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Barbados, Jamaica and the development of news culture in the mid seventeenth century 巴巴多斯、牙买加与17世纪中期新闻文化的发展
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-05-19 DOI: 10.1093/HISRES/HTAB014
Nicole Greenspan
This article examines the production and circulation of news across the British Atlantic, focusing on two main events: the royalist rebellion at Barbados (1650-2) and the conquest of Jamaica (1655). Royalists and commonwealth supporters alike cast the rising on Barbados as an extension of the wars of the 1640s and early 1650s, which moved beyond England, Scotland, and Ireland into the Atlantic world. The conquest of Jamaica offered a new war against a different enemy, Spain, and a new imperial vision. Together, the Barbados rebellion and Jamaica conquest allow us to examine role of news in shaping political, military, and imperial goals.
本文考察了整个英属大西洋的新闻制作和传播,重点关注两个主要事件:巴巴多斯的保皇党叛乱(1650-2)和牙买加的征服(1655)。保皇派和英联邦支持者都认为巴巴多斯的崛起是1640年代和1650年代初战争的延伸,这些战争从英格兰、苏格兰和爱尔兰蔓延到大西洋世界。对牙买加的征服提供了一场针对另一个敌人西班牙的新战争,以及一个新的帝国愿景。巴巴多斯的叛乱和牙买加的征服使我们能够审视新闻在塑造政治、军事和帝国目标方面的作用。
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引用次数: 0
The manuscript journals of the trial of Charles I: new evidence on their provenance and purpose 查理一世审判的手稿日志:关于其来源和目的的新证据
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-26 DOI: 10.1093/HISRES/HTAB012
Edward Vallance
Historians of the trial of Charles I will be familiar with the two copies of the manuscript journals kept in The National Archives of the U.K. and the U.K. Parliamentary Archives. Besides these manuscripts, two further copies of the trial proceedings are held in the Beinecke Library, Yale, and in the British Library. This article compares these versions to propose a tentative document history of the journals, suggesting that these manuscripts were produced for different purposes: what began as the basis for an authoritative public account of the trial later became a text intended for a more select legal audience.
审判查理一世的历史学家将熟悉英国国家档案馆和英国议会档案馆保存的两份手稿。除了这些手稿外,审判过程的另外两份副本分别存放在耶鲁大学的拜内克图书馆和大英图书馆。这篇文章对这些版本进行了比较,提出了期刊的暂定文献历史,表明这些手稿是出于不同的目的制作的:最初作为审判权威公众报道的基础,后来变成了面向更挑剔的法律受众的文本。
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引用次数: 0
Ultra mare in servicio domini regis: English barons and the defence of Normandy, 1194–1204 多米尼统治时期的超级母马:英国男爵与诺曼底防御,1194-1204年
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-18 DOI: 10.1093/HISRES/HTAB010
N. Hopkinson
This article analyses the provision of military service by English barons in the wars in Normandy between 1194 and 1204, a topic that has not previously been examined in any depth. It demonstrates that an important section of the English baronage provided regular military service in Normandy, driven by their own personal interests in the duchy and the pursuit of royal favour and rewards. It concludes that these barons were not fundamentally opposed to providing service overseas, and that this was not a factor in the loss of Normandy, but became an important political lever in their conflict with King John.
本文分析了英国贵族在1194年至1204年诺曼底战争中提供的军事服务,这是一个以前从未深入研究过的话题。这表明,英国贵族的一个重要部分在诺曼底提供了定期兵役,这是出于他们在公爵领地的个人利益以及对王室恩宠和奖励的追求。报告得出的结论是,这些男爵并没有从根本上反对在海外提供服务,这并不是诺曼底战役失败的一个因素,而是他们与约翰国王冲突中的一个重要政治杠杆。
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引用次数: 0
The Highland Society of London, material culture and the development of Scottish military identity, 1798–1817 伦敦高地社会,物质文化与苏格兰军事身份的发展,1798-1817
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-16 DOI: 10.1093/HISRES/HTAB009
P. Watt
The image of the Highland soldier as a brave, loyal warrior was central to nineteenth-century notions of Scottish national identity. This article uses material culture evidence alongside traditional archival sources to provide an interdisciplinary explanation of how the military dimension of Scottish identity was shaped in the early nineteenth century. It finds that it was the responses of the Highland Society of London to Scottish battlefield valour – rather than the actions themselves – that created the enduring popular perception of the Highland soldier as a desirable national symbol and as an icon of empire.
