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The pottery from Chia Sor, the Qara-Su River basin (Kermanshah, Iran) 伊朗卡拉苏河流域(Kermanshah,伊朗)的陶器
Pub Date : 2023-08-26 DOI: 10.34739/his.2023.12.29
Ali Nourallahi
Chia Sor is a hill located 2 kilometers from the Qarasu River and on the northern slopes of Kuh i Sefid (Kyva Charmi) and south of Kermanshah city. The pottery of this area, is related to Godin III4, III5 and III6. During the author's visit to this site, a number of surface pottery sherds was collected, which the comparative study of the pottery shows that they belong to the Godin III6 period.
Chia Sor是一座山,距离卡拉苏河2公里,位于Kuh i Sefid (Kyva Charmi)的北坡和Kermanshah市的南部。该地区的陶器与戈丁III4, III5和III6有关。笔者在实地考察期间,收集到一批表面陶片,经对比研究,陶器属于戈丁三世时期。
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引用次数: 0
A systematic survey of Ardashir Palace’s Stronghold at Tol-e Khezr, Firuzabad Plain in Fars Province, Iran 在伊朗法尔斯省的菲鲁扎巴德平原,对阿达希尔宫在tole Khezr的据点进行系统调查
Pub Date : 2023-08-25 DOI: 10.34739/his.2023.12.07
Homayoun Abbasnia, Alireza ASKARI CHAVERDI
This research investigated the archaeological site of Tol-e Khezr in Firuzabad with the purpose of establishing a relative chronology. This site is among those whose pottery has been less extensively studied, and it also boasts a strategic location. Therefore, the site of Tol-e Khezr was selected for systematic sampling and investigation of its structures to ascertain its relative chronology and usage as accurately as possible. A methodical approach was chosen for the investigation of Tol-e Khezr, consisting of three steps: mapping, sampling, and documentation of the findings (including washing the pottery, registering the pottery fragments, entering the information of the findings into SPSS software, selecting the diagnostic samples, drawing the diagnostic samples, and photographing the samples). In this methodical way, 50% of all grids were sampled, with the form of every other grid. This included 30 grids of 10 x 10 meters. The number of all gathered pottery comprised 644 pieces. To interpret the pottery, we considered 12 variables for them, and the information on each piece was entered into the Statistical Package for the Social Sciences (SPSS) according to these variables. One of the most essential classifications relates to the typology of Tol-e Khezr pottery forms, which parallels various surveyed and excavated areas' findings in Iran and beyond. Furthermore, the survey revealed that, in addition to typical pottery, three distinct types of ceramic were identified: coarse with raised bands, glazed (alkaline), and ceramics with a dark slip coating. At this firm, architecture and its details in visible and exposed areas were documented, described, analyzed, and compared.
本研究调查了位于Firuzabad的toll -e Khezr考古遗址,目的是建立一个相对的年代。这个遗址是陶器研究较少的地方之一,而且它还拥有一个战略位置。因此,我们选择了tole Khezr遗址,对其结构进行了系统的采样和调查,以尽可能准确地确定其相对年代和用途。对tole Khezr的调查选择了一种系统的方法,包括三个步骤:绘图,抽样和发现的记录(包括清洗陶器,登记陶器碎片,将发现的信息输入SPSS软件,选择诊断样本,绘制诊断样本,拍摄样本)。在这种有条不紊的方式下,所有网格的50%被采样,每隔一个网格的形式。这包括30个10 × 10米的网格。所有收集到的陶器共有644件。为了解释陶器,我们考虑了12个变量,并根据这些变量将每件陶器的信息输入到社会科学统计软件包(SPSS)中。最重要的分类之一与tole Khezr陶器形式的类型学有关,它与伊朗和其他地区的各种调查和挖掘地区的发现相似。此外,调查显示,除了典型的陶器外,还发现了三种不同类型的陶瓷:带有凸起条纹的粗糙陶瓷、釉面陶瓷(碱性)和带有深色滑动涂层的陶瓷。在这家公司,建筑及其可见和暴露区域的细节被记录、描述、分析和比较。
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引用次数: 0
‹‹Taǰik›› and Other Names to Denote Muslims in Armenian Historical Sources as a Reflection of the Cognition of a Different Ethnic-confessional Community [[Taǰik]和亚美尼亚历史资料中表示穆斯林的其他名称,反映了对不同种族-忏悔社区的认知
Pub Date : 2023-08-25 DOI: 10.34739/his.2023.12.11
G. Margaryan
In the course of history, peoples and tribes have given each other designations on the basis of distinctive features, qualities and circumstances. The pretext for the creation of such names was the geographical area, special qualities of a particular people, religious affiliation or epic genesis. With the beginning of the Arab conquests and campaigns in the middle of the 7th century CE, Armenia fell under Arab domination becoming part of the Arab Caliphate within the next decade. The aim of the paper is to present what names were given to Muslims in what historical context, how these names reflected the perception of a different ethnoreligious community.
