Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24279
Gabriella Baptista Varani, Mekar Sari Suteja
The learning process is one of the important activities in a student’s daily life. The higher level of education would get more academic demands that will lead to the regular learning processes and concentration needed. The needs for good quality of learning process is also experienced by college students. Based on the level of the study period time, college students are divided into first, middle, and final levels. Each level has a different way of learning. Sometimes stress or pressure arises due to academic demands and the difficulties experienced by college students in their learning process. A comfortable ambiance in the study room is needed to support the learning process and reduce student’s stress. Based on this phenomenon, college students are starting to look for other places outside their campus and homes that can accommodate their learning needs and reduce stress. Public buildings and facilities are chosen by them as a place for their learning activities. The use of public spaces has begun to function as study spaces because college students consider these places more comfortable and flexible for studying individually or in groups. The higher the need, a public facility that is built for college student learning activity is needed. Not just as a space, but specifically designed to be able to support various ways of learning and be able to reduce the student’s stress. Keywords: flexible; learning; public; space; student Abstrak Kegiatan belajar tidak lepas dari kehidupan sehari-hari pelajar, terutama mahasiswa. Semakin tinggi tingkat pendidikan maka tuntutan akademik semakin besar sehingga proses belajar yang rutin dan konsentrasi yang cukup diperlukan. Keperluan akan tingginya kebutuhan belajar turut dialami oleh mahasiswa perguruan tinggi. Berdasarkan tingkatannya masa studinya, mahasiswa terbagi menjadi tingkat pertama, menengah, dan akhir. Masing-masing tingkatan memiliki cara belajar yang berbeda. Tidak jarang timbul stres atau tekanan yang dialami akibat tuntutan akademik dan kesulitan yang dialami oleh mahasiswa dalam proses belajar. Kenyamanan dalam ruang belajar diperlukan untuk menunjang proses belajar dan meminimalisir stres mahasiswa. Berdasarkan fenomena tersebut, mahasiswa kini mulai mencari tempat lain di luar kampus dan rumah yang dapat mengakomodir kebutuhan belajar dan mengurangi stres yang terjadi dalam prosesnya. Bangunan dan fasilitas publik dipilih oleh mahasiswa untuk melangsukan kegiatan belajarnya. Akibatnya penggunaan ruang publik mulai banyak yang terfungsikan sebagai ruang belajar karena mahasiswa menganggap tempat tersebut lebih nyaman, leluasa dan fleksibel untuk belajar secara individu maupun berkelompok. Semakin tingginya kebutuhan tersebut, maka diperlukan suatu fasilitas publik yang dibangun untuk kegiatan belajar mahasiswa. Tidak sekedar ruang saja, tetapi yang terdesain secara khusus untuk dapat menunjang berbagai cara belajar dan mampu mengurangi stres yang dialami oleh mahasiswa.
{"title":"PERANCANGAN RUANG EDUKASI DAN INTERAKSI MAHASISWA SEBAGAI RUANG KETIGA DI JAKARTA BARAT","authors":"Gabriella Baptista Varani, Mekar Sari Suteja","doi":"10.24912/stupa.v5i2.24279","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24279","url":null,"abstract":"The learning process is one of the important activities in a student’s daily life. The higher level of education would get more academic demands that will lead to the regular learning processes and concentration needed. The needs for good quality of learning process is also experienced by college students. Based on the level of the study period time, college students are divided into first, middle, and final levels. Each level has a different way of learning. Sometimes stress or pressure arises due to academic demands and the difficulties experienced by college students in their learning process. A comfortable ambiance in the study room is needed to support the learning process and reduce student’s stress. Based on this phenomenon, college students are starting to look for other places outside their campus and homes that can accommodate their learning needs and reduce stress. Public buildings and facilities are chosen by them as a place for their learning activities. The use of public spaces has begun to function as study spaces because college students consider these places more comfortable and flexible for studying individually or in groups. The higher the need, a public facility that is built for college student learning activity is needed. Not just as a space, but specifically designed to be able to support various ways of learning and be able to reduce the student’s stress. Keywords: flexible; learning; public; space; student Abstrak Kegiatan belajar tidak lepas dari kehidupan sehari-hari pelajar, terutama mahasiswa. Semakin tinggi tingkat pendidikan maka tuntutan akademik semakin besar sehingga proses belajar yang rutin dan konsentrasi yang cukup diperlukan. Keperluan akan tingginya kebutuhan belajar turut dialami oleh mahasiswa perguruan tinggi. Berdasarkan tingkatannya masa studinya, mahasiswa terbagi menjadi tingkat pertama, menengah, dan akhir. Masing-masing tingkatan memiliki cara belajar yang berbeda. Tidak jarang timbul stres atau tekanan yang dialami akibat tuntutan akademik dan kesulitan yang dialami oleh mahasiswa dalam proses belajar. Kenyamanan dalam ruang belajar diperlukan untuk menunjang proses belajar dan meminimalisir stres mahasiswa. Berdasarkan fenomena tersebut, mahasiswa kini mulai mencari tempat lain di luar kampus dan rumah yang dapat mengakomodir kebutuhan belajar dan mengurangi stres yang terjadi dalam prosesnya. Bangunan dan fasilitas publik dipilih oleh mahasiswa untuk melangsukan kegiatan belajarnya. Akibatnya penggunaan ruang publik mulai banyak yang terfungsikan sebagai ruang belajar karena mahasiswa menganggap tempat tersebut lebih nyaman, leluasa dan fleksibel untuk belajar secara individu maupun berkelompok. Semakin tingginya kebutuhan tersebut, maka diperlukan suatu fasilitas publik yang dibangun untuk kegiatan belajar mahasiswa. Tidak sekedar ruang saja, tetapi yang terdesain secara khusus untuk dapat menunjang berbagai cara belajar dan mampu mengurangi stres yang dialami oleh mahasiswa.","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139308567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24305
H. Heriyanto, Sutarki Sutisna
