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Reassessing the productivity of enslavement on large-scale plantations and small farms in Brazilian cotton production (c.1750–c.1810) 重新评估巴西棉花生产中大规模种植园和小型农场的奴役生产力(约1750年至约1810年)
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2023-04-18 DOI: 10.1093/hisres/htac030
F. S. Melo, Diego de Cambraia Martins
This article compares the two largest raw cotton regions in Brazil between the 1750s and the 1810s. Through the analysis of new data on cotton export records and parish records, we argue that the high pattern of ownership of enslaved people, together with the organization of labour, the specialization in cotton and the cultivation of short fibres, made enforced labour more productive in Maranhão. In turn, the low pattern of ownership of enslaved people and food production, together with the cultivation of long and fine fibres of cotton made it less productive in the North-East. Yet the enormous manpower working on small farms in the North-East grew cotton at quantities close to the productive large-scale plantations in Maranhão.
本文比较了1750年代至1810年代巴西最大的两个原棉区。通过对棉花出口记录和教区记录的新数据的分析,我们认为,被奴役者的高度所有权模式,加上劳动力组织、棉花专业化和短纤维种植,使马拉尼昂的强迫劳动生产率更高。反过来,被奴役者的低所有权模式和粮食生产,加上种植细长的棉花纤维,使东北部的生产力下降。然而,在东北部小农场工作的大量人力种植棉花的数量接近马拉尼昂的大规模高产种植园。
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引用次数: 0
Licensing libel in seventeenth-century England: John White’s First Century of Scandalous, Malignant Priests in context/s 17世纪英国的许可诽谤:约翰·怀特的《第一世纪的丑闻、恶性牧师》
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2023-04-15 DOI: 10.1093/hisres/htad002
S. Fullerton
This article explores the polemical history of John White’s First Century of Scandalous, Malignant Priests (1643) to argue that the revolutionary public culture of England’s mid-century civil wars transformed seventeenth-century libellous politics by rendering ad hominem defamation into a routine element of formal partisan print culture for the first time in English history. The article concludes by demonstrating that when the Century reappeared in print eighty years later to excoriate a new generation of clergymen, public defamation had become a mundane, although still controversial, element of English political culture.
本文探讨了约翰·怀特(John White)的《第一个世纪的诽谤性、恶性牧师》(1643)的论战史,认为英国中世纪内战的革命公共文化改变了17世纪的诽谤政治,使人身攻击诽谤成为英国历史上第一次正式党派印刷文化的常规元素。文章最后指出,80年后,当《世纪》重新出版,对新一代神职人员进行痛斥时,公开诽谤已成为英国政治文化中一个平凡的元素,尽管仍有争议。
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引用次数: 0
The emergence of Leveller polemic: William Walwyn, collaborative authorship and radical identity, 1645–7 平等主义论战的出现:威廉·沃尔温,合作创作与激进认同,1645 - 167
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2023-03-29 DOI: 10.1093/hisres/htad003
Gary S De Krey
This article investigates Leveller prehistory by analysing three polemical tracts of 1646–7. William Walwyn and Richard Overton arguably collaborated in the Remonstrance of Many Thousand Citizens and in the New Found Stratagem Framed in the Old Forge of Machivilisme, as well as in the Warning to All the Counties of England. Their denunciations of the dominant Presbyterian faction supported the independent alliance; but they employed distinctive language too extreme for many independents, pointing to their increasing political ambiguity. Their collaboration challenges scholarly characterizations of Walwyn’s ‘gentle’ style. The essay concludes by examining the related emergence of London, army and county radicals, some of whom would soon become Levellers.
本文通过分析1646年至1647年的三篇争论文章来研究Leveller史前史。威廉·沃尔温(William Walwyn)和理查德·奥弗顿(Richard Overton。他们对占主导地位的长老会派系的谴责支持了独立联盟;但他们使用的独特语言对许多独立人士来说过于极端,这表明他们在政治上越来越模糊。他们的合作挑战了学术界对沃尔温“温和”风格的描述。文章最后考察了伦敦、军队和郡激进分子的相关出现,其中一些人很快就会成为Levellers。
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引用次数: 0
Genoese Rome and Genoa–Rome relations in the late seventeenth century (1644–1700) 17世纪末(1644-1700)热那亚罗马和热那亚罗马关系
2区 历史学 Q1 HISTORY Pub Date : 2023-03-25 DOI: 10.1093/hisres/htad004
Alessia Ceccarelli
Abstract The late seventeenth century in Genoa presents aspects of great fascination, some of which are largely unexplored, as in the case of relations with Rome (city, court and Curia). These were decades in which Genoa tried to find an alternative route to the Spanish Mediterranean, to relaunch its navy towards the Levant and the Far East (as an ideal goal). Its diplomats for this purpose went to Constantinople, London and Holland, although their most important forum remained Rome, the court of the courts, where, from the death of Urban VIII Barberini (1644) onwards, they managed tough negotiations, assisted by the most eminent prelates of their nation. The crisis of the protectorate (for the entire second half of the seventeenth century, Genoa did not have a cardinal protector) and that of St. John the Baptist, a national church, hospital and confraternity, is also inscribed in this framework of relations. Furthermore, from the pontificate of Innocent X Pamphilj (1644–55) onwards, the postmaster generals of Genoa had the task of renewing and managing communications between the Holy See and the nunciature in Madrid, the apostolic see to which the papacy entrusted the task of mediating between Spain and France, in view of the agreements of Westphalia (1648) and the Pyrenees (1659).
