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Negotiating Religious Visibility in Digital Media, edited by Miriam Diez Bosch, Joseph Lluís Micó and Josep Maria Carbonell 《协商数字媒体中的宗教可见度》,由米里亚姆·迪兹·博斯、约瑟夫·Lluís Micó和约瑟夫·玛丽亚·卡博内尔主编
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701008
Damian Guzek
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引用次数: 1
Creating Church Online: Ritual, Community, and New Media, written by Tim Hutchings 创建在线教会:仪式、社区和新媒体,作者:蒂姆·哈钦斯
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701009
Stephen Pihlaja
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引用次数: 0
Rethinking the Study of “Religion” and Media from an Existential Perspective 从存在主义视角对“宗教”与媒介研究的再思考
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701004
P. Horsfield
The broadening of the concept of religion from a substantive, anthropological definition to a more cultural, functional definition has enabled expansion of the study of media, technology and religion into a much wider field of social phenomena. It has Ben argued that this expansion has been so broad and unbounded that the more appropriate question in this field of study is no longer “What is religion?”, but “What isn’t religion?” This paper contends that the time is ripe to set aside a dualistic lens of religion and secular and look instead at embodie human reality as incorporating not only material, empirical and instrumental characteristics but also tanscendental, metaphysical and non-empirical characteristics that also need to be theorised in secular terms.
宗教的概念从一个实质性的、人类学的定义扩大到一个更文化的、功能性的定义,使得对媒介、技术和宗教的研究扩展到一个更广泛的社会现象领域。本认为,这种扩张是如此广泛和无界,以至于在这个研究领域,更合适的问题不再是“什么是宗教?”,而是“什么不是宗教?”本文认为,抛开宗教与世俗的二元视角,将人类现实具体化的时机已经成熟,它不仅包含了物质的、经验的和工具的特征,还包含了先验的、形而上学的和非经验的特征,这些特征也需要在世俗的条件下理论化。
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引用次数: 4
Muslim American Cyber Contestations between Scholars and Activists Debating Racism, Islamophobia and Black Lives Matter 美国穆斯林学者和活动家之间的网络辩论种族主义,伊斯兰恐惧症和黑人的生命很重要
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701005
Latif Jibril
Over the last half-century, African Americans have been supplanted as the representational face of Islam in America by an immigrant population they initially perceived as obsequious to power and unconcerned with seeking redress to their historical grievances. Recently, however, a widespread cognizance of this strategic miscalculation coupled with the precipitous rise of Islamophobia in the Trump era has younger descendants of Muslim immigrants identifying with the left, combating Islamophobia as a type of racism in intersectional solidarity with other social justice platforms like the Black Lives Matter movement ( BLM ). Thus, when fundamental disagreements emerged at the RIS conference in late 2016 over endorsing the non-profit BLM entity, they sparked robust social media debates. This paper analyzes those inter-communal negotiations as they played out on the Facebook pages of Muslim scholars, associating discourse models with contestations of community members negotiating the boundaries involved with integrating the heterogeneous discourses of antiracism.
在过去的半个世纪里,非裔美国人已经被一群移民所取代,成为美国伊斯兰教的代表,他们最初认为非裔美国人对权力卑躬屈膝,不关心为自己的历史冤屈寻求补偿。然而,最近,人们普遍认识到这种战略误判,再加上特朗普时代伊斯兰恐惧症的急剧上升,穆斯林移民的年轻后代开始认同左派,与黑人生命也重要运动(BLM)等其他社会正义平台团结一致,将伊斯兰恐惧症视为一种种族主义。因此,当2016年底在RIS会议上就支持非营利性BLM实体出现根本性分歧时,他们引发了激烈的社交媒体辩论。本文分析了这些在穆斯林学者的Facebook页面上进行的社区间谈判,将话语模型与社区成员的争论联系起来,这些争论涉及到整合反种族主义的异质话语的边界。
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引用次数: 1
Introduction: Relaunching the Journal of Religion, Media and Digital Culture 简介:重新启动宗教,媒体和数字文化杂志
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701001
Tim Hutchings, Mia Lövheim
Welcome to the relaunch of the Journal of Religion, Media and Digital Culture! After six years of open-access publication, we are starting a new network of partnerships for this journal, including a new publisher (Brill), a new partner organization (the International Society for Media, Religion and Culture) and a new pricing system. We are also expanding our scope beyond digital technologies to include the whole field of religion, media and culture. This short introduction, co-authored by the Editor of this journal (Tim Hutchings) and the President of our partner society (Mia Lövheim), is designed to explain what the journal now represents and how it will work in the future.