Student dormitories have an important role in providing a comfortable place to live and support their social development. However, dormitories often only focus on physical aspects, such as providing sleeping space and basic facilities, without paying attention to the social needs of students. In this context, implementing empathetic communal spaces is a relevant solution. By implementing empathetic communal spaces, dormitories provide attention and respect for students as individuals in a dormitory environment. This communal space is designed to support students' social development, allowing them to share experiences, ideas and creativity. This approach is based on empathic architecture, which aims to create an environment that pays attention to and cares for the social needs of students. The application of communal space in student dormitory designs as a solution to empathic architecture makes a positive contribution in creating an environment that pays attention to students' social needs. This not only promotes healthy social interaction between students, but also enhances their experience of living during their studies in the hostel. With an empathic communal space, students can feel supported, valued and cared for as individuals, which in turn can help in their social development. In conclusion, the application of communal space in student dormitory design as a solution to empathic architecture has a positive impact on creating an environment that pays attention to the social needs of students. This creates a space for healthy social interaction and enhances their life experience during their study period at the hostel. Keywords: empathy architecture; student dormitory; communal space Abstrak Asrama mahasiswa memiliki peran penting dalam menyediakan tempat tinggal yang nyaman dan mendukung perkembangan sosial mereka. Namun, seringkali asrama hanya fokus pada aspek fisik semata, seperti menyediakan ruang tidur dan fasilitas dasar, tanpa memperhatikan kebutuhan sosial mahasiswa. Dalam konteks ini, penerapan ruang komunal yang empatik menjadi solusi yang relevan.Dengan menerapkan ruang komunal yang empatik, asrama memberikan perhatian dan penghargaan terhadap mahasiswa sebagai individu dalam lingkungan asrama. Ruang komunal ini dirancang untuk mendukung perkembangan sosial mahasiswa, memungkinkan mereka berbagi pengalaman, ide, dan kreativitas. Pendekatan ini didasarkan pada arsitektur empatik, yang bertujuan menciptakan lingkungan yang memperhatikan dan peduli terhadap kebutuhan sosial mahasiswa.Penerapan ruang komunal dalam desain dormitory mahasiswa sebagai solusi dari arsitektur empatik memberikan kontribusi positif dalam menciptakan lingkungan yang memperhatikan kebutuhan sosial mahasiswa. Ini tidak hanya mempromosikan interaksi sosial yang sehat antara mahasiswa, tetapi juga meningkatkan pengalaman hidup mereka selama masa studi di asrama. Dengan adanya ruang komunal yang empatik, mahasiswa dapat merasa didukung, dihargai, dan diperhatikan
{"title":"ASRAMA MAHASISWA UNTAR DENGAN PENERAPAN RUANG KOMUNAL","authors":"H. Heriyanto, Sutarki Sutisna","doi":"10.24912/stupa.v5i2.24305","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24305","url":null,"abstract":"Student dormitories have an important role in providing a comfortable place to live and support their social development. However, dormitories often only focus on physical aspects, such as providing sleeping space and basic facilities, without paying attention to the social needs of students. In this context, implementing empathetic communal spaces is a relevant solution. By implementing empathetic communal spaces, dormitories provide attention and respect for students as individuals in a dormitory environment. This communal space is designed to support students' social development, allowing them to share experiences, ideas and creativity. This approach is based on empathic architecture, which aims to create an environment that pays attention to and cares for the social needs of students. The application of communal space in student dormitory designs as a solution to empathic architecture makes a positive contribution in creating an environment that pays attention to students' social needs. This not only promotes healthy social interaction between students, but also enhances their experience of living during their studies in the hostel. With an empathic communal space, students can feel supported, valued and cared for as individuals, which in turn can help in their social development. In conclusion, the application of communal space in student dormitory design as a solution to empathic architecture has a positive impact on creating an environment that pays attention to the social needs of students. This creates a space for healthy social interaction and enhances their life experience during their study period at the hostel. Keywords: empathy architecture; student dormitory; communal space Abstrak Asrama mahasiswa memiliki peran penting dalam menyediakan tempat tinggal yang nyaman dan mendukung perkembangan sosial mereka. Namun, seringkali asrama hanya fokus pada aspek fisik semata, seperti menyediakan ruang tidur dan fasilitas dasar, tanpa memperhatikan kebutuhan sosial mahasiswa. Dalam konteks ini, penerapan ruang komunal yang empatik menjadi solusi yang relevan.Dengan menerapkan ruang komunal yang empatik, asrama memberikan perhatian dan penghargaan terhadap mahasiswa sebagai individu dalam lingkungan asrama. Ruang komunal ini dirancang untuk mendukung perkembangan sosial mahasiswa, memungkinkan mereka berbagi pengalaman, ide, dan kreativitas. Pendekatan ini didasarkan pada arsitektur empatik, yang bertujuan menciptakan lingkungan yang memperhatikan dan peduli terhadap kebutuhan sosial mahasiswa.Penerapan ruang komunal dalam desain dormitory mahasiswa sebagai solusi dari arsitektur empatik memberikan kontribusi positif dalam menciptakan lingkungan yang memperhatikan kebutuhan sosial mahasiswa. Ini tidak hanya mempromosikan interaksi sosial yang sehat antara mahasiswa, tetapi juga meningkatkan pengalaman hidup mereka selama masa studi di asrama. Dengan adanya ruang komunal yang empatik, mahasiswa dapat merasa didukung, dihargai, dan diperhatikan","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139308568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24207
Alvian Tan, Suwandi Supatra
Currently, 500 million people worldwide with an average age of 60 are suffering from depression in old age. In the year of 2000, there were 22.3 million elderly people in Indonesia with a life expectancy of 65 to 75 years. By 2020, with a life expectancy of 70 to 75 years, it increased by 11.09 percent (more than 29.12 million) and is projected to reach 1.2 billion by 2025. This research aims to provide design ideas for the elderly to feel comfortable and content by accommodating their needs for a community center for the elderly. This study was conducted using qualitative descriptive research method and design method based on phenomena. Through this research, it can be concluded that the design of a community center with a healing environment concept can be an alternative that helps the elderly overcome depression by applying the principles of a healing environment, which include determining appropriate programs for the elderly, such as a functional senior park, walking garden, communal area, creativity space, doctor's consultation room, health clinic, and open area designed with the principles of a healing environment, including independence, consciousness, connectedness, purpose, physical activities, and restorative elements. By creating an environment of a community center for the elderly, a sense of togetherness is fostered through interactions among the elderly, preventing depression caused by loneliness, which impacts both physical and psychological health. Keywords: community centre; depression; elderly Abstrak Saat ini, 500 juta orang di seluruh dunia dengan usia rata-rata 60 tahun menderita depresi di usia tua. Pada tahun 2000, terdapat 22,3 juta lansia di Indonesia dengan harapan hidup 65 sampai 75 tahun. Pada tahun 2020, dengan angka harapan hidup 70-75 tahun, meningkat menjadi 11,09 persen (29,12 juta lebih) dan diperkirakan mencapai 1,2 miliar pada tahun 2025. Penelitian ini bertujuan untuk memberikan ide perancangan untuk para lansia agar para lansia betah dan nyaman dengan mewadahi kebutuhan akan pusat komunitas para lansia. Penelitian ini dilakukan dengan menggunakan metode penelitian kualitatif deskriptif serta metode desain berdasarkan fenomena. Melalui penelitian ini dapat disimpulkan bahwa perancangan pusat komunitas dengan konsep healing environment dapat menjadi alternatif yang mampu membantu lansia dalam mengatasi depresi dengan menerapkan prinsip prinsip healing environment yang mencakup penentuan program yang sesuai dengan lansia, di antaranya functional senior park, walking garden, area komunal, creativity space, ruang konsultasi dokter, health clinic, dan open area yang dirancang dengan prinsip-prinsip healing environment, meliputi independence, consciousness, connectedness, purpose, physical activities, dan restorative. Dengan menciptakan lingkungan pusat komunitas lansia, tercipta rasa kebersamaan melalui interaksi orang lanjut usia dengan sebayanya supaya bisa terhindar dari depresi karena kesepian yang berdampak pa
