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Unseen Matters 看不见的事情
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097499
Lisa C. Henry, Tonia Sing Chi, S. Roudbari, Bz Zhang
Coauthors, cofacilitators, guest lecturers, and university partners for Dark Matter University’s Foundations of Design Justice Seminar.
暗物质大学设计正义基础研讨会的合著者、共同协调员、客座讲师和大学合作伙伴。
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引用次数: 0
Attending to Unbuilding 参与拆房
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097529
Jessica L. Vogler, Ken Botnick, Alisa Blatter
This interdisciplinary design studio organized itself around the razing of an historic oak allée at Washington University in St. Louis, and used the imminent removal of forty-three 100-year-old oaks as a catalyst for project-based investigations into the greater cultural meaning of trees—and their loss. The One Tree Project took the territory of the tree as its classroom, with the oaks serving as site, subject, and platform for public research. Pedagogically, this project identifies attention and unbuilding as fundamental design competencies, and worked with a single tree—in our durational research and ritual felling—as a tool to participate in this transformation.
这家跨学科设计工作室围绕着圣路易斯华盛顿大学一棵历史悠久的橡树被夷为平地而组织起来,并利用即将拆除的43棵100年树龄的橡树作为催化剂,对树木更大的文化意义及其损失进行基于项目的调查。一棵树项目将这棵树的领地作为课堂,橡树作为公共研究的场所、主题和平台。从教学角度来看,该项目将注意力和重建确定为基本的设计能力,并与一棵树合作——在我们的持续研究和仪式砍伐中——作为参与这一转变的工具。
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引用次数: 0
Aformal Academy 正规学院
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097547
M. Bedir
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引用次数: 0
De-Colonizing Indigenous Housing 土著住房去殖民化
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097556
Chris Cornelius
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引用次数: 0
Dalibor Veselý’s Performance of Crisis 达利伯Veselý危机的表现
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097513
Joseph Bedford
This paper describes a key formative moment in Dalibor Veselý’s life in Prague in the 1960s in the context of dissident forms of artistic production in which he attempted to publicly oppose the ideological constraints of socialist Czechoslovakia. Within this context, which occurred just before his emigration to the United Kingdom, Veselý developed a particular metaphysical language—that of heights and depths, truth and falsity, interiority and exteriority, impossible tensions and necessary choices—and he carried this language with him throughout his career as an architectural educator as a discourse of crisis. This paper interprets Veselý’s later discourse of crisis, therefore, as having its roots partly in the philosophical anthropology and phenomenology that he was studying in the 1960s, yet it goes on to argue that its political import came from the way in which ideological constraints operated in the 1960s, creating a sense of political and socio-economic brokenness, both in the socialist East and capitalist West. In contrast to the increasingly commonly accepted view indebted to the legacy of poststructuralism that such a metaphysical language is inherently foundationalist, this paper argues that it is possible to view such a discourse as a performance; which is to say, as something that seeks to imagine a degree of certainty for the purposes of fostering sentiments and committments, precisely when no such certainty exists. In spite of Veselý’s leaning towards the themes of tradition, myth and European culture, it is nonetheless possible to view his performance of crisis as a discursive tool useful today in helping individuals mark a moment of truth, and take a stand against a world which they perceive to be false and clouded in ideological constraints.
本文描述了20世纪60年代达利博尔·维塞尔在布拉格生活中的一个关键形成时刻,当时他试图公开反对社会主义捷克斯洛伐克的意识形态限制。在这种背景下,就在他移居英国之前,Veselý发展了一种特殊的形而上学语言——高度和深度、真实和虚假、内在和外在、不可能的紧张和必要的选择——在他作为建筑教育家的整个职业生涯中,他将这种语言作为一种危机话语随身携带。因此,本文将韦塞尔后来关于危机的论述解释为,其部分根源于他在20世纪60年代研究的哲学人类学和现象学,但它继续认为,其政治意义来自于20世纪60年意识形态约束的运作方式,创造了一种政治和社会经济破碎感,无论是在社会主义的东方还是资本主义的西方。由于后结构主义的遗产,人们越来越普遍地认为这种形而上学的语言本质上是基础主义的,与此相反,本文认为有可能将这种话语视为一种表演;也就是说,作为一种试图想象一定程度的确定性的东西,以培养情感和承诺,而恰恰是在不存在这种确定性的时候。尽管Veselý倾向于传统、神话和欧洲文化的主题,但我们仍然可以将他对危机的表现视为一种话语工具,在今天有助于帮助个人标记真相时刻,并对一个他们认为是虚假的、受意识形态约束的世界采取立场。
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引用次数: 0
Drawing the Line 绘制线条
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097538
Patrick Cheng-Chun Hwang, Jasmine S. Chan
Despite its elemental definition in geometry, the line’s highly potent and divisive nature is especially evident when power, politics, and identity collide. This article discusses, through a firsthand account, the five-day tug-of-war at the Chinese University of Hong Kong during the 2019 social unrest in the city. It reflects on how students and protestors attempted to hold and reinterpret the line that demarcates the city from the university—not only a physical and administrative threshold but an ideological one—and how that learning shifted from the studio and classroom to the physical space of the campus and street.
