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Ecclesial Futures最新文献

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We want the good life now 我们想要现在的好生活
Pub Date : 2022-05-31 DOI: 10.54195/ef12153
Dejan Aždajić
While late-modern people in contemporary western societies may be curi­ous about salvation and have questions regarding the hereafter, they clearly long to achieve human flourishing here and now. To obtain this goal, special prominence is given to the affective dimension, embodied spiritual practices and personal experiences. At the same time, the Church in the west continues to insist on prioritizing cognitive word-based pedagogies and offers merely a marginal emphasis on experiential bodily participation. This strategy that high­lights content over purpose has largely resulted in a diminished impact consid­ering the significantly changed religious landscape. Consequently, this paper intends to offer relevant insights from lived religion with its explicit emphasis on enacted theology as a communal source for catechetical instruction and the whole-body prioritization for a salvific encounter with God. Reflecting on these important aspects contributes to a more contextual and holistic understanding of how the Church can promote the good life now, while increasing its practical effectiveness in its traditional proclamation of God’s salvation for the world.
虽然当代西方社会的现代人可能对救赎感到好奇,对来世有疑问,但他们显然渴望在此时此地实现人类的繁荣。为了达到这一目标,特别强调情感维度,体现精神实践和个人体验。与此同时,西方教会继续坚持优先考虑基于认知的语言教学法,而仅仅对体验性的身体参与给予边缘强调。考虑到宗教景观的显著变化,这种强调内容而非目的的策略在很大程度上导致了影响力的减弱。因此,本文旨在提供生活宗教的相关见解,其明确强调制定神学作为教理指导的公共来源,以及与上帝救赎相遇的全身优先级。反思这些重要的方面,有助于更有背景和整体的理解,教会如何促进现在的美好生活,同时提高其传统的宣讲上帝对世界的救恩的实际有效性。
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引用次数: 0
Kwiyani, Harvey, Multicultural Kingdom: Ethnic Diversity, Mission and the Church 哈维·奎亚尼,《多元文化王国:种族多样性、宣教与教会》
Pub Date : 2022-05-31 DOI: 10.54195/ef12156
Sabrina Müller
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引用次数: 0
Discipleship, mentorship and training which empowers African women for ministry in the diaspora 门徒训练、辅导及训练,使非洲妇女能在海外服事
Pub Date : 2022-05-31 DOI: 10.54195/ef12150
Naar M’fundisi-Holloway
Various factors contribute to people migrating from the global south to the west. In addition to factors like war, economics and education, some migrate because they feel called to engage in ministry in the west. At the heart of mission in the diaspora are women who either start ministries on their own or with their spouses. This paper is informed by narratives provided by these women collected through interviews to outline the challenges of engaging in ministry in the diaspora and the type of discipleship, mentorship and training they would require to enable their ministries to flourish. It also shows how in addition to reliance on the Holy Spirit to guide their ministries, these women adopt an entrepreneurial approach in accessing mentorship from local diaspora networks. This paper contributes to the broader discussion around discipleship and mentorship which prepares missionaries for mission in diaspora contexts, also referred to as Reverse Mission.
各种因素促使人们从南半球移民到西方。除了战争、经济和教育等因素外,一些移民是因为他们觉得自己被呼召去西方事工。在海外传教的核心是女性,她们要么自己开始事工,要么与配偶一起开始事工。本文取材于通过采访收集到的这些妇女的叙述,概述了在海外从事事工的挑战,以及她们需要什么样的门徒训练、指导和培训才能使她们的事工蓬勃发展。它还表明,除了依靠圣灵来指导她们的事工之外,这些妇女还采取了一种企业家的方式,从当地的侨民网络中获得指导。这篇论文有助于更广泛的关于门徒训练和指导的讨论,这为传教士在散居背景下的宣教做准备,也被称为反向宣教。
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引用次数: 0
Problems with "pioneering" mission “开拓”使命的问题
Pub Date : 2022-05-31 DOI: 10.54195/ef12155
Benjamin Aldous, Luke Larner, Adrian Schleifenbaum, Rajiv Sidhu
This paper brings together four voices in an autoethnographic manner to ask questions about power, and missionary imperialism in the birthing of new contextual churches. These narratives come from three nations, each with a history and inheritance of cultural and missiological imperialism. The narra­tives explore our own wrestling with being men in ecclesial settings, inhabiting spaces of power, while seeking to do so critically. The paper opens up a con­versation about the term “pioneer” as default language in many of the historic denominations in the UK, Germany and South Africa. It explores the use of the term and also asks how the language can be problematic. Finally, it offers the term “pilgrim” as an alternative word which we believe will be more sustainable.
