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Genetic affinity of Muslim population in South India based on HLA-DQB1 and relationship with other Indian Populations 基于HLA-DQB1的南印度穆斯林人群遗传亲和力及其与其他印度人群的关系
Pub Date : 2019-04-03 DOI: 10.4314/IJMA.V12I2.4
Koohyar Mohsenpour, Adimoolam Chandrasekar
The present study made an attempt to observe genetic affinity of the Muslim population in South India with other neighbor populations. In this regard, DQB1 loci of HLA class II gene as a common genetic marker in phylogenetic assessment has been examined in 45 unrelated healthy individuals using sequence-based typing. The result of this study indicates a close genetic similarity among Indian sub-populations, in spite of segregation with other Muslim populations in North India. Although results of present study indicates genetic relationship of selected populations, all HLA loci or at least all loci of each classes to be assessed in order to attain highly probability of estimates. Keywords : South Indian Muslims, Anthropology, HLA
本研究试图观察南印度穆斯林人口与其他邻近人口的遗传亲缘性。在这方面,我们利用序列分型方法对45名无亲缘关系的健康个体进行了HLAⅱ类基因DQB1位点作为系统发育评估的共同遗传标记的检测。这项研究的结果表明,尽管与印度北部的其他穆斯林人口隔离,但印度亚群体之间存在密切的遗传相似性。虽然目前的研究结果表明了所选人群的遗传关系,但为了获得高概率的估计,所有HLA位点或至少每个类别的所有位点都需要进行评估。关键词:南印度穆斯林,人类学,HLA
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引用次数: 0
Malta and Lanzarote (Canary Islands, Spain) cart-ruts and rock prehistoric calendar at Zonzamas, Lanzarote -"Quesera"/Cheeseboard 马耳他和兰萨罗特(西班牙加那利群岛)兰萨罗特宗扎玛斯的马车车辙和岩石史前日历-“Quesera”/奶酪板
Pub Date : 2018-09-06 DOI: 10.4314/ijma.v2i11.10
A. Arnaiz-Villena, Marcial Medina, José Palacio-Gruber, Adrián López-Nares, V. Ruíz-del-Valle
It is noticed that the abundant Malta cart-ruts fabrication by different cut shape in rocks is similar to “Quesera”/Cheeseboard Lanzarote rock prehistoric lunisolar calendar building. Even more, some Malta cart-ruts associated structures are similar to this Lanzarote rock calendar. Cart-ruts are hand made artifacts that in Malta started to be built up at Bronze Age; at present, they may be found throughout all Mediterranean area (North and South) and also in Atlantic islands, including Lanzarote, as described in this paper, British Islands and Azores. Rock calendar-like structures in Malta are associated to cart-ruts; we have analyzed those at San Gwan, Ta Cenc and San Pawl tat-Targa. It is uncertain whether they might have been used as calendars. Cart-rut purposes have been debated. Some of them may be associated to water collection, but their use to bear vehicles is not credible for many of them are constructed on steep hills, or even top of mountains, and with no sign of vehicles or living beings close to them. We put forward an astronomical /religious purpose for some of them to measure time and directions (space), like most Malta temples do have, i.e.: main door oriented to South, Summer Solstice marking and a Sun calendar throughout 12 months starting June 21st (Mnajdra and Hagar Qim temples). Search of a universal purpose for all extant cart-ruts in all areas, which are time stratified, is not a right approach for us. Keywords: Malta, Cart-ruts, Lanzarote, Quesera/Cheeseboard, Lunisolar calendar, Iberian writing, Guanche writing, Zonzamas, Canary Islands, Guanches, Majos, Archaeoastronomy
