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Gender, Race, and Power in the Indian Reform Movement: Revisiting the History of the WNIA ed. by Valerie Sherer Mathes 印度改革运动中的性别、种族和权力:重新审视WNIA的历史
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/gpq.2022.0034
Jessica O’Rourke
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引用次数: 0
What Is a Western? Region, Genre, Imagination by Josh Garrett-Davis (review) 什么是西部片?作者:Josh Garrett-Davis
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/gpq.2022.0043
Christopher Hickman
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引用次数: 0
Memory Anchors in the Great Plains: The Case of the Eagle Café 记忆锚定在大平原:以鹰咖啡馆为例
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/gpq.2022.0045
Roger C. Aden
Abstract:This article introduces the concept of memory anchors—tangible sites in which a formative portion of a person’s life story is rooted—to illustrate how some place memories remain vivid throughout a person’s lifetime, guide their interactions with others, and provide a foundation for their identity. Memory anchors are no doubt sprinkled across the Great Plains, especially among senior residents of the region who grew up prior to the proliferation of retail chain stores. For some senior citizens who grew up in Scottsbluff, Nebraska, the Eagle Café has worked as a memory anchor as they learned how the traditions and practices of Japanese Americans enhanced their understanding of the world around them. The lessons these individuals learned contributed to their self-described lifelong commitments to expanding their horizons, welcoming others, and forming bonds within and across communities. Their experiences also provide lessons for scholars seeking to excavate and archive memories about these vital sources of community identity across the Great Plains.
摘要:本文介绍了记忆锚的概念,即一个人生活故事的形成部分植根于其中的有形场所,以说明一些地方的记忆如何在一个人的一生中保持生动,指导他们与他人的互动,并为他们的身份奠定基础。毫无疑问,记忆锚遍布大平原,尤其是在零售连锁店激增之前长大的该地区的老年居民中。对于一些在内布拉斯加州斯科茨布鲁夫长大的老年人来说,鹰咖啡馆是他们学习日裔美国人的传统和做法如何增强他们对周围世界的理解的记忆锚。这些人所学到的教训有助于他们自称的终身承诺,即扩大视野,欢迎他人,并在社区内外建立联系。他们的经历也为学者们提供了教训,他们试图挖掘和存档关于大平原社区身份的这些重要来源的记忆。
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引用次数: 0
Rodeo as Refuge, Rodeo as Rebellion: Gender, Race, and Identity in the American Rodeo by Elyssa Ford 《牛仔竞技作为避难所,牛仔竞技作为反叛:美国牛仔竞技中的性别、种族和身份认同》,作者:埃莉莎·福特
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/gpq.2022.0036
Samuel X. Fleischer
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引用次数: 0
A Life on Fire: Oklahoma’s Kate Barnard by Connie Cronley (review) 《着火的生活:俄克拉荷马州的凯特·巴纳德》,康妮·克朗利著(书评)
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/gpq.2022.0041
Michélle Martin
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引用次数: 0
Visibility Interrupted: Rural Queer Life and the Politics of Unbecoming by Carly Thomsen (review) 能见度中断:乡村酷儿生活与取消经济的政治——Carly Thomsen著(综述)
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/gpq.2022.0032
C. J. Janovy
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引用次数: 0
Theodore Roosevelt, Naturalist in the Arena ed. by Char Miller and Clay S. Jenkinson (review) 西奥多·罗斯福:《竞技场中的博物学家》,夏尔·米勒和克莱·s·詹金森主编(书评)
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/gpq.2022.0026
Julie Courtwright
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引用次数: 0
The Bone Hunters: New Visions of an Ossified Past 猎骨者:对僵化的过去的新看法
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/gpq.2022.0021
Casey Pallister
Abstract:During and following the decimation of the North American bison herds in the late nineteenth century, bison bones became a significant yet short-lived extracted resource. This article argues that while the gathering of bones on the prairies represents the endpoint of the once great herds, the story of bone hunting also aligns with industrial and settler colonial histories. Bone hunting proved a well-organized capitalist enterprise that fits within a broader story of industrial expansion and worker exploitation in the American West. An examination of bone hunters also reveals Native Americans, both on and off reservations, to be the primary laborers in the Great Plains, demonstrating continuity not only in their reliance on bison but also in their long history of adaptation to the American market economy. Bison bone hunting also played an important role in furthering the cause of settler colonialism through white imaginings of the West. Settler colonist memories of the enterprise largely supplanted the contributions of Native American bone hunters with stories of white bone hunter experiences of privation, exploitation, and bootstrapping.
