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My Pilgrimage to the Missional in South Africa 我的南非传教之旅
Pub Date : 2021-06-01 DOI: 10.54195/ef11889
C. Burger
The Dutch Reformed Church in South Africa at its 2013 General Synod made a bold resolution—to be a missional church. This resolution was not only an acknowledgement of past failures, but also a commitment to deep and lasting reform. In this article one of the pastors (and leaders) of the church tells this story from a personal, biographical perspective. It is a story of learning and growth and conversion. In this story we see how historical occurrences, personal experiences, reading the Bible and theology, meetings and conversations with friends and strangers and friendships, old and new, can help people change their minds. We also see how being missional is not only bound up with our understanding of scripture and theology, but also with the context in which we live and work. It becomes very clear that it is impossible to isolate the missional work of the church from the political, social and economic realities in which we live. We also see that being missional should not be romanticized as an ideal situation. Most of the time being missional is conducted in the messy chaos we call life.
南非的荷兰归正教会在2013年的总会议上做出了一个大胆的决定——成为一个宣教教会。这项决议不仅是对过去失败的承认,而且也是对深入和持久改革的承诺。在这篇文章中,一位教会的牧师(和领袖)从个人传记的角度讲述了这个故事。这是一个关于学习、成长和转变的故事。在这个故事中,我们看到历史事件,个人经历,阅读圣经和神学,与朋友和陌生人的会议和谈话,以及新旧友谊,都可以帮助人们改变想法。我们也看到,宣教不仅与我们对圣经和神学的理解有关,也与我们生活和工作的环境有关。很明显,将教会的宣教工作与我们生活的政治、社会和经济现实分开是不可能的。我们也看到,宣教不应该被浪漫化为一种理想的情况。大多数时候,传教是在我们称之为生活的混乱中进行的。
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引用次数: 0
Tira, Sadiri Joy and Juliet Lee Uytanlet (eds.), 2020. A Hybrid World Diaspora: Hybridity and Missio Dei Tira, Sadiri Joy和Juliet Lee Uytanlet(编),2020。混血世界散居:混血与上帝使命
Pub Date : 2021-06-01 DOI: 10.54195/ef11892
Andrew Recepcion
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引用次数: 0
Out with the Old, in with the New? 抛弃旧的,接纳新的?
Pub Date : 2021-06-01 DOI: 10.54195/ef11886
Sheila Akomiah-Conteh
The prospects of the church in Britain have been defined by an enduring narrative of regression for many decades, but something new is happening. The presence and influence of old and established institutions are waning, but many new groups are emerging to keep the heritage of the church alive. This quantitative and qualitative study presents the new changes which have occurred in the Christian landscape of the city of Glasgow in Scotland in recent years, which are often hidden from other forms of research such as national church surveys. It reports the formation of 110 new churches in Glasgow between 2000–2016, and the key characteristics and impact of these groups on Christianity in the city. The presence and effect of new churches in Glasgow indicate seismic changes and presents new challenges in the spiritual landscape of this post-Christian city, not least around the homogeneity of the majority of them.
几十年来,英国教会的前景一直被一种持久的倒退叙事所定义,但一些新的事情正在发生。老牌机构的存在和影响力正在减弱,但许多新团体正在兴起,以保持教会的传统。这项定量和定性的研究展示了近年来在苏格兰格拉斯哥市基督教景观中发生的新变化,这些变化往往隐藏在其他形式的研究中,如全国教会调查。它报告了2000年至2016年间格拉斯哥110个新教堂的形成,以及这些团体对该市基督教的主要特征和影响。格拉斯哥新教堂的出现和影响表明了这个后基督教城市的精神景观发生了翻天覆地的变化,并提出了新的挑战,尤其是围绕着大多数教堂的同质性。
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引用次数: 0
The Missio Dei Embodied in Local Community Ministry in Scotland 神的使命在苏格兰地方社区事工中的体现
Pub Date : 2020-12-01 DOI: 10.54195/ef12043
Steve Taylor
This paper examines missio Dei in a local community context, interpreting the Blue Horizon Youth Charity, Aberdeen, Scotland, in light of a missiology of listening, diagnosing, and discerning. John 5:9 is read in conversation with Terese Okure to clarify an abiding in mission. Luke 10:1–11 is read in conversation with Alan Roxburgh to develop a contextual particularity in the naming of God’s activity in the world. A local missional ecclesiology is developed with the missio Dei understood as practices of neighborhood listening, diagnosing local narratives, and discerning God and the gospel. The result is a theology of local community ministry as action-reflection on what the Father is doing by paying attention to vulnerable voices, particularly of youth in the community and so partnering with non-church actors in ways inclusive and gospel affirming. Missiology is returned to the local church as the missio Dei is embodied in the practices of local community mission.