在历史进程中,各民族、各部落根据各自的特点、品质和环境,相互称呼。创造这些名字的借口是地理区域,特定民族的特殊品质,宗教信仰或史诗起源。随着阿拉伯人在公元7世纪中期开始的征服和战役,亚美尼亚在接下来的十年里落入阿拉伯人的统治之下,成为阿拉伯哈里发的一部分。这篇论文的目的是展示在什么历史背景下给穆斯林起了什么名字,这些名字是如何反映不同民族宗教社区的看法的。
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引用次数: 0
Study of Pottery Technology in Kura-Araxes Culture of Astanakroud 2 Site of Kojur County Using Petrographic Method 用岩石学方法研究柯汝尔县阿斯塔纳克鲁德2遗址库拉-阿拉克斯文化的陶器工艺
Pub Date : 2023-08-25 DOI: 10.34739/his.2023.12.06
Mohammad Rezaei, Parastoo MASJEDI KHAK, Ali MOTAVALI RAMEH
The pottery samples under investigation in this study include the findings of the Astankroud 2 Site in the Kojur region of western Mazandaran Province. The site was uncovered during an archaeological survey of the region in 2010 and has been thus far the easternmost site of Kura-Araxes. Considering the importance of discussions concerning the characteristics of this culture and the reasons for its spread in a vast geographic area extending from the southern coast of the Caspian Sea to the eastern shores of the Mediterranean Sea, 15 pottery pieces of Kura-Araxes were subject to petrographic study in order to determine the mineralogy structure of the pottery recovered from Astanakroud Site. The experiments on these pieces were conducted using a polarizing microscope (James Swift) at the Petrographic Laboratory of the Institute for Protection and Restoration of Works affiliated with Cultural Heritage Research. According to the results of experiments, it was revealed that all the pottery had been locally produced. A petrographic study of Astanakroud pottery reveals that the pottery has been produced using soil resulting from erosion of geological structure in the northern part of the Kojur region (with volcanic structure) that has been washed up by natural currents traversing the valleys of Nimvar, Avil, and Kouhpar to the foot of the site.
