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L’Encyclopédie de Diderot et d’Alembert dans la bibliothèque du Grand Séminaire de Rimouski, ou les vicissitudes d’une bibliothèque depuis 1855 Diderot和alembert的百科全书在bibliotheque du Grand seminaire de Rimouski,或图书馆自1855年以来的变迁
Pub Date : 2013-11-22 DOI: 10.7202/1020221AR
Catherine Broué, Marie-Ange Croft
La collection du Grand Seminaire de Rimouski confiee au Centre Joseph-Charles Tache de l’UQAR comprend les volumes 11 a 17 de l’edition princeps de l’Encyclopedie ou dictionnaire raisonne des sciences des arts et des metiers, publiee a Paris jusqu’au volume 7, puis sous l’adresse de Neufchastel a partir du tome 8. La presence d’une serie tronquee de l’Encyclopedie dans la collection du Grand Seminaire de Rimouski et la recherche des tomes manquants ont servi de point de depart a une investigation qui permet de mieux comprendre l’evolution des bibliotheques et l’importance de la circulation des livres dans les institutions d’enseignement de Rimouski durant la seconde moitie du xixe siecle. L’examen des differentes marques de possession dans les livres du Centre Tache et la consultation de divers catalogues et listes conserves par le Centre d’archives et de documentation du Seminaire de Rimouski (CEDAD) de la Corporation du Seminaire de Rimouski revelent que les bibliotheques religieuses et scolaires de la region se sont principalement constituees, au xixe siecle, sur le principe du don et de la circulation des ouvrages. Nombre de volumes du Centre Tache conservent des traces de cette pratique.
收藏的大型研讨会中心名Rimouski Joseph-Charles cock l’UQAR发起者包括11册已出版17百科字典或工艺艺术和科学的论证,发表于巴黎至第7卷,然后下了Neufchastel地址从第8卷。tronquee系列的出现在百科全书中Rimouski研讨会上将的收藏和研究的起点a卷缺失了一个调查,有助于更好地理解进化的书籍的图书馆和交通的重要性,在二战期间Rimouski学府十九世纪的一半。审查不同品牌中占有的污点和咨询中心的各种图书目录清单和罐头由档案和文献中心的研讨会(Rimouski CEDAD Corporation)的研讨会的Rimouski revelent,学校图书馆的宗教和地区主要是constituees献血的原则,在十九世纪,交通和书籍。斑点中心的许多卷都保留了这种做法的痕迹。
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引用次数: 0
Lire entre les lignes : le commentaire de Philargyrius aux Bucoliques de Virgile 从字里行间读出:Philargyrius对维吉尔田园诗的评论
Pub Date : 2013-06-26 DOI: 10.7202/1016736AR
Cécile Paret-Parras
L’etude du genre du commentaire est tout a fait operante dans le cadre d’une reflexion melant edition et histoire textuelle, puisque tout commentaire engage la representation conjointe de deux discours differents. Le commentaire de Philargyrius aux Bucoliques de Virgile, sous la forme des Explanationes, s’inscrit ainsi dans cette demarche. Le commentaire, propose en deux versions de longueur inegale, est presente sous forme de scholies continues, dotees de lemmes. Or, cette mise en page n’est sans doute pas la seule connue pour ce texte. Ces aspects formels du commentaire pourraient n’etre que secondaires, et finalement sans importance, s’ils n’influencaient le texte qui nous est donne a lire aujourd’hui. Mais precisement, au-dela de l’etude des variations de mise en page, le lecteur moderne se trouve confronte a des problematiques editoriales liees a la reception, la lecture et la pratique pedagogique du commentaire a differentes epoques.
对评论体裁的研究是在编辑和文本历史的反思框架内进行的,因为任何评论都涉及到两种不同话语的联合表现。因此,Philargyrius以《解释》的形式对维吉尔的田园风景画的评论就符合这一方法。评注有两个不同长度的版本,以连续的scholies的形式呈现,带有引号。然而,这种布局可能不是本文唯一已知的布局。评论的这些形式方面可能只是次要的,如果它们不影响我们今天要阅读的文本,最终可能是无关紧要的。但确切地说,除了对版面变化的研究之外,现代读者还面临着与不同时代评论的接受、阅读和教学实践有关的编辑问题。
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引用次数: 0
Textual Dissidence: The Occasions of Wilde’s ‘The Soul of Man under Socialism’ 文本歧异:王尔德《社会主义下的人的灵魂》的语境
Pub Date : 2013-06-26 DOI: 10.7202/1016742AR
Gregory Mackie
“The Soul of Man under Socialism” is unique among Oscar Wilde’s essays because it was published as a book during his lifetime. As The Soul of Man, it appeared five days after his sentencing to two years’ imprisonment. Issued by family friend Arthur Humphreys, The Soul of Man was published in a modest, privately printed edition limited to fifty copies. Wilde’s essay provided Humphreys with an opportunity to combat injustice with idealism. Humphreys’ edition went further, intensifying Wilde’s denunciation of a punitive society by emending the essay’s text, specifically by deleting the word “occasional” from Wilde’s critique of crime and punishment. Indeed, the essay’s strident indignation derives from a sense of solidarity with identities considered deviant by public opinion, which, I argue, was precisely Humphreys’ purpose when he pointedly published The Soul of Man in 1895.
