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Beholding 观看
Pub Date : 2022-12-21 DOI: 10.54195/ef12915
Nigel Rooms
This article addresses missional spirituality, that is what spirituality, individual and corporate, is appropriate and fruitful in churches which seek to participate in the mission of God. The paper engages with neuroscience around how the two hemispheres of the brain, right and left offer two ways of attending to the world and Iain McGilchrist’s assertion in The Master and his Emissary that left brain attention has predominated especially in Modernity. Two Christian responses which utilise these truths about the brain are critically examined, one from an American, broadly Evangelical school of thought and the other from the Anglican Solitary, Maggie Ross. Ross’ recovery of the apophatic stream of Christian spirituality via the right brain of “Deep Mind” is preferred without dismissing other approaches. The “unintended consequences” of seeking silence before God who is, including the gift of “beholding” and how they connect to what is required of missional churches are delineated. Some brief suggestions are made as to might be done to enhance the practice of silence in local churches.
这篇文章讨论的是宣教灵性,即个人和团体的灵性,在寻求参与神的使命的教会中是合适的和富有成效的。这篇论文涉及神经科学,关于大脑的两个半球,左右半球如何提供两种关注世界的方式,以及伊恩·麦吉尔克里斯特在《大师和他的使者》中断言,左脑的注意力占主导地位,尤其是在现代性中。两种基督教的回应都利用了这些关于大脑的真理,一种来自美国广泛的福音派思想,另一种来自英国圣公会的玛吉·罗斯。罗斯通过右脑“深层思维”恢复基督教精神的冷漠流是首选,但不排除其他方法。在上帝面前寻求沉默的“意想不到的后果”,包括“观看”的天赋,以及它们如何与宣教教会的要求联系起来。提出了一些简短的建议,以加强地方教堂的沉默实践。
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引用次数: 0
Gorman, Michael J. 2018. Abide and Go: Missional Theosis in the Gospel of John Eugene: Cascade Books Michael J. Gorman, 2018。住与走:约翰尤金福音中的宣教神化:喀斯喀特书
Pub Date : 2022-12-21 DOI: 10.54195/ef13402
J. Doss
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引用次数: 0
Percy, Martyn. 2021. The Humble Church: Renewing the Body of Christ London: Canterbury Press. 马丁·珀西,2021。《谦卑的教会:更新基督的身体》伦敦:坎特伯雷出版社。
Pub Date : 2022-12-21 DOI: 10.54195/ef13403
Kristine M. Stache
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引用次数: 0
Surfing with the Spirit or sinking into the sea? 与圣灵一起冲浪还是沉入大海?
Pub Date : 2022-12-21 DOI: 10.54195/ef13420
M. Harrison
This essay focuses on that dimension of sharing in the missio dei individually and corporately which involves the formation of Christian character. In particular what should be our first considerations when seeking character formation for participation in the missio dei? This article will suggest that our attention initially should be focused elsewhere than behaviour or direct attempts to change character. Further, while Aristotelian approaches are particularly popular in the contemporary (especially secular) literature, this essay considers the significance of dimensions of Christian character formation which are often underplayed by such approaches, not least loving attachment relationship to the divine and accountability-in-community. While space precludes an exhaustive account of influences on Christian character development, the essay considers aspects of experiencing Christ-centered community in shaping Christian character, utilising recent insights from the field of neuroscience. It concludes with an example taken from an Anglo-catholic setting of how eucharistic worship can contribute to the formation of Christian character and thus of sharing in the missio dei.  
这篇文章聚焦在个人和集体分享天主使命的层面,这涉及到基督徒品格的形成。特别是,在寻求参与上帝使命的品格塑造时,我们应该首先考虑什么?本文将建议我们最初的注意力应该集中在其他地方,而不是行为或直接改变性格的尝试。此外,虽然亚里士多德的方法在当代(尤其是世俗)文学中特别流行,但本文考虑了基督教性格形成的维度的重要性,这些维度往往被这些方法所低估,尤其是对神的爱的依恋关系和对社区的责任。虽然空间排除了对基督徒性格发展影响的详尽描述,但本文考虑了在塑造基督徒性格方面经历以基督为中心的社区,利用神经科学领域的最新见解。它以一个来自盎格鲁天主教背景的例子来结束,说明圣餐崇拜如何有助于形成基督徒的性格,从而分享上帝的使命。
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引用次数: 0
Joyful disciples 快乐的门徒
Pub Date : 2022-05-31 DOI: 10.54195/ef12152
M. Harrison
This essay takes up some suggestions for Christian formation found in the ‘Life Model’, a contemporary ecumenical project proposing attachment with God, inner healing prayer and healthy interpersonal relationships as key ele­ments to promote psychological and spiritual change. In particular the sig­nificance of joyful relationship with God is considered, along with practices to cultivate this joyful relationship. Two practices are described which foster joyful attachment and thus provide ways in which character is shaped to enable Chris­tian formation. However it is acknowledged that such formation also depends for its full flourishing on other factors such as healthy ecclesial community and relational brain skills. The essay concludes by suggesting that joy-generating practices which can be developed as easily pass-on-able habits are a promising avenue by which to further enable Christian formation.