本文汇集了四种声音,以一种自我民族志的方式来提出关于权力的问题,以及新语境教会诞生中的传教帝国主义。这些叙述来自三个国家,每个国家都有文化和宣教帝国主义的历史和遗产。这些叙事探索了我们自己在教会环境中与作为男人的斗争,居住在权力空间中,同时寻求批判性地做到这一点。这篇论文开启了一场关于“先锋”一词在英国、德国和南非的许多历史教派中作为默认语言的讨论。它探讨了这个词的用法,也探讨了这种语言是如何产生问题的。最后,它提供了“朝圣者”一词作为我们认为更可持续的替代词。
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引用次数: 0
Olofinjana, Israel Oluwole, ed., World Christianity in Western Europe: Diasporic Identity, Narratives & Missiology 《西欧的世界基督教:散居身份、叙事与宣教》
Pub Date : 2021-12-01 DOI: 10.54195/ef11880
Pavol Bargár
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引用次数: 0
Courageous, Purposeful, and Reflexive 勇敢、有目的、有反应
Pub Date : 2021-12-01 DOI: 10.54195/ef11879
L. Taylor, Elaine A. Heath, Nigel Rooms, Steve Taylor
Writing is an essential means of communicating ideas. However, it is also hard work. Most writers learn “on the job” through trial and error and self-reflection. This article advocates seeing writing as a missional and emergent task, a craft undertaken towards a greater good. Two different approaches to writing journal articles and books are described, each calling for courage and reflexivity. The article then provides practical insights on how to press through a sense of being stuck, before offering a step-by-step guide to responding to peer reviewer comments. We hope that this practical article will encourage the craft of writing, providing emerging and established writers with practical suggestions as they seek to place themselves and their ideas in the public arena.
写作是交流思想的重要手段。然而,这也是一项艰苦的工作。大多数作家通过试错和自我反省“在工作中”学习。这篇文章提倡将写作视为一种使命和紧急任务,一种为更大的利益而承担的工艺。本文描述了两种不同的撰写期刊文章和书籍的方法,每种方法都需要勇气和反思。然后,文章提供了如何克服被困感的实际见解,然后提供了一步一步回应同行评议意见的指南。我们希望这篇实用的文章能够鼓励写作的技巧,为新兴和成熟的作家提供实用的建议,因为他们寻求将自己和他们的想法放在公共舞台上。
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引用次数: 0
Missional Hospitality Missional好客
Pub Date : 2021-12-01 DOI: 10.54195/ef11875
Bokyoung Park
The entire world is suffering through the COVID-19 pandemic. In this age of anguish, churches must work on the ministry of hospitality that leads to healing as part of God’s mission. This article employs a narrative approach in articulating a missional hospitality. It draws on two stories of the writer’s personal experience to describe how pain was healed through an experience of hospitality. The sharing of personal stories demonstrates how experiences of hospitality can be converted into missional practice for others which becomes a locus of healing. As the conclusion, the study provides three implications. First, churches need to provide the space of hospitality for others experiencing pain and grief. Second, theology plays a role in providing a community-based collective interpretation of the pain. Third, the role of mission is to replicate the missional dimension of healing hospitality to the wounded.
全世界都在遭受COVID-19大流行的痛苦。在这个痛苦的时代,教会必须致力于好客的事工,将医治作为神使命的一部分。这篇文章采用叙述的方式来阐述传教式的款待。它借鉴了作者个人经历的两个故事,描述了如何通过热情好客的经历来治愈痛苦。个人故事的分享展示了如何将好客的经验转化为对他人的传教实践,从而成为治愈的场所。作为结论,本研究提供了三个启示。首先,教会需要为那些经历痛苦和悲伤的人提供接待的空间。其次,神学在提供基于社区的对痛苦的集体解释方面发挥了作用。第三,宣教的作用是复制对伤者的医治好客的宣教层面。
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引用次数: 0
Business Analogies at Church 教会的商业类比
Pub Date : 2021-12-01 DOI: 10.54195/ef11877
I. Robinson
A significant weakness in leadership studies is the free use of cross-sector analogies without a hermeneutical standard. Churches need new approaches from other sectors but may respond with little critical method, either too freely or too narrowly. Many reject any need to learn from outside the Church. The practical goal of this paper is to provide a way to learn without risking the Church’s own character. This is the work of analogy. While referencing the theological and missiological histories of this method, the argument is based on analysis of the hermeneutical principles in Jesus’ parables compared with the epistemology of analogy in education and interdisciplinary studies. An analogical hermeneutic is then applied to two business examples. The analogical hermeneutical spectrum, I propose, can nourish the wisdom of church leaders and enhance a church’s collective efficacy. In conclusion, further research avenues are suggested.
领导力研究的一个显著弱点是,在没有解释标准的情况下,随意使用跨部门类比。教会需要其他领域的新方法,但可能缺乏批判性的方法,要么过于自由,要么过于狭隘。许多人拒绝向教会以外的人学习。本文的实际目标是提供一种不损害教会自身品格的学习方法。这是类比的工作。在参考这种方法的神学和宣教史的基础上,对耶稣比喻的解释学原理进行了分析,并与教育和跨学科研究中的类比认识论进行了比较。然后将类比解释法应用于两个业务示例。我认为,类比释经谱可以滋养教会领袖的智慧,提高教会的集体效能。最后,提出了进一步的研究方向。
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引用次数: 0
A Roundtable Review 圆桌会议回顾
Pub Date : 2021-12-01 DOI: 10.54195/ef11882
Patricia Todjeras
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引用次数: 0
Ecclesial Futures MA Prize Details 教会期货文学硕士奖项详情
Pub Date : 2021-12-01 DOI: 10.54195/ef11874
Ben Aldous
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引用次数: 0
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Ecclesial Futures
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