17世纪晚期的热那亚呈现出非常迷人的方面,其中一些方面在很大程度上尚未被探索,例如与罗马的关系(城市,法院和教廷)。在这几十年里,热那亚试图找到一条通往西班牙地中海的替代路线,重新将其海军部署到黎凡特和远东(作为一个理想的目标)。为了这个目的,它的外交官去了君士坦丁堡、伦敦和荷兰,尽管他们最重要的论坛仍然是罗马,法院的法院,在那里,从乌尔班八世巴贝里尼去世(1644年)起,他们在该国最杰出的主教的协助下进行了艰难的谈判。保护国的危机(在整个17世纪下半叶,热那亚没有一个红衣主教保护国)和施洗者圣约翰(一个国家教堂、医院和兄弟会)的危机也被列入这一关系框架。此外,从Innocent X Pamphilj(1644-55)的教皇任期开始,热那亚邮政局长的任务是更新和管理罗马教廷与马德里大使馆之间的联系,鉴于威斯特伐利亚(1648)和比利牛斯山脉(1659)的协议,罗马教廷委托使徒座在西班牙和法国之间进行调解。
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引用次数: 0
Material encounters: the alternative use of clay tobacco pipes in England and Wales, c.1600–1900 材料遭遇:大约1600 - 1900年,英格兰和威尔士的粘土烟筒的替代使用
2区 历史学 Q1 HISTORY Pub Date : 2023-03-03 DOI: 10.1093/hisres/htac032
Sarah Inskip, Angela Joy Muir
Abstract This article explores the ways in which clay tobacco pipes were used on or against the body for purposes other than smoking. Whereas most approaches to material culture in the past consider the intended uses of objects, this research focuses on alternative uses and the broader contexts in which these adaptations were made. Examination of pipes used as weapons and medical instruments provides new evidence of the physical worlds of those who encountered these objects. It also demonstrates how reading objects ‘against the grain’ through analysis of alternative uses of everyday objects expands what we can learn from material culture.
摘要:本文探讨了粘土烟管在身体上或身体上使用的方式,而不是吸烟。过去,大多数研究物质文化的方法都是考虑物品的预期用途,而本研究侧重于其他用途以及这些适应性产生的更广泛背景。对用作武器和医疗器械的管道的检查提供了接触这些物体的人的物理世界的新证据。它还展示了如何通过分析日常物品的替代用途来“逆行”阅读物品,从而扩展我们可以从物质文化中学到的东西。
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引用次数: 0
The Donation of Constantine in John Whethamstede’s Granarium 康斯坦丁在约翰·惠瑟姆斯泰德的谷仓中的捐赠
2区 历史学 Q1 HISTORY Pub Date : 2023-02-27 DOI: 10.1093/hisres/htac031
Alfred Hiatt
Abstract This article analyses the discussion of the Donation of Constantine contained in the Granarium, an encyclopedia compiled by the abbot of St. Albans, John Whethamstede, in the 1430s. Particular attention is given to Whethamstede’s list of reasons to doubt the veracity of the Donation, which differ in certain ways from the contemporaneous and better known criticisms of the Donation made by Nicolas of Cusa, Lorenzo Valla and Reginald Pecock. The article considers the sources and motivations for Whethamstede’s discussion, which reveals that criticism of the Donation was more widespread and more deeply rooted at this time than has previously been appreciated.
