Mental disorders are psychological or behavioral patterns that are generally related to mental disorders or mental disorders that are not considered as a normal human development. Mental disorders according to the Islamic religion the development of self-potential in humans in the context of devotion to Allah SWT and his religion to get a calm and happy soul with the perfection of faith in worship. Therefore our aim is to conduct research 1) to find out the cause of an increase in mental illness cases 2) to find out the causes and factors in mental disorders 3) to provide solutions in cases of mental disorders.
{"title":"ORANG DENGAN GANGGUAN JIWA DAPAT MENYEBABKAN SEORANG BERPOTENSI MELAKUKAN BUNUH DIRI","authors":"kharisma argunawan","doi":"10.33363/DD.V18I1.512","DOIUrl":"https://doi.org/10.33363/DD.V18I1.512","url":null,"abstract":"Mental disorders are psychological or behavioral patterns that are generally related to mental disorders or mental disorders that are not considered as a normal human development. Mental disorders according to the Islamic religion the development of self-potential in humans in the context of devotion to Allah SWT and his religion to get a calm and happy soul with the perfection of faith in worship. Therefore our aim is to conduct research 1) to find out the cause of an increase in mental illness cases 2) to find out the causes and factors in mental disorders 3) to provide solutions in cases of mental disorders.","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132773443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religion in the state is made as a foundation the state, the life in state is inseparable from the value of God which is realized in the doctrines of religion. Pancasila as the philosophy of the Indonesian people has an important role in protective the unity and integrity of the nation. The degenerate in the understanding of Pancasila in Indonesia led to the rise of radicalism that could oppose the integrity of the Indonesian Republic, that it was worthy of being understood and the practice of Pancasila was revived. The people must understand the goals and ideas of the state regarding the concept of nationalism and the insight of Indonesian nationality, the practice religion in the state and used the principle of God through religious doctrines in the relations of Pancasila and The Constitution of the Republic of Indonesia of 1945
{"title":"Agama Dalam Konteks Bernegara Berdasarkan Pancasila","authors":"Citranu Citranu","doi":"10.33363/dd.v17i2.381","DOIUrl":"https://doi.org/10.33363/dd.v17i2.381","url":null,"abstract":"Religion in the state is made as a foundation the state, the life in state is inseparable from the value of God which is realized in the doctrines of religion. Pancasila as the philosophy of the Indonesian people has an important role in protective the unity and integrity of the nation. The degenerate in the understanding of Pancasila in Indonesia led to the rise of radicalism that could oppose the integrity of the Indonesian Republic, that it was worthy of being understood and the practice of Pancasila was revived. The people must understand the goals and ideas of the state regarding the concept of nationalism and the insight of Indonesian nationality, the practice religion in the state and used the principle of God through religious doctrines in the relations of Pancasila and The Constitution of the Republic of Indonesia of 1945","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132789606","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Catur Marga are the four ways or manners of the members of a religious community of Hindu for honor and go in the direction of way the God or Ida Sang Hyang Widhi Wasa. The source of teaching Catur Marga are teach in purified literature Bhagawadgita, the main of Trayodhyaya about Karma Marga Yoga, that is one system which content the teaching that the different of teach Subha Karma (good action) with the teach of Asubha Karma (not good action). Karma has two kinds of meaning, that are related to ritual or yajna and karma in meaning action. The second about Bhakti Yoga Marga that is to respectful greeting of God in bring into reality of abstract and resfectful greeting of God in contrete. For example we use nyasa or pratima have the shape statue or mantra. The third about Jnana Marga Yoga that is the way of purified knowledge to go in direction of God. There are two kinds of knowledge. They are jnana (knowledge) and wijnana (everything is know in the knowledge). And the fourth, Raja Marga Yoga that is teach about manner or way of Yoga or medition (th mind concentration) to go in the direction of the God or Ida Sang Hyang Widhi Wasa.