摘要:在19世纪末北美野牛群大灭绝期间和之后,野牛骨头成为一种重要但短暂的提取资源。这篇文章认为,虽然在大草原上采集骨头代表了曾经伟大的畜群的终点,但骨头狩猎的故事也与工业和定居者的殖民历史相一致。事实证明,猎骨是一项组织严密的资本主义企业,符合美国西部工业扩张和工人剥削的更广泛故事。对骨骼猎人的研究还表明,无论是在保留地内外,美洲原住民都是大平原的主要劳动力,这不仅表明了他们对野牛的依赖,而且表明了他们长期适应美国市场经济的历史。野牛骨头狩猎也通过白人对西方的想象,在推动定居者殖民主义事业方面发挥了重要作用。殖民者对这项事业的记忆在很大程度上取代了美国原住民骨骼猎人的贡献,他们讲述了白骨猎人的贫困、剥削和自食其力的经历。
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引用次数: 0
Making a Difference: My Fight for Native Rights and Social Justice by Ada Deer (review) 《有所作为:我为原住民权利和社会正义而战》,阿达·迪尔著(评论)
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/gpq.2022.0024
Allyson Stevenson
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引用次数: 1
Imagining Skyscrapers in a Wheat Field: Regionalism and Cold War Development in the Texas High Plains 想象麦田里的摩天大楼:德克萨斯高平原的地区主义与冷战发展
4区 历史学 Q3 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/gpq.2022.0022
Brian M. Ingrassia
Abstract:In the 1950s, Amarillo, Texas, was a sprawling, Cold War boomtown with an Air Force base and nuclear-weapons assembly plant. In this context, John Lawton McCarty, a legendary newspaperman and regional historian who first became famous for the "Last Man's Club" he formed during the Dust Bowl, purchased a square-mile section of land on the edge of the city, which he intended to turn into a mixed-use commercial and real-estate development called Estateland Center. Most of this ambitious development was never built, in large part because of two lawsuits that brought McCarty's budding real-estate empire crashing down by 1960. Nevertheless, the story of Estateland and McCarty's frontier-themed boosterism shows how the unbuilt environment of a Great Plains city illuminates deeper meanings of regional development. McCarty and his fellow boosters in the mid-twentieth-century Texas High Plains looked backward to frontier yesterdays while looking forward to urban tomorrows, envisioning nearly unchecked growth based on exploitation of land and underground water resources.
摘要:在20世纪50年代,得克萨斯州的阿马里洛是一个庞大的冷战时期的新兴城市,拥有空军基地和核武器组装厂。在这种背景下,约翰·劳顿·麦卡蒂(John Lawton McCarty),一位传奇的新闻记者和地区历史学家,最初因他在沙尘暴期间组建的“最后一个人俱乐部”而闻名,他在城市边缘购买了一块平方英里的土地,打算将其变成一个名为Estateland Center的商业和房地产混合开发项目。这一雄心勃勃的开发项目大多从未建成,很大程度上是因为两起诉讼导致麦卡蒂萌芽的房地产帝国在1960年崩溃。尽管如此,Estateland和McCarty以边境为主题的狂妄自大的故事表明,大平原城市的未建成环境如何阐明了区域发展的更深层次意义。麦卡蒂和他在20世纪中期得克萨斯州高平原的支持者们回顾了昨天的边疆,同时展望了城市的明天,设想了基于土地和地下水资源开发的几乎不受控制的增长。
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引用次数: 0
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