值得注意的是,通过不同的岩石切割形状制造的丰富的马耳他马车车辙与“Quesera”/Cheeseboard Lanzarote岩石史前日月历建筑相似。更重要的是,一些与马耳他马车车辙相关的结构与兰萨罗特岩石日历相似。马车车辙是手工制作的文物,在马耳他青铜时代开始建造;目前,它们可能分布在整个地中海地区(北部和南部),也可能分布在大西洋岛屿,包括本文所述的兰萨罗特岛、不列颠群岛和亚速尔群岛。马耳他的岩石日历状结构与马车车辙有关;我们已经分析了在圣光、塔岑和圣帕达坦格的情况。目前还不确定它们是否被用作日历。手推车车辙的目的一直存在争议。其中一些可能与取水有关,但它们用来承载车辆是不可信的,因为它们中的许多都建在陡峭的山丘上,甚至山顶上,附近没有车辆或生物的迹象。我们为其中一些寺庙提出了天文/宗教目的,以测量时间和方向(空间),就像大多数马耳他寺庙一样,即:大门面向南方,夏至标志和从6月21日开始的12个月的太阳日历(Mnajdra和Hagar Qim寺庙)。对我们来说,在所有地区为所有现存的手推车车辙寻找一个普遍的目的,这是时间分层的,不是一个正确的方法。关键词:马耳他,手推车车辙,兰萨罗特,Quesera/Cheeseboard,Lunisolar日历,伊比利亚文字,Guanche文字,Zonzamas,加那利群岛,Guanches,Majos,考古
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引用次数: 11
The moon: in prehistoric lunisolar rock calendar “quesera” cheeseboard- at Lanzarote, Canary Islands, Spain 月亮:在西班牙加那利群岛兰萨罗特岛的史前日月岩石日历“quesera”奶酪板上
Pub Date : 2018-09-06 DOI: 10.4314/IJMA.V2I11.9
Marcial Medina, A. Arnaiz-Villena
This present paper is an integral part of another paper which completes the work (Int. J. Mod. Anthrop., 2018, 2:147-161). This part is about Moonrise observations and calculations which have been found from Cheeseboard/"Quesera" monument at Lanzarote Island in Zonzamas archaeological area in Canary Islands (Spain). This present paper shows that both a Sun calendar and a Moon calendar adjusted to fit into 29 or 30 solar days months are represented within this Lanzarote prehistoric monument. Age of built is not calculated by absolute methods, but other archaeological items throughout Lanzarote have been dated by C14, between 2nd/1st millennium BC. Genetic, cultural Atlantic and Mediterranean Megalithism and other archaeological / cultural traits suggest that this Cheeseboard/"Quesera" may be included in a Megalithic/Bronze Age context which may not be coincidental with this Age in other areas. However, megalithic findings in other Macaronesia Islands (Azores, Madeira, Selvagens) strongly suggest that Canary Islands may also have megalithic culture artifacts. It is possible that people massive emigration that occurred after Sahara desiccation may have also reached Canary Islands in addition to Western Europe and other areas and they may be related to these monument builders. Rock carved strips and ridges, “car-ruts” (megalithic in Malta) which occur in Azores, Lanzarote, Malta Islands, Turkey, Iberia and other World areas, supports a common and ancient culture origin. In any case, builders are more ancient than those who may have received Punic or Roman influence. Keywords: Zonzamas, Quesera, Lanzarote, Canary Islands, Anthropology, Prehistory, Genetics, Iberian Scripts, Calendar, Lunisolar, Sun, Moon, Achano, Archaeology, Berber, Lybic, Scripts, Roman, Latin, Punic, Car-ruts, Majos, Guanches, Majos
本文是另一篇论文的组成部分,这篇论文完成了这项工作。J. Mod.人类。中文信息学报,2018,2:147-161)。这一部分是关于在西班牙加那利群岛Zonzamas考古区的兰萨罗特岛的Cheeseboard/“Quesera”纪念碑上发现的月出观测和计算。这篇论文表明,在这个兰萨罗特史前纪念碑中,太阳历和月亮历都被调整为适合29或30个太阳日的月。建造的年代不能用绝对的方法来计算,但兰萨罗特岛的其他考古项目可以追溯到公元前2 /1千年的C14。基因、大西洋和地中海巨石文化以及其他考古/文化特征表明,这块奶酪板/“Quesera”可能包括在巨石/青铜时代的背景下,这可能与其他地区的这个时代不一致。然而,在其他马卡罗尼西亚群岛(亚速尔群岛、马德拉群岛、塞尔瓦根群岛)的巨石发现强烈表明,加那利群岛也可能有巨石文化文物。撒哈拉沙漠干旱后发生的大规模移民可能也到达了加那利群岛,除了西欧和其他地区,他们可能与这些纪念碑的建造者有关。在亚速尔群岛、兰萨罗特岛、马耳他群岛、土耳其、伊比利亚和其他世界地区都有岩石雕刻的条状和山脊,“car-ruts”(马耳他的巨石),支持着一个共同而古老的文化起源。无论如何,建造者比那些可能受到布匿人或罗马人影响的人更古老。关键词:Zonzamas, Quesera, Lanzarote, Canary Islands,人类学,史前史,遗传学,伊比利亚文字,历法,日晷,太阳,月亮,Achano,考古学,柏柏尔语,利比语,文字,罗马语,拉丁语,布尼基语,Car-ruts, majs, Guanches, majs
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引用次数: 10
