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"Phil always did the castrating": Repression and Cowboy Masculinity in Thomas Savage's The Power of the Dog “菲尔总是做阉割”:托马斯·萨维奇的《狗的力量》中的压抑和牛仔男子气概
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/gpq.2023.a908052
Mark Asquith
Abstract: This article offers a reading of Savage's novel that explores the relationship between queerness and the Western. It contextualizes the novel within the shifting social mores of the sixties and shows how the popular character archetype of the "doomed homosexual" aligns with a vision of the "doomed West." It charts how Savage queers familiar Western signifiers—hands (barometers of manliness), the ambivalent symbol of the dog, and a rawhide rope (a symbol of control turned emblem of gay love). The argument is scaffolded by psychoanalytical readings, particularly Jung's concept of the "persona" and the "shadow" as a means of exploring repression and projection; Lacan's mirror stage as a source of confusion between the Ideal and the Horrifying; and Kristeva's work on abjection and visual trauma. It explores the importance of family in the shaping of identity; the despairingly limited role for women on the ranch; and how the masculine model of the cowboy might be inverted and challenged. References to Campion's recent movie of the book are included and offer alternative readings of key scenes.
摘要:本文解读萨维奇的小说,探讨酷儿身份与西方的关系。它将小说置于六十年代不断变化的社会习俗中,并展示了“注定要失败的同性恋”这一流行人物原型是如何与“注定要失败的西部”的愿景相一致的。它描绘了野蛮的酷儿如何熟悉西方的符号——手(男子气概的风向标),狗的矛盾象征,以及生牛皮绳(控制的象征变成了同性恋之爱的象征)。这个论点是由精神分析读物构成的,特别是荣格的“人格”和“影子”概念,作为探索压抑和投射的手段;拉康的镜像阶段是理想与恐怖混淆的源头;以及Kristeva关于落魄和视觉创伤的研究。它探讨了家庭在身份塑造中的重要性;女性在农场上的角色有限得令人绝望;以及牛仔的阳刚模式可能会如何被颠覆和挑战。参考了坎皮恩最近改编的电影,并提供了关键场景的替代阅读。
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引用次数: 0
Donaciano Vigil: The Life of a Nuevomexicano Soldier, Statesman, and Territorial Governor by Maurilio E. Vigil and Helene Boudreau (review) 《多纳西亚诺·维吉尔:一个新墨西哥士兵、政治家和领土总督的一生》作者:Maurilio E. Vigil和Helene Boudreau
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/gpq.2023.a908060
Reviewed by: Donaciano Vigil: The Life of a Nuevomexicano Soldier, Statesman, and Territorial Governor by Maurilio E. Vigil and Helene Boudreau Scott Fritz Donaciano Vigil: The Life of a Nuevomexicano Soldier, Statesman, and Territorial Governor. By Maurilio E. Vigil and Helene Boudreau. Albuquerque: University of New Mexico Press, 2022. xi + 289 pp. Figures, map, table, notes, bibliography, index. $39.95 cloth. This book is a biography of an important political figure in New Mexico history, Donaciano Vigil. The text provides readers an in-depth view of Vigil's life during the Spanish, Mexican, and United States territorial periods and, at the same time, places him squarely within the borderlands of the American Southwest. The book is essentially a history of New Mexico, but it should also be of some interest to historians of the Great Plains. Readers will find the book useful because it sets Donaciano Vigil within the larger historical context of New Mexico and its surrounding region. They will learn about New Mexico governor Manuel Armijo, Taos priest Antonio Jose Martinez, and Chimayo rebel Jose Gonzalez. They will also delve deeply into the controversial history of Spanish and Mexican land