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ORANG DENGAN GANGGUAN JIWA DAPAT MENYEBABKAN SEORANG BERPOTENSI MELAKUKAN BUNUH DIRI 患有精神疾病的人会导致潜在的自杀
Pub Date : 2020-11-14 DOI: 10.33363/DD.V18I1.512
kharisma argunawan
Mental disorders are psychological or behavioral patterns that are generally related to mental disorders or mental disorders that are not considered as a normal human development. Mental disorders according to the Islamic religion the development of self-potential in humans in the context of devotion to Allah SWT and his religion to get a calm and happy soul with the perfection of faith in worship. Therefore our aim is to conduct research 1) to find out the cause of an increase in mental illness cases 2) to find out the causes and factors in mental disorders 3) to provide solutions in cases of mental disorders.
精神障碍是通常与精神障碍或不被认为是正常人类发展的精神障碍有关的心理或行为模式。根据伊斯兰教的精神障碍,在人类对安拉和他的宗教的虔诚的背景下发展自我潜能,以获得一个平静和快乐的灵魂与完美的信仰崇拜。因此,我们的目的是进行研究,1)找出精神疾病病例增加的原因2)找出精神障碍的原因和因素3)在精神障碍的情况下提供解决方案。
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引用次数: 0
Agama Dalam Konteks Bernegara Berdasarkan Pancasila
Pub Date : 2020-01-20 DOI: 10.33363/dd.v17i2.381
Citranu Citranu
Religion in the state is made as a foundation the state, the life in state is inseparable from the value of God which is realized in the doctrines of religion. Pancasila as the philosophy of the Indonesian people has an important role in protective the unity and integrity of the nation. The degenerate in the understanding of Pancasila in Indonesia led to the rise of radicalism that could oppose the integrity of the Indonesian Republic, that it was worthy of being understood and the practice of Pancasila was revived. The people must understand the goals and ideas of the state regarding the concept of nationalism and the insight of Indonesian nationality, the practice religion in the state and used the principle of God through religious doctrines in the relations of Pancasila and The Constitution of the Republic of Indonesia of 1945
国家的宗教作为国家的基础,国家的生活离不开上帝的价值,而上帝的价值是在宗教教义中实现的。潘卡西拉作为印尼人民的哲学,在维护国家的统一和完整方面发挥着重要作用。在印度尼西亚,对潘卡西拉的理解的退化导致了激进主义的兴起,这可能会反对印度尼西亚共和国的完整性,这是值得理解的,潘卡西拉的实践得以复兴。人民必须通过民族主义的概念和印尼民族的洞察力来理解国家的目标和理念,在潘卡西拉和1945年印度尼西亚共和国宪法的关系中,通过宗教教义在国家实践宗教并使用上帝的原则
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引用次数: 0
Implementasi Ajaran Catur Marga Yoga dalam Kehidupan Masyarakat Hindu 印度教中瑜伽国际象棋教义的实践
Pub Date : 2019-08-22 DOI: 10.33363/DD.V17I1.337
Evie
Catur Marga are the four ways or manners of the members of a religious community of Hindu for honor and go in the direction of way the God or Ida Sang Hyang Widhi Wasa. The source of teaching Catur Marga are teach in purified literature Bhagawadgita, the main of Trayodhyaya about Karma Marga Yoga, that is one system which content the teaching that the different of teach Subha Karma (good action) with the teach of Asubha Karma (not good action). Karma has two kinds of meaning, that are related to ritual or yajna and karma in meaning action. The second about Bhakti Yoga Marga that is to respectful greeting of God in bring into reality of abstract and resfectful greeting of God in contrete. For example we use nyasa or pratima have the shape statue or mantra. The third about Jnana Marga Yoga that is the way of purified knowledge to go in direction of God. There are two kinds of knowledge. They are jnana (knowledge) and wijnana (everything is know in the knowledge). And the fourth, Raja Marga Yoga that is teach about manner or way of Yoga or medition (th mind concentration) to go in the direction of the God or Ida Sang Hyang Widhi Wasa.