目前，全世界有 5 亿平均年龄为 60 岁的人患有老年抑郁症。2000 年，印度尼西亚有 2230 万老年人，预期寿命为 65 至 75 岁。到 2020 年，预期寿命为 70 至 75 岁的老年人增加了 11.09%（超过 2912 万），预计到 2025 年将达到 12 亿。本研究旨在为老年人社区中心提供设计理念，满足老年人的需求，让他们感到舒适和满足。本研究采用定性描述研究方法和基于现象的设计方法。通过这项研究，可以得出这样的结论：运用疗愈环境的原则设计具有疗愈环境概念的社区中心，可以成为帮助老年人克服抑郁的另一种选择。疗愈环境的原则包括确定适合老年人的项目，如功能性老年公园、散步花园、公共区域、创意空间、医生诊室、健康诊所和开放区域等，这些项目的设计都遵循了疗愈环境的原则，包括独立性、意识、联系性、目的性、体育活动和恢复性元素。通过营造老年人社区中心的环境，老年人之间的互动培养了团结意识，防止了因孤独而导致的抑郁，因为孤独会影响身心健康。关键词：社区中心；抑郁症；老年人 Abstrak Saat ini, 500 juta orang di seluruh dunia dengan usia rata-rata 60 tahun menderita depresi di usia tua.到 2000 年，印尼将有 22.3 万阿富汗人死于 65 年和 75 年的自然灾害。到 2020 年，印尼的人口增长率将达到 70-75 岁，其中 11,09 人（29,12 千美元）将在 2025 年达到 120 万人。该计划的目的是为了让人们更好地了解兰花的生长情况，同时让人们了解兰花的生长习性，从而促进兰花产业的发展。该研究的目的是建立一种社会学的研究方法和一种现象学的研究方法。在此基础上，我们可以得出结论：在康复环境下的社区活动可以成为一种替代方案，它可以在消除疲劳的过程中保护自然环境，也可以在保护自然环境的过程中实施项目、在功能性老年公园、步行花园、家庭区域、创意空间、咨询中心、健康诊所和开放式区域，都可提供 "疗养 "环境，让人们获得独立、意识、联系、目的、体育活动和恢复。通过建立一个全国性的兰州社区，在与兰州人的交流中，了解兰州人的抑郁症，以及他们在鱼类和水生生物方面的需求。
{"title":"PUSAT KOMUNITAS BAGI LANSIA KALANGAN MENENGAH KEATAS","authors":"Alvian Tan, Suwandi Supatra","doi":"10.24912/stupa.v5i2.24207","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24207","url":null,"abstract":"Currently, 500 million people worldwide with an average age of 60 are suffering from depression in old age. In the year of 2000, there were 22.3 million elderly people in Indonesia with a life expectancy of 65 to 75 years. By 2020, with a life expectancy of 70 to 75 years, it increased by 11.09 percent (more than 29.12 million) and is projected to reach 1.2 billion by 2025. This research aims to provide design ideas for the elderly to feel comfortable and content by accommodating their needs for a community center for the elderly. This study was conducted using qualitative descriptive research method and design method based on phenomena. Through this research, it can be concluded that the design of a community center with a healing environment concept can be an alternative that helps the elderly overcome depression by applying the principles of a healing environment, which include determining appropriate programs for the elderly, such as a functional senior park, walking garden, communal area, creativity space, doctor's consultation room, health clinic, and open area designed with the principles of a healing environment, including independence, consciousness, connectedness, purpose, physical activities, and restorative elements. By creating an environment of a community center for the elderly, a sense of togetherness is fostered through interactions among the elderly, preventing depression caused by loneliness, which impacts both physical and psychological health. Keywords: community centre; depression; elderly Abstrak Saat ini, 500 juta orang di seluruh dunia dengan usia rata-rata 60 tahun menderita depresi di usia tua. Pada tahun 2000, terdapat 22,3 juta lansia di Indonesia dengan harapan hidup 65 sampai 75 tahun. Pada tahun 2020, dengan angka harapan hidup 70-75 tahun, meningkat menjadi 11,09 persen (29,12 juta lebih) dan diperkirakan mencapai 1,2 miliar pada tahun 2025. Penelitian ini bertujuan untuk memberikan ide perancangan untuk para lansia agar para lansia betah dan nyaman dengan mewadahi kebutuhan akan pusat komunitas para lansia. Penelitian ini dilakukan dengan menggunakan metode penelitian kualitatif deskriptif serta metode desain berdasarkan fenomena. Melalui penelitian ini dapat disimpulkan bahwa perancangan pusat komunitas dengan konsep healing environment dapat menjadi alternatif yang mampu membantu lansia dalam mengatasi depresi dengan menerapkan prinsip prinsip healing environment yang mencakup penentuan program yang sesuai dengan lansia, di antaranya functional senior park, walking garden, area komunal, creativity space, ruang konsultasi dokter, health clinic, dan open area yang dirancang dengan prinsip-prinsip healing environment, meliputi independence, consciousness, connectedness, purpose, physical activities, dan restorative. Dengan menciptakan lingkungan pusat komunitas lansia, tercipta rasa kebersamaan melalui interaksi orang lanjut usia dengan sebayanya supaya bisa terhindar dari depresi karena kesepian yang berdampak pa","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139309204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24348
Joshua Marcell, Iglecia Putralim, Regina Suryadjaja, S. Santoso, B. Wipranata
Kenderan Tourism Village, a traditional settlement, is still developing today. The word kendran stands for the word sense, which is a pengater (prefix) ke and pangiring (suffix) an, so it actually becomes the word kendran, kasutr which becomes kendran. Tourism development has now become a major part of Indonesia's national development and also a source of national income. Indonesia is a country rich in diversity of art, culture and natural beauty. This wealth has the potential to be empowered through the development of tourism, including tourist villages. Tourism development is related to the role of local communities in a tourist destination. However, in Gianyar regency, there are many tourist villages that can be said to be competing with each other, therefore the authors conducted a positional study of the existence of Kenderan village against other tourist villages because Kenderan village has a lot of potential. Keywords: traditional settlements; positioning; Traditional Villages; Tourism Villages; Tri Hita Karana Abstrak Desa Wisata Kenderan sebuah permukiman tradisional masih terus berkembang sampai saat ini, Kata nama Kendran berdiri dari kata indra, yang merupakan pengater (awalan) ke dan pangiring (akhiran) an, sehingga sebenarnya menjadi kata keindraan, kasutryang menjadi kendran. Pengembangan pariwisata kini sudah menjadi bagian utama dari adanya pembangunan nasional Indonesia dan juga sumber dari pendapatan nasional. Indonesia adalah negara yang kaya dengan keanekaragaman seni, budaya dan keindahan alam. Kekayaan tersebut memiliki potensi untuk diberdayakan melalui pengembangan pariwisata, termasuk desa wisata. Pembangunan kepariwisataan berkaitan dengan peranan masyarakat lokal di suatu destinasi wisata. Namun di dalam kabupaten Gianyar terdapat banyak desa Wisata yang bisa dikatakan saling bersaing, oleh karena itu penulis melakukan studi positioning keberadaan desa Kenderan terhadap desa Wisata yang lain karena banyak potensi yang dimiliki oleh desa Kenderan.
