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The Success of The Teaching Methods of Prophet Muhammad (PBUH) in Engineering Education 先知穆罕默德教学方法在工程教育中的成功
Pub Date : 2020-12-31 DOI: 10.24252/JIS.V7I2.15038
Zin Eddine Dadach
Literature has shown that effective teachers have succeeded in making students feel good about school and learning, thus increasing student achievement. Moreover, students in an actively taught class do a better job of learning (memorizing) the material they are exposed to, compared to those in a passively taught section. The main goal of this paper is to show that the teaching methods of Prophet Muhammad (PBUH) are successful tools for engineering education.  First, to fully deliver his message, Prophet Muhammad (PBUH) addressed the hearts of followers to become the beloved one in order to inspire them to listen to his message. Secondly, in order to maximize the effects of his message, he used a type of speech that made his followers think during his educational methods. He utilized analogies and active learning strategies to enhance the imagination and curiosity of the listeners. As utilized by The Prophet (PBUH), the literature review highlights the use of analogies and active learning have a positive impact on both performance and the motivation of students to learn. Moreover, these teaching strategies engage students in higher thinking to be deeply involved in learning. From this perspective, the success of the utilization of the teaching methodology of our Beloved Teacher (PBUH) is demonstrated by the fact that the performance of thirty-eight (69%) students was higher in a process control course than the average performance in the department. Additionally, the results also show that the combined methodology, including analogies and active learning, increased the intrinsic motivation of twenty-two (40%) students.
文献表明,有效的教师成功地使学生对学校和学习感觉良好,从而提高了学生的成绩。此外,与被动授课的学生相比,主动授课的学生在学习(记忆)他们所接触到的材料方面做得更好。本文的主要目的是证明先知穆罕默德的教学方法是工程教育的成功工具。首先,为了充分传达他的信息,先知穆罕默德(愿主福安之)向追随者的心发表讲话,成为他们心爱的人,以激励他们倾听他的信息。其次,在他的教育方法中,为了使他的信息的效果最大化,他使用了一种让他的追随者思考的演讲方式。他运用类比和主动学习策略来增强听众的想象力和好奇心。正如The Prophet (PBUH)所使用的,文献综述强调了类比和主动学习的使用对学生的学习成绩和学习动机都有积极的影响。此外,这些教学策略使学生进入更高层次的思维,深入学习。从这个角度来看,38名(69%)学生在过程控制课程上的表现高于系里的平均表现,证明了我们敬爱的老师(PBUH)教学方法的成功应用。此外,结果还表明,包括类比和主动学习在内的综合方法增加了22名(40%)学生的内在动机。
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引用次数: 0
Uruf in Islamic Law Perspective 伊斯兰法视角下的乌鲁夫
Pub Date : 2020-12-31 DOI: 10.24252/JIS.V7I2.16374
T. Tarmizi
This paper discusses "Uruf in the perspective of Islamic law" by revealing problems, namely: (1) What is the position of uruf in istinbath of Islamic law, and (2) How is the application of uruf in Islamic Sharia laws. The position of uruf in istinbath of Islamic law is very important and can be a basis for legal considerations. The law of fiqhiyyah states that custom is punishable. Meanwhile, the application of uruf in Islamic Sharia laws is a source of law, especially in matters of muamalah, munakahah, and other social relations. Islamic law, which is closely related to interaction with fellow humans, is greatly influenced by the customs in society.
本文通过揭示问题来讨论“伊斯兰教法视野中的乌鲁夫”,即:(1)乌鲁夫在伊斯兰教法中的地位是什么;(2)乌鲁夫在伊斯兰教法中的适用是怎样的。乌鲁夫在伊斯兰教法中的地位非常重要,可以作为法律考虑的基础。fiqhiyyah的法律规定习俗是要受到惩罚的。同时,uruf在伊斯兰教法中的应用是法律的来源,特别是在muamalah, munakahah和其他社会关系方面。伊斯兰教法与人类交往密切相关,深受社会习俗的影响。
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引用次数: 0
The Mathematical Expressions of Quranic Exegeses and the Mathematical Definition of the Quranic Correctness 《古兰经》注释的数学表达与《古兰经》正确性的数学定义
Pub Date : 2019-08-01 DOI: 10.31219/osf.io/6dsxb
H. Tahara
This study succeeded in giving mathematical expressions to any correct Quranic exegeses and define the Quranic correctness as the unique existence of Tahara I function. In a precise mathematical sense, the expressions and the definition are ill-defined. However, they might have meanings to prove the Quranic correctness.
本研究成功地给出了任何正确的《古兰经》注释的数学表达式,并将《古兰经》的正确性定义为田原函数的唯一存在。在精确的数学意义上,表达式和定义是不明确的。然而,它们可能具有证明《古兰经》正确性的意义。
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引用次数: 0
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Journal of Islam and Science
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