Catur Marga是印度宗教团体成员的四种方式或礼仪,以获得荣誉,并朝着神或Ida Sang Hyang Widhi Wasa的方向前进。教导迦度玛迦的来源是在净化文献《薄伽梵歌》中教导的,这是Trayodhyaya关于Karma玛迦瑜伽的主要内容,这是一个系统,内容是教导Subha Karma(善行)与教导Asubha Karma(不善行为)的不同。业力有两种含义,一种是与仪式有关,另一种是与行动有关。第二个关于奉爱瑜伽玛迦的是对上帝的恭敬问候,将抽象的问候和具体的恭敬问候变为现实。例如,我们用nyasa或pratima来表示雕像或咒语。第三个是关于阇那玛迦瑜伽,它是通往上帝的净化知识之路。有两种知识。它们是jnana(知识)和wijnana(一切都在知识中知道)。第四,拉迦玛迦瑜伽,是关于瑜伽的方式或方式,或冥想(心灵的集中),以走向上帝或Ida Sang Hyang Widhi Wasa的方向。
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引用次数: 0
Mengenal Mahatma Gandhi Dan Ajarannya 了解圣雄甘地及其教义
Pub Date : 2019-08-22 DOI: 10.33363/DD.V17I1.335
Puspo Renan Joyo
According to Campbell, that human life is the eternal desire of unremitting struggle for power for the sake of power and only stopped when death arrives. Hobbes assumes that the power that is the embryo of conflict. Really, history records that the human journey always coincided with the dispute, up to now, even showing increasing escalation. The middle of this dispute, Mahatma Gandhi was present as a difference that the dispute actually is not inevitable at all. Without pretending that what is delivered Gandhi is the perfect remedy to overcome war, but interestingly Gandhi gives an idea capable of dealing with so many injuries. This article explains about the profile, struggle and teachings of Gandhi.
坎贝尔认为,人的生命就是为了权力而不懈地为权力而斗争的永恒欲望,这种欲望只有在死亡到来时才会停止。霍布斯认为权力是冲突的萌芽。的确,历史记载,人类的旅程总是伴随着争端,直到现在,甚至有愈演愈烈的趋势。在这场争论的中间,圣雄甘地作为一种差异出现,表明这场争论实际上根本不是不可避免的。并不是假装甘地所传达的是战胜战争的完美补救措施,但有趣的是,甘地提出了一个能够处理如此多伤害的想法。这篇文章解释了甘地的形象,斗争和教义。
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引用次数: 0
UPACARA TETEK PANTAN DI KABUPATEN KOTAWARINGIN TIMUR
Pub Date : 2019-08-22 DOI: 10.33363/DD.V17I1.339
Sulandra
Ritual is a very important thing for Dayak people. If done sincerely, rituals can increase motivation and life balance. Of the many rituals, Dayak people have a ritual called Pantan. Tetek Pantan is a welcome ritual to the honor guest. Pantan can be interpreted as a barrier tree. In the implementation of the ritual, the Pantan is cut as a sign of the guest has been well received. Potong Pantan or Tetek Pantan ritual is cutting, dispelling nightmares, distractions and obstacles. Thus, guests will be protected from God, Health, Longevity, and success
仪式对达雅克人来说是非常重要的事情。如果真诚地进行,仪式可以增加动力和生活平衡。在众多的仪式中,达亚克人有一个仪式叫做潘坦。Tetek Pantan是对贵宾的欢迎仪式。Pantan可以被理解为屏障树。在仪式的实施中,Pantan被切割为客人受到好评的标志。Potong Pantan或Tetek Pantan仪式是切割,驱散噩梦,分心和障碍。这样,客人们就会受到上帝、健康、长寿和成功的保护
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引用次数: 0
Menelaah Pembagian Profesi Catur Warna ditinjau dari Implementasi Ajaran Catur Asrama 学习学生颜色国际象棋专业的划分,从宿舍国际象棋教义的实施
Pub Date : 2019-08-19 DOI: 10.33363/DD.V17I1.310
Tardi Edung
Social change is bound to happen and this continues as long as there is life on this earth. Increasing the individual's social status in society occurs in accordance with the profession occupied, change and increase one's position is absolutely there. How is the social status of an individual seen from the teachings of boarding chess. The problematic of life is quite diverse and complex, requiring individuals to live governed by the rules, norms and rules that exist in that society and none of them may deny