grants in the state. Readers interested in New Mexico's historic relationship to the Great Plains will also find the book valuable, particularly in its coverage of the Santa Fe trade, Commander Hugh McLeod's actions while leading a Texas army across the Llano Estacado during the Santa Fe Expedition of 1841, and General Stephen W. Kearny's "Army of the West" that followed the Santa Fe Trail into New Mexico during the Mexican American War. Maurilio E. Vigil and Helene Boudreau have produced a well-documented and authoritative history. Vigil is an emeritus professor of political science at Highlands New Mexico University and has published several books, including The Hispanics of New Mexico: Essays on History and Culture (1984). He is also a descendant of Donaciano Vigil and has spent over thirty years studying his family's history. Indeed, he is an authority on Donaciano Vigil and that of New Mexico. With the editorial assistance of his former graduate student Helene Boudreau, they have published an important book showing the ways that Donaciano Vigil helped integrate Nuevomexicanos into a new political culture emanating from the United States. The authors have written an excellent book about Donaciano Vigil. While the text is primarily a history of New Mexico, it still includes information beneficial to those studying the history of the larger Southwest and the Great Plains. [End Page 252] Scott Fritz Department of Social Sciences and Cultural Studies Western New Mexico University Copyright © 2023 Center for Great Plains Studies, University of Nebraska–Lincoln
《多纳西亚诺·维吉尔:一个新墨西哥士兵、政治家和领土总督的生活》作者:Maurilio E. Vigil和Helene Boudreau Scott Fritz《多纳西亚诺·维吉尔:一个新墨西哥士兵、政治家和领土总督的生活》作者:Maurilio E. Vigil和Helene Boudreau。阿尔伯克基:新墨西哥大学出版社,2022年。xi + 289页。图表、地图、表格、注释、参考书目、索引。布39.95美元。这本书是新墨西哥州历史上一位重要政治人物的传记,多纳西亚诺·维吉尔。文本为读者提供了在西班牙、墨西哥和美国领土时期维吉尔生活的深入视角,同时,将他直接置于美国西南部的边境地带。这本书本质上是一部新墨西哥州的历史,但它也应该引起大平原历史学家的一些兴趣。读者会发现这本书很有用,因为它将多纳西亚诺守夜置于新墨西哥州及其周边地区的更大历史背景中。他们将了解新墨西哥州州长曼努埃尔·阿米霍,陶斯牧师安东尼奥·何塞·马丁内斯和奇马约叛军何塞·冈萨雷斯。他们还将深入研究西班牙和墨西哥在该州土地授予的争议历史。对新墨西哥与大平原的历史关系感兴趣的读者也会发现这本书很有价值,尤其是它对圣达菲贸易的报道,1841年圣达菲远征期间休·麦克劳德指挥官带领德克萨斯军队穿越Llano Estacado的行动,以及斯蒂芬·w·卡尼将军在美墨战争期间沿着圣达菲小径进入新墨西哥的“西部军队”。Maurilio E. Vigil和Helene Boudreau创造了一段记录翔实且权威的历史。维吉尔是新墨西哥高地大学政治学的名誉教授,出版过几本书,包括《新墨西哥的西班牙裔:历史与文化随笔》(1984)。他也是Donaciano Vigil的后裔,花了30多年的时间研究他的家族历史。事实上,他是Donaciano Vigil和新墨西哥的权威。在他以前的研究生Helene Boudreau的编辑协助下,他们出版了一本重要的书,展示了Donaciano Vigil如何帮助新墨西哥人融入来自美国的新政治文化。作者写了一本关于Donaciano Vigil的好书。虽然文本主要是新墨西哥的历史,但它仍然包括对那些研究更大的西南和大平原历史的人有益的信息。[End Page 252] Scott Fritz社会科学与文化研究系西新墨西哥大学版权所有©2023内布拉斯加大学林肯分校大平原研究中心
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引用次数: 0
Borrowing from Our Foremothers: Reexamining the Women's Movement through Material Culture, 1848–2017 by Amy Helene Forss (review) 借用我们的祖先:通过物质文化重新审视妇女运动,1848-2017艾米·海伦·福斯(书评)
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/gpq.2023.a908057