本研究调查的陶器样本包括马赞达兰省西部Kojur地区的Astankroud 2遗址的发现。该遗址是在2010年对该地区的考古调查中发现的,迄今为止是库拉-阿拉克斯最东端的遗址。考虑到对这种文化特征的讨论及其在从里海南部海岸延伸到地中海东岸的广阔地理区域传播的原因的重要性,对库拉-阿拉克斯的15件陶器进行了岩石学研究,以确定从阿斯塔纳克鲁德遗址发现的陶器的矿物学结构。对这些碎片的实验是在文化遗产研究所下属的保护和修复工程研究所岩石学实验室使用偏光显微镜(James Swift)进行的。根据实验结果,发现所有的陶器都是当地生产的。对阿斯塔纳克鲁德陶器的岩石学研究表明,陶器是用Kojur地区北部地质结构(火山结构)侵蚀产生的土壤生产的,这些土壤是由穿过Nimvar、Avil和Kouhpar山谷的自然水流冲刷到遗址脚下的。
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引用次数: 0
Gordāfarid of Šāh-nāma, the woman, who revolutionized the naqqāli tradition Šāh-nāma的Gordāfarid,这个女人彻底改变了naqqāli的传统
Pub Date : 2023-08-25 DOI: 10.34739/his.2023.12.12
Joanna Szklarz, M. Moradi
Šāh-nāma of Firdowsī and the naqqāli tradition are two distinctive traditions of Iran. Šāh-nāma, an epic that tells the story of pre-Islamic Iran, focuses on a heroic narrative. The naqqāli’s distinctive feature, against the background of other oral traditions, is the combination of heroic and religious narrative in order to spread Shiism in a way that is interesting to the audience. Ferdowsī's work and the naqqāli tradition represent two periods in Iran’s history and its traditions and culture. These periods are separated by the Islamic invasion and the fall of the Sasanid dynasty. Despite some ideological differences, the Šāh-nāma was for a number of centuries one of the sources for naqqāli and from the early period of the Pahlavi dynasty became its main focus. The article briefly discusses the naqqāli tradition, Šāh-nāma of Firdowsī and the relationship between the two. It also introduces the figure of Gordāfarid, daughter of Gaždaham, who, being the heroine of the Persian national epic, became the inspiration for a revolutionary change in the naqqāli tradition – the first naqqāl woman.
firdows的Šāh-nāma和naqqāli传统是伊朗的两个独特的传统。Šāh-nāma是一部史诗,讲述了前伊斯兰时代的伊朗,以英雄叙事为主。在其他口述传统的背景下,naqqāli的独特之处在于将英雄主义与宗教叙事相结合,以一种观众感兴趣的方式传播什叶派。费尔多斯的作品和naqqāli传统代表了伊朗历史及其传统和文化的两个时期。这些时期被伊斯兰教的入侵和萨珊王朝的灭亡分开。尽管存在一些意识形态上的差异,Šāh-nāma在几个世纪以来一直是naqqāli的来源之一,并且从巴列维王朝早期开始成为其主要焦点。本文简要论述了firdows的naqqāli传统、Šāh-nāma以及两者之间的关系。它还介绍了Gaždaham的女儿Gordāfarid的形象,她是波斯民族史诗的女主角,成为naqqāli传统的革命性变革的灵感-第一位naqqāl女性。
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引用次数: 0
Reforms of Sasanian king Khusro I and the northern bank of the Araxes – Arrān (Caucasus Albania) 萨珊国王胡斯罗一世和阿拉斯河北岸的改革- Arrān(高加索阿尔巴尼亚)
Pub Date : 2023-08-25 DOI: 10.34739/his.2023.12.10
Mahir KHALIFA-ZADEH, Katarzyna Maksymiuk
The article considers the Sasanian king Khusro I Anushirwan’s reforms to improve the empire’s military and administrative architecture in the northwestern region of Ērānšahr, by creating the kust ī Ādurbādagān. The authors believes that it was a key element in the Sasanian strategy to enforce both central and military power in the defense sensitive Caucasia. The authors argues that the reform initiated the projecting of Ādurbādagān’s name, military, and administrative functions in Arrānšahr forming a strong interrelationship between the southern and northern sides of the Araxes as the entire Ādurbādagānšahr. Since Late Antiquity, Ādurbādagān and Arrān became interchangeable names and were in use on the northern bank of the Araxes.