《社会主义下的人的灵魂》在奥斯卡·王尔德的散文中是独一无二的,因为它是在他有生之年出版的。这首名为《人的灵魂》的歌曲是在他被判处两年监禁的五天之后出现的。《人的灵魂》是由他们的朋友阿瑟·汉弗莱斯发行的,这本书以一种朴素的、私人印刷的方式出版,限量50本。王尔德的文章为汉弗莱斯提供了一个用理想主义对抗不公的机会。汉弗莱斯的版本更进一步,通过修改文章文本加强了王尔德对惩罚性社会的谴责,特别是从王尔德对犯罪和惩罚的批评中删除了“偶尔”这个词。事实上,这篇文章尖锐的愤慨源自一种与被公众舆论视为越轨的身份认同的团结感,我认为,这正是汉弗莱斯在1895年尖锐地出版《人的灵魂》时的目的。
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引用次数: 1
Travelling in New Formes: Reissued and Reprinted Travel Literature in the Long Eighteenth Century 新形式的旅行:漫长的十八世纪重新发行和再版的旅行文学
Pub Date : 2013-06-26 DOI: 10.7202/1016741AR
M. Day
Despite increased recognition of the importance of the material nature of the book to our understanding of the creation of meanings, there has been relatively little focus on the travel literature of the eighteenth century. The market was enormous and a significant part of it comprised reissued and reprinted works. This article looks at the way books that returned to the market were given new contexts and created new meanings without changing the language of the main body of the text. By careful consideration of paratextual features such as title-pages, dedicatory epistles, marginalia and running titles and by considering such issues as the gathering of texts into collections, this article demonstrates the financial, political and ideological motives behind the reissue and reprinting of books. It shows how, through them, texts were 'reformed' in many different ways and suggests that reissues and reprints created, in effect, new books.
尽管越来越多的人认识到书籍的物质性质对我们理解意义创造的重要性,但对18世纪旅行文学的关注相对较少。市场是巨大的,其中很大一部分由再版和重印的作品组成。本文着眼于回归市场的书籍如何在不改变文本主体语言的情况下被赋予新的语境和创造新的含义。本文通过对标题页、题词、旁注、附文等文本特征的仔细考察,以及对文本合集等问题的考虑,论证了再版和重印图书背后的经济、政治和思想动机。它显示了,通过它们,文本如何以许多不同的方式“改革”,并表明再版和重印实际上创造了新书。
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引用次数: 1
Serializing the Past in and out of the Leisure Hour: Historical Culture and the Negotiation of Media Boundaries 休闲时间内外的历史连载:历史文化与媒介边界的协商
Pub Date : 2013-06-26 DOI: 10.7202/1016740AR
Doris Lechner
This article explores the media transfer between books and periodicals by example of historical narratives serialized within the Religious Tract Society’s family magazine Leisure Hour (1852-1905). A look at the travelling of texts and ideas between these two media shows that the RTS not only negotiated media boundaries but operated at the intersection of other categories, such as class and gender, linked to the reputation of the different media as well as modes of representation and approaches to history. In a combination of book history and periodical studies under a historical culture perspective, the article focuses on three case studies: (1) the transition from book into periodical serial and the (re)appropriation of history for a working-class audience; (2) the collection of a periodical series into book form and the author’s boundary-work under the regulation of the RTS; (3) the transfer of material features in the creation of monthly parts and shift in historical genre.