Reviewed by: Borrowing from Our Foremothers: Reexamining the Women's Movement through Material Culture, 1848–2017 by Amy Helene Forss Susan Curtis Borrowing from Our Foremothers: Reexamining the Women's Movement through Material Culture, 1848–2017. By Amy Helene Forss. Lincoln: University of Nebraska Press, 2021. ix + 263 pp. Illustrations, photographs, notes, bibliography, index. $60.00 cloth. Employing a combination of artifact study, primary sources, and interviews, Amy Helene Forss contributes to our understanding of the 169 years of women's struggle for suffrage and equal rights. Forss selected thirty artifacts that highlight the diversity of the women involved in the movement and organized them in groups of three per chapter, explaining her symbolic choice to reflect the "ancient symbol of femininity, the triangle," and her examination of the past, present, and future of the movement (8). She further divides the book into three parts. Part 1 explores the history of the women's suffrage movement from its birth to the passage of the Nineteenth Amendment. Part 2 examines the work of Black and LGBTQ women to affect social change in the twentieth century. Part 3 highlights women's involvement in the legal sphere and the visual arts. In this section, Forss also considers an alternate viewpoint to the women's movement by including the work done by Phyllis Schlafly that effectively stopped the passage of the Equal Rights Amendment in 1982. Using material culture as a lens to broaden our understanding of this history, Forss provides a glimpse into the lived experiences of the diverse groups associated with these artifacts and their contributions to the women's movement. Unfortunately, all the artifacts' images are printed in black and white and grouped in the book's middle. Printing the images in col-or on heavier paper and moving them to their respective chapters would have given them the authority they deserve and encouraged a more intimate interaction between artifact and viewer. The power of the iconic baby blue T-shirts of the 1977 National Women's Conference torchbearers and the rich rosewood and smooth ivory components of Susan B. Anthony's 1888 gavel are lost in the black and white images. The appendix offers a convenient compilation of textual material important to the women's movement, including speeches given by Elizabeth Cady Stanton, Sojourner Truth, and Phyllis Schlafly. Forss also includes a listing of "foremothers" that will help readers put into context some of the lesser-known women discussed. With the exception of the pussyhats worn in the 2017 nationwide Women's March, none of the artifacts have a direct link to the Great Plains. However, the concise standalone chapters will appeal to readers who are interested in adding to their knowledge of the women's movement through the context of the artifacts that were created or used by the women involved in its history. Susan Curtis Department of Apparel, Merchandising, Interior Design,
《借用我们的祖先:通过物质文化重新审视妇女运动,1848-2017》作者:艾米·海伦·福斯苏珊·柯蒂斯艾米·海伦·福斯著。林肯:内布拉斯加大学出版社,2021年。ix + 263页。插图,照片,注释,参考书目,索引。布60.00美元。艾米·海伦·福斯结合了人工制品研究、原始资料和访谈,帮助我们了解了169年来妇女争取选举权和平等权利的斗争。福斯选择了三十件文物,突出了参与该运动的女性的多样性,并将它们按每章三件的方式组织起来,解释了她的象征性选择,以反映“女性气质的古老象征,三角形”,以及她对该运动的过去,现在和未来的审视(8)。她进一步将本书分为三个部分。第一部分探讨了妇女选举权运动从诞生到第十九修正案通过的历史。第二部分考察了黑人和LGBTQ女性在20世纪影响社会变革的工作。第三部分强调妇女参与法律领域和视觉艺术。在本节中,福斯还考虑了妇女运动的另一种观点,包括菲利斯·施拉夫利(Phyllis Schlafly)所做的工作,该工作有效地阻止了1982年平等权利修正案的通过。福斯以物质文化为视角,拓宽了我们对这段历史的理解,让我们得以一窥与这些文物有关的不同群体的生活经历,以及他们对妇女运动的贡献。不幸的是,所有人工制品的图像都是黑白印刷的,并分组在书的中间。用彩色或更厚的纸张打印图像,并将它们移到各自的章节中,这将赋予它们应得的权威,并鼓励人工制品和观众之间更亲密的互动。1977年全国妇女大会(National Women’s Conference)火炬手标志性的浅蓝色t恤,以及苏珊·b·安东尼(Susan B. Anthony) 1888年木槌上丰富的红木和光滑的象牙部件的力量,在黑白照片中消失了。附录提供了对妇女运动重要的文本材料的方便汇编,包括伊丽莎白·卡迪·斯坦顿、索杰纳·特鲁斯和菲利斯·施莱夫利的演讲。福斯还列出了一份“先祖”名单,以帮助读者了解所讨论的一些不太知名的女性。除了2017年全国妇女大游行中佩戴的猫帽外,这些文物都与大平原没有直接联系。然而,简明的独立章节将吸引那些有兴趣通过参与其历史的妇女创造或使用的人工制品的背景来增加他们对妇女运动知识的读者。版权所有©2023内布拉斯加大学林肯分校大平原研究中心