it. Caste is the profession of a person in society who forms themselves in groups, natural arrangements. Color / caste depicts the characteristic spirit which is synthesis in Hindu mind with belief towards collaboration from race and cooperation from culture, caste system is the result of tolerance and belief. On the other hand racial color / caste is the emphasis of definite differences in human groups that cannot possibly be erased or destroyed by social change. This teaching determines whether an individual is respectable or not in his position in a homogeneous and multicultural society based on values ​​and norms as a rule of life. Transition of individual social status is adjusted to the profession occupied in society, both based on knowledge, appreciation in the form of honor and power. Changes in the profession can occur because of science, maturation of a household, self-introspection and leaving all positions in this world to more complex stages. Boarding Chess gives direction to the position of individuals in society
社会变革必然会发生,只要地球上有生命存在,这种变革就会持续下去。提高个人在社会中的地位是根据所从事的职业而发生的,改变和提高自己的地位是绝对存在的。一个人的社会地位是如何从下棋的教导中看出的?生活的问题是相当多样和复杂的,要求个人按照社会中存在的规则、规范和规则生活,没有人可以否认这一点。种姓是一个人在社会上的职业,他们在群体中形成自己,自然安排。肤色/种姓描绘了印度教思想中对种族合作和文化合作的信念的综合特征精神,种姓制度是宽容和信仰的结果。另一方面,种族肤色/种姓强调的是人类群体之间的明确差异,这种差异不可能被社会变革抹去或摧毁。这种教导决定了一个人在一个以价值观和规范为生活准则的同质和多元文化社会中的地位是否受人尊敬。个人社会地位的过渡是对其在社会中所占据职业的调整,既以知识为基础,又以荣誉和权力为欣赏形式。职业的变化可能是因为科学、家庭的成熟、自我反省以及把这个世界上的所有职位都留给更复杂的阶段。国际象棋为个人在社会中的地位指明了方向
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引用次数: 1
KOMUNIKASI MASSA DALAM SIARAN RADIO 在广播中进行大规模通信
Pub Date : 2019-08-19 DOI: 10.33363/DD.V17I1.318
Ayu Wilantari
Storytelling or storytelling has become an oral culture in Indonesian society this oral culture or tradition is a hereditary heritage. The times are getting more advanced and radio is present as a mass media that facilitates the oral culture. Radio is a means of mass media communication or often referred to as mass communication. Radio in broadcasting has broadcasters as the most important position in the success of a program that they make. Fast and direct, familiar with the listener, warm, simple, unlimited, inexpensive, able to repeat and flexible entertainment facilities which are the advantages of radio, while fleeting, global, time-limited, linear, contain disturbances in broadcasting and are local to radio shortages..
讲故事或讲故事已经成为印尼社会的一种口头文化这种口头文化或传统是一种遗传遗产。时代越来越先进,广播作为一种促进口头文化的大众媒体而存在。广播是一种大众传播媒介,或常被称为大众传播。在广播中,播音者是节目成功与否的最重要的角色。快速直接、听众熟悉、热情、简单、无限制、价格低廉、能够重复和灵活的娱乐设施是无线电广播的优点,而稍纵即逝、全球性、时效性、线性、广播中包含干扰和地方无线电广播的不足。
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引用次数: 1
ILMU KOMUNIKASI DI DALAM PENDIDIKAN AGAMA HINDU 印度教宗教教育中的传播科学
Pub Date : 2019-08-08 DOI: 10.33363/DD.V15I1.286
Ni Nyoman Ayu Wilantari
Sejak manusia dilahirkan, mereka dikaruniai oleh keterampilan komunikasi. Keterampilan ini kemudian berkembang lebih jauh setiap saat, sehingga pesan dapat dipahami oleh penerima. Dengan proses komunikasi, harus ada pesan dari pemberi sebagai komunikator yang dikenal dan penerima sebagai komunikan yang dikenal. Pendidikan Hindu dengan menggunakan ilmu komunikasi, bisa dilakukan oleh siapa saja dan di mana saja.
