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White Supremacy, Christian Americanism, and Adoption 白人至上主义,基督教美国主义和收养
Pub Date : 2021-07-18 DOI: 10.1353/ado.2021.0008
Kimberly D. Mckee
abstract:This essay reflects on adoption’s connections to longer histories of settler colonialism, anti-Blackness, and other forms of white supremacist violence that disrupt Indigenous families and families of color. Child welfare practices discipline the bodies of children of color and Indigenous children as well as their parents, resulting in forcible separations (e.g., slavery, the Indian Boarding School Project) as well as coercive fostering and adoption practices. Christian Americanism operates as a tool of white supremacy in so far as it is deployed to lay judgement on who is worthy to parent and whose families are worth preserving. Addressing the broad histories of child removal in the United States, this essay calls attention to how the separation of migrant children at the US-Mexico border from 2017 onward is just another example of violent dekinning in an attempt to control and surveil nonwhite families. The past informs the present and futures of both the formation and dissolution of kinship ties.
这篇文章反映了收养与殖民者殖民主义、反黑人和其他形式的白人至上主义暴力之间的联系,这些暴力破坏了土著家庭和有色人种家庭。儿童福利实践规范了有色人种儿童和土著儿童及其父母的身体,导致了强制分离(例如,奴隶制,印第安寄宿学校项目)以及强制性的寄养和收养做法。基督教美国主义是白人至上主义的一种工具,因为它被用来判断谁值得为人父母,谁的家庭值得保护。本文阐述了美国儿童被驱逐的广泛历史,并提请人们注意,自2017年以来,美墨边境的移民儿童被分离,只是另一个试图控制和监视非白人家庭的暴力分离的例子。过去告诉现在和未来亲属关系的形成和解体。
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引用次数: 3
The Good, the Bad, and the Ugly: Thirty Years as an Historian of Adoption 《好、坏、丑:三十年收养史
Pub Date : 2021-07-18 DOI: 10.1353/ado.2021.0005
E. Carp
abstract:This article is part memoir of my writing about the adoption reform movement, part history of the movement itself, and part history of the evolution of adoption studies. It describes the rise, and sometimes the fall, of those adoption and childhood organizations, conferences, publications, and journals with which I have had a personal relationship. These organizations include the American Adoption Congress, the National Committee for Adoption, Bastard Nation, the Society for the History of Childhood and Youth, the International Conference on Adoption Research, the Alliance for the Study of Adoption and Culture, and the journals Adoption Quarterly and Adoption & Culture. When appropriate, I identify the many activists and scholars with whom, in one form or another, I have had a personal or professional relationship.
本文部分是我关于收养改革运动写作的回忆录,一部分是收养改革运动本身的历史,一部分是收养研究的进化史。它描述了那些与我有私人关系的收养和儿童组织、会议、出版物和期刊的兴起,有时是衰落。这些组织包括美国收养大会、全国收养委员会、私生子国家、儿童和青年历史学会、国际收养研究会议、收养与文化研究联盟,以及《收养季刊》和《收养与文化》杂志。在适当的时候,我会列举出许多与我有过私人或职业关系的积极分子和学者。
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引用次数: 0
Brief Thoughts on Adoption Scholarship 关于收养奖学金的简单思考
Pub Date : 2021-07-18 DOI: 10.1353/ado.2021.0004
Heather Jacobson
abstract:In this short essay, I contemplate the field of adoption scholarship via two questions posed to me by Emily Hipchen and Marina Fedosik. I first share some brief thoughts on the intersection of adoption scholarship with other areas of inquiry. I posit that adoption could—and should be—better integrated into the larger scholarship on families, including examinations of assisted reproduction. I then share some of the important adoption monographs that have influenced my own research and teaching on families, international adoption, surrogacy, and ART.