{"title":"STUDI POSITIONING POTENSI WISATA DESA KENDERAN TERHADAP DESA WISATA DI KABUPATEN GIANYAR","authors":"Joshua Marcell, Iglecia Putralim, Regina Suryadjaja, S. Santoso, B. Wipranata","doi":"10.24912/stupa.v5i2.24348","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24348","url":null,"abstract":"Kenderan Tourism Village, a traditional settlement, is still developing today. The word kendran stands for the word sense, which is a pengater (prefix) ke and pangiring (suffix) an, so it actually becomes the word kendran, kasutr which becomes kendran. Tourism development has now become a major part of Indonesia's national development and also a source of national income. Indonesia is a country rich in diversity of art, culture and natural beauty. This wealth has the potential to be empowered through the development of tourism, including tourist villages. Tourism development is related to the role of local communities in a tourist destination. However, in Gianyar regency, there are many tourist villages that can be said to be competing with each other, therefore the authors conducted a positional study of the existence of Kenderan village against other tourist villages because Kenderan village has a lot of potential. Keywords: traditional settlements; positioning; Traditional Villages; Tourism Villages; Tri Hita Karana Abstrak Desa Wisata Kenderan sebuah permukiman tradisional masih terus berkembang sampai saat ini, Kata nama Kendran berdiri dari kata indra, yang merupakan pengater (awalan) ke dan pangiring (akhiran) an, sehingga sebenarnya menjadi kata keindraan, kasutryang menjadi kendran. Pengembangan pariwisata kini sudah menjadi bagian utama dari adanya pembangunan nasional Indonesia dan juga sumber dari pendapatan nasional. Indonesia adalah negara yang kaya dengan keanekaragaman seni, budaya dan keindahan alam. Kekayaan tersebut memiliki potensi untuk diberdayakan melalui pengembangan pariwisata, termasuk desa wisata. Pembangunan kepariwisataan berkaitan dengan peranan masyarakat lokal di suatu destinasi wisata. Namun di dalam kabupaten Gianyar terdapat banyak desa Wisata yang bisa dikatakan saling bersaing, oleh karena itu penulis melakukan studi positioning keberadaan desa Kenderan terhadap desa Wisata yang lain karena banyak potensi yang dimiliki oleh desa Kenderan.","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139306310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24346
Ahmad Fauzan Al Fajri, Priyendiswara Agustina Bella, Liong Ju Tjung, I. Pribadi
Muaro Jambi Temple is the largest Hindu-Buddhist temple complex in Southeast Asia which is possibly a historical heritage from the Sriwijaya kingdom and the Malay kingdom located in Muaro Jambi Regency. Because it is a relic of an ancient site that is hundreds of years old, Muaro Jambi Temple is vulnerable to transitional climates due to layers of rock that have begun to collapse. This paper aims to find out how the Muaro Jambi Temple is managed in order to increase the potential in the Muaro Jambi Temple History area. According to the results of research conducted by the author, Muaro Jambi Temple has added value to become a cultural tourism spot because of its many historical values which can also add to the knowledge of visiting tourists. Muaro Jambi Temple has been designated as a world heritage by UNESCO. To go to the location of the Muaro Jambi Temple is not too far from the city center, it only takes 30 minutes with a distance of 25 km from the center of Jambi. Keywords: management; national strategic are; temple Abstrak Candi Muaro Jambi adalah sebuah kompleks percandian agama Hindu-Buddha terluas di Asia Tenggara yang kemungkinan merupakan peninggalan sejarah dari kerajaan Sriwijaya dan kerajaan Melayu yang terletak di Kabupaten Muaro Jambi. Karena merupakan peninggalan situs purbakala yang telah berumur ratusan tahun, Candi Muaro Jambi rentan terhadap iklim pancaroba karena lapisan batu yang mulai runtuh. Tulisan ini bertujuan untuk mengetahui bagaimana pengelolaan Candi Muaro Jambi agar dapat meningkatkan potensi pada kawasan Sejarah Candi Muaro Jambi. Menurut hasil penelitian yang penulis lakukan, Candi Muaro Jambi memiliki nilai tambah untuk menjadi tempat wisata budaya dikarenakan nilai sejarahnya yang banyak juga bisa menambah pengetahuan bagi wisatawan yang datang. Candi Muaro Jambi sudah di tetapkan sebagai warisan duania oleh UNESCO. Untuk menuju ke lokasi Candi Muaro Jambi tidak terlalu jauh dari pusat kota, hanya memerlukan waktu 30 menit saja dengan jarak tempuh 25 km dari pusat kota Jambi.
穆阿罗占碑寺是东南亚最大的印度佛教寺庙建筑群，可能是斯里兰卡王国和马来王国的历史遗产，位于穆阿罗占碑县。由于它是一个有数百年历史的古遗址遗迹，Muaro Jambi 寺的岩层已经开始坍塌，很容易受到过渡气候的影响。本文旨在探讨如何管理穆阿罗詹比神庙，以增加穆阿罗詹比神庙历史区域的潜力。 根据作者的研究结果，穆阿罗詹比神庙具有成为文化旅游景点的附加值，因为它有许多历史价值，也可以增加来访游客的知识。穆阿罗詹比寺已被联合国教科文组织列为世界遗产。穆阿罗占碑寺距离市中心并不太远，从占碑市中心出发仅需 30 分钟，距离 25 公里。关键词：管理；国家战略；寺庙 Abstract Muaro Jambi Temple is the largest Hindu-Buddhist temple complex in Southeast Asia which is likely to be a historical legacy of the Srivijaya kingdom and the Malay kingdom located in Muaro Jambi Regency。由于它是一个有数百年历史的古遗址遗迹，Muaro Jambi 寺很容易受到过渡气候的影响，因为石层已经开始坍塌。本文旨在探讨如何通过对 Muaro Jambi 寺的管理来提高 Muaro Jambi 寺历史区域的潜力。根据作者的研究结果，Muaro Jambi 寺具有成为文化旅游景点的附加值，因为它有许多历史价值，还能让前来的游客增长知识。穆阿罗詹比寺已被联合国教科文组织列为世界遗产。穆阿罗占碑寺距离市中心并不太远，从占碑市中心出发仅需 30 分钟，距离 25 公里。
{"title":"PENGELOLAAN SARANA DAN PRASARANA KAWASAN WISATA CANDI MUARO JAMBI","authors":"Ahmad Fauzan Al Fajri, Priyendiswara Agustina Bella, Liong Ju Tjung, I. Pribadi","doi":"10.24912/stupa.v5i2.24346","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24346","url":null,"abstract":"Muaro Jambi Temple is the largest Hindu-Buddhist temple complex in Southeast Asia which is possibly a historical heritage from the Sriwijaya kingdom and the Malay kingdom located in Muaro Jambi Regency. Because it is a relic of an ancient site that is hundreds of years old, Muaro Jambi Temple is vulnerable to transitional climates due to layers of rock that have begun to collapse. This paper aims to find out how the Muaro Jambi Temple is managed in order to increase the potential in the Muaro Jambi Temple History area. According to the results of research conducted by the author, Muaro Jambi Temple has added value to become a cultural tourism spot because of its many historical values which can also add to the knowledge of visiting tourists. Muaro Jambi Temple has been designated as a world heritage by UNESCO. To go to the location of the Muaro Jambi Temple is not too far from the city center, it only takes 30 minutes with a distance of 25 km from the center of Jambi. Keywords: management; national strategic are; temple Abstrak Candi Muaro Jambi adalah sebuah kompleks percandian agama Hindu-Buddha terluas di Asia Tenggara yang kemungkinan merupakan peninggalan sejarah dari kerajaan Sriwijaya dan kerajaan Melayu yang terletak di Kabupaten Muaro Jambi. Karena merupakan peninggalan situs purbakala yang telah berumur ratusan tahun, Candi Muaro Jambi rentan terhadap iklim pancaroba karena lapisan batu yang mulai runtuh. Tulisan ini bertujuan untuk mengetahui bagaimana pengelolaan Candi Muaro Jambi agar dapat meningkatkan potensi pada kawasan Sejarah Candi Muaro Jambi. Menurut hasil penelitian yang penulis lakukan, Candi Muaro Jambi memiliki nilai tambah untuk menjadi tempat wisata budaya dikarenakan nilai sejarahnya yang banyak juga bisa menambah pengetahuan bagi wisatawan yang datang. Candi Muaro Jambi sudah di tetapkan sebagai warisan duania oleh UNESCO. Untuk menuju ke lokasi Candi Muaro Jambi tidak terlalu jauh dari pusat kota, hanya memerlukan waktu 30 menit saja dengan jarak tempuh 25 km dari pusat kota Jambi.","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139306783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24228