本文考察了在当地社区背景下的神的使命,解释蓝色地平线青年慈善机构,阿伯丁,苏格兰,在一个宣教学的倾听,诊断,和辨别。约翰福音5:9是在与特雷塞·奥库尔的对话中读到的,以澄清一个常驻的使命。路加福音10:1-11是在与Alan Roxburgh的对话中阅读的,以发展上帝在世界上的活动命名的上下文特殊性。地方宣教教会学是与神的宣教一起发展起来的,被理解为邻里倾听的实践,诊断当地的叙述,辨别上帝和福音。其结果是一种将当地社区事工作为行动的神学,通过关注弱势群体的声音,特别是社区中年轻人的声音,并以包容和福音肯定的方式与非教会参与者合作,来反思天父正在做什么。宣教学回归到地方教会,因为神的宣教体现在地方社区宣教的实践中。
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引用次数: 0
When the World Is Changing 当世界在变化
Pub Date : 2020-12-01 DOI: 10.54195/ef12045
Dustin D. Benac
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引用次数: 0
A Prisoner of His Own Creative Imagination 他是自己创造性想象力的囚徒
Pub Date : 2020-12-01 DOI: 10.54195/ef12041
T. D. Mashau
David Bosch’s ecclesiology remains one of the most influential in missiological circles globally. This article sought to interrogate Bosch’s creative imagination, with particular reference to his missional ecclesiology and in particular his view on the church as an alternative community from a decolonial perspective. What prompted this study is the ambiguity and at times, contradictory posture or even what seems to be a betrayal of Bosch’s thought in comparison with his praxis. This article discovered that Bosch was not just a prisoner of his creative imagination, but also a prisoner of his faith, his views on truth, unity of the church, transformation, violence and reconciliation and of hope.
大卫·博斯的教会学仍然是全球宣教界最具影响力的教会之一。这篇文章试图询问博世的创造性想象力,特别是关于他的传教教会学,特别是他对教会作为一个非殖民化观点的替代社区的看法。促使这项研究的是模棱两可的,有时是矛盾的姿态,甚至是与他的实践相比似乎是对博世思想的背叛。这篇文章发现博世不仅是他创造性想象力的囚徒,也是他的信仰的囚徒,他对真理的看法,教会的团结,转变,暴力与和解以及希望。
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引用次数: 0
A Contextual Analysis of Onnuri Church’s “Love Sonata” Onnuri Church《爱情奏鸣曲》的语境分析
Pub Date : 2020-12-01 DOI: 10.54195/ef12042
J. N. Ennings
Since its beginning in 2007 through 2019, Onnuri Church’s Love Sonata musical outreach extravaganza has been held thirty times in cities all across Japan (and four elsewhere in Asia). Capitalizing on the wildly popular 2002 “Winter Sonata” Korean TV drama (“Fuyu Sonata” in Japan), Pastor Ha Yong-Jo instigated a “cultural evangelism gathering” involving Christian Korean musicians performing and himself preaching an evangelistic message. Hundreds of Onnuri Church volunteers have paid their own way to go and pray, make gift boxes, greet newcomers, and otherwise support each Love Sonata event. As a Korean outreach to Japan, Love Sonata provides an illuminating case study of cross-cultural missions in challenging circumstances. Korea and Japan are close in many ways, yet in other ways they are very far apart. Studying various aspects of the interpersonal interactions involved in the Love Sonata enterprise sheds instructive light on how mission service is embedded in actual history, often involving significant cultural barriers. Supported by qualitative research from interviews with both Japanese and Korean participants, plus drawing on the author’s thirteen-year Japan-based experience and five-year Korea-based experience, this study offers a multifaceted analysis of Love Sonata in order not to evaluate or make recommendations but to understand its overall contextual characteristics.