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引用次数: 0
Signing Dynamics of the Signature Rocks 特征岩石的特征动力学
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/gpq.2023.a908050
Conrad Rudolph, Jason Weems
Abstract: This article establishes more clearly the character of a significant but not yet fully explained phenomenon of one of the most iconic episodes in American history. From 1839 to 1869, approximately 400,000 Euro-Americans made the overland passage from the Missouri River to the Pacific Coast, leaving behind hundreds of thousands of signatures inscribed onto the immense rock formations that were often used as landmarks along the way—the signature rocks—one rock alone being said in 1860 to have 40,000 to 50,000 signatures. This study identifies the various cultural dynamics of self-assertion motivating this mass signing, including a sense of trespassing, participation in a great historical movement, "vainglory," and, for the vast majority, the dynamic of tourism (traditional "curiosity" but also Romantic ideas of landscape and the sublime). Native American petroglyphs appear to have been respected within the context of emigrant signing practices, an attitude in keeping with "trespassers" claiming passage but not land. It was largely only with the first generation of settlers, those who did claim the land, that intentional dominance appears to have become a distinct factor in overwriting petroglyphs.
摘要:本文更清晰地确立了美国历史上最具代表性的事件之一的一个重要但尚未完全解释的现象的特征。从1839年到1869年,大约有40万欧美人从密苏里河到太平洋海岸,在巨大的岩层上留下了数十万个签名,这些岩石经常被用作沿途的地标——签名岩石——1860年据说仅一块岩石就有4万到5万个签名。这项研究确定了促使这种大规模签名的各种自我主张的文化动力,包括侵入感,参与伟大的历史运动,“虚荣”,以及对绝大多数人来说,旅游的动力(传统的“好奇心”,但也有浪漫的景观和崇高的想法)。美洲原住民的岩画似乎在移民的签名实践中得到了尊重,这种态度与“入侵者”要求通行而不是土地保持一致。在很大程度上,只有第一代定居者,也就是那些声称拥有这片土地的人,有意的统治似乎才成为覆盖岩画的一个明显因素。
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引用次数: 0
Years of Rage: White Supremacy in the United States from the Klan to the Alt-Right by D. J. Mulloy (review) 《愤怒的岁月:从三k党到另类右翼的美国白人至上主义》作者:d·j·马洛伊(书评)
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/gpq.2023.a908058
Reviewed by: Years of Rage: White Supremacy in the United States from the Klan to the Alt-Right by D. J. Mulloy Elizabeth Theiss-Morse Years of Rage: White Supremacy in the United States from the Klan to the Alt-Right. By D. J. Mulloy. Lanham, MD: Rowman and Littlefield, 2021. ix + 253 pp. Notes on sources, index. $35.00 cloth. White supremacy is not just hateful speech, it is also hateful actions. Simply look at the recent murders of nine people at the Emanuel African Methodist Episcopal Church in 2015, one person [End Page 249] at the "Unite the Right" rally in 2017, and eleven people at the Tree of Life synagogue in 2018. The bombing of the Murrah Building in Oklahoma City in 1995 killed 168 people, including nineteen children. There is no region of the United States that is immune from white supremacist activities, including the Great Plains. Why have we not moved past such racial and religious hatred? D. J. Mulloy helps us understand what is going on in the US