本文考察了萨珊国王胡斯罗一世(Khusro I Anushirwan)在Ērānšahr西北地区通过建立库斯特(kust) Ādurbādagān来改善帝国军事和行政架构的改革。作者认为,在防御敏感的高加索地区加强中央和军事力量是萨珊王朝战略的一个关键因素。作者认为,改革开启了Ādurbādagān的名称、军事和行政功能在Arrānšahr的突出,形成了亚拉克斯南北两侧作为整个Ādurbādagānšahr之间强烈的相互关系。自古代晚期以来,Ādurbādagān和Arrān成为可互换的名称,并在亚拉克斯河北岸使用。
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引用次数: 0
The Investigation of residential architecture in the Bronze Age. Tape Yal, Sistan and Baluchestan province, Iran 青铜器时代住宅建筑研究。伊朗,锡斯坦和俾路支斯坦省
Pub Date : 2023-08-14 DOI: 10.34739/his.2023.12.01
Zohre Oveisi-Keikha, Hosseinali Kavosh
The first villages were formed during the Neolithic period, when people began building residential architecture. Villages continued to exist in Iran until the 2nd half of the 4th millennium BC, when the first cities appeared. Settlement in Shahr-i Sokhta had begun during this period, and in the 3rd millennium BC, the city’s size expanded and many related-settlement sites were formed in the Sistan plain. A prominent related-settlement site of Shahr-i Sokhta is Tape Yal or Taleb Khan 2, located 11 kilometres from the city. An excavation was conducted at this site by one of the author. This article analyses the architectural features of this site, a Bronze Age village of the Hirmand civilization, based on the findings of this excavation. It has been determined that this site contains residential buildings, workshops, and storage rooms with mudbrick construction. The above residential buildings probably belonged to the craftsmen of this village who lived next to their workshops.
第一个村庄形成于新石器时代,当时人们开始建造住宅建筑。村庄继续存在于伊朗,直到公元前4千年的下半叶,第一批城市出现。Shahr-i Sokhta的定居点在此期间开始,在公元前3000年,城市的规模扩大,在锡斯坦平原上形成了许多相关的定居点。Shahr-i Sokhta的一个重要的相关定居点是Tape Yal或Taleb Khan 2,距离城市11公里。其中一名作者在这个地点进行了一次发掘。本文根据此次发掘的发现,分析了这个青铜时代希尔曼德文明村庄的建筑特征。已确定该场地包含住宅建筑、车间和泥砖建筑的储藏室。上述住宅建筑可能属于这个村庄的工匠,他们住在他们的作坊旁边。
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引用次数: 0
Achaemenid Settlement in Shiraz Plain: Tol-e Sefid Sadra 设拉子平原的阿契美尼德定居点:toli -e Sefid Sadra
Pub Date : 2023-08-14 DOI: 10.34739/his.2023.12.03
Alireza ASKARI CHAVERDI
Shiraz plain is one of the most important plains adjacent to Persepolis. Tirazziš place have been mentioned in the Persepolis Archives many times. For further research on the place name of modern Shiraz with what is mentioned in the Achaemenid’s Archives, it was necessary to carried out an archeological survey in this plain. Objective and methodical archeological researches had not been carried out in the Shiraz plain until 2008. In the process of this new methodical archaeological survey, one of the most important ancient sites of the Achaemenid and Post-Achaemenid periods was identified in the Shiraz plain. According to the ceramic documents, this site was inhabited in the Achaemenid and Post-Achaemenid periods. Shiraz is mentioned in the Persepolis Archives under the Elamite form Tirazziš. This site attests to the situation of the Shiraz plain in the Achaemenid and Post-Achaemenid periods. The introduction of this ancient site provides a new perspective to understand the relationship between the Shiraz plain in the Achaemenid period and its connection with Persepolis.