Anthropometric study of philtrum (face) and other nasal parameters in Nepal 尼泊尔人中(面部)和其他鼻腔参数的人体测量研究
Pub Date : 2018-09-06 DOI: 10.4314/IJMA.V2I11.8
S. Yadav, B. K. Malla, A. Srivastava, Ram Prasad Timsina, Nityanand Srivastava, Alok Kumar
Aim and Objective: The philtrum plays a key role in appearance of upper lip and nostril. Present study aims to determine and compare the philtrum and other nasal parameters of male and female Nepalese, and to provide a comprehensive data for use by anthropologists and medical practitioners. Materials and Methods: This cross sectional study involves 400 medical students aged 17-25 years (200 males and 200 females) at Kathmandu Medical College Nepal. Results: The test of significance was done using independent t-test and ANOVA. It was observed that the parameters of nose height (50.813 mm ± SD 4.53), nose length (49.38 mm ± SD 4.56), nose depth (19.81 mm ± SD 2.21), Philtrum length (13.63 mm ± SD 2.35), philtrum width (11.53 mm ± SD 1.23) and columella width (6.323 mm ± SD 0.64) were significant (p-0.001) whereas nose width (49.38 mm ± SD 4.56) was not significant (p= 0.295) among male and female. In general, philtrum and Nasal parameters analyzed are larger in males. Conclusion: The study population has mesorrhine type of nose. All aspects of nose and philtrum, at least those considered here, are highly sexually dimorphic. These findings can be utilized for various purposes in physical anthropology, forensic science and clinical practice and will also provide a future framework for the evaluation of other craniofacial variables in same population. Keywords: Anthropometry; Forensic Science; Face; Nose; Philtrum; Columella; Mesorrhine; Nepal
目的:人中对上唇和鼻孔的外观起着关键作用。本研究旨在确定和比较尼泊尔男性和女性的人中及其他鼻腔参数,并为人类学家和医生提供全面的数据。材料和方法:这项横断面研究涉及尼泊尔加德满都医学院的400名17-25岁的医学生(200名男性和200名女性)。结果:采用独立t检验和方差分析进行显著性检验。结果发现,男性和女性的鼻高(50.813 mm±SD 4.53)、鼻长(49.38 mm±SD 4.5 6)、鼻深(19.81 mm±SD 2.21)、中长(13.63 mm±SD 2.35)、中宽(11.53 mm±SD1.23)和小柱宽(6.323 mm±SD 0.64)参数显著(p 0.001),而鼻宽(49.38毫米±SD 4.56)则不显著(p=0.295)。一般来说,分析的人中和鼻腔参数在男性中较大。结论:本研究人群为鼻黏膜破裂型。鼻子和人中的各个方面,至少在这里考虑到的是,都是高度两性异形的。这些发现可用于体质人类学、法医学和临床实践的各种目的,也将为未来评估同一人群中的其他颅面变量提供一个框架。关键词:人体测量;法医学;面对鼻Philtrum;Columella;Mesorrhine;尼泊尔
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引用次数: 1
Application control region of human mitochondrial DNA in forensic anthropology 人类线粒体DNA控制区在法医人类学中的应用
Pub Date : 2018-09-06 DOI: 10.4314/IJMA.V2I11.11
Somayyeh Samehsalari, K. Reddy
Mitochondrial genome has particular features that make it a valuable forensic marker; first of all it is present in each somatic cell in high numbers. Therefore, it is more resistant to degradation and more stable under unfavorable conditions than nuclear DNA (nDNA) in highly damaged, degraded or very small quantity of the samples. Secondly, the high mutation rate, lack of recombination and the maternal mode of inheritance are features which make the mitochondrial DNA (mtDNA) better choice in situations where nDNA cannot be used for the analysis. Thus, forensic Anthropologists can determine how mitochondrial DNA may be best utilized in skeletal remains or hair shafts, which essentially lack nDNA but contain sufficient amounts of mtDNA. The most extensive mtDNA variations between individuals are found within the Control region or hypervariable regions (HVI, HVII, and HVIII) which allowed individuals to be differentiated and it could provide evidence about the identity of crime victims, especially skeletal remains. In this article we review the feature of mtDNA and its role as a reliable tool in Forensic Anthropology. Keywords: Forensic Anthropology, mitochondrial DNA, Hypervariable regions