摘要本文分析了圣奥尔本斯修道院院长约翰·惠瑟姆斯泰德于1430年代编纂的百科全书《粮仓》中关于君士坦丁捐赠的论述。特别要注意的是,Whethamstede列出了怀疑捐赠真实性的理由,这些理由在某些方面不同于同时代的、更广为人知的对尼古拉斯·库萨(Nicolas of Cusa)、洛伦佐·瓦拉(Lorenzo Valla)和雷金纳德·佩科克(Reginald Pecock)对捐赠的批评。本文考虑了Whethamstede讨论的来源和动机,揭示了对捐赠的批评在这个时候比以前所认识的更广泛和更深入。
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引用次数: 0
Historical Research celebrates its centenary 历史研究迎来百年华诞
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2023-02-01 DOI: 10.1093/hisres/htad001
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引用次数: 0
No more parades? Navy Weeks, naval theatre and navalism, 1927–38 不再游行了?海军周,海军戏剧和海军主义,1927-38
2区 历史学 Q1 HISTORY Pub Date : 2023-01-23 DOI: 10.1093/hisres/htac028
Rowan Thompson
Abstract Despite calls for ‘no more parades’ following the First World War, and while the period was supposedly inhospitable to militaristic and martial ceremony, ‘naval theatre’, navalism and cultural displays of militarism all enjoyed significant resonance in the popular civic ritual of interwar Britain. One of the most prominent forms of naval theatre in this period was the annual celebration of Navy Weeks. First staged at Portsmouth, then extended to Plymouth and Chatham the following year, Navy Weeks were held between 1927 and 1938 and allowed members of the public to be brought into direct touch with the work, life and routine of the Royal Navy. Instituted to aid naval charities, the event also provided a public platform for the admiralty to promote the navy for the preservation of nation and empire, as well as encouraging naval education among the British public. Navy Weeks represented a site of modernity, technological innovation and military prestige. However, the event equally promoted naval heritage, tradition and the long-standing significance of the Royal Navy to Britain’s status as a maritime nation.
尽管第一次世界大战后呼吁“不再游行”,尽管这一时期被认为不适合军国主义和军事仪式,但“海军戏剧”、海军主义和军国主义的文化展示都在两次世界大战之间的英国流行的公民仪式中引起了重大共鸣。这一时期最突出的海军戏剧形式之一是每年一度的海军周庆典。1927年至1938年间,“海军周”活动首先在朴茨茅斯举行,随后扩展到普利茅斯和查塔姆,让公众直接接触皇家海军的工作、生活和日常。为了帮助海军慈善机构,该活动也为海军部提供了一个公共平台,以促进海军保护国家和帝国,并鼓励英国公众进行海军教育。海军周代表了现代化、技术创新和军事威望的场所。然而,这次活动同样促进了海军遗产、传统和皇家海军对英国作为海洋国家地位的长期重要性。
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引用次数: 0
Life after death: uses in practice in the fifteenth century 死后的生命:在15世纪的实践中使用
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2023-01-23 DOI: 10.1093/hisres/htac027
M. Hicks
This article documents a considerable increase in the percentage of manorial lords in fifteenth-century England who had enfeoffed their lands in use (trusts). Enfeoffments to use were the principal mechanism that enabled manorial lords to resettle their lands. The recent publication of inquisitions post-mortem for 1483–5 and wills for 1479–86 reveal how uses proliferated. Long-term uses appear to have been quite rare. Panels of feoffees were diminished by deaths and were rarely replaced by new panels. The article demonstrates how the uses were employed. While evasion of feudal incidents was a prime aim, this research shows how uses enabled deceased manorial lords to spend their landed incomes for religious purposes, for the benefit of spouses, daughters and younger sons subject to their conditions, and to postpone the succession of heirs for years and even decades after the lord’s death.
这篇文章记录了15世纪英格兰庄园主在使用中分封土地(信托)的比例大幅增加。使用分封是使庄园主能够重新安置土地的主要机制。最近出版的1483-5年的验尸报告和1479-86年的遗嘱揭示了用途是如何激增的。长期使用似乎相当罕见。feoffees的面板因死亡而减少,很少被新的面板取代。这篇文章展示了这些用途是如何使用的。虽然逃避封建事件是一个主要目的,但这项研究表明,使用土地是如何使已故庄园主能够将其土地收入用于宗教目的,根据其条件为配偶、女儿和年幼的儿子谋利,并将继承人的继承推迟数年甚至数十年。
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引用次数: 0
The politics of press astrology in wartime Britain, 1939–42 战时英国媒体占星术的政治,1939-42
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2023-01-23 DOI: 10.1093/hisres/htac029
Oliver Parken
This article explores the politics of popular press astrology between 1939 and 1942. Charting the astrological content of the News of the World, The People, the Sunday Dispatch, the Sunday Express and the Sunday Pictorial, it unearths connections between predictions and wider themes of morale and press freedoms during the war. The article argues that these predictions, which were largely aimed at female readers, were, on balance, morale-boosting. Fears over the impact of press astrology speak to anxieties over the influence of popular newspapers in wartime among officials and contemporary researchers.
本文探讨了1939年至1942年间流行媒体占星术的政治。通过绘制《世界新闻报》、《人民报》、《星期日快讯》、《星期日快报》和《星期日画报》的占星内容,它揭示了预言与战争期间士气和新闻自由等更广泛主题之间的联系。这篇文章认为,这些主要针对女性读者的预测,总的来说是鼓舞士气的。对媒体占星术影响的担忧,反映了官员和当代研究人员对战时通俗报纸影响的担忧。
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引用次数: 0
期刊
Historical Research
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