尽管这条线在几何中有着基本的定义,但当权力、政治和身份发生冲突时,它的强大性和分裂性尤其明显。本文通过第一手资料讨论了2019年香港社会动荡期间,香港中文大学为期五天的拉锯战。它反映了学生和抗议者如何试图守住并重新解释将城市与大学区分开来的界限——这不仅是一个物理和行政门槛,也是一个意识形态门槛——以及这种学习是如何从工作室和教室转移到校园和街道的物理空间的。
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引用次数: 0
(Un)broken Pedagogies for (Un)broken Worlds (联合国)破碎的世界教育
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097558
Nicholas A Brown
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引用次数: 0
Beyond Capitalism? 超越资本主义?
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097501
Frank Burridge, Aaron Cayer, Kirsten Day, Peggy Deamer, Andrea Dietz, Jessica Garcia Fritz, Palmyra Geraki, Daniel Jacobs, V. Lechêne, Naomi Ehrich Leonard
34 difficult, such as how one teaches and who might be able to teach or access architecture education in the first place. As concerns about endowments and profit increasingly take priority over the guiding functions of many western universities and professions, cultural production is replaced by hollow and self-referential terms. “Content” has come to mean everything and anything that can be consumed—even claims of “critical pedagogy” itself. Terms derived from the history of business, such as “innovation,” “leadership,” “growth,” “excellence,” and “performance” have become the defining metrics within architecture education; it is evident that the business of architecture and the education of architects are now indistinguishable. Inward-facing accreditation criteria and curricula prioritize course topics over pedagogy and well-being, licensure exams prioritize business over the environment and community, and a persistent culture of exploitation is maintained and reproduced across states and national borders, generations, and work sectors. The ABC School aimed to consider how the terms of capitalism have historically prevented structural change by demanding perpetually new content, as well as how new pedagogies based upon the techniques and principles of organizing might encourage change across architecture’s siloed sites: students learning with practitioners; faculty learning with students; members of the public learning with all of the above. The school was inspired by the intersectional work of thinkers such as bell hooks and Paulo Freire who challenge the “banking system” of education by connecting critical pedagogy to labor organizing. Organizing was imagined to be central to reconstructing the discipline of architecture and society at large.1 Beyond Capitalism? Organizing Architecture Education
34困难,例如一个人如何教学,以及谁可能首先教授或获得建筑教育。随着对捐赠和利润的关注越来越优先于许多西方大学和专业的指导功能,文化生产被空洞和自我指涉的术语所取代。“内容”已经意味着一切可以消费的东西——甚至是“批判性教育学”本身的主张。源自商业历史的术语,如“创新”、“领导力”、“成长”、“卓越”和“绩效”,已成为建筑教育中的决定性指标;很明显,建筑业和建筑师的教育现在已经无法区分。面向国内的认证标准和课程将课程主题置于教育学和福祉之上,执照考试将商业置于环境和社区之上,持续的剥削文化在各州、国界、代际和工作部门得到维护和复制。ABC学校旨在考虑资本主义的术语在历史上是如何通过要求永远新的内容来阻止结构变化的,以及基于组织技术和原则的新教学法如何鼓励建筑孤立场所的变革:学生与从业者一起学习;教师与学生一起学习;公众成员学习以上所有内容。这所学校的灵感来自贝尔胡克和保罗·弗雷尔等思想家的交叉工作,他们通过将批判性教育学与劳工组织联系起来,挑战教育的“银行体系”。组织被认为是重建建筑和整个社会学科的核心。1超越资本主义?组织建筑教育
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引用次数: 0
Transforming Minds 改变思想
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097555
Sharon Egretta Sutton
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引用次数: 0
Our Infrastructural Loves 我们对基础设施的热爱
IF 0.2 4区 艺术学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/10464883.2022.2097509
H. Frichot, Adrià Carbonell, Hannes Frykholm, Sepideh Karami
Embracing a critical pedagogy of care and support in the teaching and learning environment of the architectural design studio, this essay discusses ways in which architecture can be reimagined via infrastructural love. By exploring infrastructural support systems we seek other ways of situating architectural design amidst contemporary environmental, social, and political crises. We have undertaken this work in collaboration with architectural design students by deploying a feminist ethics of care that combines interdisciplinary theories and practices. Our essay unfolds as an infrastructural rhythm of instructional prompts. In conclusion we present a concept that emerged from our studio: poetics pragmatics.
本文在建筑设计工作室的教学环境中采用了一种关心和支持的批判性教学法,讨论了如何通过对基础设施的热爱来重新构想建筑。通过探索基础设施支持系统,我们寻求将建筑设计置于当代环境、社会和政治危机中的其他方式。我们与建筑设计专业的学生合作开展了这项工作,运用了跨学科理论和实践相结合的女权主义关怀伦理。我们的文章以教学提示的基础节奏展开。最后,我们提出了一个从我们工作室产生的概念:诗学语用学。
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引用次数: 0
期刊
Journal of Architectural Education
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