线粒体基因组具有特殊的特征,使其成为有价值的法医标记;首先,它大量存在于每个体细胞中。因此,在高度受损、降解或极少量样品中,它比核DNA (nDNA)更耐降解,在不利条件下也更稳定。其次,高突变率,缺乏重组和母系遗传方式是在无法使用nDNA进行分析的情况下,更好选择线粒体DNA (mtDNA)的特点。因此,法医人类学家可以确定如何最好地利用线粒体DNA在骨骼遗骸或毛干中,本质上缺乏nDNA,但含有足够数量的mtDNA。个体之间最广泛的mtDNA差异是在控制区或高变区(HVI, HVII和HVIII)中发现的,这使得个体能够被区分开来,它可以提供关于犯罪受害者身份的证据,特别是骨骼遗骸。本文综述了mtDNA的特征及其在法医人类学中作为可靠工具的作用。关键词:法医人类学,线粒体DNA,高变区
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引用次数: 4
New insights into human early embryo development: a particular theoretical study 人类早期胚胎发育的新见解:一项特殊的理论研究
Pub Date : 2018-05-11 DOI: 10.4314/ijma.v2i11.1
H. Chaabani
The experimental research on the subject of human early embryo development has been remained insufficient because of ethical norms and legal constraints. In this context, the carrying out of theoretical studies could speed up the slow knowledge progression on this subject. Thus, I present here a particular model of theoretical study based on a synthesis of selected published experimental results combined with what has been provided from my interpretation of scientific signs masked in some Qur‟an verses. In the obtained detailed scenario, I consider that the third cleavage, resulting in 8 blastomeres, is coupled to a particular rearrangement in which 2 daughter cells seem move down and 2 others move up; while the 4 remaining cells seem stay at their initial position (I called them “4 HI cells”). Nevertheless, I consider that the fourth cleavage, resulting in 16 blastomeres, is coupled to a rearrangement that gives the impression of a harmonious descent: in fact, one of each two daughter cells seems pushed down. This descent materializes a morula top–bottom axis, which will go to coincide with the embryo-abembryo axis of the blastocyst. Just after this fourth cleavage, during a polarization process, the nucleuses of the entire 16 cells move towards a basal region. I consider the polarized 16 cells as the precursors of all the Troph-Ectoderm (TE cells), whilst acknowledging that the 4 HI cells are at once precursors of TE cells and the Inner Cell Mass (ICM). Moreover, in this study I evoke, for the first time, the possible contribution of the microvilli of some outer cell surfaces to the guidance and move of the early human embryo all along the oviduct and during the initiate steps of its implantation in the endometrium. At the end I contribute to the classification of the concept of knowledge and I show how this study represents a model of fruitful exchanges between philosophy, science and religion. Key words : Human early embryo development - Troph-Ectoderm (TE cells) - 16 blastomere stage - Morula / blastocyst axis - Microvilli - Early embryo transport - Initiation of implantation - Knowledge definition - Qur‟an scientific signs - Philosophy, science and religion – Dynamism of Holy Qur‟an
