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Soll die Betriebswirtschaftslehre die Interessen anderer Akteure explizit berücksichtigen? 经济学应该明确考虑其他参与者的利益吗?
Pub Date : 2018-12-01 DOI: 10.2478/jome-2018-0041
Ute Schmiel
Abstract Business administration argues that means-end-analysis in the interest of firms does not need to take the interests of other actors into account. Its implicit or explicit reason is that there is a harmony between firm goals and the interests of other actors. This study objects from a critical rationalist perspective that such harmony hypotheses are not empirically confirmed. Because of this, actors are not truly free to pursue their own interests. Instead, this study argues that actors on markets are allowed to pursue their own interests as long as they consider the legitimate interests of other actors at the same time. The study goes on to show how business administration should analyze means-end-statements that try to realize this market value.
摘要企业管理认为,企业利益的手段-目的分析不需要考虑其他行为者的利益。其隐含或明确的原因是企业目标与其他行为者的利益之间存在一种和谐。本研究从批判理性主义的角度提出,这些和谐假说没有得到实证的证实。正因为如此,行动者并不能真正自由地追求自己的利益。相反,本研究认为,只要市场行为者同时考虑到其他行为者的合法利益,就允许他们追求自己的利益。该研究继续表明,企业管理应该如何分析的手段-最终报表,试图实现这一市场价值。
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引用次数: 0
Wem dient Freihandel?
Pub Date : 2018-12-01 DOI: 10.2478/jome-2018-0039
H. Sautter
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引用次数: 0
Wie viel Fremde verträgt eine (nach)-christliche Gesellschaft? 一个(之后的)陌生的社会能承受多少呢?
Pub Date : 2018-12-01 DOI: 10.2478/jome-2018-0037
Andreas Rauhut
Abstract How many refugees should the German society accept? Which ethical criteria are to be considered in the process of deliberation? Given current ambivalence between principled openness and consequent limitation of migration both in the secular and in the Christian ethical debate, this article develops biblical–theological guidelines for the foundation of a viable migration ethic. Part one reflects on central biblical texts discussing migration and asylum seekers giving attention both to the imperatives to welcome, support and love foreigners and to their warnings against religious apostasy stemming from the acceptance of strangers. Part two poses the hermeneutic question of relevance of biblical theology for a contemporary Christian migration ethic: How can a post-Christian society in a modern pluralistic state benefit from a biblically supported Christian migration ethic? – After working our path through both these levels of discussion, the article delineates selected criteria for a contextually relevant Christian ethic of migration.
德国社会应该接纳多少难民?在审议过程中应考虑哪些道德标准?鉴于目前在世俗和基督教伦理辩论中,原则上的开放和随之而来的移民限制之间的矛盾心理,本文为可行的移民伦理的基础发展了圣经神学指导方针。第一部分反映了讨论移民和寻求庇护者的圣经中心文本,关注了欢迎,支持和爱外国人的必要性,以及他们对因接受陌生人而产生的宗教叛教的警告。第二部分提出了圣经神学与当代基督教移民伦理相关的解释学问题:现代多元化国家中的后基督教社会如何从圣经支持的基督教移民伦理中受益?在通过这两个层面的讨论之后,本文描述了与上下文相关的基督教移民伦理的选择标准。
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引用次数: 0
Is the Greek debt sustainable? Analyzing three different scenarios for the forthcoming period 2018–2022 希腊债务可持续吗?分析即将到来的2018-2022年期间的三种不同情景
Pub Date : 2018-12-01 DOI: 10.2478/jome-2018-0036
Emmanouil M. L. Economou, Nicholas C. Kyriazis
Abstract In this paper, we attempt to estimate the development of the Greek public debt for the period 2018–2022. In order to achieve this, we analyze three different fiscal scenarios that are based on the official data available, together with our estimations that are based on a specific conceptual framework that we develop. The three scenarios are based on a different mixture of Gross domestic product (GDP) growth rates and budgetary surpluses of GDP. The analysis concludes that the numerical outcome is almost the same in all three case scenarios. However, the third scenario is the best since it leads to higher growth, GDP, and less austerity measures, and thus making public debt sustainable in the long run. The third scenario also provides the best combination of the trade-off between austerity and growth. We conclude by discussing some policy measures.