在这篇短文中,我通过Emily Hipchen和Marina Fedosik向我提出的两个问题来思考收养学术领域。我首先分享一些关于收养奖学金与其他研究领域交叉的简短想法。我认为,收养可以——也应该——更好地整合到更广泛的家庭奖学金中,包括辅助生殖的检查。然后,我分享了一些重要的收养专著,这些专著影响了我自己在家庭、国际收养、代孕和ART方面的研究和教学。
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引用次数: 0
Victorian Childhood and Children: A Conversation with Claudia Nelson 维多利亚时代的童年和儿童:与克劳迪娅·纳尔逊的对话
Pub Date : 2021-07-18 DOI: 10.1353/ado.2021.0001
C. E. Nelson, Emily Hipchen
abstract:This interview focuses on the question of what adoption studies can bring to childhood studies. Nelson points out that adoption studies, which concern not only adopted children and relinquishing mothers but also adult adoptees and birth mothers late in life, can help to inform investigations of temporality, and perhaps particularly queer temporality. Invoking novels from Frankenstein to Bleak House to Stephenie Meyer’s Twilight saga, this conversation notes that both adoption scholars and scholars of family and age studies must recognize that an adult is not only an adult but also a former child, that adulthood itself is not unitary but a matter of multiple stages and shifting relationships, and that the literature of adoption often overturns “conventional” paradigms of family in multiple ways.
这次访谈的重点是收养研究能为儿童研究带来什么。尼尔森指出,收养研究不仅涉及被收养的孩子和放弃的母亲,还涉及成年被收养者和晚年的生母,可以帮助调查时间性,尤其是酷儿时间性。从《弗兰肯斯坦》到《荒凉山庄》,再到史蒂芬妮·梅耶的《暮光之城》,这段对话指出,无论是收养学者还是家庭和年龄研究学者,都必须认识到,成年人不仅是成年人,也是曾经的孩子,成年本身不是单一的,而是多个阶段和不断变化的关系的问题,收养文学常常以多种方式推翻“传统”的家庭范式。
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引用次数: 1
An Interview with Shannon Gibney and Kimberly D. McKee 专访香农·吉布尼和金伯利·麦基
Pub Date : 2021-07-18 DOI: 10.1353/ado.2021.0002
S. Gibney, Kimberly D. Mckee
abstract:Critical Adoption Studies scholar Dr. Kimberly D. McKee interviews writer Shannon Gibney about her creative and critical writing—much of it dealing with issues of transracial adoption, critical race studies, and the after-effects of multigenerational family trauma. The two also discuss trends in adoptee activism, communities, and cultural production.
批判性收养研究学者金伯利·d·麦基博士采访了作家香农·吉布尼,探讨她的创造性和批判性写作——她的大部分作品涉及跨种族收养、批判性种族研究以及多代家庭创伤的后遗症。两人还讨论了被收养者行动主义、社区和文化生产的趋势。
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引用次数: 0
Rev. of The Best Possible Immigrants: International Adoption and the American Family by Rachel Rains Winslow (review) 《最好的移民:国际收养与美国家庭》作者:瑞秋·雷恩斯·温斯洛
Pub Date : 2021-02-18 DOI: 10.1353/ado.2020.0004
Kira A. Donnell
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引用次数: 0
"Unwed Mother": Sex, Stigma, and Spoiled Identity 《未婚母亲》:性、耻辱和被宠坏的身份
Pub Date : 2021-02-18 DOI: 10.1353/ado.2020.0000
V. Andrews
ABSTRACT:This paper focuses on the postwar "unwed mother," the discursive construction of her identity in the twentieth century, and the resulting policies and practices that led to the loss of her (usually) firstborn infant to adoption in the postwar adoption mandate. The stigma and spoiled identity attached to being an "unwed mother" had a negative impact on the lives of these mostly teenaged young women and girls, the majority for their entire lives. This paper uncovers the illegal, unethical, and human rights abuses perpetrated against these "gender traitors," sexual agents who became pregnant out-of-wedlock, disrupting normative gender roles during a period in which women were expected to create nuclear families within heterosexual marriage.