由于伦理规范和法律的限制,关于人类早期胚胎发育的实验研究仍然不足。在这种背景下,开展理论研究可以加快这一学科缓慢的知识进步。因此,我在这里提出了一个特殊的理论研究模型,该模型基于精选的已发表的实验结果的综合,并结合了我对某些古兰经经文中隐藏的科学迹象的解释。在获得的详细情景中,我认为第三次分裂导致8个卵裂球,与特定的重排相结合,其中2个子细胞似乎向下移动,另外2个子细胞向上移动;而剩下的4个细胞似乎停留在它们的初始位置(我称之为“4个HI细胞”)。尽管如此,我认为第四次分裂产生了16个卵裂球,它与重排相结合,给人一种和谐下降的印象:事实上,每两个子细胞中有一个似乎被推倒了。这种下降形成了桑葚胚的上下轴,它将与囊胚的胚胎-非胚胎轴重合。在第四次分裂之后,在极化过程中,整个16个细胞的细胞核向基区移动。我认为极化的16个细胞是所有滋养外胚层(TE细胞)的前体,同时承认4个HI细胞是TE细胞和内细胞团(ICM)的前体。此外,在这项研究中,我首次提出了一些外细胞表面的微绒毛对早期人类胚胎沿着输卵管及其在子宫内膜着床的初始步骤的引导和移动的可能贡献。最后,我对知识概念进行了分类,并说明了这一研究如何代表了哲学、科学和宗教之间富有成果的交流模式。关键词:人类早期胚胎发育-滋养外胚层(TE细胞)- 16囊胚期-桑葚胚/囊胚轴-微绒毛-早期胚胎运输-着床起始-知识定义-《古兰经》科学标志-哲学、科学与宗教-《古兰经》的动力
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引用次数: 3
African Youth’s ‘Whirl-wind’ Allegiance to Leadership 非洲青年对领导力的“旋风”忠诚
Pub Date : 2018-05-11 DOI: 10.4314/IJMA.V2I11.5
O. Dodo, Jesca Majaha
Realising that most youth militias in African politics get to a point where they dump their erstwhile leaders for change and new political dispensation, this study sought to explore the dynamics behind and the main factors driving youth abandonment of their political ideologies for new pursuits. The study conducted through desk analysis followed a qualitative path in order to produce descriptive results. It specifically focused on Africa. Manifest Content Analysis was employed to process data. The study established that most leaders create political environments that do not allow independent intellectuals and youth empowerment resulting in youth getting tied to the leaders‟ ideology for hope and survival. Along the way, they are used to protect the leaders‟ continued stay in office. It also established that over time, most youth realise the level of abuse and what any other alternative might offer for their development before they suddenly and permanently switch sides. Often times, the abandonment of these leaders mark their demise politically. Key words: Political Youth, Development, Allegiance, Leadership, Youth militia, Ideology
意识到非洲政治中的大多数青年民兵都达到了抛弃旧领导人以寻求变革和新的政治分配的地步,本研究试图探索背后的动力和驱动年轻人放弃其政治意识形态以追求新目标的主要因素。通过桌面分析进行的研究遵循定性路径,以产生描述性结果。它特别关注非洲。采用清单含量分析法对数据进行处理。该研究证实,大多数领导人创造了不允许独立知识分子和青年赋权的政治环境,导致青年为了希望和生存而与领导人的意识形态联系在一起。一路上,他们被用来保护领导人继续留任。它还证实,随着时间的推移,大多数青少年意识到虐待的程度,以及在他们突然和永久地改变立场之前,任何其他选择可能为他们的发展提供什么。通常,抛弃这些领导人标志着他们在政治上的死亡。关键词:政治青年,发展,忠诚,领导,青年民兵,意识形态
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引用次数: 1
The politics of memory in Samarkand in post-Soviet period 后苏联时期撒马尔罕的记忆政治
Pub Date : 2018-05-11 DOI: 10.4314/IJMA.V2I11.6
A. Malikov
In this paper the author explores the strategy of politics of memory in Samarkand, the hometown of the First President of Uzbekistan I.A. Karimov, in the post-Soviet period. The analysis concerns the traditions of Samarkand's memory culture chosen, invented or forgotten in independent Uzbekistan, to form ideas about the past using historical figures, monuments, holy places and renamed streets in Samarkand as examples. In this complex process it is important to take into consideration how the central authorities interacted with the local cultural elite of Samarkand. President Sh.Mirziyoyev formulated new trends in Uzbekistan's foreign policy, which was reflected in the politics of memory in Samarkand. These changes have become symbolic in the new politics of memory in Samarkand aimed at demonstrating the historical roots of the ethnic and religious tolerance in the society and highlighting Samarkand as a key place in the history of the Islamic world and the birthplace of the First President of Uzbekistan I. Karimov. Keywords: Samarkand, memory, identity, shrines, streets, memorials, cultural elites, Uzbekistan, Nation-building, urban studies.