Catur Marga是印度宗教团体成员的四种方式或礼仪，以获得荣誉，并朝着神或Ida Sang Hyang Widhi Wasa的方向前进。教导迦度玛迦的来源是在净化文献《薄伽梵歌》中教导的，这是Trayodhyaya关于Karma玛迦瑜伽的主要内容，这是一个系统，内容是教导Subha Karma(善行)与教导Asubha Karma(不善行为)的不同。业力有两种含义，一种是与仪式有关，另一种是与行动有关。第二个关于奉爱瑜伽玛迦的是对上帝的恭敬问候，将抽象的问候和具体的恭敬问候变为现实。例如，我们用nyasa或pratima来表示雕像或咒语。第三个是关于阇那玛迦瑜伽，它是通往上帝的净化知识之路。有两种知识。它们是jnana(知识)和wijnana(一切都在知识中知道)。第四，拉迦玛迦瑜伽，是关于瑜伽的方式或方式，或冥想(心灵的集中)，以走向上帝或Ida Sang Hyang Widhi Wasa的方向。
{"title":"Implementasi Ajaran Catur Marga Yoga dalam Kehidupan Masyarakat Hindu","authors":"Evie","doi":"10.33363/DD.V17I1.337","DOIUrl":"https://doi.org/10.33363/DD.V17I1.337","url":null,"abstract":"Catur Marga are the four ways or manners of the members of a religious community of Hindu for honor and go in the direction of way the God or Ida Sang Hyang Widhi Wasa. The source of teaching Catur Marga are teach in purified literature Bhagawadgita, the main of Trayodhyaya about Karma Marga Yoga, that is one system which content the teaching that the different of teach Subha Karma (good action) with the teach of Asubha Karma (not good action). Karma has two kinds of meaning, that are related to ritual or yajna and karma in meaning action. The second about Bhakti Yoga Marga that is to respectful greeting of God in bring into reality of abstract and resfectful greeting of God in contrete. For example we use nyasa or pratima have the shape statue or mantra. The third about Jnana Marga Yoga that is the way of purified knowledge to go in direction of God. There are two kinds of knowledge. They are jnana (knowledge) and wijnana (everything is know in the knowledge). And the fourth, Raja Marga Yoga that is teach about manner or way of Yoga or medition (th mind concentration) to go in the direction of the God or Ida Sang Hyang Widhi Wasa.","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"101 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132158874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
According to Campbell, that human life is the eternal desire of unremitting struggle for power for the sake of power and only stopped when death arrives. Hobbes assumes that the power that is the embryo of conflict. Really, history records that the human journey always coincided with the dispute, up to now, even showing increasing escalation. The middle of this dispute, Mahatma Gandhi was present as a difference that the dispute actually is not inevitable at all. Without pretending that what is delivered Gandhi is the perfect remedy to overcome war, but interestingly Gandhi gives an idea capable of dealing with so many injuries. This article explains about the profile, struggle and teachings of Gandhi.
{"title":"Mengenal Mahatma Gandhi Dan Ajarannya","authors":"Puspo Renan Joyo","doi":"10.33363/DD.V17I1.335","DOIUrl":"https://doi.org/10.33363/DD.V17I1.335","url":null,"abstract":"According to Campbell, that human life is the eternal desire of unremitting struggle for power for the sake of power and only stopped when death arrives. Hobbes assumes that the power that is the embryo of conflict. Really, history records that the human journey always coincided with the dispute, up to now, even showing increasing escalation. The middle of this dispute, Mahatma Gandhi was present as a difference that the dispute actually is not inevitable at all. Without pretending that what is delivered Gandhi is the perfect remedy to overcome war, but interestingly Gandhi gives an idea capable of dealing with so many injuries. This article explains about the profile, struggle and teachings of Gandhi.","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117178933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ritual is a very important thing for Dayak people. If done sincerely, rituals can increase motivation and life balance. Of the many rituals, Dayak people have a ritual called Pantan. Tetek Pantan is a welcome ritual to the honor guest. Pantan can be interpreted as a barrier tree. In the implementation of the ritual, the Pantan is cut as a sign of the guest has been well received. Potong Pantan or Tetek Pantan ritual is cutting, dispelling nightmares, distractions and obstacles. Thus, guests will be protected from God, Health, Longevity, and success