设拉子平原是波斯波利斯附近最重要的平原之一。提拉齐兹的地方在波斯波利斯档案中多次被提及。为了进一步研究阿契美尼德档案中提到的现代设拉子地名,有必要在这片平原上进行考古调查。直到2008年,人们才开始对设拉子平原进行客观、系统的考古研究。在这项新的有系统的考古调查过程中,在设拉子平原发现了阿契美尼德和后阿契美尼德时期最重要的古代遗址之一。根据陶瓷文献,这个地方在阿契美尼德和后阿契美尼德时期有人居住。设拉子在波斯波利斯档案中以埃兰的形式tirazzisv被提及。这个遗址证明了设拉子平原在阿契美尼德和后阿契美尼德时期的情况。这个古老遗址的介绍为理解阿契美尼德时期设拉子平原与波斯波利斯之间的关系提供了一个新的视角。
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引用次数: 0
Cairn Burial of the historical period around Khansaar dam, Toujerdi district of Fars province, Iran 伊朗法尔斯省图耶尔迪地区,汉萨尔大坝附近历史时期的凯恩墓葬
Pub Date : 2023-08-14 DOI: 10.34739/his.2023.12.04
Morteza Khanipour, Hamed MOLAEI KORDSHOULI
In the historical period, the Fars region in Iran was one of the most important cultural areas in the world, and it is considered the origin of the ancient Achaemenid and Sasanian empires. Although some areas of Sarchahan county have been studied well, no archaeological survey has been conducted there until the construction of Khansaar Dam and rescue operations in its area. As part of an archaeological survey in the Toujerdi district of Sarchahan county, 92 cairn burials were found. According to the survey conducted in five areas around Khansaar Dam, the distribution of cairn burials, commonly known as Khereftkhaneh, has been identified. From Pakistan to the west of Iran, this type of burial method can be observed, and the burials of Toujerdi region can be considered associated with burials from the Parthian and Sasanian periods.
在历史时期,伊朗的法尔斯地区是世界上最重要的文化地区之一,它被认为是古代阿契美尼德和萨珊帝国的起源。虽然对萨罕县的一些地区进行了很好的研究,但直到坎萨尔大坝的建设和该地区的救援行动才进行了考古调查。作为考古调查的一部分,在萨哈汗县的Toujerdi地区,发现了92个凯恩墓葬。根据在汉萨尔大坝周围五个地区进行的调查,已经确定了通常被称为Khereftkhaneh的石堆墓葬的分布。从巴基斯坦到伊朗西部,可以观察到这种埋葬方式,图耶尔迪地区的埋葬可以被认为与帕提亚和萨珊时期的埋葬有关。
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引用次数: 0
Arrowheads in the cultural-historical property repository of the Administration of Cultural Heritage of Kerman. An Introduction 科尔曼文化遗产管理局文化历史财产库中的箭头。介绍
Pub Date : 2023-08-14 DOI: 10.34739/his.2023.12.05
Ehsan Khonsarinejad, Reza RIAHIYAN GOHORTI, S. Tavakoli
In this paper, the authors have examined 94 unprovenanced arrowheads (tanged and socketed) that are stored in the cultural historical property repository of the Administration of Cultural Heritage of Kerman Province (Southeastern Iran). The illlegal possessors claimed to have discovered the arrowheads via illegal diggings in the Kerman Province. Most of the examined arrowheads were probably designed for warfare and are comparable to findings within current borders of Iran or its vicinity. Most of the tanged arrowheads probably date to the Iron Age of Iran (1450-550 B.C.). Most of the trilobate arrowheads can be compared to the findings of Achaemenid sites or resemble items that have been excavated from layers associated with the Achaemenids. Some of the Bronze Age arrowheads, however, could not be compared with any items that have been recovered from Iran or its neighboring regions.
在本文中,作者检查了94个保存在克尔曼省(伊朗东南部)文化遗产管理局文化历史财产储存库中的来历不明的箭头(切线和嵌套)。这些非法拥有者声称是通过在克尔曼省的非法挖掘发现了这些箭头。大多数被检查的箭头可能是为战争而设计的,与目前伊朗境内或其附近地区的发现相当。大多数的切箭头可能可以追溯到伊朗的铁器时代(公元前1450-550年)。大多数三叶箭头可以与阿契美尼德遗址的发现相比较,或者类似于从与阿契美尼德相关的地层中挖掘出来的物品。然而,一些青铜器时代的箭头无法与从伊朗或其邻近地区发现的任何物品进行比较。
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引用次数: 0
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Historia i Świat
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