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KEEPING THE BODY IMMUNE IN ISLAMIC PERSPECTIVE IN PANDEMIC TIMES 在流行病时期保持身体免疫的伊斯兰观点
Pub Date : 2021-12-30 DOI: 10.24252/jis.v8i2.25994
S. Samsuddin, M. Misbahuddin, H. Hamka, A. Ardi
This research is about maintaining the body's immunity from an islamic perspective during a pandemic. Health is a very attentive thing in Islam, so Islam recommends that you always be able to maintain health so that your body's immune or immune system can stay better and stay strong. This library research aims to understand the urgency of health in Islam and maintain immunity in Islam. This study uses a descriptive method by describing the information in the relevant library materials. The data collection technique in this study is a documentary technique. Namely, information is extracted through documents from various library materials. It is analyzed using content analysis, namely, examining the object of discussion through analysis of books, essays, magazines, articles, and all forms of communication that can be analyzed. The results of this study indicate that the body's immunity or immunity in Islam is adequate rest, eating halal and good food and not excessive (in moderation), and regular exercise. Apart from adequate rest, adequate nutrition, and regular exercise. It is also recommended to maintain mental health, which of course, influences on increasing one's immunity or immunity by constantly reading the Qur'an, praying, and remembering Allah.
这项研究是从伊斯兰的角度来看,在大流行期间保持身体的免疫力。在伊斯兰教中,健康是一件非常重要的事情,所以伊斯兰教建议你总是能够保持健康,这样你的身体免疫系统才能更好,保持强壮。这项图书馆研究旨在了解伊斯兰教健康的紧迫性,并在伊斯兰教中保持免疫力。本研究采用描述性方法,对相关图书馆资料中的信息进行描述。本研究的数据收集方法为文献法。即从各种图书馆资料中通过文档提取信息。它是用内容分析来分析的,即通过分析书籍、论文、杂志、文章和所有可以分析的交流形式来检查讨论的对象。本研究结果表明,人体的免疫力或免疫力在伊斯兰教是充分休息,吃清真和好的食物而不过量(适度),并经常锻炼。除了充足的休息,充足的营养和规律的运动。还建议保持心理健康,当然,通过不断阅读古兰经,祈祷和记住安拉,这对提高一个人的免疫力或免疫力有影响。
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引用次数: 1
THE STUDENTS’ EYESIGHT ON THE EFFECTIVENESS OF REMOTE LEARNING DURING THE COVID-19 PANDEMIC 新冠肺炎疫情期间,学生们对远程学习效果的看法
Pub Date : 2021-12-30 DOI: 10.24252/jis.v8i2.21761
Annisa Shofa Tsuraya, Multazam Abubakar, Muthi'ah Muthi'ah
The world is paralyzed. In the beginning of 2020, the earth is attacked by COVID-19 pandemic. This pandemic has a massive impact towards all sectors in human daily life. All communication way shift to online communication include teaching and learning process. This research was aimed at evaluating the effectiveness of remote learning in the midst of a COVID-19 pandemic. This research applied qualitative method. The subject of this research are the English department students of a state university in Makassar, Indonesia. Open-response questionnaire was chosen as the instrument to gain the data. Thus, the pandemic of COVID-19, the researcher spread the questionnaire through Google Form. From the questionnaire, the result showed that the majority of students did not like remote learning. They did not enjoy the teaching and learning program such as discussion class or when they wanted to communicate with their friends and lecturers. There felt some obstacles in creating a real teaching and learning English condition through remote learning due to the unsupported device and unstable internet networks. It can be concluded that Indonesia has not ready yet to apply the remote learning as the standard learning system due to the uneven welfare and the spread of stable internet networks. This condition also possible drives students to some psychological disorders such as anxiety and under pressure. The lesson learned from this COVID-19 pandemic will make the next generation, remote learning platforms, and solutions for future cases more ready and better than today.