Qimberly Yonata Johan, Olga Nauli Komala
The daily differences between workers and the elderly make it difficult for a retiree to adapt. This can cause the elderly to feel isolated and become stressed. The aging process which has an impact on the physical and psychological condition of an elderly person is also a limitation for the retired elderly to be able to carry out productive activities. Because of these conditions, the elderly are often considered vulnerable and weak, when in fact there are still many elderly who are able and want to do activities productively. The elderly themselves still have social responsibilities towards other generations, whereas an elderly person should guide the next generation based on the experiences they have. Therefore, currently we need a place for the elderly to retire in urban areas to be able to carry out their activities productively and carry out their role as the person in charge of intergeneration. This study uses a qualitative approach, which is obtained based on literacy of urban elderly, intergenerational, and third place architecture, observations and interviews of retired elderly in the Jabodetabek area. The findings obtained are in the form of the role of the elderly in the social life of the community as a syntonist between generations which makes people's lives harmonious. This role makes the elderly have a response in the form of caring or generativity towards the next generation. The existence of an important responsibility towards society makes the elderly feel gerotranscendence, where they can see the aging process as something positive. In daily life, the space used by the elderly is also inaccurate due to collapsed places. This causes adjustments to their own third places. Thus, the resulting program design will have spatial and spatial proximity between the first, second, and third places. Keywords: elderly; generativity; gerotranscendence; intergenerational; third place Abstrak Perbedaan keseharian yang dimiliki oleh seorang pekerja dan lansia mengakibatkan seorang pensiunan terkadang sulit untuk dapat beradaptasi. Hal ini dapat menyebabkan lansia merasa terisolasi dan menjadi stress. Proses penuaan yang berdampak pada kondisi fisik dan psikis seorang lansia juga menjadi sebuah keterbatasan bagi lansia pensiunan untuk dapat beraktivitas secara produktif. Karena kondisi tersebut, sering kali lansia dianggap rentan dan lemah, padahal nyatanya masih banyak lansia yang mampu dan ingin beraktivitas secara produktif. Lansia sendiri masih memiliki tanggung jawab secara sosial terhadap generasi lainnya, dimana seorang lansia harusnya membimbing generasi selanjutnya berdasarkan pengalaman yang mereka miliki. Maka dari itu, saat ini diperlukan sebuah wadah bagi lansia pensiun di area urban untuk dapat beraktivitas secara produktif dan menjalankan perannya sebagai penanggung jawab dari intergenerasi. Penelitian ini menggunakan pendakatan secara kualitatif, yang diperoleh berdasarkan literasi terhadap lansia urban, intergenerasi, dan arsi
{"title":"KONSEP INTERGENERATIONAL DAN GEROTRANSCENDENCE PADA PERANCANGAN TEMPAT KETIGA BAGI LANSIA PENSIUNAN DI JAKARTA","authors":"Qimberly Yonata Johan, Olga Nauli Komala","doi":"10.24912/stupa.v5i2.24228","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24228","url":null,"abstract":"The daily differences between workers and the elderly make it difficult for a retiree to adapt. This can cause the elderly to feel isolated and become stressed. The aging process which has an impact on the physical and psychological condition of an elderly person is also a limitation for the retired elderly to be able to carry out productive activities. Because of these conditions, the elderly are often considered vulnerable and weak, when in fact there are still many elderly who are able and want to do activities productively. The elderly themselves still have social responsibilities towards other generations, whereas an elderly person should guide the next generation based on the experiences they have. Therefore, currently we need a place for the elderly to retire in urban areas to be able to carry out their activities productively and carry out their role as the person in charge of intergeneration. This study uses a qualitative approach, which is obtained based on literacy of urban elderly, intergenerational, and third place architecture, observations and interviews of retired elderly in the Jabodetabek area. The findings obtained are in the form of the role of the elderly in the social life of the community as a syntonist between generations which makes people's lives harmonious. This role makes the elderly have a response in the form of caring or generativity towards the next generation. The existence of an important responsibility towards society makes the elderly feel gerotranscendence, where they can see the aging process as something positive. In daily life, the space used by the elderly is also inaccurate due to collapsed places. This causes adjustments to their own third places. Thus, the resulting program design will have spatial and spatial proximity between the first, second, and third places. Keywords: elderly; generativity; gerotranscendence; intergenerational; third place Abstrak Perbedaan keseharian yang dimiliki oleh seorang pekerja dan lansia mengakibatkan seorang pensiunan terkadang sulit untuk dapat beradaptasi. Hal ini dapat menyebabkan lansia merasa terisolasi dan menjadi stress. Proses penuaan yang berdampak pada kondisi fisik dan psikis seorang lansia juga menjadi sebuah keterbatasan bagi lansia pensiunan untuk dapat beraktivitas secara produktif. Karena kondisi tersebut, sering kali lansia dianggap rentan dan lemah, padahal nyatanya masih banyak lansia yang mampu dan ingin beraktivitas secara produktif. Lansia sendiri masih memiliki tanggung jawab secara sosial terhadap generasi lainnya, dimana seorang lansia harusnya membimbing generasi selanjutnya berdasarkan pengalaman yang mereka miliki. Maka dari itu, saat ini diperlukan sebuah wadah bagi lansia pensiun di area urban untuk dapat beraktivitas secara produktif dan menjalankan perannya sebagai penanggung jawab dari intergenerasi. Penelitian ini menggunakan pendakatan secara kualitatif, yang diperoleh berdasarkan literasi terhadap lansia urban, intergenerasi, dan arsi","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139307036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24203
Jodi Adam, J. Joko, P. Santoso