在本文中,我们试图估计2018-2022年期间希腊公共债务的发展。为了实现这一目标,我们分析了基于现有官方数据的三种不同的财政情景,以及基于我们开发的特定概念框架的估计。这三种情况是基于国内生产总值(GDP)增长率和GDP预算盈余的不同混合。分析得出结论,在所有三种情况下,数值结果几乎是相同的。然而,第三种情况是最好的,因为它会带来更高的增长、GDP和更少的紧缩措施,从而使公共债务在长期内具有可持续性。第三种情况还提供了紧缩与增长之间权衡的最佳组合。最后讨论了一些政策措施。
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引用次数: 0
Luigi Sturzo and Civil Economy 路易吉·斯图佐与公民经济
Pub Date : 2018-06-01 DOI: 10.2478/jome-2018-0026
S. Zamagni
Abstract The paper defends the thesis that a proper understanding of Sturzo’s thought and work can be achieved only within the perspective of the civil economy paradigm. After exposing the main pillars characterizing the civil economy research program, the argument proceeds indicating the reasons why Sturzo did not consider adequate, for a country like Italy, the proposal of the social market economy. The paper concludes suggesting same reasons to explain the fin de non recevoir of the political establishment with respect to Sturzo’s testimony.
本文认为,只有在市民经济范式的视角下,才能正确理解斯图佐的思想和作品。在揭示了表征公民经济研究计划的主要支柱之后,论述继续指出了为什么斯图佐认为社会市场经济的提议对意大利这样的国家来说并不充分。本文最后提出了同样的理由来解释政治建制派对斯图佐证词的不接受。
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引用次数: 0
Wilhelm Röpke and the Role of “Moral Capital” for the Social Market Economy Wilhelm Röpke与“道德资本”在社会市场经济中的作用
Pub Date : 2018-06-01 DOI: 10.2478/jome-2018-0033
Giuseppe Franco, A. Habisch
Abstract This paper portrays the contribution of Wilhelm Röpke (1899-1966) to business ethics and social responsibility of entrepreneurs. First, Röpke’s critique of liberalism and his concept of social market economy are emphasized. Afterward, we analyze the normative foundations of Röpke’s concept of the entrepreneur. He called for the moral responsibility of business actors and perceived it as “moral capital.” Moreover, we discuss the relevance of Röpke in the contemporary context of international business practice. Finally, the role of entrepreneurial morality for the emergence of institutional frameworks for international business is discussed.
摘要本文描述了Wilhelm Röpke(1899-1966)对企业家的商业伦理和社会责任的贡献。首先,着重论述Röpke对自由主义的批判及其社会市场经济的概念。随后,我们分析了Röpke企业家概念的规范基础。他呼吁商业行为者承担道德责任,并将其视为“道德资本”。此外,我们还讨论了Röpke在当代国际商业实践背景下的相关性。最后,讨论了企业道德在国际商业制度框架出现中的作用。
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引用次数: 0
Reciprocity in the Civil Economy: a Critical Assessment 公民经济中的互惠:一个批判性的评估
Pub Date : 2018-06-01 DOI: 10.2478/jome-2018-0027
María Guadalupe Martino, C. Müller
Abstract The civil economy approach is an attempt to reconcile economic market interactions with the normative standards of traditional virtue ethics. We analyze critically some of its main elements with a special focus on the concept of reciprocity, which plays a central role in the whole approach. Its strengths include, among others, virtue orientation, emphasis on happiness rather than utility, and in particular the notion of reciprocity. However, we argue that this concept of reciprocity would on average not be incentive compatible, and from a methodological point of view, the implied hypothesis of a homo reciprocans is not a viable alternative to the standard model of homo oeconomicus. We also consider that the approach is not entirely new, as it shares many characteristics with the social market economy conception.