本文以宗教小册子协会的家庭杂志《休闲时间》(1852-1905)中连载的历史叙事为例,探讨了书籍和期刊之间的媒介转移。如果着眼于这两种媒体之间的文本和理念的传播,我们便会发现RTS不仅能够跨越媒体边界,还能够在其他类别(如阶级和性别)的交叉点上运行,并与不同媒体的声誉以及呈现模式和历史方法相关联。本文将历史文化视角下的书史与期刊研究相结合,重点研究了三个案例:(1)从书籍到期刊连载的转变以及工人阶级读者对历史的(再)挪用;(2)期刊丛书的成书形式和作者在RTS规范下的边界工作;(3)月刊创作中物质特征的转移和历史体裁的转移。
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引用次数: 1
Ce que la FNAC a fait du livre. Innovations, controverses et rationalisation dans le commerce culturel français FNAC对这本书做了什么。法国文化贸易中的创新、争议与合理化
Pub Date : 2013-06-26 DOI: 10.7202/1016745AR
Vincent Chabault
Contrairement a la lecture ou a la trajectoire de maisons d’edition, la question de la mediation marchande du livre a ete peu traitee par les recherches de sciences sociales menees sur le livre. Mobilisant une approche classique de la sociologie de la consommation, qui s’interesse aux structures commerciales pour la culture marchande qu’elles contribuent a faconner, cet article examine les conditions d’achat que la FNAC a amenagees pour le livre et leurs effets du cote des clients et du cote des professionnels du secteur. Trois elements sont mis en evidence : les innovations apportees par « l’agitateur culturel » dans la mediation du livre a son lecteur-consommateur, les controverses que son engagement a suscitees, ainsi que les effets provoques par les strategies de rationalisation mises au point pour selectionner l’offre et approvisionner ses points de vente.
与阅读或出版社的发展轨迹相反,社会科学对书籍的研究很少涉及图书的市场中介问题。调动办法消费社会学经典s’interesse向商船贸易结构来种植它们支持了faconner。本文对采购的条件,该FNAC amenagees来说这本书及其客户的上市及上市日影响部门的专业人员。三要素》被作为证据:引入的创新文化»,«搅拌器中科幻图书出版了他的lecteur-consommateur,争议一直致力于管理以及合理化的摔角strategies)所研制的影响来选择供应量和供应其网点。
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引用次数: 2
The Ghosts of Chroniclers Past: The Transmission and Legacy of the Chroniques of Jean Froissart in the Anchiennes Cronicques d’Engleterre compiled by Jean de Wavrin 编年史家过去的幽灵:让·德·瓦夫林编撰的《让·弗罗伊萨尔编年史》在中国的传播和遗产
Pub Date : 2013-06-26 DOI: 10.7202/1016738AR
Caroline Prud’homme
Compared to Georges Chastellain or Jean Molinet, Jean de Wavrin is not a very well known figure of burgundian historiography; he is nonetheless the author of the Anchiennes cronicques d’Engleterre, an extensive historical compilation in six volumes that has not yet been edited in full. About 40% of the text is derived from the Chroniques of Jean Froissart. This article investigates the transmission and the transformation of Froissart’s Chroniques into the Wavrin compilation through a close reading of an episode (the Flemish wars of 1379-85, Froissart, Book II; Wavrin, volume III) in manuscript context. It evaluates the extent to which Wavrin is faithful to Froissart, and explores complex issues of manuscript transmission. This article also examines Wavrin’s compiling method and his interventions on his source text taking into account the impact of these interventions on the reader, and the relationship between the materiality of the manuscript and its content.
与乔治·查斯泰兰或让·莫内相比,让·德·瓦夫兰在勃艮第史学中并不出名;尽管如此,他还是《中国历史》一书的作者,这是一部六卷的历史汇编,至今尚未完整编辑。大约40%的文字来自于《让·弗鲁萨尔编年史》。本文通过仔细阅读弗罗伊萨尔的编年史中的一个章节(1379-85年的佛兰德战争,弗罗伊萨尔,第二册;韦夫林,卷三)在手稿的背景下。它评估了韦夫林忠实于弗罗伊萨特的程度,并探讨了手稿传播的复杂问题。本文还考察了韦夫林的编纂方法和他对源文本的干预,考虑到这些干预对读者的影响,以及手稿的重要性与其内容之间的关系。
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引用次数: 0
Face to Face and Side by Side: Printing Cross-Confessional Poetry in Late xvith and Early xviith century France 面对面和并排:16世纪末和17世纪初法国交叉忏悔诗歌的印刷
Pub Date : 2013-06-26 DOI: 10.7202/1016739AR
S. Barker
The early modern anthology allowed editors to assemble new products quickly without waiting for fresh work to be written, something which proved to be particularly fruitful for poetry collections. However, it is often hard to discern how such collections were developed and assembled. The popular Cantiques du Sieur de Maisonfleur appeared in eight variations between 1580 and 1613. What makes this particular collection all the more intriguing is the cross-confessional background of the poets involved, especially as the collected works had a spiritual focus. This study explores both the changing editorial aims and textual presentation of the Cantiques. It considers the evolving layout and ordering of the works and the different reading apparatus introduced into the volumes so as to discern how readers were meant to approach the collection. It argues that the editorial decisions behind this collection reflected the cross-confessional trends of the later Reformation, particularly how they manifested themselves in a France dealing with the realities and legacies of religious civil war.