{"title":"UPACARA TETEK PANTAN DI KABUPATEN KOTAWARINGIN TIMUR","authors":"Sulandra","doi":"10.33363/DD.V17I1.339","DOIUrl":"https://doi.org/10.33363/DD.V17I1.339","url":null,"abstract":"Ritual is a very important thing for Dayak people. If done sincerely, rituals can increase motivation and life balance. Of the many rituals, Dayak people have a ritual called Pantan. Tetek Pantan is a welcome ritual to the honor guest. Pantan can be interpreted as a barrier tree. In the implementation of the ritual, the Pantan is cut as a sign of the guest has been well received. Potong Pantan or Tetek Pantan ritual is cutting, dispelling nightmares, distractions and obstacles. Thus, guests will be protected from God, Health, Longevity, and success","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"1983 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130463919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social change is bound to happen and this continues as long as there is life on this earth. Increasing the individual's social status in society occurs in accordance with the profession occupied, change and increase one's position is absolutely there. How is the social status of an individual seen from the teachings of boarding chess. The problematic of life is quite diverse and complex, requiring individuals to live governed by the rules, norms and rules that exist in that society and none of them may deny it. Caste is the profession of a person in society who forms themselves in groups, natural arrangements. Color / caste depicts the characteristic spirit which is synthesis in Hindu mind with belief towards collaboration from race and cooperation from culture, caste system is the result of tolerance and belief. On the other hand racial color / caste is the emphasis of definite differences in human groups that cannot possibly be erased or destroyed by social change. This teaching determines whether an individual is respectable or not in his position in a homogeneous and multicultural society based on values and norms as a rule of life. Transition of individual social status is adjusted to the profession occupied in society, both based on knowledge, appreciation in the form of honor and power. Changes in the profession can occur because of science, maturation of a household, self-introspection and leaving all positions in this world to more complex stages. Boarding Chess gives direction to the position of individuals in society
{"title":"Menelaah Pembagian Profesi Catur Warna ditinjau dari Implementasi Ajaran Catur Asrama","authors":"Tardi Edung","doi":"10.33363/DD.V17I1.310","DOIUrl":"https://doi.org/10.33363/DD.V17I1.310","url":null,"abstract":"Social change is bound to happen and this continues as long as there is life on this earth. Increasing the individual's social status in society occurs in accordance with the profession occupied, change and increase one's position is absolutely there. How is the social status of an individual seen from the teachings of boarding chess. The problematic of life is quite diverse and complex, requiring individuals to live governed by the rules, norms and rules that exist in that society and none of them may deny it. Caste is the profession of a person in society who forms themselves in groups, natural arrangements. Color / caste depicts the characteristic spirit which is synthesis in Hindu mind with belief towards collaboration from race and cooperation from culture, caste system is the result of tolerance and belief. On the other hand racial color / caste is the emphasis of definite differences in human groups that cannot possibly be erased or destroyed by social change. This teaching determines whether an individual is respectable or not in his position in a homogeneous and multicultural society based on values and norms as a rule of life. Transition of individual social status is adjusted to the profession occupied in society, both based on knowledge, appreciation in the form of honor and power. Changes in the profession can occur because of science, maturation of a household, self-introspection and leaving all positions in this world to more complex stages. Boarding Chess gives direction to the position of individuals in society","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123059057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Storytelling or storytelling has become an oral culture in Indonesian society this oral culture or tradition is a hereditary heritage. The times are getting more advanced and radio is present as a mass media that facilitates the oral culture. Radio is a means of mass media communication or often referred to as mass communication. Radio in broadcasting has broadcasters as the most important position in the success of a program that they make. Fast and direct, familiar with the listener, warm, simple, unlimited, inexpensive, able to repeat and flexible entertainment facilities which are the advantages of radio, while fleeting, global, time-limited, linear, contain disturbances in broadcasting and are local to radio shortages..