欢迎来到《宗教、媒体与数字文化》杂志的新一期!经过六年的开放获取出版,我们正在为这本杂志建立一个新的合作网络,包括一个新的出版商(Brill),一个新的合作组织(国际媒体、宗教和文化协会)和一个新的定价系统。我们也在扩大我们的范围,超越数字技术,包括宗教、媒体和文化的整个领域。这篇简短的介绍,由本刊编辑(Tim Hutchings)和我们的合作伙伴协会主席(Mia Lövheim)共同撰写,旨在解释本刊现在代表什么,以及它将如何在未来发挥作用。
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引用次数: 2
Uncanny and Doubly Liminal: Social Media, Cross-Cultural Reentry, and LDS /Mormon Missionary Religious Identity 不可思议和双重阈限:社交媒体,跨文化再入,和摩门教/摩门教传教士的宗教身份
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701002
Gavin Feller
This study offers a theoretical perspective on the role of social media in the transition home for returning missionaries of The Church of Jesus Christ of Latter-day Saints ( LDS /Mormon). Despite a long tradition of strict LDS institutional norms aimed at sheltering full-time church missionaries from outside media influences, missionaries are today increasingly encouraged to use social media sites in their proselytizing efforts. Through qualitative, in-depth interviews with recently returned LDS missionaries, this study explores the role Facebook plays in facilitating the maintenance of mission relationships after missionaries have returned home, something interviewees said helps them retain the sense of religious commitment and identity developed through missionary service. Interview findings also complicate the potential benefits of social media use, providing evidence for the argument that returning LDS missionaries are often caught between media technology, personal media preferences, institutional authority, and popular culture. These individuals seem to occupy a doubly liminal position between full-time proselytizing and life at home, between a historical religious tradition of missionary media isolation and an emerging institutional embrace of social media—all of which results in what might best be described as an uncanny experience.
本研究从理论上探讨了社交媒体在耶稣基督后期圣徒教会(LDS /Mormon)归国传教士过渡家庭中的作用。尽管长期以来,摩门教有严格的制度规范,旨在保护全职教会传教士免受外界媒体的影响,但如今,越来越多的传教士被鼓励使用社交媒体网站来传教。通过对最近回归的摩门教传教士进行定性、深度访谈,本研究探讨了Facebook在传教士回国后促进维持传教关系方面所起的作用,受访者表示,这有助于他们保留通过传教服务而形成的宗教承诺和身份认同感。访谈结果也使使用社交媒体的潜在好处变得复杂,为回归的摩门教传教士经常被媒体技术、个人媒体偏好、机构权威和流行文化所困扰的论点提供了证据。这些人似乎在全职传教和家庭生活之间,在传教士媒体孤立的历史宗教传统和新兴机构对社交媒体的拥抱之间,占据着双重界限的位置——所有这些都导致了一种可能被描述为不可思议的经历。
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引用次数: 1
Social Media and Televangelists: Examining Facebook and Twitter Content 社交媒体和电视布道者:检查Facebook和Twitter的内容
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701003
Michel M. Haigh, P. Brubaker
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引用次数: 0
Internet Afterlife: Virtual Salvation in the 21st Century , written by Kevin O’Neill 《互联网的来世:21世纪的虚拟救赎》,作者:凯文·奥尼尔
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701007
J. W. Borchert
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引用次数: 1
The Grace of God and the Grace of Man: The Theologies of Bruce Springsteen, written by Azzan Yadin-Israel 《上帝的恩典与人的恩典:布鲁斯·斯普林斯汀的神学》,作者Azzan Yadin-Israel
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701010
Vaughan S. Roberts
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引用次数: 1
Digital Religion and Media Economics: Concentration and Convergence in the Electronic Church 数字宗教与媒体经济学:电子教会的集中与融合
Pub Date : 2018-04-16 DOI: 10.1163/25888099-00701006
M. Ward
The economics that push every medium toward market concentration have historically done likewise to every religious medium. “Online religion” is now, in its turn, colonized by an “electronic church” industry that, due to media deregulation, is dominated by religious media conglomerates—through whom North Americans are most likely to engage in digital religion. The largest conglomerate alone generates 110 million computer sessions and 79 million mobile sessions per month. This study reviews the economics of media concentration and applications to religious media, surveys the digital footprint of the institutional electronic church, and advocates integration of media practices into Digital Religion Studies.
推动每一种媒介走向市场集中的经济学,在历史上对每一种宗教媒介都起到了同样的作用。“网络宗教”现在反过来又被“电子教会”产业所殖民,由于媒体放松管制,该产业由宗教媒体集团主导——北美人最有可能通过这些集团参与数字宗教。这家最大的企业集团每月产生1.1亿次电脑会话和7900万次移动会话。本研究回顾了媒体集中的经济学及其在宗教媒体中的应用,调查了机构电子教会的数字足迹,并倡导将媒体实践整合到数字宗教研究中。
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引用次数: 3
期刊
The Journal of Religion, Media and Digital Culture
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