today by tracing the ideas, people, and organizations promoting white supremacy, from the rise of the second Ku Klux Klan in 1915 to the rise of the alt-right in the 2010s. What society will put up with at any given time—the context within which white supremacy exists—changes. Across the past one hundred years, white supremacists have adapted to these changing political and social contexts, and there is little evidence to suggest they will be going away any time soon. White supremacists are not, now or one hundred years ago, a unified, cohesive group marching lockstep as they try to create a white nation. White supremacist beliefs—including the genetic inferiority of people of color, the superiority of European whites, and the role of religion—are contested even among white supremacists. Preferred strategies are contested as well. Mulloy discusses three strategies used in recent times, although they have been used across US history. One strategy is to use violence to bring attention to the goals of white supremacists in the hopes of starting a race war. A second strategy is to withdraw from society by creating separatist enclaves, and these militias and survivalists allow white supremacists to pursue their goals away from the public eye. The third approach that emerged from an emergency meeting convened in 1992 by Pastor Pete Peters, a native Nebraskan, in Estes Park, Colorado, was the mainstreaming of white supremacy views. While explicit racism and anti-Semitism were commonplace in American society in 1915, by the late 1900s the flagrant expression of white supremacist beliefs was no longer socially acceptable. Rather than being explicitly racist, white supremacists could gain traction in mainstream America by focusing on gun rights, religious freedom, and opposition to "government tyranny." The most recent era, the 2010s, highlights this third strategy and the rise of the alt-right. Mulloy is careful not to equate the alt-right with the Republican Party, and he points out that not a
《愤怒的岁月:从三k党到另类右翼的美国白人至上主义》作者:D. J. Mulloy Elizabeth Theiss-MorseD. J.马洛伊著。Lanham, MD: Rowman and Littlefield, 2021。ix + 253页。来源注释,索引。布35.00美元。白人至上不仅是仇恨言论,也是仇恨行为。看看2015年伊曼纽尔非洲卫理公会教堂9人被杀,2017年“团结右翼”集会1人被杀,2018年生命之树犹太教堂11人被杀就知道了。1995年俄克拉何马城默拉大厦爆炸案造成168人死亡,其中包括19名儿童。美国没有任何一个地区能幸免于白人至上主义的活动,包括大平原地区。为什么我们还没有摆脱这种种族和宗教仇恨?d·j·马洛伊通过追溯推动白人至上的思想、人物和组织,帮助我们了解当今美国正在发生的事情,从1915年第二次三k党的兴起到2010年代另类右翼的兴起。在任何时候,社会所能忍受的——白人至上主义存在的背景——都在变化。在过去的一百年里,白人至上主义者已经适应了这些不断变化的政治和社会环境,几乎没有证据表明他们会很快消失。无论是现在还是一百年前,白人至上主义者都不是一个团结、有凝聚力的群体,他们试图创建一个白人国家。白人至上主义者的信仰——包括有色人种的遗传劣势、欧洲白人的优越性以及宗教的作用——甚至在白人至上主义者中也存在争议。首选策略也存在争议。马洛伊讨论了最近使用的三种策略,尽管它们在美国历史上一直被使用。一种策略是使用暴力让人们注意到白人至上主义者的目标,希望发动一场种族战争。第二种策略是通过制造分离主义飞地来退出社会,这些民兵和生存主义者允许白人至上主义者在公众视线之外追求他们的目标。1992年,内布拉斯加州牧师皮特·彼得斯(Pete Peters)在科罗拉多州埃斯蒂斯公园(Estes Park)召开紧急会议,提出了第三种方法,将白人至上主义观点纳入主流。虽然在1915年的美国社会,公然的种族主义和反犹太主义是司空见惯的,但到了20世纪后期,公然表达白人至上主义信仰的行为已不再为社会所接受。白人至上主义者可以通过关注枪支权利、宗教自由和反对“政府暴政”,而不是明确的种族主义,在美国主流社会获得支持。最近的一个时代,即2010年代,凸显了第三种策略和另类右翼的崛起。马洛伊小心翼翼地不把另类右翼与共和党等同起来,他指出,并非所有另类右翼的追随者都是白人至上主义者。不过,在他把第一位非洲裔美国总统巴拉克·奥巴马(Barack Obama)的当选和随后唐纳德·特朗普(Donald Trump)的当选与共和党内部白人至上主义观点的主流化联系起来时,我希望看到他更加谨慎。正如他所指出的,一个合理的估计是,有1100万美国人是白人至上主义者或他们的同情者。唐纳德·特朗普在2020年获得了7400万张选票(乔·拜登获得了8100万张选票)。2012年支持奥巴马的选民中约有12%在2016年投票给了特朗普,从2016年到2020年,拉美裔选民对特朗普的投票增加了10个百分点。即便如此,对于有兴趣维护民主平等的美国人来说,马洛伊的书是必不可少的读物,我们所有人都应该如此。[End Page 250]内布拉斯加大学林肯分校政治学系版权©2023内布拉斯加大学林肯分校大平原研究中心
