minglewith society does not depend and can create jobs independently.But what distinguishes the Institute is led by a charismaticreligious leader. Model of charismatic leadership is not only set onthe characteristics of the outstanding trust, power and firm inconviction but there are spiritual depth factor aspects influencedin leading an institution and boarding schools
{"title":"Kepemimpinan Kharismatik Kiai di Pondok Pesantren Ali Maksum Krapyak Yogyakarta","authors":"Neni Rosita","doi":"10.20414/sangkep.v1i2.620","DOIUrl":"https://doi.org/10.20414/sangkep.v1i2.620","url":null,"abstract":"Leadership is the most important foundation in a country,institutions and organizations. Leadership talks about how onecan influence, inspire and make others want to learn extra worksincerely. Many say the ability of lead associated with talent, but tobe sure, the leadership is a skill that needs to be trained not onlystudied the science and theory. Boarding schools is an educationalinstitution that has a religious leader as a leader for the studentsboth men and women. An institution of education boarding schoolswho want to create a religious and independent student, so that inteaching and educating values self-reliance in students, those indirect guided to perform daily activities independently withoutassistance others. This is done so that the soul of independence ofstudents ingrained early on. Hope in the future when they minglewith society does not depend and can create jobs independently.But what distinguishes the Institute is led by a charismaticreligious leader. Model of charismatic leadership is not only set onthe characteristics of the outstanding trust, power and firm inconviction but there are spiritual depth factor aspects influencedin leading an institution and boarding schools","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116362373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-20DOI: 10.20414/SANGKEP.V1I2.602
Jamiluddin Jamiluddin
This article discusses how Nahdlatul Wathan is prepared to carefor the Islamic mission and the future of the country. Also includein some sub, this article examines the effort was done byNahdlatul Wathan manifest his existence, for example, as systemengineering organization that carefully conditioned with deepand widespread benefit standard. Study of integration efforts ofthe entire element, both micro as well as macro NahdlatulWathan became a staple part because that social phenomenonconspicuous in the dynamics of the Nahdlatul Wathan. Answeringsome doubts, trigger the interest analyze the awareness ofNahdlatul Wathan more conical in the post national tragedy, G-30-S PKI. In more detail, the author loads the perception ofNahdlatul Wathan positioning the national tragedy above as athreat of the prestige of Republic Indonesia. The author thenobserve that the Nahdlatul Wathan at the beginning of the neworde era as it has come to a turning point to do something for hiscountry and nation without support of hope space "what is givenby Indonesia to Nahdlatul Wathan?". Nahdlatul Wathan inimportance of optimizing his participation build a country,programmatically doing stages based on harakah wasdestabilizing the depend mechanism of the nation, especially thenahdliyin, so it is solid and firmly hold the national ideology as amanifestation of "hubbul Wathan" at once as a marker ofreligious settlement . These facts and phenomenon did not escapethe spotlight in this article.
{"title":"Fenomena Sosial Mikro-Makro Nahdlatul Wathan Era Orde Baru","authors":"Jamiluddin Jamiluddin","doi":"10.20414/SANGKEP.V1I2.602","DOIUrl":"https://doi.org/10.20414/SANGKEP.V1I2.602","url":null,"abstract":"This article discusses how Nahdlatul Wathan is prepared to carefor the Islamic mission and the future of the country. Also includein some sub, this article examines the effort was done byNahdlatul Wathan manifest his existence, for example, as systemengineering organization that carefully conditioned with deepand widespread benefit standard. Study of integration efforts ofthe entire element, both micro as well as macro NahdlatulWathan became a staple part because that social phenomenonconspicuous in the dynamics of the Nahdlatul Wathan. Answeringsome doubts, trigger the interest analyze the awareness ofNahdlatul Wathan more conical in the post national tragedy, G-30-S PKI. In more detail, the author loads the perception ofNahdlatul Wathan positioning the national tragedy above as athreat of the prestige of Republic Indonesia. The author thenobserve that the Nahdlatul Wathan at the beginning of the neworde era as it has come to a turning point to do something for hiscountry and nation without support of hope space \"what is givenby Indonesia to Nahdlatul Wathan?\". Nahdlatul Wathan inimportance of optimizing his participation build a country,programmatically doing stages based on harakah wasdestabilizing the depend mechanism of the nation, especially thenahdliyin, so it is solid and firmly hold the national ideology as amanifestation of \"hubbul Wathan\" at once as a marker ofreligious settlement . These facts and phenomenon did not escapethe spotlight in this article.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124488699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-20DOI: 10.20414/SANGKEP.V1I2.671
Aly Ngusman
Discussion about the role of boarding schools in the formationand development of education, in particular the Islamiceducation, in Indonesia hardly needs to be debated and doubt.Long before Indonesia became independent, the institutions leadby the scholars (kyai) is present in the Earth. History shows thatthe boarding school is not only able to keep resistance fromexposure to the times, but also can take care of its developmentwhich continues to increase over time. According to existing data,the institution was first established, especially in Java, in the 15thcentury by Maulana Malik Ibrahim (one of the oldest walisongo)and then developed by the other walisongo. At the end of the 19thcentury, the number of boarding school in Java developed reaches300 boarding school, and based on the Notes Database boardingschools of ministry of religion RI, the number of boarding schoolsthe year 2018, this amounts to about 21,321. The resistance andsustainable development of the boarding schools that certainlycould not be released from the academic tradition developedwhich has a pretty strong distinction. One of them is the patternof his education is transformative. It makes boarding school isnot simply a religious institution that merely engaged in theworld of religious education for the students, but at the sametime have the concern and active role of the community in jointlyempower themselves. These values also did not escape from Al-Falah boarding school Somolangu, Kebumen. It will also makeboarding school can be instrumental in giving a concretecontribution for global life.
{"title":"Strategi Pengembangan Pembelajaran Pondok Pesantren Al Falah Somolangu Kebumen","authors":"Aly Ngusman","doi":"10.20414/SANGKEP.V1I2.671","DOIUrl":"https://doi.org/10.20414/SANGKEP.V1I2.671","url":null,"abstract":"Discussion about the role of boarding schools in the formationand development of education, in particular the Islamiceducation, in Indonesia hardly needs to be debated and doubt.Long before Indonesia became independent, the institutions leadby the scholars (kyai) is present in the Earth. History shows thatthe boarding school is not only able to keep resistance fromexposure to the times, but also can take care of its developmentwhich continues to increase over time. According to existing data,the institution was first established, especially in Java, in the 15thcentury by Maulana Malik Ibrahim (one of the oldest walisongo)and then developed by the other walisongo. At the end of the 19thcentury, the number of boarding school in Java developed reaches300 boarding school, and based on the Notes Database boardingschools of ministry of religion RI, the number of boarding schoolsthe year 2018, this amounts to about 21,321. The resistance andsustainable development of the boarding schools that certainlycould not be released from the academic tradition developedwhich has a pretty strong distinction. One of them is the patternof his education is transformative. It makes boarding school isnot simply a religious institution that merely engaged in theworld of religious education for the students, but at the sametime have the concern and active role of the community in jointlyempower themselves. These values also did not escape from Al-Falah boarding school Somolangu, Kebumen. It will also makeboarding school can be instrumental in giving a concretecontribution for global life.","PeriodicalId":119908,"journal":{"name":"SANGKéP: Jurnal Kajian Sosial Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128555332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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