世界陷入了瘫痪。在2020年初,地球受到COVID-19大流行的袭击。这场大流行对人类日常生活的所有部门都产生了巨大影响。所有的交流方式都转变为在线交流,包括教学过程和学习过程。这项研究旨在评估在COVID-19大流行期间远程学习的有效性。本研究采用定性方法。本研究以印尼望加锡一所国立大学英语系学生为研究对象。采用开放式问卷作为获取数据的工具。因此,在COVID-19大流行期间,研究人员通过谷歌表格传播了问卷。从问卷调查的结果来看,大部分学生不喜欢远程学习。他们不喜欢教学和学习计划,如讨论课或当他们想与他们的朋友和讲师交流。由于设备的不支持和网络的不稳定,在通过远程学习创造真正的英语教学环境方面存在一些障碍。可以得出结论,由于福利不均衡和稳定的互联网网络的普及,印度尼西亚还没有准备好将远程学习作为标准学习系统。这种情况也可能导致学生出现一些心理障碍,如焦虑和压力。从2019冠状病毒病大流行中吸取的教训将使下一代远程学习平台和未来病例的解决方案比今天准备得更充分、更好。
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引用次数: 3
DETERMINATION OF THE VOCATIONAL TAXONOMY HIERARCHY FOR HIGHER VOCATIONAL SCHOOL 高职院校职业分类层次的确定
Pub Date : 2021-12-30 DOI: 10.24252/jis.v8i2.20087
Sadrina Sadrina, Norhazizi Lebay Long, R. Mustapha, Yuyun Yuana
Taxonomy can be defined as the naming or classification of an idea or name, according to one discipline. There is a lack of regulation in the concept of vocational education. Vocational education (SMK) cannot fully use Bloom's Taxonomy. Vocational Taxonomy is centered on psychomotor theory which emphasizes aspects of physical movement. However, the purpose of this research is to determine the appropriate Vocational Taxonomy hierarchical structure for SMKN 1 Jeunib. The design of this research is qualitative research which using interview method to assess the perception of the Vocational teacher in terms of determination the Vocational Taxonomy. The sample chosen was SMKN 1 Jeunib, Bireun, Aceh, which selected 54 teachers from all departments. The result presented that the teachers believed Vocational Taxonomy is important for SMK learning and teaching. In addition, the taxonomic function is very important and assisting in teaching and learning, aiding the curriculum preparation and contributing the practical activities. Then also, the taxonomy function is important in measurement and assessment of psychomotor activities. So, the Taxonomy was recommended to related parties (SMK, Polytechnic, Vocational College, or training Institution). The research also stated that there was a need for a link between cognitive and psychomotor aspects. Finally, the students not only mastered the aspects of knowledge but also proficiency.
分类学可以定义为根据一门学科对一种思想或名称进行命名或分类。职业教育观念缺乏规范性。职业教育不能充分利用布鲁姆分类法。职业分类学以精神运动理论为中心,强调身体运动的各个方面。然而,本研究的目的是确定合适的职业分类等级结构的SMKN 1青年。本研究的设计是质性研究,采用访谈法评估职业教师在确定职业分类方面的感知。所选择的样本是亚齐省比伦省Jeunib市的SMKN 1,它从所有部门选择了54名教师。结果表明,教师认为职业分类对SMK学习和教学具有重要意义。此外,分类学的功能非常重要,有助于教学,帮助课程准备,促进实践活动。此外,分类功能在精神运动活动的测量和评价中也很重要。因此,向相关机构(SMK、理工学院、职业学院、培训机构)推荐了该分类法。该研究还指出,有必要将认知和精神运动方面联系起来。最后,学生们不仅掌握了知识,而且熟练掌握了知识。
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引用次数: 0
Scientific Management and Religious Views 科学管理与宗教观
Pub Date : 2021-06-23 DOI: 10.24252/jis.v8i1.21221
G. Mohiuddin
The main purpose of the study is to discuss Taylorism, known to us as scientific management, in the life code given to mankind by which was brought into existence in the life of prophet Muhammad (SAW) according to the Quran and Sunnah(Traditions of prophet), existing in an old, week, ignorant (Zahelia) social system, the main objectives of the management of prophet by investigating the worn out and inactive social system with utmost care and selection was to make the best utilization of human skill through establishing mutual good relation, eliminating conflicts and confusion by the best organizational strength of Islam.
本研究的主要目的是讨论泰勒主义,即我们所知的科学管理,在赋予人类的生活法则中,根据古兰经和圣训(先知的传统),先知穆罕默德(SAW)的生活中产生了泰勒主义,它存在于一个古老的、周的、无知的(Zahelia)社会体系中。先知管理的主要目标是通过对陈旧和不活跃的社会系统进行仔细的调查和选择,通过建立相互良好的关系,通过伊斯兰教的最佳组织力量消除冲突和混乱,最大限度地利用人类的技能。
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引用次数: 0
THE EQUATION OF RIBA AND INTEREST 利巴和利息的等式
Pub Date : 2021-06-23 DOI: 10.24252/jis.v8i1.16375
Hasriadi Hasriadi
Riba is a part of economic activity that has been developing since the era of jahiliyah until now. This interest-based lending and borrowing system is very beneficial for capital owners and on the other hand has plunged the poor into destitution. Therefore, Islam prohibits the practice of riba and fosters the shadaqah tradition so that no one is persecuted due to riba. The issue of the similarity between the practice of riba and usury which is forbidden in the Qur'an and the hadith is difficult to refute when viewed from the size of the harm it causes. However, the understanding of the Muslim community towards the concept of riba and its equality is not evenly distributed, so that many Muslims still converge with conventional banks that use the interest system in all aspects of their lives, including in collecting funds for the pilgrimage. Therefore, the author will describe the meaning of riba, the types of practice in today's life by using an approach and analysis of the sources of Islamic teachings.