Globalization has brought many significant changes and impacts to the world, both positive and negative. On the one hand, globalization has brought technological advances and information that enable access to faster and easier information and communication, as well as increasing international trade and foreign investments that can drive economic growth. On the other hand, globalization is also potentially exacerbating the social and economic disparity between strong and weak countries, as well as strengthening the influence of multinational forces and global organizations to make decisions that can affect human life. And free association is one of the effects of globalization itself. Promiscuity is a social phenomenon with such a variety of forms as murder, alcoholic beverages, smoking, brawling, and sexual promiscuity. Casual sex is one form of free association and the effects of casual sex: premature marriage, abortion, and HIV. HIV is a very lethal impact. The spread of HIV is free of the three factors: female entertainers, drug use, and poor dipper. Female entertainers are a form of sexual promiscuity. On the other hand, a lack of empathy for society leads to mental, psychological and biological problems for prostitutes. In this regard, empathy for female entertainers also plays a key role in promoting more inclusive and friendly social changes for individuals involved in tuna. In building empathy for female comforters, society needs to treat them with respect, tolerance, and understanding. Thus, it is hoped that a more inclusive and friendly social environment will be created for all individuals in society, through architecture. The project employs methods of juhani pallasmaa's theory "an architecture of seven sense" and "the eyes of the skin: architecture and sense" and through data collecting from BPS's internal media, e.book, surveys, interviews and semisters, and analysis of the needs of the surrounding communities. It is to be expected that empathy remains and remains until recently, with a design consistent with the characteristics of empathy. Keywords: Free association, Sex workers, Rehabilitation Abstrak Globalisasi telah membawa banyak perubahan dan dampak signifikan bagi dunia, baik positif maupun negatif. Di satu sisi, globalisasi telah membawa kemajuan teknologi dan informasi yang memungkinkan akses informasi dan komunikasi yang lebih cepat dan mudah, serta meningkatkan perdagangan internasional dan investasi asing yang dapat mendorong pertumbuhan ekonomi. Di sisi lain, globalisasi juga berpotensi memperburuk kesenjangan sosial dan ekonomi antara negara-negara yang kuat dan lemah, serta memperkuat pengaruh kekuatan multinasional dan organisasi global dalam mengambil keputusan yang dapat mempengaruhi kehidupan manusia. Dan pergaulan bebas salah satu dampak dari globalisasi itu sendiri. Pergaulan bebas adalah fenomena sosial memiliki beragam bentuk seperti : pembunuhan, minuman berakohol, merokok, tawuran, dan sex bebas. Sex bebas
全球化给世界带来了许多积极和消极的重大变化和影响。一方面，全球化带来了技术进步和信息，使人们能够更快、更方便地获取信息和进行交流，同时也增加了国际贸易和外国投资，从而推动了经济增长。另一方面，全球化也有可能加剧强国与弱国之间的社会和经济差距，加强跨国势力和全球性组织的影响力，从而做出影响人类生活的决策。而自由结社正是全球化本身的影响之一。滥交是一种社会现象，其形式多种多样，如谋杀、酗酒、吸烟、斗殴、性滥交等。随意性行为是自由交往的一种形式，随意性行为的影响包括：早婚、堕胎和艾滋病毒。艾滋病毒的影响非常致命。艾滋病毒的传播离不开三个因素：女艺人、吸毒和贫民窟。女艺人是性乱的一种形式。另一方面，对社会缺乏同情心导致妓女在精神、心理和生理上出现问题。在这方面，对女艺人的移情也在促进金枪鱼从业者获得更具包容性和友好性的社会变革方面发挥着关键作用。在建立对女艺人的同理心时，社会需要以尊重、宽容和理解的态度对待她们。因此，我们希望通过建筑为社会中的所有人创造一个更加包容和友好的社会环境。该项目采用了 Juhani Pallasmaa 的理论 "七感建筑 "和 "皮肤的眼睛：建筑与感觉"，并通过 BPS 的内部媒体、电子书、调查、访谈和半月刊收集数据，以及分析周边社区的需求。可以预见的是，移情仍然存在，并且直到最近，其设计仍然符合移情的特征。关键词 自由联合；性工作者；康复 Abstrak Globalisasi telah membawa banyak perubahan dan dampak signifikan bagi dunia, baik positif maupatif.在当前情况下，全球战略将促进技术和信息的发展，使信息和通信技术更加深入人心，并推动国际发展和投资，从而促进经济增长。在当前形势下，全球化将有助于促进黑人社会和经济的发展，同时也有助于加强多国和全球组织之间的合作，从而促进人类社会的发展。这也是全球战略的重要组成部分。性健康是一种社会现象，它包括：性健康、性健康教育、性健康行为、性健康和性健康。性传播疾病中最常见的传播疾病和传播途径包括：性传播疾病、流产和艾滋病。 艾滋病是一种传播途径。艾滋病的传播途径主要有以下几种：苏西拉金枪鱼、日光性皮炎和皮疹。苏西拉金枪鱼是性生活中最受欢迎的食物。在过去的一段时间里，苏西拉金枪鱼的精神、心理和生物方面都受到了严重的影响。在此过程中，苏西拉金枪鱼养殖者还可以向苏西拉金枪鱼养殖者中的个人宣传他们的社会知识。通过增强对金枪鱼的信心，人们可以通过提高荷尔蒙、容忍度和耐心来提高对金枪鱼的认识。在此基础上，我们将通过技术手段，为农村地区的每个人提供最丰富、最有效的社会服务。该项目采用了尤哈尼-帕拉斯马（Juhani Pallasmaa）"七感建筑 "和 "皮肤的眼睛：建筑与感官 "理论的方法，并收集了雅加达 BPS DKI 的数据、期刊、电子书、调查报告、报告和图表，以及对农村地区的分析。在此基础上，我们还将继续开展一系列培训活动，并将这些培训活动纳入到我们的工作计划中。
{"title":"PENYEMBUHAN DAN PERBAIKAN MORAL WANITA PENGHIBUR","authors":"Jodi Adam, J. Joko, P. Santoso","doi":"10.24912/stupa.v5i2.24203","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24203","url":null,"abstract":"Globalization has brought many significant changes and impacts to the world, both positive and negative. On the one hand, globalization has brought technological advances and information that enable access to faster and easier information and communication, as well as increasing international trade and foreign investments that can drive economic growth. On the other hand, globalization is also potentially exacerbating the social and economic disparity between strong and weak countries, as well as strengthening the influence of multinational forces and global organizations to make decisions that can affect human life. And free association is one of the effects of globalization itself. Promiscuity is a social phenomenon with such a variety of forms as murder, alcoholic beverages, smoking, brawling, and sexual promiscuity. Casual sex is one form of free association and the effects of casual sex: premature marriage, abortion, and HIV. HIV is a very lethal impact. The spread of HIV is free of the three factors: female entertainers, drug use, and poor dipper. Female entertainers are a form of sexual promiscuity. On the other hand, a lack of empathy for society leads to mental, psychological and biological problems for prostitutes. In this regard, empathy for female entertainers also plays a key role in promoting more inclusive and friendly social changes for individuals involved in tuna. In building empathy for female comforters, society needs to treat them with respect, tolerance, and understanding. Thus, it is hoped that a more inclusive and friendly social environment will be created for all individuals in society, through architecture. The project employs methods of juhani pallasmaa's theory \"an architecture of seven sense\" and \"the eyes of the skin: architecture and sense\" and through data collecting from BPS's internal media, e.book, surveys, interviews and semisters, and analysis of the needs of the surrounding communities. It is to be expected that empathy remains and remains until recently, with a design consistent with the characteristics of empathy. Keywords: Free association, Sex workers, Rehabilitation Abstrak Globalisasi telah membawa banyak perubahan dan dampak signifikan bagi dunia, baik positif maupun negatif. Di satu sisi, globalisasi telah membawa kemajuan teknologi dan informasi yang memungkinkan akses informasi dan komunikasi yang lebih cepat dan mudah, serta meningkatkan perdagangan internasional dan investasi asing yang dapat mendorong pertumbuhan ekonomi. Di sisi lain, globalisasi juga berpotensi memperburuk kesenjangan sosial dan ekonomi antara negara-negara yang kuat dan lemah, serta memperkuat pengaruh kekuatan multinasional dan organisasi global dalam mengambil keputusan yang dapat mempengaruhi kehidupan manusia. Dan pergaulan bebas salah satu dampak dari globalisasi itu sendiri. Pergaulan bebas adalah fenomena sosial memiliki beragam bentuk seperti : pembunuhan, minuman berakohol, merokok, tawuran, dan sex bebas. Sex bebas","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139307063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24298
