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Painting Culture, Painting Nature: Stephen Mopope, Oscar Jacobson, and the Development of Indian Art in Oklahoma by Gunlög Fur (review) 绘画文化、绘画自然:斯蒂芬·莫珀、奥斯卡·雅各布森与俄克拉何马州印第安艺术的发展(Gunlög Fur)
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0010
Yve Chavez
difficult to find. Moreover, the book tends to treat Winnipeg in isolation, as its relationships to other cities, and the effects of upperlevel jurisdictions on municipal politics, are not well explored. That said, Blanchard’s book does a good job of chronicling a decade of Winnipeg history that to date has been underrepresented in scholarship. Scholars of Winnipeg and of Manitoba in the early twentieth century will find this book to be a helpful reference to guide their historical investigations.
很难找到。此外,这本书倾向于孤立地看待温尼伯,因为它与其他城市的关系,以及上级司法管辖区对市政政治的影响,都没有得到很好的探讨。也就是说,布兰查德的书很好地记录了温尼伯十年的历史,迄今为止,温尼伯在学术界的代表性不足。二十世纪初温尼伯和马尼托巴的学者会发现这本书是指导他们历史调查的有用参考。
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引用次数: 0
Willa Cather and the Arts ed. by Guy J. Reynolds (review) 《薇拉·凯瑟与艺术》作者:盖伊·j·雷诺兹
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0013
M. D'amore
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引用次数: 0
"The Great Divide": Isolation in Willa Cather's O Pioneers! and The Song of the Lark “大分水岭”:威拉·凯瑟的《开拓者》中的孤立!和《云雀之歌》
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0002
Sophie Farthing
Abstract:This essay examines the importance of isolation to the self-development of midwestern women in Willa Cather's early novels, O Pioneers! and The Song of the Lark. Cather employs the natural physical isolation of the Great Plains and the Arizona desert to give her protagonists physical space for their work. Unlike some of Cather's other works, such as My Ántonia, which focus more on the negative effects of physical isolation, Cather offers in these novels a more complicated portrait of isolation's value to women who need independence from their communities in order to explore the widely dissimilar fields of agriculture and opera. While Cather does not shy away from the mental toll of isolation on her characters, she demonstrates the vital role that physical isolation plays in their successful careers.
摘要:本文探讨了威拉·凯瑟早期小说《开拓者们!和《云雀之歌》。凯瑟利用大平原和亚利桑那沙漠的自然物理隔离,为主人公的作品提供了物理空间。与凯瑟的其他一些作品不同,如《我的安托尼亚》(MyÁntonia),后者更多地关注身体隔离的负面影响,凯瑟在这些小说中为那些需要独立于社区以探索农业和歌剧领域的女性提供了一幅更为复杂的隔离价值画像。虽然凯瑟并不回避孤立对她的角色造成的精神伤害,但她展示了身体孤立在他们成功的职业生涯中发挥的重要作用。
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引用次数: 0
The Viking Immigrants: Icelandic North Americans by L. K. Bertram (review) 《维京移民:冰岛的北美人》作者:l·k·伯特伦
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0012
Kirsten Wolf
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引用次数: 0
The New Deal's National Youth Administration in Kansas 堪萨斯州的新政国家青年管理局
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0003
M. Holt
Abstract:After the stock market crashed in 1929, financially strapped students left high school and college, joining the ranks of approximately five million unemployed young adults. To bring students back to the classroom through a work-study program and to give employment and teach marketable skills to "out-of-school" youth twenty-four years old and younger, President Roosevelt created the National Youth Administration in 1935 with Executive Order 7086. The National Youth Administration was sometimes compared to the Civilian Conservation Corps, but there were notable differences. The National Youth Administration included both men and women, enrolled males too young for the Civilian Conservation Corps, and incorporated work projects similar to those undertaken by the Works Progress Administration. This article focuses on the Kansas experience to illustrate and examine the National Youth Administration's national policies, implementation, relationship to war work during World War II, and long-term legacy.