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引用次数: 0
Historic Designation Planning for the Nicodemus National Historic Site and Colonel Allensworth State Historic Park: A Cross-Case Analysis of Representation in Public Memory, Equity-Based Preservation Planning, and Maintenance Backlogs Nicodemus国家历史遗址和上校Allensworth州立历史公园的历史指定规划:公共记忆、基于公平的保护规划和维护积压的代表性交叉案例分析
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/gpq.2023.a908053
Ashley C. Adams, Alec C. Edges
Abstract: The hidden histories of Black towns from post-Reconstruction, namely Nicodemus, Kansas, and Colonel Allensworth, California, can provide public awareness of the black experience. In this article, we draw upon previous research by the authors to further emphasize and compare designation outcomes related to representation, equity-based preservation planning, and maintenance backlogs issues. Key partners from both sites were interviewed and central preservation planning documents were analyzed. Key findings emphasized limited opportunities for community involvement, and historic structures preservation and maintenance work. Additionally, some action has been taken by the National Park Service and California State Parks to improve diversity, equity, and inclusion. Despite these efforts, there are still alarming indicators of systematic underrepresentation within both systems. Recommendations and best practices include increasing racial equity and diversity training, evaluating diversity hiring practices and public memory awareness, practicing inclusive partnership planning, redesigning maintenance backlog funding systems, engaging economic revitalization, practicing inclusive and digitally enhanced programming, and expanding virtual presence. Consideration of this study's recommendations could provide meaningful preservation change for the Nicodemus National Historic Site, Allensworth State Historic Park, and other similar African American historical locations.
摘要:重建后黑人城镇的隐藏历史,即堪萨斯州的尼哥德摩斯和加利福尼亚州的阿林斯沃思上校,可以为公众提供黑人经历的认识。在本文中,我们借鉴作者之前的研究,进一步强调和比较与代表性、基于权益的保护规划和维护积压问题相关的指定结果。对两个遗址的主要合作伙伴进行了访谈,并对中心保护规划文件进行了分析。主要调查结果强调了社区参与的机会有限,以及历史建筑的保护和维护工作。此外,国家公园管理局和加州州立公园也采取了一些行动来改善多样性、公平性和包容性。尽管作出了这些努力,但仍有令人震惊的迹象表明,在这两个系统内,有系统的代表性不足。建议和最佳实践包括增加种族平等和多元化培训,评估多元化招聘做法和公众记忆意识,实施包容性伙伴关系规划,重新设计维修积压资金系统,参与经济振兴,实施包容性和数字化增强的编程,以及扩大虚拟存在。考虑到这项研究的建议,可以为尼哥底母国家历史遗址、阿仑斯沃斯州立历史公园和其他类似的非裔美国人历史地点提供有意义的保护改变。
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引用次数: 0
Inventing Custer: The Making of an American Legend by Edward Caudill and Paul Ashdown (review) 《虚构的卡斯特:一个美国传奇的形成》作者:爱德华·考迪尔和保罗·阿什当
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-02-23 DOI: 10.1353/gpq.2022.0027
James E. Mueller
editing. Jenkinson is unclear about whether Roosevelt and Hornaday were true friends or just professional acquaintances, for example. There are also virtually no historical women in the entire book. Inconsistencies and omissions aside, Theodore Roosevelt: Naturalist in the Arena is a welcome addition to the Roosevelt historiography. Its interdisciplinary approach allows for diverse topics and points of view, grounded by their shared connection to the natural world and Roosevelt’s place within it.