Riba是自jahiliyah时代至今一直在发展的经济活动的一部分。这种以利息为基础的借贷制度对资本所有者非常有利,但另一方面却使穷人陷入赤贫。因此,伊斯兰教禁止riba的实践,并促进shadaqah传统,因此没有人因riba而受到迫害。《古兰经》和圣训中禁止的高利贷与利巴的做法有相似之处,从它造成的伤害的大小来看,很难反驳。然而,穆斯林社区对里巴概念及其平等性的理解并不均匀,因此许多穆斯林仍然与传统银行汇合,这些银行在他们生活的各个方面都使用利息制度,包括为朝圣筹集资金。因此,作者将通过对伊斯兰教义来源的方法和分析来描述riba的含义,以及当今生活中实践的类型。
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引用次数: 0
Muticultural Discourse in Indonesia Cultural Response Education in the Classroom for Children 印尼的多元文化话语:儿童课堂文化反应教育
Pub Date : 2021-06-23 DOI: 10.24252/jis.v8i1.18795
Sukma Dewi Hapsari, Saffanah Zahro
Abstract: Education is a process of activities carried out to live a good life and can also be said to be an activity of honing human resources (human resources) to gain expertise in the social field and the development of a good person to make a strong interpersonal relationship with the cultural environment of the surrounding community. . (Idris, 1987). On that basis, why education cannot be far from the culture or culture of a place it occupies, as the goal of education so far, namely, to hone taste, initiative and work. The achievement of these educational goals depends on how the culture is conveyed in the classroom, so this is where the role of multicultural education will become an intermediary for the development of human resources who have strong and good characters.This study aims to describe several things, namely as follows: (1) Culture-based learning, (2) Application of Cultural Learning to children in schools, and (3) Impact of implementing cultural curricula on children's characters. The approach in writing this paper uses literature analysis with literature reviews and data is collected through systematic search of scientific literature on journal articles and documents that discuss significantly and are related to the theme of this research. The data that I get will be processed or analyzed descriptively, interpretatively and comparatively.
摘要:教育是为过好生活而进行的活动过程,也可以说是磨练人力资源(human resources)以获得社会领域的专业知识和发展一个优秀的人,使其与周围社区的文化环境建立牢固的人际关系的活动。(伊德里斯,1987)。在此基础上,为什么教育不能远离它所占据的一个地方的文化或文化,作为教育迄今为止的目标,即磨练品位、首创精神和工作。这些教育目标的实现取决于如何在课堂上传达文化,所以这就是多元文化教育的作用将成为开发具有坚强和良好品格的人力资源的中介。本研究旨在描述以下几个方面:(1)基于文化的学习;(2)文化学习在学校中的应用;(3)实施文化课程对儿童性格的影响。撰写本文的方法使用文献分析和文献综述,数据是通过系统搜索科学文献收集的,这些文献是关于期刊文章和文件的重要讨论,并与本研究的主题相关。我将对得到的数据进行描述性、解释性和比较性的处理或分析。
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引用次数: 0
TEACHING AND LEARNING METHODS USED BY PROPHET MUHAMMAD P.B.U.H AND THEIR IMPLEMENTATION IN VETERINARY ANATOMY EDUCATION 先知穆罕默德的教学方法及其在兽医解剖学教育中的应用
Pub Date : 2021-06-23 DOI: 10.24252/jis.v8i1.21179
Reda Mohamed
The use of various teaching methods allows the teachers to accommodate the different learning styles of the students and allow the students to be active learners and to understand the subjects better as well as to be motivated to learn more. Prophet Muhammad (P.B.U.H) was the first perfect teacher and instructor, and one of his duties was to teach people the revelations that he received from Allah. He selected the best and most effective brilliant methods of teaching, thus helping the listener to clearly understand and remember the knowledge he taught. The learning-teaching methods of the Prophet Muhammad were extracted from his education activities such as face- to-face lecturer, writing method, Question-Answer method, teaching by practice, practical lessoning, brainstorming, and drawing to teach the foundations of Islam. Learning-teaching methods and techniques that the Prophet Muhammad (P.B.U.H) used in spreading his mission were proven to be effective and successful by applying them in today’s educational understanding of veterinary anatomy. 