从人类出生的那一刻起,他们就被赋予了沟通的能力。这些技能在任何时候都能发展得更远,这样信息就能被接收者理解。通过沟通的过程,必须有来自已知通信者的信息,以及已知传播者的信息。印度教的教学使用传播学,可以由任何人和任何地方进行。
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引用次数: 0
PESAN MORAL DALAM MITOS PERKAWINAN LELUHUR DAYAK NGAJU 古代达雅克·恩加朱婚姻神话中的道德信息
Pub Date : 2019-08-08 DOI: 10.33363/DD.V15I1.157
Sihung Sihung Sihung
Mitos perkawinan leluhurnya zaman dulu, bagi umat Hindu Dayak Ngaju sekarang dijadikan sebuah ilustrasi dalam menyikapi hidupnya sehari-hari guna mendekati kesempurnaan hidup. Atas kesadarannya sendiri umat Hindu Dayak Ngaju sampai sekarang, apabila   melangsungkan upacara pengesahan perkawinannya mengikuti tata cara yang telah ada atau menjadi tradisi setempat yakni yang dikenal dengan istilah pelek rujin pangawin. Pelek rujin pangawin ini tumbuh dan berkembang terutama dalam komunitas Hindu  Kaharingan terutama suku Dayak Ngaju dalam hal menata tatanan sosial dan membina masyarakatnya agar menjadi umat, individu yang berkarakter baik, memiliki religiusitas yang tinggi. Dengan memahami ide, makna cerita dalam mitos tersebut umat/masyarakat penganutnya memiliki kesadaran, menempatkanya sebagai umpan balik (put back), cerminan atau sebuah pembelajaran bahwa apabila melakukan perbuatan yang bertentangan dengan norma-norma kemanusiaan ( baik yang bersumber dari ajaran agama dan adat istiadat) akan mengakibatkan hal yang tidak baik pula, dan peneyesalan tidaklah mengubah hasil yang didapat. Agar mendapatkan sesuatu tentu harus dilakukan dengan cara yang baik pula. Petunjuk Tuhan yang Maha Esa (Ranying Hatalla) memerintahkan kepada umatnya agar melakukan perbuatan yang sesuai dengan firman-Nya, khususnya bagi orang yang menikah sejak awal merencanakan perkawinan dan selama menjalani hidupnya.
印度教徒达雅克·加居(Dayak Ngaju)过去祖先的交配神话,现在是他日常生活接近完美的例证。直到今天,印度教徒达雅克还声称,如果他们的合法婚姻仪式遵循传统,或者成为当地的传统,即泰然自若的rulek rujin pangawin。这个边缘rulek rujin pangawin主要在Kaharingan的印度教社区中繁荣发展,尤其是在社会秩序和社区中建立自己的社会,使其成为一个有良好宗教信仰的民族。通过理解百姓的想法,这些神话中的故事的意义-信徒有社会意识,害她当作(put反馈回来),或学习一个反映做好事违背人道主义价值观的(宗教教义的发源和习俗)也会导致不好的事情,peneyesalan并不改变得到的结果。无论如何,为了得到某件事,必须以正确的方式去做。全能的上帝(Ranying Hatalla)的指示告诉他的子民要按照他的话去做,尤其是对那些从一开始就计划结婚并在生活中生活的人。
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引用次数: 0
FENOMENA FACEBOOK SEBAGAI SARANA KOMUNIKASI SOSIAL FACEBOOK作为一种社会交流方式的现象
Pub Date : 2019-08-08 DOI: 10.33363/DD.V15I1.163
Hadianto Ego Gantiano
Pandangan masyarakat yang menganggap bahwa komunikasi sangat penting pada masa kini, secara tidak langsung telah memancing suatau revolusi besar dalam perkembangan teknologi komunikasi. Hal tersebut terlihat dari banyaknya media yang digunakan  dalam  proses  komunikasi.  Situs  web  Facebook  memungkinkan Anda menerima permintaan pertemanan dari teman dekat, teman sekolah, kerabat dan bahkan  teman  lama Anda.  Orang  yang  tidak Anda  kenal  sebelumnya  juga  bisa mengajak berteman melalui Facebook. Atau Anda bisa juga memasukkan foto kemudian menandai orang-orang yang ada di foto tersebut, sehingga orang yang ditandai dapat melihat foto tersebut. Anda juga dapat memasukkan jadwal acara dan mengundang orang lain melalui Facebook. Facebook sebagai situs web jejaring sosial memang bisa bermanfaat untuk semua penggunanya. Jika digunakan dengan tepat, Anda bisa menikmati banyak pertemanan yang positif dan bermanfaat. Namun jangan mengendurkan kewaspadaan Anda, karena dibalik banyak manfaatnya, jika disalahgunakan maka Facebook bisa menjadi bahaya yang menghancurkan keluarga. Selalu gunakan Facebook secara bijaksana.
认为交流在当今是如此重要的公众观点,间接地引发了通信技术发展的重大变革。这可以从通讯过程中使用的许多媒体中看出。Facebook网站允许你接受好友、同学、亲戚甚至老朋友的好友请求。你以前不认识的人也可以在Facebook上交友。或者你也可以插入照片,然后标记照片中的人,这样做标记的人就可以看到照片。你也可以输入活动时间表,并通过Facebook邀请他人。Facebook作为一个社交网站,对所有用户都有好处。如果使用得当,你可以享受许多积极和有益的友谊。但是,不要放松你的警惕,因为尽管它有很多好处,如果使用不当,它可能成为破坏家庭的危险。经常明智地使用Facebook。
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引用次数: 4
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Dharma Duta
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