高地士兵作为一名勇敢、忠诚的战士的形象是19世纪苏格兰民族认同观念的核心。本文使用物质文化证据和传统档案来源,对19世纪初苏格兰身份的军事层面是如何形成的进行跨学科解释。研究发现,正是伦敦高地协会对苏格兰战场英勇的回应——而不是行动本身——创造了人们对高地士兵作为理想的国家象征和帝国象征的持久看法。
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引用次数: 2
Political discourse and the Nine Years’ War in late Elizabethan Ireland, c.1593–1603 伊丽莎白晚期爱尔兰的政治话语与九年战争(c.1593-1603
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-13 DOI: 10.1093/HISRES/HTAB011
David Heffernan
In the late Elizabethan period Ireland became a critical focus of the Tudor regime as the Nine Years War (c.1593-1603) threatened English rule in the second Tudor kingdom and the country became a theatre of the Anglo-Spanish War (1585-1604). As a result of this military emergency officials in Ireland began composing a deluge of policy papers from the mid-1590s onwards. Over two hundred of these treatises are extant. This paper provides the first systematic overview of this war-time discourse on Ireland. In doing so it sheds light on these writings and their significance for the history of late Elizabethan Ireland.
在伊丽莎白时代晚期,爱尔兰成为都铎政权的关键焦点,因为九年战争(c.1593-1603)威胁到英国在第二个都铎王国的统治,爱尔兰成为英西战争(1585-1604)的战场。从1590年代中期开始,爱尔兰的官员们开始撰写大量的政策文件。现存的这类论文有200多本。本文首次系统地概述了战时关于爱尔兰的论述。在此过程中,它揭示了这些著作及其对伊丽莎白晚期爱尔兰历史的重要性。
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引用次数: 1
Genocide and the ‘clean-fighting Turk’ in First World War Britain and Ireland 英国和爱尔兰第一次世界大战中的种族灭绝和“清白的土耳其人”
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-13 DOI: 10.1093/HISRES/HTAB003
D. Steel
British and Irish attitudes towards their Turkish enemy during the First World War have rarely been explored. Unlike the German ‘Hun’, Turks were praised as ‘clean fighters’, despite overwhelming evidence of the Armenian Genocide. Using largely unexamined press material, this article attributes the ‘clean-fighting Turk’s’ longevity to the sanctity of soldier testimony, where it originated, and the preoccupation with Germany. Both Turkish chivalry, which highlighted German ‘barbarity’ by contrast, and Germano-centric interpretations of the Armenian Genocide offered hitherto unrecognized validation of the United Kingdom’s ‘just war’ in Europe. The First World War was truly global, but Germany dominated the public imagination.
第一次世界大战期间,英国和爱尔兰对土耳其敌人的态度很少被探讨。与德国的“匈奴人”不同,土耳其人被誉为“干净的战士”,尽管有压倒性的证据表明亚美尼亚种族灭绝。这篇文章使用了大量未经审查的新闻材料,将“干净战斗的土耳其人”的长寿归因于士兵证词的神圣性,以及对德国的关注。相比之下,土耳其的骑士精神突出了德国的“野蛮”,而以德国为中心的对亚美尼亚种族灭绝的解释,都为英国在欧洲的“正义战争”提供了迄今为止未被承认的验证。第一次世界大战确实是全球性的,但德国主宰了公众的想象。
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引用次数: 0
Signed, stamped, and sealed: delivering royal justice in early sixteenth-century England 签名、盖章和盖章:在16世纪初的英格兰伸张正义
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-13 DOI: 10.1093/HISRES/HTAB006
Laura Flannigan
That Henry VIII’s will was stamped with a facsimile of his signature rather than authentically signed has long been taken as proof that it was ‘forged’ sometime around his death in 1547. This article explores the longer history of the stamp as an authorizing mechanism, locating its creation at the beginning of the reign for the purposes of justice-giving. An investigation of these earlier documents reveals that an initial ‘wet’ stamp served to expedite suits presented at the royal household and project the king’s authority outwards. The article therefore offers a revisionary account of the priorities and workings of Tudor governance.
亨利八世的遗嘱上印着他的签名,而不是真正的签名,长期以来一直被认为是1547年他去世前后“伪造”的证据。本文探讨了印章作为一种授权机制的悠久历史,将其创建定位于统治初期,以实现公正。对这些早期文件的调查显示,最初的“湿”印章有助于加快向王室提交诉讼的速度,并将国王的权力向外投射。因此,本文对都铎王朝治理的优先事项和运作方式进行了修订。
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引用次数: 1
Cutting out the camel-like knees of St. James: the de viris illustribus tradition in the twelfth-century renaissance 剪掉圣詹姆斯的骆驼般的膝盖:12世纪文艺复兴时期的德维里斯插画传统
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-05 DOI: 10.1093/HISRES/HTAB001
Philippa Byrne
This article examines the revival of the de viris illustribus genre in the twelfth century. These catalogues of the most important Christian authors were modelled on a template created in late antiquity by Jerome, but adopted new attitudes to what constitutes distinguished Christian literary activity. They regard the editing, collecting, and re-ordering of texts as equal to the composition of new works, and recognize legal codification as a noteworthy activity. As such, they represent the broadening out of a Latin Christian literary canon. These texts complicate our ideas about the relationship between ‘authority’ and ‘amplification’ in the twelfth-century renaissance.