“生命模式”是一个当代基督教合一的项目,它提出了与上帝的依恋、内在治愈的祈祷和健康的人际关系是促进心理和精神变化的关键因素。特别是与上帝的快乐关系的意义被考虑,以及实践培养这种快乐的关系。书中描述了两种培养快乐依恋的做法,从而提供了塑造品格的方法,使基督徒的形成成为可能。然而,人们承认,这种形成也取决于其他因素,如健康的教会团体和关系大脑技能的充分发展。这篇文章的结论是,产生快乐的做法可以作为容易传递的习惯来发展,这是一个有希望的途径,通过它进一步促进基督教的形成。
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引用次数: 0
Olsen, Steen, Jacob’s Ladder: Missional Church in the 1970s 《雅各伯的阶梯:1970年代的宣教教会》
Pub Date : 2022-05-31 DOI: 10.54195/ef12159
Patrick R. Keifert
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引用次数: 0
Roxburgh, Alan J., Joining God in the Great Unraveling: Where We Are & What I’ve Learned Alan J. Roxburgh,《在伟大的解开中加入上帝:我们在哪里和我学到了什么》
Pub Date : 2022-05-31 DOI: 10.54195/ef12157
Steen Olson
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引用次数: 0
Setting God’s pioneers free? 释放上帝的先驱?
Pub Date : 2022-05-31 DOI: 10.54195/ef12149
J. Butler
This paper argues that the reason that the Church of England has strug­gled to relate to lay pioneering is because its primary mode of engagement of resourcing and equipping is out of step with the realities of lay pioneering. It argues that despite numerous recommendations to release the laity in mis­sion and ministry, when it happened through grassroots communities which became known as ‘fresh expressions’, the Church of England was unable to recognize it. By exploring both the “organizational story” and the “grassroots story”, this paper demonstrates that the problem is the Church of England’s reflex to view everything through a lens of resourcing and equipping. This lens means all problems are framed as deficit, in this case of the laity, which are remedied through the resources of the church. The paper reveals that this lens causes it to miss the gifts and challenges of lay pioneering, and makes it unable to engage in the mutual relationships called for in the report “Setting God’s People Free” (Archbishops Council, 2017). The paper calls for a deeper engage­ment by the Church of England with grassroots stories of lay pioneers and to allow the narrative of resourcing and equipping to be interrupted. It suggests that attentive listening to lay pioneers and their stories can lead to more mutual and reciprocal engagement and as a result enrich the Church of England and other denominations.
本文认为,英国国教会之所以难以与俗人拓荒联系起来,是因为其参与资源和装备的主要模式与俗人拓荒的现实脱节。它认为,尽管有许多建议释放俗人的使命和事工,当它通过草根社区发生时,被称为“新鲜表达”,英国国教无法承认它。通过对“组织故事”和“基层故事”的探索,本文表明问题在于英国国教通过资源和装备的镜头来看待一切。这个镜头意味着所有的问题都被定义为赤字,在平信徒的情况下,这是通过教会的资源来弥补的。论文揭示,这种视角导致它错过了平信徒开拓的礼物和挑战,使它无法参与报告中所呼吁的相互关系“设置上帝的子民自由”(大主教理事会,2017年)。这篇论文呼吁英国国教会更深入地参与世俗先驱的基层故事,并允许对资源和装备的叙述被打断。它表明,认真倾听世俗先驱者和他们的故事可以带来更多的相互和互惠的参与,从而丰富英国国教和其他教派。
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引用次数: 0
Lucas, Susan (ed.), God’s Church in The World: The Gift of Catholic Mission 苏珊·卢卡斯主编,《上帝在世界上的教会:天主教使命的礼物》
Pub Date : 2022-05-31 DOI: 10.54195/ef12158
Luke Larner
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引用次数: 0
Communal maturation and missional discipleship 团体成熟与宣教门徒训练
Pub Date : 2022-05-31 DOI: 10.54195/ef12151
N. Ladd
Individualization exercises pervasive power in the modern western church, generating an isolated and privatized approach to discipleship and mis­sion that has been attended to extensively over the years in attempts to foster “whole-life” discipleship. My doctoral field work in 2015–17 was with a single Church of England congregation that had adopted an outward-looking mis­sional process which disrupted this individualization and challenged people to a personal and communal journey of change in which the public life that they began to share with people in their wider community shaped both their per­sonal and communal maturation. This journey was fuelled by shared commu­nal practices which in turn generated new forms of communal life to express the congregation’s developing public Christian identity. This research demon­strates both the challenges and the potential of forming communal identity in an individualized culture. Moreover, when mission is undertaken with open­ness to the other, a profound interdependence between communal maturation and missional discipleship is revealed.
个性化在现代西方教会中发挥着普遍的力量,产生了一种孤立和私有化的门徒训练和使命方法,这种方法多年来一直被广泛关注,试图培养“终身”门徒训练。我在2015-17年的博士领域工作是在一个单一的英国教会会众中进行的,该教会采用了一种外向的传教过程,这种过程打破了这种个性化,并挑战人们进行个人和社区的变革之旅,在这种变革之旅中,他们开始与更广泛社区的人分享公共生活,从而塑造了他们个人和社区的成熟。这段旅程是由共同的社区实践推动的,反过来又产生了新的公共生活形式,以表达会众不断发展的公共基督教身份。这项研究展示了在个性化文化中形成公共身份的挑战和潜力。此外,当传教以对他人开放的态度进行时,在群体成熟和宣教门徒之间的深刻相互依存就显露出来了。
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引用次数: 0
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Ecclesial Futures
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