{"title":"KOMUNIKASI MASSA DALAM SIARAN RADIO","authors":"Ayu Wilantari","doi":"10.33363/DD.V17I1.318","DOIUrl":"https://doi.org/10.33363/DD.V17I1.318","url":null,"abstract":"Storytelling or storytelling has become an oral culture in Indonesian society this oral culture or tradition is a hereditary heritage. The times are getting more advanced and radio is present as a mass media that facilitates the oral culture. Radio is a means of mass media communication or often referred to as mass communication. Radio in broadcasting has broadcasters as the most important position in the success of a program that they make. Fast and direct, familiar with the listener, warm, simple, unlimited, inexpensive, able to repeat and flexible entertainment facilities which are the advantages of radio, while fleeting, global, time-limited, linear, contain disturbances in broadcasting and are local to radio shortages..","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"07 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128143206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sejak manusia dilahirkan, mereka dikaruniai oleh keterampilan komunikasi. Keterampilan ini kemudian berkembang lebih jauh setiap saat, sehingga pesan dapat dipahami oleh penerima. Dengan proses komunikasi, harus ada pesan dari pemberi sebagai komunikator yang dikenal dan penerima sebagai komunikan yang dikenal. Pendidikan Hindu dengan menggunakan ilmu komunikasi, bisa dilakukan oleh siapa saja dan di mana saja.
{"title":"ILMU KOMUNIKASI DI DALAM PENDIDIKAN AGAMA HINDU","authors":"Ni Nyoman Ayu Wilantari","doi":"10.33363/DD.V15I1.286","DOIUrl":"https://doi.org/10.33363/DD.V15I1.286","url":null,"abstract":"Sejak manusia dilahirkan, mereka dikaruniai oleh keterampilan komunikasi. Keterampilan ini kemudian berkembang lebih jauh setiap saat, sehingga pesan dapat dipahami oleh penerima. Dengan proses komunikasi, harus ada pesan dari pemberi sebagai komunikator yang dikenal dan penerima sebagai komunikan yang dikenal. Pendidikan Hindu dengan menggunakan ilmu komunikasi, bisa dilakukan oleh siapa saja dan di mana saja.","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121007266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mitos perkawinan leluhurnya zaman dulu, bagi umat Hindu Dayak Ngaju sekarang dijadikan sebuah ilustrasi dalam menyikapi hidupnya sehari-hari guna mendekati kesempurnaan hidup. Atas kesadarannya sendiri umat Hindu Dayak Ngaju sampai sekarang, apabila melangsungkan upacara pengesahan perkawinannya mengikuti tata cara yang telah ada atau menjadi tradisi setempat yakni yang dikenal dengan istilah pelek rujin pangawin. Pelek rujin pangawin ini tumbuh dan berkembang terutama dalam komunitas Hindu Kaharingan terutama suku Dayak Ngaju dalam hal menata tatanan sosial dan membina masyarakatnya agar menjadi umat, individu yang berkarakter baik, memiliki religiusitas yang tinggi. Dengan memahami ide, makna cerita dalam mitos tersebut umat/masyarakat penganutnya memiliki kesadaran, menempatkanya sebagai umpan balik (put back), cerminan atau sebuah pembelajaran bahwa apabila melakukan perbuatan yang bertentangan dengan norma-norma kemanusiaan ( baik yang bersumber dari ajaran agama dan adat istiadat) akan mengakibatkan hal yang tidak baik pula, dan peneyesalan tidaklah mengubah hasil yang didapat. Agar mendapatkan sesuatu tentu harus dilakukan dengan cara yang baik pula. Petunjuk Tuhan yang Maha Esa (Ranying Hatalla) memerintahkan kepada umatnya agar melakukan perbuatan yang sesuai dengan firman-Nya, khususnya bagi orang yang menikah sejak awal merencanakan perkawinan dan selama menjalani hidupnya.