摘要:本文关注的是战后“未婚母亲”,她在20世纪身份的话语建构,以及由此产生的政策和实践,这些政策和实践导致了她(通常是)在战后收养命令中失去了她(通常是)的长子。作为“未婚妈妈”的耻辱和被宠坏的身份对这些大多数是十几岁的年轻妇女和女孩的生活产生了负面影响,其中大多数人的一生都是如此。本文揭露了针对这些“性别叛徒”的非法、不道德和侵犯人权的行为,这些性代理人未婚先孕,在女性被期望在异性婚姻中建立核心家庭的时期破坏了规范的性别角色。
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引用次数: 1
Introduction: Adoption Interruptus 引言:收养中断
Pub Date : 2021-02-18 DOI: 10.1353/ado.2020.0008
Frances J. Latchford
ABSTRACT:Queer theory has been brought to bear on adoption studies (e.g., queer parenting or gay and lesbian adoption rights, transracial and transnational adoption), but adoption studies has not meaningfully directed its attention toward sexuality per se. This paper introduces the idea that adoption is a fruitful lens through which to expand understandings of sexual regulation, sexual identities, or sexual intensities, pleasures, and intimacies. It also suggests that analyses of the interplay between meanings of adoption and sexuality are an opportunity to rethink both. It enlivens critical thought surrounding heteronormativity by leveraging adoption as a version of existence that is fundamentally at odds with heterosexuality as a reproductive end.
摘要:酷儿理论已经被引入到收养研究中(例如,酷儿养育或同性恋收养权利,跨种族和跨国收养),但收养研究并没有将其注意力引向性本身。本文介绍了收养是一个富有成效的镜头,通过它可以扩展对性调节,性身份,或性强度,快乐和亲密关系的理解。它还表明,对收养和性之间的相互作用的分析是一个重新思考两者的机会。它通过利用收养作为一种存在形式,从根本上与异性恋作为生殖目的相冲突,激活了围绕异性恋规范的批判性思考。
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引用次数: 1
Constructing Homonormative Kinship: The Life Worlds and Death Worlds of Gay and Lesbian Adoption in Canada 构建同性亲属关系:加拿大同性恋收养的生活世界和死亡世界
Pub Date : 2021-02-18 DOI: 10.1353/ado.2020.0010
Amy Verhaeghe
ABSTRACT:In this essay, I analyze Conceiving Family, a documentary film produced by Amy Bohigian in 2011 about gay and lesbian adoptions in Canada. I argue that this film illustrates how gay and lesbian adoption can be understood to be implicated in hetero- and homonormativity and thus in the naturalization of racial and global inequities, as well as in settler colonialism in Canada. I suggest that the film can be read as a demonstration of how the normative Canadian family is realized in opposition to racialized families, Indigenous families, nonmonogamous family formations, and queer families.
摘要:本文分析了Amy Bohigian于2011年拍摄的一部关于加拿大同性恋收养的纪录片《孕育家庭》。我认为,这部电影说明了男女同性恋收养如何被理解为与异性恋和同性恋的规范性有关,因此与种族和全球不平等的归化有关,也与加拿大的移民殖民主义有关。我认为,这部电影可以被解读为一个示范,它展示了加拿大家庭是如何与种族化的家庭、土著家庭、非一夫一妻制的家庭以及酷儿家庭相对立的。
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引用次数: 0
Rev. of La Couleur de l'Adoption [The Color of Adoption] by Manuelle Alix-Surprenant and Renaud Vinet-Houle 《收养的颜色》作者:马努埃尔·阿历克斯·苏普伦特和雷诺·维内-霍尔
Pub Date : 2021-02-18 DOI: 10.1353/ado.2020.0007
Zeina Ismail-Allouche
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引用次数: 0
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Adoption & Culture
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