Reinald Audiel, Naniek Widayati
Indonesia has eight provinces that have entered the phase of an aging population structure. Meanwhile, DKI Jakarta has 8.91% of its population consisting of elderly individuals. The elderly phase is the final stage of life. During this phase, individuals experience physiological, affective, cognitive, and psychosocial declines, making the presence of someone who can assist and accompany the elderly in their daily activities crucial. This often leads to feelings of loneliness in the elderly, as they sometimes miss their children or require socialization and activities to fill their time.The objective of this research is to provide a platform for the elderly to experience happiness, peace, and prosperity, and to change the perception that old age marks the beginning of life and that entering old age means reaping the rewards of our hard work in our younger years and enjoying the present. Through this research, it is hoped to develop a design solution that helps the elderly overcome loneliness. The methods employed in this research are qualitative methods and design methods that focus on the phenomenon of abandoned elderly individuals as the basis for the design. Based on the research findings, it is found that the housing and community club design concept of the Senior Cielo Community Club, utilizing a behavioral architecture and well-being approach, can be an effective alternative in assisting abandoned and lonely elderly individuals in achieving a more peaceful, prosperous, and meaningful life. Keywords: community centre; elderly; loneliness Abstrak Indonesia memiliki delapan provinsi yang sudah memasuki fase struktur penduduk tua. Sedangkan DKI Jakarta memiliki 8,91% penduduk lansia. Masa lansia ini merupakan masa paling akhir dalam fase kehidupan. Dalam masa ini, manusia akan mengalami penurunan fisiologis, afektif, kognitif, maupun psikososial sehingga keberadaan orang yang dapat membantu dan menemani lansia dalam aktivitas sehari-hari sangat diperlukan. Hal inilah yang seringkali menyebabkan loneliness/kesepian dalam diri lansia karena kadang lansia merasa rindu dengan anaknya/membutuhkan kegiatan sosialisasi dan aktivitas-aktivitas yang dapat mengisi waktu lansia. Penelitian ini memiliki tujuan untuk mewadahi lansia untuk mendapatkan rasa bahagia, damai, sejahtera dan mengubah persepsi bahwa usia lansia ini adalah awal dari kehidupan dan memasuki masa tua berarti kita memetik hasil kerja keras kita di usia muda dan waktunya untuk berbahagia. Melalui penelitian ini diharapkan dapat menghasilkan olah rancangan yang membantu lansia bebas dari rasa kesepian. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dan metode desain yang berfokus pada fenomena lansia terlantar sebagai dasar dari perancangan. Berdasarkan hasil penelitian, ditemukan bahwa rancangan hunian dan pusat komunitas yang mengusung konsep Community Club Senior Cielo dengan pendekatan arsitektur perilaku dan kesejahteraan dapat menjadi alternatif yang efektif dal
{"title":"PENDEKATAN ARSITEKTUR PERILAKU DAN WELL-BEING PADA WADAH KOMUNITAS BAGI LANSIA KESEPIAN DAN TINGGAL SENDIRI","authors":"Reinald Audiel, Naniek Widayati","doi":"10.24912/stupa.v5i2.24298","DOIUrl":"https://doi.org/10.24912/stupa.v5i2.24298","url":null,"abstract":"Indonesia has eight provinces that have entered the phase of an aging population structure. Meanwhile, DKI Jakarta has 8.91% of its population consisting of elderly individuals. The elderly phase is the final stage of life. During this phase, individuals experience physiological, affective, cognitive, and psychosocial declines, making the presence of someone who can assist and accompany the elderly in their daily activities crucial. This often leads to feelings of loneliness in the elderly, as they sometimes miss their children or require socialization and activities to fill their time.The objective of this research is to provide a platform for the elderly to experience happiness, peace, and prosperity, and to change the perception that old age marks the beginning of life and that entering old age means reaping the rewards of our hard work in our younger years and enjoying the present. Through this research, it is hoped to develop a design solution that helps the elderly overcome loneliness. The methods employed in this research are qualitative methods and design methods that focus on the phenomenon of abandoned elderly individuals as the basis for the design. Based on the research findings, it is found that the housing and community club design concept of the Senior Cielo Community Club, utilizing a behavioral architecture and well-being approach, can be an effective alternative in assisting abandoned and lonely elderly individuals in achieving a more peaceful, prosperous, and meaningful life. Keywords: community centre; elderly; loneliness Abstrak Indonesia memiliki delapan provinsi yang sudah memasuki fase struktur penduduk tua. Sedangkan DKI Jakarta memiliki 8,91% penduduk lansia. Masa lansia ini merupakan masa paling akhir dalam fase kehidupan. Dalam masa ini, manusia akan mengalami penurunan fisiologis, afektif, kognitif, maupun psikososial sehingga keberadaan orang yang dapat membantu dan menemani lansia dalam aktivitas sehari-hari sangat diperlukan. Hal inilah yang seringkali menyebabkan loneliness/kesepian dalam diri lansia karena kadang lansia merasa rindu dengan anaknya/membutuhkan kegiatan sosialisasi dan aktivitas-aktivitas yang dapat mengisi waktu lansia. Penelitian ini memiliki tujuan untuk mewadahi lansia untuk mendapatkan rasa bahagia, damai, sejahtera dan mengubah persepsi bahwa usia lansia ini adalah awal dari kehidupan dan memasuki masa tua berarti kita memetik hasil kerja keras kita di usia muda dan waktunya untuk berbahagia. Melalui penelitian ini diharapkan dapat menghasilkan olah rancangan yang membantu lansia bebas dari rasa kesepian. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dan metode desain yang berfokus pada fenomena lansia terlantar sebagai dasar dari perancangan. Berdasarkan hasil penelitian, ditemukan bahwa rancangan hunian dan pusat komunitas yang mengusung konsep Community Club Senior Cielo dengan pendekatan arsitektur perilaku dan kesejahteraan dapat menjadi alternatif yang efektif dal","PeriodicalId":129877,"journal":{"name":"Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa)","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139307410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24244
Stephanie Aritonang Fernando, Alvin Hadiwono