{"title":"PESAN MORAL DALAM MITOS PERKAWINAN LELUHUR DAYAK NGAJU","authors":"Sihung Sihung Sihung","doi":"10.33363/DD.V15I1.157","DOIUrl":"https://doi.org/10.33363/DD.V15I1.157","url":null,"abstract":"Mitos perkawinan leluhurnya zaman dulu, bagi umat Hindu Dayak Ngaju sekarang dijadikan sebuah ilustrasi dalam menyikapi hidupnya sehari-hari guna mendekati kesempurnaan hidup. Atas kesadarannya sendiri umat Hindu Dayak Ngaju sampai sekarang, apabila melangsungkan upacara pengesahan perkawinannya mengikuti tata cara yang telah ada atau menjadi tradisi setempat yakni yang dikenal dengan istilah pelek rujin pangawin. Pelek rujin pangawin ini tumbuh dan berkembang terutama dalam komunitas Hindu Kaharingan terutama suku Dayak Ngaju dalam hal menata tatanan sosial dan membina masyarakatnya agar menjadi umat, individu yang berkarakter baik, memiliki religiusitas yang tinggi. \u0000Dengan memahami ide, makna cerita dalam mitos tersebut umat/masyarakat penganutnya memiliki kesadaran, menempatkanya sebagai umpan balik (put back), cerminan atau sebuah pembelajaran bahwa apabila melakukan perbuatan yang bertentangan dengan norma-norma kemanusiaan ( baik yang bersumber dari ajaran agama dan adat istiadat) akan mengakibatkan hal yang tidak baik pula, dan peneyesalan tidaklah mengubah hasil yang didapat. Agar mendapatkan sesuatu tentu harus dilakukan dengan cara yang baik pula. Petunjuk Tuhan yang Maha Esa (Ranying Hatalla) memerintahkan kepada umatnya agar melakukan perbuatan yang sesuai dengan firman-Nya, khususnya bagi orang yang menikah sejak awal merencanakan perkawinan dan selama menjalani hidupnya.","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"166 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115467344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pandangan masyarakat yang menganggap bahwa komunikasi sangat penting pada masa kini, secara tidak langsung telah memancing suatau revolusi besar dalam perkembangan teknologi komunikasi. Hal tersebut terlihat dari banyaknya media yang digunakan dalam proses komunikasi. Situs web Facebook memungkinkan Anda menerima permintaan pertemanan dari teman dekat, teman sekolah, kerabat dan bahkan teman lama Anda. Orang yang tidak Anda kenal sebelumnya juga bisa mengajak berteman melalui Facebook. Atau Anda bisa juga memasukkan foto kemudian menandai orang-orang yang ada di foto tersebut, sehingga orang yang ditandai dapat melihat foto tersebut. Anda juga dapat memasukkan jadwal acara dan mengundang orang lain melalui Facebook. Facebook sebagai situs web jejaring sosial memang bisa bermanfaat untuk semua penggunanya. Jika digunakan dengan tepat, Anda bisa menikmati banyak pertemanan yang positif dan bermanfaat. Namun jangan mengendurkan kewaspadaan Anda, karena dibalik banyak manfaatnya, jika disalahgunakan maka Facebook bisa menjadi bahaya yang menghancurkan keluarga. Selalu gunakan Facebook secara bijaksana.
{"title":"FENOMENA FACEBOOK SEBAGAI SARANA KOMUNIKASI SOSIAL","authors":"Hadianto Ego Gantiano","doi":"10.33363/DD.V15I1.163","DOIUrl":"https://doi.org/10.33363/DD.V15I1.163","url":null,"abstract":"Pandangan masyarakat yang menganggap bahwa komunikasi sangat penting pada masa kini, secara tidak langsung telah memancing suatau revolusi besar dalam perkembangan teknologi komunikasi. Hal tersebut terlihat dari banyaknya media yang digunakan dalam proses komunikasi. Situs web Facebook memungkinkan Anda menerima permintaan pertemanan dari teman dekat, teman sekolah, kerabat dan bahkan teman lama Anda. Orang yang tidak Anda kenal sebelumnya juga bisa mengajak berteman melalui Facebook. Atau Anda bisa juga memasukkan foto kemudian menandai orang-orang yang ada di foto tersebut, sehingga orang yang ditandai dapat melihat foto tersebut. Anda juga dapat memasukkan jadwal acara dan mengundang orang lain melalui Facebook. Facebook sebagai situs web jejaring sosial memang bisa bermanfaat untuk semua penggunanya. Jika digunakan dengan tepat, Anda bisa menikmati banyak pertemanan yang positif dan bermanfaat. Namun jangan mengendurkan kewaspadaan Anda, karena dibalik banyak manfaatnya, jika disalahgunakan maka Facebook bisa menjadi bahaya yang menghancurkan keluarga. Selalu gunakan Facebook secara bijaksana.","PeriodicalId":128014,"journal":{"name":"Dharma Duta","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131108894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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