编辑。例如,詹金森不清楚罗斯福和霍纳迪是真正的朋友还是仅仅是职业上的熟人。整本书中也几乎没有历史上的女性。抛开前后矛盾和遗漏不谈,《西奥多·罗斯福:竞技场上的博物学家》是罗斯福史学的一个受欢迎的补充。它的跨学科方法允许不同的主题和观点,基于它们与自然世界和罗斯福在其中的位置的共同联系。
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引用次数: 0
Letter to Monticello 给蒙蒂塞洛的信
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/gpq.2023.a897850
B. Quetchenbach
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引用次数: 0
Making History: The IAIA Museum of Contemporary Native Arts ed. by Nancy Marie Mithlo (review) 《创造历史:IAIA当代本土艺术博物馆》,南希·玛丽·米特罗主编(评论)
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/gpq.2023.a897854
D. Titterington
have been helpful to have more context, maybe a few footnotes explaining key events and key people. I’m left to wonder what a reader who is not familiar with this topic will get out of this book. It serves especially fellow scholars interested in the Ghost Dance or Wounded Knee and, importantly, Lakota communities that still struggle with this difficult past. The main contribution of “All Guns Fired at One Time” is that it introduces these firsthand Lakota accounts to a new generation of readers.
有了更多的上下文,也许有几个脚注来解释关键事件和关键人物,这很有帮助。我想知道一个不熟悉这个话题的读者会从这本书中得到什么。它尤其为那些对鬼舞或受伤的膝盖感兴趣的学者们服务,更重要的是,为那些仍在与这段艰难的过去作斗争的拉科塔社区服务。《枪林弹雨》的主要贡献是向新一代读者介绍了这些拉科塔人的第一手资料。
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引用次数: 0
Storms and Swarms: The Role of the US Army Signal Corps' Weather Observers during the Rocky Mountain Locust Plague of the 1870s 风暴和蝗群:19世纪70年代落基山蝗灾期间美国陆军信号队气象观测员的作用
4区 历史学 Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/gpq.2023.a897849
R. Raines
Abstract:Locust outbreaks have occurred around the world throughout history. But they did not pose a serious problem in the United States until the explosion of westward settlement in the aftermath of the Civil War. An insect known as the Rocky Mountain locust, which became migratory when under environmental stress, was the culprit. Earlier outbreaks had created problems for farmers in the Great Plains, but the massive infestation in the mid-1870s caused extensive damage and threatened to halt the nation's expansion to the Pacific. An unlikely ally in the fight against the locusts came in the form of the network of weather observers belonging to the US Army Signal Corps. In conjunction with its mission for providing military communications, the Signal Corps became responsible for establishing and operating the US weather bureau from 1870 to 1891. Its national network of weather stations was well suited for providing reports on the locust outbreaks. Working with the commission of professional scientists formed to study the problem and find solutions, the Signal Corps' observers contributed vital information to support that effort. The partnership between the commission and the army represented an early attempt by the federal government to use applied science to tackle a national problem. Ultimately, the farmers themselves brought about the demise of the Rocky Mountain locust. By cultivating the locust's breeding grounds in the river valleys and using the land for grazing, the farmers drove the Rocky Mountain locust to extinction.
摘要:历史上世界各地都曾发生过蝗灾。但直到南北战争结束后,他们才在美国造成严重问题。落基山蝗虫是罪魁祸首,它在环境压力下会迁徙。早期的疫情给大平原的农民带来了问题,但19世纪70年代中期的大规模虫害造成了广泛的破坏,并有可能阻止国家向太平洋的扩张。在抗击蝗虫的斗争中,一个不太可能的盟友是美国陆军通信兵的天气观察员网络。1870年至1891年,通信兵负责建立和运营美国气象局,同时承担提供军事通信的任务。它的国家气象站网络非常适合提供蝗虫爆发的报告。通信兵的观察员与为研究这个问题并找到解决方案而成立的专业科学家委员会合作,为支持这一努力提供了重要信息。该委员会和军队之间的合作代表了联邦政府利用应用科学解决国家问题的早期尝试。最终,农民自己导致了落基山蝗虫的灭绝。农民们在河谷里开垦蝗虫的繁殖地,并将土地用于放牧,从而使落基山蝗虫灭绝。
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引用次数: 0
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Great Plains Quarterly
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