All parents must really love and want to give the best for their children. In order to provide the best, parents have to work from morning to evening to support their children and provide financial support. However, as a parent, feelings of anxiety arise because you have to always be away from your child, you feel confused about what to do, you are afraid that your baby will be sad and lonely. While the cognitive and motor development of children at an early age is very important because it will determine how the child grows later. Not a few families leave their children with their grandmother or hire a babysitter because they think this is the best solution for their condition of having to work. Abroad, both parents who work usually leave their children at daycare. In Daycare children usually spend time According to a 2020 study that analyzed 25 states across the country, 8.4 million children under the age of five are in need of child care. However, only about 5.9 million childcare slots are available. Thus, around 2.7 million children, or 31.7%, cannot access quality child care due to the limited number of child care slots. This shows that when both parents have to work, they need help to raise or educate their children. In this study, a qualitative method was used by implementing the behavior in the case study taken in this study, namely Daycare. This aims to help design a daycare that supports their development, especially for children who have been abandoned by their parents. Keywords: children development; daycare; empathic architecture Abstrak Semua orang tua pasti sangat menyayangi dan ingin memberikan yang terbaik bagi anaknya. Demi memberikan yang terbaik, orang tua harus bekerja dari pagi hingga sore untuk menghidupi sang anak dan memberikan dukungan finansial. Namun sebagai orang tua, perasaan cemas timbul karena harus selalu jauh dari anak, merasa bingung harus bagaimana, takut sang buah hati sedih dan kesepian. Sementara perkembangan kognitif dan motorik anak di usia dini sangat penting karena akan menentukan bagaimana tumbuhnya anak nantinya. Tidak sedikit keluarga yang menitipkan anak kepada nenek atau mempekerjakan seorang babysitter karena menurut mereka hal ini merupakan sebuah solusi yang paling baik untuk kondisi mereka yang harus bekerja. Di luar negeri kedua orang tua yang bekerja biasanya menitipkan anak pada daycare dan dalam daycare tersebut anak-anak biasanya menghabiskan waktu. Menurut sebuah studi tahun 2020 yang menganalisis 25 negara bagian di seluruh negeri, 8.4 juta anak di bawah usia lima tahun membutuhkan perawatan anak. Namun, hanya sekitar 5.9 juta slot penitipan anak yang tersedia. Dengan demikian, sekitar 2.7 juta anak, atau 31.7%, tidak dapat mengakses penitipan anak yang berkualitas karena terbatasnya jumlah slot penitipan anak. Hal ini menunjukkan bahwa ketika kedua orang tua harus bekerja, mereka membutuh bantuan untuk membesarkan atau mendidik anak mereka. Dalam penelitian ini digunakan metode kualitati
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Pub Date : 2023-10-31DOI: 10.24912/stupa.v5i2.24355
Ghaby Sava Aulanda, B. Wipranata, S. Santoso, Regina Suryadjaja, Klasifikasi Penyewa, Jenis Usaha
Repositioning a shopping mall is a strategic approach aimed at revitalizing and defining its image and tenant offerings to adapt to market dynamics. The competitive retail industry, particularly shopping malls, faces various challenges, including changing consumer behavior or lifestyles and the emergence of online shopping systems, all of which have been impacted by the global COVID-19 pandemic. To remain relevant and attract customers, shopping malls need to undergo a repositioning process, which involves realigning target market segmentation, brand identity, tenant mix, and overall positioning in the market. In more detail, the repositioning process generally involves several key steps, including market research, brand evaluation, and the implementation of new marketing concepts. This includes introducing new retail concepts, enhancing the ambiance and design of the shopping mall, integrating entertainment elements and unique experiences, and creating a diverse mix of tenants that appeal to the target market. By understanding the changing demands, shopping malls can adjust their offerings and shopping experiences to better cater to the target audience.This study utilizes a descriptive method to describe the market conditions and the physical environment surrounding Pasaraya Blok M. The research results in the identification of Pasaraya Blok M's position and the development of repositioning strategies considering various factors such as supply-demand, trade area, catchment area, and potential competitors. Keywords: market analyze; reposition; shopping mall; ; trade area; STP Abstrak Reposisi pusat perbelanjaan adalah pendekatan strategis yang bertujuan untuk menghidupkan kembali dan mendefinisikan citra dan penawaran penyewanya agar dapat beradaptasi dengan dinamika pasar. Sektor industri ritel yang kompetitif saat ini, khususnya pusat perbelanjaan menghadapi berbagai tantangan, termasuk perilaku konsumen atau gaya hidup yang berubah, sistem atau cara belanja online yang muncul, itu semua merupakan salah satu dari dampak peristiwa global pandemi COVID-19. Untuk tetap relevan dan menarik pelanggan, pusat perbelanjaan perlu menjalani proses reposisi, dimana proses reposisi pusat perbelanjaan melibatkan pengaturan ulang segmentasi target pasar, identitas merek, bauran penyewa, dan reposisi secara keseluruhan di pasar. Untuk lebih rinci reposisi umumnya melibatkan beberapa langkah kunci, termasuk riset pasar, evaluasi merek, dengan demikian diperlukan implementasi konsep pemasaran baru. Hal ini mencakup pengenalan konsep ritel baru, peningkatan suasana dan desain pusat perbelanjaan, integrasi elemen hiburan dan pengalaman yang unik serta kombinasi penyewa yang beragam yang menarik bagi target pasar. Dengan memahami perubahan permintaan pusat perbelanjaan dapat menyesuaikan penawarannya dan pengalaman berbelanja agar lebih sesuai dengan audiens target. Penelitian ini memakai metode deskriptif untuk menjelaskan kondisi pasar dan kondisi fisik lingku
对购物中心进行重新定位是一种战略方法，旨在重振和确定其形象和租户产品，以适应市场动态。竞争激烈的零售业，尤其是购物中心，面临着各种挑战，包括消费者行为或生活方式的改变以及网上购物系统的出现，所有这些都受到了全球 COVID-19 大流行病的影响。为了保持相关性并吸引顾客，购物中心需要进行重新定位，包括重新调整目标市场细分、品牌形象、租户组合和市场整体定位。更详细地说，重新定位过程一般涉及几个关键步骤，包括市场调研、品牌评估和实施新的营销理念。这包括引入新的零售概念、提升购物中心的氛围和设计、整合娱乐元素和独特体验，以及创建吸引目标市场的多样化租户组合。通过了解不断变化的需求，购物中心可以调整其产品和购物体验，以更好地迎合目标受众的需求。本研究采用描述性方法来描述 Pasaraya Blok M 周围的市场条件和自然环境，研究结果是确定 Pasaraya Blok M 的定位，并在考虑供需、贸易区、集聚区和潜在竞争对手等各种因素的基础上制定重新定位战略。关键词：市场分析；重新定位；购物中心；贸易区；STP 摘要 购物中心重新定位是一种战略方法，旨在重振和重新定义其形象和租户产品，以适应市场动态。 在当今竞争激烈的零售行业，尤其是购物中心正面临着各种挑战，包括消费者行为或生活方式的改变、新兴的网上购物系统或方式，这都是 COVID-19 大流行病这一全球性事件的影响之一。为了保持相关性并吸引顾客，购物中心需要经历一个重新定位的过程，购物中心的重新定位过程包括重新设定目标市场细分、品牌识别、租户组合以及在市场中的整体重新定位。更详细地说，重新定位一般涉及几个关键步骤，包括市场调研、品牌评估，从而要求实施新的营销理念。这包括引入新的零售概念，改善购物中心的氛围和设计，融入娱乐元素和独特体验，以及吸引目标市场的多样化租户组合。通过了解不断变化的需求，购物中心可以调整其产品和购物体验，以更好地满足目标受众的需求。 本研究采用描述性方法来解释 Pasaraya Blok M 购物中心周围的市场条件和自然环境条件。研究结果确定了 Pasaraya Blok M 购物中心的定位，并通过考虑供应-需求、贸易区和集聚区以及潜在竞争对手等诸多因素，制定了重新定位战略。
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