各种教学方法的使用使教师能够适应学生的不同学习风格,使学生成为积极的学习者,更好地理解科目,并有动力学习更多。先知穆罕默德(P.B.U.H)是第一位完美的老师和指导者,他的职责之一就是教导人们他从安拉那里得到的启示。他选择了最好和最有效的教学方法,从而帮助听众清楚地理解和记住他所教授的知识。先知穆罕默德的教与学的方法是从他的教育活动中提取出来的,如面对面的讲师、写作法、问答法、实践教学、实践课、头脑风暴、绘画等,来教授伊斯兰教的基础。先知穆罕默德(P.B.U.H)在传播他的使命时使用的学习-教学方法和技术被证明是有效和成功的,并将其应用于今天对兽医解剖学的教育理解。
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引用次数: 1
Al-Ghazali's Thought About Sufistic Education Character in The Book Minhajul Abidin 安扎里在《阿比丁》一书中关于苏菲主义教育品格的思考
Pub Date : 2021-06-23 DOI: 10.24252/jis.v8i1.20149
A. Wafa
Education character has become an important issue in the world of education lately, with the increasing and varied phenomena of moral decadence occurring in society and in government circles, especially among students. The government pays less attention to fostering education character. The government is more focused on continuous curriculum reform. This condition will get worse if the government, parents and schools or madrasah receive less serious attention. Sufistic education character is an important approach to be applied to overcome these moral decadency phenomena. Therefore, this study aims to provide alternative solutions in realizing children's education character both in the family environment, school environment and social environment. In addition, in this study the author offers several concepts of education character with the Sufistic character of al-Ghazali as in the book of Mohajul Abidin: first, preserving the eyes. Second, maintain the ears. Third, take care of the mouth. Fourth, maintain the stomach.Keywords: Biography of Al-Ghazali, Sufistic Education character in the book Minhajul Abidin
近年来,随着社会和政府部门,尤其是学生群体中道德败坏现象的不断增多和变化,教育品格问题已成为教育界的一个重要问题。政府对教育品质的培养不够重视。政府更注重持续的课程改革。如果政府、家长、学校或伊斯兰学校不那么重视,这种情况会变得更糟。苏菲主义教育品格是克服这些道德颓废现象的重要途径。因此,本研究旨在为儿童在家庭环境、学校环境和社会环境中实现教育品格提供替代解决方案。此外,在本研究中,作者提出了几个具有al-Ghazali苏菲主义特征的教育特征的概念,如Mohajul Abidin的书:第一,保护眼睛。第二,保养耳朵。第三,爱护口腔。第四,保养胃。关键词:《阿扎利传》;《明哈居·阿比丁》中的苏菲主义教育
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引用次数: 0
Broiler farms practice without AGP as an Islamic conceptionin the strategy to achieve “asuh” food 肉鸡养殖场实践没有AGP作为一个伊斯兰概念的战略,以实现“asuh”食物
Pub Date : 2021-06-10 DOI: 10.24252/jis.v8i1.19549
H. Hafsan, Khaerani Kiramang, Aminah Hajah Thaha, Muhammad Rusdi Rasyid
The use of Antibiotics Growth Promoters (AGP) was once a reliance for Broiler farms that aim to improve immunity as well as trigger the growth of broiler. It turned out that the use of AGP elicit a variety of very harmful impacts on human’s health, the presence of residues of antibiotics in broiler meat will reduce resistance of humans who consume them to some types of antibiotics even antibiotics that are prepared to handle the case of multi-resistant bacteria, namely the presence of antibiotic residues in broiler meat that will reduce the resistance of humans who consume them. So no longer impervious to some antibiotics even antibiotics that are prepared to handle the case of multi-resistant bacteria. This has become a limiting factor for the community, especially Muslims who are required to consume foods that are not only halal but bring benefits and do not contain harmful substances as admonitions in the Quran and hadith. This reality requires options to solve problems and answer real problems in people's lives wisely and contextually. Although AGP is required by the broiler, but based on many research results have shown that its role can be substituted with the addition of feed additives such as probiotics, enzymes and herbs as feed quality improvement efforts, included the implementation of biosecurity which must be carried out in an integrated manner. Broiler farms that implement good industry management has proved able to guarantee the availability of broiler as a source of animal protein is Safe, Healthy, and Whole Halal (in the Indonesian acronym is ASUH) and has a wide market share. This context be in accordance to the conception of food safety in Islam, food safety from the Islamic normative context namely halal and food safety from the health aspect, namely Thayyib. This paper responds to the issue of food safety which has been a fidgetiness for all stratums of Muslim society, whereas the ASUH food source is one of the fulfilments of the main points of the Maqasid al-Shari'ah or the general objective stipulated in Islamic law, namely to realize goodness, provide benefits and avoid damage to humans.