早期的现代选集使编辑们能够迅速地组装新产品,而不必等待新作品的创作,这对诗歌选集来说是特别富有成效的。然而,通常很难辨别这些集合是如何开发和组装的。在1580年至1613年间,流行的《麦松弗勒先生的悬臂》出现了8种变体。是什么让这个特别的集合所有更有趣的是交叉忏悔的背景所涉及的诗人,特别是当收集的作品有一个精神的焦点。本研究探讨了《悬臂》不断变化的编辑目的和文本呈现。它考虑了作品的不断发展的布局和顺序,以及引入到卷中的不同阅读设备,以便辨别读者如何接近这些收藏。它认为,这本合集背后的编辑决定反映了后来宗教改革的跨教派趋势,特别是它们如何在法国处理宗教内战的现实和遗产时表现出来。
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引用次数: 1
Processus de médiation littéraire : les enjeux éditoriaux. Tractations et concurrences éditoriales autour de Francis Ponge 文学中介过程:编辑问题。围绕弗朗西斯·庞奇的谈判和编辑竞争
Pub Date : 2013-06-26 DOI: 10.7202/1016744AR
Marie Doga
Cet article, tire d’un travail de these, se propose d’analyser l’histoire des collaborations de Francis Ponge avec Philippe Sollers a partir des contextes de l’edition d’une monographie consacree au poete, dans la collection « Poetes d’Aujourd’hui » aux Editions Seghers en 1963, et des Entretiens de Francis Ponge avec Philippe Sollers parus chez Gallimard/Seuil en 1970. L’etude souleve ainsi les enjeux de collaboration entre ecrivains, entre generations d’ecrivains et entre editeurs. Elle definit le reseau complexe de relations qui faconne durablement la mediation litteraire de l’oeuvre, notamment l’influence incontestable des rapports concurrentiels entre maisons d’edition sur les conditions de la production et de la mediation litteraires elles-memes. Plus largement, ce travail permet d’eclairer l’histoire du livre et du milieu de l’edition litteraire dans le contexte d’effervescence des sciences humaines et sociales des annees 60. Cette contribution s’appuie sur une recherche archivistique minutieuse de donnees publiques et privees familiales (correspondances, corpus d’articles critiques et d’interviews).
本文得出一个赞美劳动,打算分析历史积淀与Philippe Sollers Francis Ponge环保专著的出版背景学起了一个诗人,在今天的«操作员工作站集合»对塞出版社1963年,弗朗西斯和访谈文章与Philippe Sollers Ponge家里Gallimard / 1970年的门槛。因此,这项研究提出了作家之间、几代作家之间和出版商之间合作的问题。它定义了一种复杂的关系网络,这种关系持久地影响了作品的文学中介,特别是出版社之间的竞争关系对文学生产条件和中介本身的不可否认的影响。更广泛地说,这本书在20世纪60年代人文和社会科学蓬勃发展的背景下阐明了书籍和文学出版界的历史。这一贡献是基于对公共和私人家庭数据(信件、批评文章和采访的语料库)的仔细档案研究。
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引用次数: 2
Le livre utopique 乌托邦之书
Pub Date : 2013-06-26 DOI: 10.7202/1016737AR
Jean-François Vallée
Les nombreuses editions modernes de L’Utopie de Thomas More presentent un visage tres different des premieres editions publiees au debut du xvie siecle. On note, par exemple, que la plus grande partie de ce qu’on appelle les parerga – lettres d’humanistes, poemes et gravures qui encadrent les editions renaissantes –, a ete presque systematiquement eliminee. Il en va de meme pour les 194 notes marginales, attribuees a Erasme ou a Pierre Gilles. Ces coupures et reconfigurations des editions originales paraissent extremement significatives : elles nous semblent etroitement liees a une lecture de L’Utopie qui parait deformee par notre conception moderne du livre et de l’auteur. Une analyse attentive des quatre premieres editions nous permettra de mettre en lumiere la structure textuelle et editoriale beaucoup plus sophistiquee de cette oeuvre humaniste foncierement « dialogocentrique », ce qui pourrait transformer radicalement notre lecture de ce livre utopique a plus d’un titre.
托马斯·莫尔的《乌托邦》的许多现代版本与16世纪初出版的第一版有很大的不同。例如,我们注意到,大多数所谓的parerga——人文主义的信件、诗歌和文艺复兴时期的版画——几乎被系统地删除了。同样的情况也适用于伊拉斯谟或皮埃尔·吉尔斯的194个边缘注释。这些对原版本的删减和重新配置似乎非常重要:在我们看来,它们似乎与对乌托邦的解读紧密相连,而乌托邦似乎被我们对书和作者的现代概念所扭曲。对前四个第一版的仔细分析将使我们能够揭示这部以对话为中心的人文主义作品更加复杂的文本和编辑结构,这可能会从根本上改变我们对这本乌托邦式的书的阅读。
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引用次数: 1
期刊
Mémoires du livre / Studies in Book Culture
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