从2007年开始到2019年,Onnuri教堂的“爱情奏鸣曲”音乐推广盛会已经在日本各地的城市举办了30次(在亚洲其他地方举办了4次)。河龙祖牧师利用2002年风靡一时的韩剧《冬季奏鸣曲》(日本称为《富余奏鸣曲》),发起了由韩国基督教音乐家表演和自己布道的“文化福音聚会”。数百名Onnuri教会志愿者自费前往祈祷、制作礼品盒、问候新来者,并以其他方式支持每一场爱奏鸣曲活动。作为韩国对日本的延伸,《爱情奏鸣曲》提供了一个具有启发性的跨文化使命的案例研究。韩国和日本在许多方面很接近,但在其他方面却相去甚远。研究爱情奏鸣曲企业中涉及的人际互动的各个方面,有助于了解使命服务是如何嵌入实际历史的,往往涉及重大的文化障碍。通过对日本和韩国参与者的访谈进行定性研究,再加上作者在日本的13年经历和在韩国的5年经历,本研究对《爱情奏鸣曲》进行了多方面的分析,目的不是评估或提出建议,而是了解其整体背景特征。
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引用次数: 1
Campbell, Douglas A. 2020. Pauline Dogmatics: The Triumph of God’s Love 道格拉斯·坎贝尔,2020。波琳教条论:上帝之爱的胜利
Pub Date : 2020-12-01 DOI: 10.54195/ef12047
M. Reppenhagen
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引用次数: 0
Our Agricultural Krísis 我们的农业Krísis
Pub Date : 2020-12-01 DOI: 10.54195/ef12040
M. Anslow
In Australia, and indeed across the world, we are experiencing the effects of a broken food system, such that we face the possibility of a serious agricultural crisis. Current hopes for a resolution to this impending crisis are generally pinned to technology, despite the various problems associated with the use of agricultural technologies over recent decades. Such a situation demands a Christian missional response—an agriculturally-conscious missiology. This paper argues that farming and food production constitutes an aspect of Christian mission. The NT notion of krísis (judgment) is an as opportunity for repentance, applied to suggest that our agricultural crisis is a missional opportunity for the Church since it has spiritual, practical, and traditional resources necessary for a new agricultural paradigm. In light of these resources, the paper makes some provisional suggestions, directed at “consumers,” related to three missiological categories: relationship, contextualization, and participation. Each contributes to a way of thinking that Ellen Davis has called “agrarianism.”
在澳大利亚,甚至在世界各地,我们正在经历一个破碎的粮食系统的影响,我们面临着严重的农业危机的可能性。目前解决这一迫在眉睫的危机的希望一般都寄托在技术上,尽管近几十年来与农业技术的使用有关的各种问题。这样的情况需要一个基督教宣教的回应——一个农业意识宣教。本文认为农业和粮食生产构成了基督教使命的一个方面。NT的krísis(审判)概念是一个悔改的机会,应用于暗示我们的农业危机是教会宣教的机会,因为它拥有新的农业范式所必需的精神,实践和传统资源。根据这些资源,本文针对“消费者”提出了一些临时建议,涉及三个宣教类别:关系,情境化和参与。每一种都促成了一种被艾伦·戴维斯称为“农业主义”的思维方式。
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引用次数: 0
James, Christopher B. 2018. Church Planting in Post-Christian Soil: Theology and Practice 詹姆斯,克里斯托弗·B. 2018。后基督教土壤中的教会植堂:神学与实践
Pub Date : 2020-12-01 DOI: 10.54195/ef12046
Kristine M. Stache
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引用次数: 0
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