抗生素生长促进剂(AGP)的使用曾经是肉鸡养殖场的一种依赖,旨在提高免疫力并促进肉鸡的生长。事实证明,使用AGP会对人类健康产生各种非常有害的影响,肉鸡肉中抗生素残留的存在会降低食用它们的人类对某些类型抗生素的耐药性,甚至是那些准备处理多重耐药细菌的抗生素,即肉鸡肉中抗生素残留的存在会降低食用它们的人类的耐药性。所以不再对某些抗生素免疫甚至是那些准备用来对付多重耐药细菌的抗生素。这已经成为社区的一个限制因素,特别是穆斯林,他们被要求消费的食物不仅是清真的,而且是有益的,不含有害物质,这是古兰经和圣训中的训诫。这一现实需要解决问题的选择,并明智地和情境地回答人们生活中的实际问题。虽然AGP是肉鸡所需要的,但基于许多研究结果表明,其作用可以替代添加益生菌、酶和草药等饲料添加剂作为饲料品质改善的努力,其中生物安全的实施必须综合进行。实施良好行业管理的肉鸡养殖场已被证明能够保证作为动物蛋白来源的肉鸡是安全、健康和全清真(印度尼西亚语缩写为ASUH)的,并具有广泛的市场份额。这一背景应符合伊斯兰教对食品安全的概念,食品安全从伊斯兰教规范的角度即清真,食品安全从健康的角度即泰伊布。本文回应了一直困扰穆斯林社会各阶层的食品安全问题,而ASUH食品来源是伊斯兰教法(Maqasid al-Shari'ah)的要点或伊斯兰教法规定的总体目标之一,即实现善,提供利益和避免伤害人类。
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引用次数: 0
Muslim Inventions and The Global Fight Against COVID-19 穆斯林发明与全球抗击COVID-19
Pub Date : 2021-04-12 DOI: 10.24252/JIS.V8I1.18344
Safiyyah Sabreen Syeed
COVID-19 has wreaked havoc all across the globe, whether it be through the  rising number of cases, deaths, lockdowns, economic slowdown or just the media induced panic. In this sense we are all affected by the 'virus'. As the world grapples with this pandemic, there is a notable resonance with the past, especially between the global defense against the pandemic and the great medical  innovations of the Islamic golden age. During the Islamic scientific revolution, Muslims became pioneers in the field of medical science. Inspired by the Quran and the various Hadith that consider the science of healing a sacred endeavor, Muslims made ground breaking discoveries in different areas of medicine like anatomy, pharmacology, physiology, surgery, epidemiology and so on. These contributions led to the significant growth in the field of medical science and its various branches and went on to influence the modern medical revolution. In the present survey an effort is made to discuss the historical roots of the global medical response and measures made to combat the COVID-19 pandemic and the various significant contributions of Medieval Muslim scientists in this field.
COVID-19在全球范围内造成了严重破坏,无论是病例数量的增加、死亡、封锁、经济放缓,还是媒体引发的恐慌。从这个意义上说,我们都受到了“病毒”的影响。在世界与这一流行病作斗争之际,人们与过去,特别是全球对这一流行病的防御与伊斯兰黄金时代的伟大医学创新之间,产生了明显的共鸣。在伊斯兰科学革命期间,穆斯林成为医学领域的先驱。受《古兰经》和各种圣训的启发,穆斯林在医学的不同领域取得了突破性的发现,如解剖学、药理学、生理学、外科、流行病学等。这些贡献导致了医学及其各个分支领域的显著增长,并继续影响了现代医学革命。在本次调查中,我们将探讨全球医疗应对的历史根源,以及为抗击COVID-19大流行所采取的措施,以及中世纪穆斯林科学家在这一领域的各种重大贡献。
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引用次数: 0
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Journal of Islam and Science
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