摘要:1929年股市崩盘后,经济拮据的学生离开了高中和大学,加入了大约500万失业年轻人的行列。为了通过勤工俭学计划让学生重返课堂,为24岁及以下的“失学”青年提供就业机会并教授市场技能,罗斯福总统于1935年通过第7086号行政命令成立了国家青年管理局。国家青年管理局有时被比作平民保护团,但存在显著差异。国家青年管理局包括男性和女性,招募年龄太小的男性加入平民保护团,并纳入了与工程进度管理局类似的工作项目。本文以堪萨斯州的经验为重点,阐述和审视国家青年管理局的国家政策、实施、与二战期间战争工作的关系以及长期遗产。
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引用次数: 0
A Sacred People: Indigenous Governance, Traditional Leadership, and the Warriors of the Cheyenne Nation by Leo K. Killsback (review) Leo K.Killsback著《神圣的人民:土著治理、传统领导和夏延族战士》(综述)
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0016
J. Morsette
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引用次数: 0
The Grass Shall Grow: Helen Post Photographs the Native American West by Mick Gidley (review) 《草会生长:海伦·波斯特拍摄的美国西部原住民》作者:米克·吉德利
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0011
C. Finnegan
In this richly illustrated book, photography scholar Mick Gidley makes a convincing case for greater attention to the work of Helen Post. While her sister, Marion Post Wolcott of Farm Security Administration (FSA) photography fame, was and remains better known, Gidley argues that Helen Post’s images of Native Americans in the Great Plains and West expand our understanding of New Deal documentary photography in important ways. Gidley opens by introducing us to Post and her photographic training in Vienna in the early thirties before turning specifically to her work on Indian reservations. He reads Post’s photography of Native people in three ways: through an analysis of her collaboration with author Oliver La Farge on the 1940 nonfiction book As Long as the Grass Shall Grow, which purported to visualize “Indians today”; through a discussion of her portraits of Native people, including images produced to illustrate Ann Clark’s 1944 novel, Brave Against the Enemy; and through situating Post’s work in the context of the work of the Bureau of Indian Affairs. Across these analyses Gidley balances readings of Post’s photographs with attention to how they were produced, reproduced, and circulated. As a result, the reader gets a sense not only of Post’s photographic skill (e.g., how she successfully employed flash photography) but also the larger cultural and governmental contexts in which she was working. Throughout the book Gidley argues that Post’s photographs avoided stereotypes, even when they were embedded in contexts that might have perpetuated them. In particular, he highlights Post’s lack of mythologizing and her emphasis on contemporary people living ordinary lives. As the author of two books on Edward Curtis, Gidley is aware of the power dynamics involved when nonNative photographers picture Native people. Gidley acknowledges that he does not have archival access to how Post’s subjects felt about being photographed, so he largely relies on her and her son’s accounts of the relationships she built with Native people. Yet at least one image in the book suggests there is more to be explored here. The book’s opening image, bled onto a full page, features a Lakota woman, Annie Bordeaux, fitting Post for a pair of moccasins. The photograph captures what appears to be a friendly, perhaps even intimate, moment. More than a simple picture of photographer with subject, though, the photograph invites questions about cultural appropriation as well as further exploration of the tensions inherent in the transactional nature of documentary encounters. Gidley’s book brings to light important work by a talented photographer who has been largely lost to history until now. It is a valuable addition to scholarship on photography of Native Americans, the Great Plains, and the New Deal era.
在这本插图丰富的书中,摄影学者米克·吉德利提出了一个令人信服的理由,让人们更加关注海伦·波斯特的作品。吉德利认为,海伦·波斯特拍摄的大平原和西部美洲原住民的照片在重要方面扩展了我们对新政纪录片摄影的理解。Gidley首先向我们介绍了Post和她三十年代初在维也纳接受的摄影培训,然后专门介绍了她在印度保留地的工作。他通过三种方式阅读波斯特对原住民的摄影:通过分析她与作家奥利弗·拉法格在1940年的非虚构小说《只要草长》中的合作,该书旨在将“今天的印第安人”形象化;通过讨论她的原住民肖像,包括为安·克拉克1944年的小说《勇敢对抗敌人》制作的图像;并将波斯特的工作置于印度事务局的工作背景下。在这些分析中,Gidley平衡了对Post照片的解读,并注意到这些照片是如何制作、复制和传播的。因此,读者不仅能感受到Post的摄影技巧(例如,她是如何成功地使用闪光摄影的),还能感受到她工作的更大的文化和政府背景。在整本书中,Gidley认为Post的照片避免了刻板印象,即使它们嵌入了可能使它们永久化的环境中。特别是,他强调了波斯特缺乏神话色彩,强调了当代人过着平凡的生活。作为两本关于爱德华·柯蒂斯的书的作者,吉德利意识到非原住民摄影师拍摄原住民时所涉及的权力动态。Gidley承认,他无法从档案中了解Post的拍摄对象对被拍摄的感受,因此他在很大程度上依赖于她和她儿子对她与原住民建立的关系的描述。然而,书中至少有一张图片表明,这里还有更多值得探索的地方。这本书的开篇图片流了整整一页,描绘了一位拉科塔妇女Annie Bordeaux,为Post搭配一双软皮鞋。这张照片捕捉到了一个看似友好甚至亲密的时刻。然而,这张照片不仅仅是一张摄影师与拍摄对象的简单照片,它还引发了关于文化挪用的问题,以及对纪录片遭遇的交易性质所固有的紧张关系的进一步探索。吉德利的书揭示了一位才华横溢的摄影师的重要作品,直到现在,这位摄影师基本上已经迷失在历史中。这是对美国原住民、大平原和新政时代摄影学术的宝贵补充。
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引用次数: 0
The First Code Talkers: Native American Communicators in World War I by William C. Meadows (review) 威廉·C·梅多斯的《第一次讲密码的人:第一次世界大战中的美国原住民传播者》(综述)
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0019
R. Hughes
coverage he earned through success in battle and his natural talent for publicity— like creating a character through designing his own uniform. “The Little Bighorn simply took the story out of his hands. . . . [and] the Custer legend factory began production” (302– 3). The authors’ contribution to the Custer story is not unique in emphasizing his Civil War career nor in looking at his life as a whole rather than its end on a Great Plains battlefield. Other recent authors, such as T. J. Stiles in Custer’s Times, have taken a similar approach. The authors’ main achievement instead is an encyclopedic review of the literature, skillfully using press accounts, works of fiction, and histories to show how, as the title says, these widely divergent sources were inventing Custer. For example, they analyze the imagined scenes of Quentin Reynolds’s 1951 juvenile biography, Custer’s Last Stand, which gave kids growing up during the Cold War a Western hero to worship. They look at the sensationalistic coverage of Custer’s 1874 Black Hills expedition, which they compare to the “modernday hokum of celebrity outdoorsmen taking fellow celebrities to exotic locales” (173– 74). Caudill and Ashdown have written a lively, thorough study of Custer’s life and the various interpretations of it that have created a legend. Anyone who wants to better understand Custer’s role in Great Plains history would do well to read it.