这篇文章考察了德韦里斯·伊卢特里布斯流派在十二世纪的复兴。这些最重要的基督教作家的目录是以杰罗姆在古代晚期创建的模板为模型的,但对杰出的基督教文学活动采取了新的态度。他们将文本的编辑、收集和重新排序视为新作品的组成,并承认法律编纂是一项值得注意的活动。因此,它们代表了拉丁基督教文学经典的扩展。这些文本使我们对十二世纪文艺复兴时期“权威”和“放大”之间关系的看法复杂化。
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引用次数: 0
‘Five pounds for a swadler’s head’: the Cork anti-Methodist riots of 1749–50* “五英镑换一个小贩的头”:1749年至1750年科克反卫理公会暴乱*
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-03-06 DOI: 10.1093/HISRES/HTAA036
S. Lewis
This article constitutes the first large-scale examination of the Cork anti-Methodist riots of 1749–50. Methodist hagiographers have described the rioters as disengaged foot soldiers for Cork’s corporation and Anglican clergy. By exploring these disturbances in their religious, political and social context, this paper suggests that the predominantly Catholic rioters were fuelled by their own politico-theological grievances, thereby illuminating the persistence of religious violence in eighteenth-century Ireland. Furthermore, by exploring tensions between Cork Methodists and Baptists, it highlights both the ways in which Methodists sometimes fuelled opposition and the fact that they were not always the sole victims of anti-Methodist violence.
这篇文章构成了对1749-50年科克反卫理公会暴乱的第一次大规模考察。卫理公会的圣徒编纂者将暴乱者描述为科克公司和圣公会神职人员的散兵。通过对这些骚乱在宗教、政治和社会背景下的探索,本文认为主要的天主教徒骚乱是由他们自己的政治神学不满所推动的,从而阐明了18世纪爱尔兰宗教暴力的持续存在。此外,通过探究科克卫理公会教徒和浸信会教徒之间的紧张关系,本书强调了卫理公会教徒有时助长反对派的方式,以及他们并不总是反卫理公会暴力的唯一受害者这一事实。
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引用次数: 2
Preaching and politics in the Welsh Marches, 1643–63: the case of Alexander Griffith* 威尔士游行中的布道和政治,1643-63:亚历山大·格里菲斯的案例*
IF 0.4 2区 历史学 Q2 Arts and Humanities Pub Date : 2021-03-06 DOI: 10.1093/HISRES/HTAA035
L. Bowen
This article considers the nature and development of episcopalian identities and attitudes during the mid-seventeenth century by examining the case of Alexander Griffith. Griffith has been known to historians as an unbending ‘Anglican’, an exemplar of obdurate royalism and a man who was in the vanguard of resistance to the puritan experiments in Wales during the 1640s and 1650s. However, the discovery of Griffith’s sermon book in the Folger Shakespeare Library throws a different light on the nature of his career and the development of his opinions. Griffith’s sermons reveal that he made accommodations with local Presbyterians in the 1640s and even helped head-up their campaign to introduce the Directory for Public Worship into Wales and the Marches. The sermon book provides the opportunity for a new and more nuanced reading of the numerous tracts he published against the Commission for the Propagation of the Gospel in Wales during the 1650s. The article argues that both his sermons and published works reveal Griffith as an implacable opponent of radical separatists, but that he was willing to accommodate with and adapt to moderate parliamentarian regimes. His position shifted at the Restoration when he articulated his conviction in two high profile assize sermons that the Act of Uniformity provided the best defence against the spectre of radical religion and political dissolution. This article reveals that Griffith was a more important figure than has generally been acknowledged and that his religious and political positions were more complex than previous studies have allowed.
本文通过考察亚历山大格里菲斯的案例,考虑了17世纪中叶圣公会身份和态度的性质和发展。格里菲斯被历史学家称为不屈不挠的圣公会教徒,是顽固的保皇派的典范,是1640年代和1650年代威尔士抵抗清教实验的先锋。然而,在福尔杰莎士比亚图书馆发现的格里菲斯的布道书,对他的职业生涯的性质和他的观点的发展提出了不同的看法。格里菲斯的布道书显示,他在17世纪40年代与当地的长老会教徒达成了和解,甚至帮助他们发起了一场运动,将《公众礼拜指南》引入威尔士和游行。这本布道书提供了一个新的机会,更细致地阅读他在1650年代出版的反对威尔士福音传播委员会的大量小册子。文章认为,格里菲斯的布道和出版的作品都表明,他是激进分裂主义者的坚定反对者,但他愿意适应温和的议会政权。他的立场在复辟时期发生了转变,他在两次高调的布道中明确表达了自己的信念,即《统一法案》是抵御激进宗教和政治解体幽灵的最佳防御。这篇文章揭示了格里菲斯是一个比人们普遍认为的更重要的人物,他的宗教和政治立场比以前的研究所允许的更复杂。
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引用次数: 0
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Historical Research
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