摘要:公民经济路径是对经济市场互动与传统美德伦理规范标准的调和。我们批判性地分析了它的一些主要元素,特别关注互惠的概念,这在整个方法中起着核心作用。它的优势包括,除其他外,美德导向,强调幸福而不是效用,特别是互惠的概念。然而,我们认为这种互惠的概念通常不具有激励兼容性,并且从方法论的角度来看,互惠者的隐含假设不是经济人标准模型的可行替代方案。我们还认为,这种做法并不完全是新的,因为它与社会市场经济概念有许多共同特点。
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引用次数: 0
Capitalism and Its New–Old Religion: a Civil Economy Perspective 资本主义及其新-旧宗教:一个市民经济的视角
Pub Date : 2018-06-01 DOI: 10.2478/jome-2018-0032
L. Bruni
Abstract From the very beginning of civilization, economic reality and words have been intertwined with religions and vice versa. It would be enough to think at the phenomenon of sacrifice, that is, the first “language” that religions used to communicate with the divine. In the Western culture, a deep cross-fertilization between theology and oikonomia has occurred in both the Old and the New Testament. In addition, modern political and civil economy, namely the Northern and Southern European economic traditions, can be properly understood in relation to Christian religion in its Catholic and reformed humanisms. These two different spirits of capitalism have still important effects in today’s US and EU ways of understanding the nexsus between market and society. In this paper, the author explores some of the issues where these differences in spirit are more relevant (i.e., gratuitousness and meritocracy) and then concludes with some hints about the nature of a different “spirit” of capitalism, that is coming from the Catholicism.
从文明开始,经济现实和文字就与宗教交织在一起,反之亦然。只要想想献祭的现象就足够了,献祭是宗教用来与神沟通的第一种“语言”。在西方文化中,在旧约和新约中都发生了神学和经济学之间的深刻交流。此外,现代政治和公民经济,即北欧和南欧的经济传统,可以适当地理解为与天主教和改革人文主义的基督教有关。这两种不同的资本主义精神对今天美国和欧盟理解市场与社会关系的方式仍有重要影响。在本文中,作者探讨了一些与这些精神差异更相关的问题(即无偿和精英统治),然后总结了一些关于资本主义不同“精神”本质的暗示,这是来自天主教的。
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引用次数: 5
The Mittelstand: a Specific Entrepreneurial Profile of the Social Market Economy 中小企业:社会市场经济的一种特殊的企业家形象
Pub Date : 2018-06-01 DOI: 10.2478/jome-2018-0029
F. Welter
Abstract Mittelstand companies are the backbone of the German economy: they constitute the vast majority of enterprises in Germany, contribute to employment, and are a pillar of the German apprenticeship system. The specific ownership–management structure of the Mittelstand used to go hand in hand with social, intergenerational, and regional responsibility. However, today’s very small and young entrepreneurs do not perceive themselves as Mittelstand; many entrepreneurs do not intend to employ others, and structural changes in the economy have also resulted in fundamental changes of the Mittelstand. This paper explores the characteristics of the Mittelstand and its future, asking whether Mittelstand will continue to play a fundamental role in the social market economy in Germany.
中小企业是德国经济的支柱:它们构成了德国绝大多数企业,为就业做出了贡献,是德国学徒制度的支柱。中小型企业特殊的所有权-管理结构过去常常与社会、代际和地区责任密切相关。然而,今天非常小和年轻的企业家并不认为自己是Mittelstand;许多企业家不打算雇用其他人,经济的结构性变化也导致了中小型企业的根本变化。本文探讨了德国中小企业的特点及其未来,探讨了德国中小企业是否会继续在社会市场经济中发挥基础性作用。
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引用次数: 4
The Monti di Pietà in the Middle Ages from a Privileged Point of View: the Marches 从特权的角度看中世纪的Monti di piet<e:1>:游行
Pub Date : 2018-06-01 DOI: 10.2478/jome-2018-0023
R. Lambertini
Abstract Studies concerning the Monti di Pietà have quite a long tradition; in the past decades, however, this institution has been studied from new perspectives. After arguing in favor of the Marches (central Italy) as a privileged view angle on the phenomenon, the paper touches upon some complex relationships existing between political authorities and Observant Franciscan preachers, who campaigned in favor of the Monti on explicit invitation of local authorities. The question of the actual functioning of the Monti is also connected with the mechanisms of social inclusion and exclusion; the role of Jewish moneylenders, who were the major targets of Observant preaching in favor of the Monti, is also a key issue for the understanding of the institution.
摘要:关于圣彼得大教堂的研究有着相当悠久的传统;然而,在过去的几十年里,人们从新的角度对这一制度进行了研究。在支持马奇(意大利中部)作为对这一现象的特权视角之后,本文触及了政治当局与观察方济各会传教士之间存在的一些复杂关系,这些传教士支持蒙蒂对地方当局的明确邀请。蒙蒂的实际运作问题也与社会包容和排斥机制有关;犹太放债人的角色也是理解该机构的关键问题,他们是支持蒙蒂的守望派布道的主要目标。
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Journal for Markets and Ethics
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