他通过在战斗中的成功和他天生的宣传天赋获得了报道,比如通过设计自己的制服来塑造一个角色。“小大角牛只是把故事从他手中夺走了……[和]卡斯特传奇工厂开始生产”(302-3)。作者对卡斯特故事的贡献并不是唯一的,他们强调了他的内战生涯,也不是将他的生活视为一个整体,而不是在大平原战场上结束。最近的其他作者,如《卡斯特时报》的T·J·斯蒂尔斯,也采取了类似的方法。相反,作者的主要成就是对文学进行了百科全书式的回顾,巧妙地利用新闻报道、小说作品和历史来展示,正如标题所说,这些大相径庭的来源是如何发明卡斯特的。例如,他们分析了昆汀·雷诺兹1951年的青少年传记《卡斯特的最后一站》中的想象场景,该传记让冷战期间长大的孩子们成为了一位值得崇拜的西方英雄。他们观察了卡斯特1874年黑山探险队的耸人听闻的报道,并将其比作“现代名人户外活动者带着其他名人去异国他乡的噱头”(173-74)。考迪尔和阿什当写了一篇生动、深入的研究卡斯特的生活以及对它的各种解释的文章,创造了一个传奇。任何想更好地了解卡斯特在大平原历史上的角色的人都可以读一读。
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引用次数: 0
The Thirsty Llano Estacado: The Manuel Maés Ballad Corpus 《饥渴的庄园》:曼努埃尔·马萨姆斯的歌谣集
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0001
Timothy M. Foster, John Beusterien
Abstract:This article examines the indita of Manuel Maés, a Nuevomexicano ballad about the death of a cibolero, or buffalo hunter, in the Llano Estacado in the late nineteenth century. It analyzes the ballad through the lens of environmental humanities in Spanish, Hispanic, and US Latinx studies, particularly with regard to water scarcity and the tradition of "goodlife writing," as conceived by Priscilla Ybarra. Through its emphasis on water landmarks and tragic lament of life lost, the ballad demonstrates the centrality of water in crafting a cultural sense of place in the Southern Plains. The article includes as an appendix the Manuel Maés Ballad Corpus, a compendium of seven different versions collected from the late nineteenth century to the early twenty-first century. The original Spanish appears alongside English translations and transcriptions of four unique melodies, in addition to links to musical recordings of the different versions.
摘要:本文考察了《曼努埃尔·马萨姆斯》的歌词,这是一首新墨西哥民谣,讲述的是19世纪末在大草原上一位水牛猎人的死亡故事。它通过西班牙语、西班牙语和美国拉丁裔研究的环境人文学科的视角来分析这首民谣,特别是关于水资源短缺和普里西拉·伊巴拉(Priscilla Ybarra)构想的“美好生活写作”传统。通过强调水的地标和对逝去生命的悲剧性哀悼,这首歌谣展示了水在南方平原文化意义上的中心地位。这篇文章包括作为附录的曼努埃尔·马萨姆斯歌谣文集,这是一个从19世纪末到21世纪初收集的七个不同版本的汇编。除了不同版本的音乐录音链接外,原始的西班牙语和四个独特旋律的英文翻译和转录一起出现。
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引用次数: 0
Polish War Veterans in Alberta: The Last Four Stories by Aldona Jaworska (review) 阿尔伯塔省的波兰老兵:最后的四个故事作者:阿尔多娜·贾沃斯卡
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/gpq.2022.0007
A. Mazurkiewicz
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引用次数: 0
期刊
Great Plains Quarterly
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