本文探讨了后苏联时期乌兹别克斯坦第一任总统卡里莫夫的故乡撒马尔罕的记忆政治策略。分析涉及撒马尔罕记忆文化的传统选择,发明或遗忘在独立的乌兹别克斯坦,以历史人物,纪念碑,圣地和在撒马尔罕重新命名的街道为例,形成对过去的想法。在这个复杂的过程中,重要的是要考虑到中央当局如何与撒马尔罕当地的文化精英互动。米尔济约耶夫总统制定了乌兹别克斯坦外交政策的新趋势,这反映在撒马尔罕的记忆政治中。这些变化在撒马尔罕新的记忆政治中具有象征意义,其目的是表明社会中种族和宗教容忍的历史根源,并突出撒马尔罕是伊斯兰世界历史上的一个关键地点和乌兹别克斯坦第一任总统卡里莫夫的出生地。关键词:撒马尔罕,记忆,身份,神殿,街道,纪念馆,文化精英,乌兹别克斯坦,国家建设,城市研究。
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引用次数: 3
Naming practices in contemporary Machame-Chagga culture 当代Machame-Chagga文化中的命名实践
Pub Date : 2018-05-11 DOI: 10.4314/ijma.v2i11.3
A. Lusekelo, Loveluck Muro
Naming practices were cherished in African communities and personal names bestowed to children used to carry some semantic content usually determined by circumstances at birth. An examination of formal names of school children from the Machame-Chagga families exhibits an increasingly diminishing trend of naming practices. Most names of pupils are of English and/or Christian origin and just a fraction of names from a sample of 421 full names appear to be the typical Machame-Chagga names. In addition, Islamic names are numerous, which is another testimony that religion has dismantled the traditional naming system of the Machame-Chagga community. During the integration of foreign religious names, two patterns emanate. On the one hand, many Christian names are expressed in words with semantic content, e.g. Aikaeli „thank you God‟, Aminaeli „thank you God‟ and Ndumiakunde „the Lord tends to love‟. On the other hand, Islamic names in Hai District have been Swahilized, for example Azizi and Mustafa. All in all, the imposition of foreign religion in Machame-Chagga community has eroded the indigene naming system. Keywords : Personal-names, Cultural-change, Machame-Chagga, Onomastic-approach, Tanzania
非洲社区珍视命名做法,授予儿童的个人名字通常带有一些语义内容,通常由出生时的环境决定。对来自Machame Chagga家庭的学生的正式名字的检查显示,命名做法的趋势越来越少。大多数学生的名字都来自英国和/或基督教,在421个全名样本中,只有一小部分名字似乎是典型的Machame Chagga名字。此外,伊斯兰名字众多,这是宗教废除了Machame Chagga社区传统命名系统的又一证明。在外国宗教名称的整合过程中,产生了两种模式。一方面,许多基督教名字都是用具有语义内容的单词表达的,例如Aikaeli“谢谢上帝”、Aminaeli“感谢上帝”和Ndumiakunde“上帝倾向于爱”。另一方面,Hai地区的伊斯兰名字已经被斯瓦希里化了,例如Azizi和Mustafa。总之,外国宗教在Machame Chagga社区的强加侵蚀了土著人的命名系统。关键词:人名,文化变化,Machame Chagga,名字法,坦桑尼亚
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引用次数: 6
Children of the forests: Child gatherers and traders in non-wood forest products in the Mazowe Valley area in Zimbabwe 森林之子:津巴布韦马佐韦河谷地区非木质林产品的儿童采集者和贸易商
Pub Date : 2018-05-11 DOI: 10.4314/IJMA.V2I11.2
V. Mabvurira, J. Makhubele
Non-wood forest products play a stupendous role in the lives of many people across the globe. The products contribute immensely to household economies as they are either consumed or sold. The object of this study was to give an account of child gatherers of non-wood forest products in the Mazowe Valley area in Zimbabwe. The study adopted a qualitative approach in which data were gathered from 27 children through participant observations and informal interviews. Children were found to actively participate in the collection and trading of non wood forest products. Child collectors of the products are ranged in age from 4 to 17 years. Some of the children lived in child headed households while some lived with their parents. The NWFPs collected include fodder, small animals, insects, mushroom and wild fruits. Income realized from the sale of the products was used for buying food, clothes, goodies, and paying school fees. It is therefore concluded that non-wood forest products contribute towards poverty reduction, enhance well-being and capabilities, ascertain livelihood adaptation, vulnerability and resilience and natural resource base sustainability. Key Word s: Non-wood forest products, children, child poverty, child food poverty
非木质森林产品在全球许多人的生活中发挥着巨大的作用。这些产品要么被消费,要么被出售,对家庭经济做出了巨大贡献。本研究的目的是对津巴布韦马佐韦河谷地区非木材林产品的儿童采集者进行说明。本研究采用定性方法,通过参与观察和非正式访谈从27名儿童中收集数据。发现儿童积极参与非木质林产品的收集和交易。收集这些产品的儿童年龄从4岁到17岁不等。有些孩子住在以孩子为户主的家庭里,有些孩子和父母住在一起。收集的野生动植物包括饲料、小动物、昆虫、蘑菇和野果。销售这些产品所获得的收入用于购买食品、衣服、糖果和支付学费。因此得出结论,非木材林产品有助于减少贫困,提高福祉和能力,确定生计适应性,脆弱性和复原力以及自然资源基础的可持续性。关键词:非木材林产品;儿童;儿童贫困
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引用次数: 1
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International Journal of Modern Anthropology
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