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Wilding the Church 野化教会
Pub Date : 2021-12-01 DOI: 10.54195/ef11876
Paul L. Bradbury
In recent years numerous wilding projects have emerged, many inspired by Isabella Tree’s book Wilding (Tree 2018). Wilding tells the story of the transformation of the estate at Knepp from intensive arable farm to biodiverse woodland and scrub. Wilding is a process that offers a new paradigm for land management, in which nature leads and human agency facilitates. Here I argue that wilding offers a rich metaphor for a new paradigm of ecclesial imagination in a secular age. This new “ecclesial imaginary” places the Church as a co-agent with the Holy Spirit, participating in the emergent life generated through the power of the Spirit. The use of this metaphor in nature conservation is described and its theological validity explored. The article ends with some preliminary reflections on the potential of this metaphor to move the Church toward a more fruitful disposition in its mission in a secular age.
近年来,出现了许多野生动物项目,其中许多项目的灵感来自伊莎贝拉·特里的书《野生动物》(Tree 2018)。怀尔丁讲述了Knepp庄园从集约化的耕地农场到生物多样性的林地和灌木丛的转变。野生化是一个过程,为土地管理提供了一种新的范式,在这种范式中,自然主导,人类代理促进。在这里,我认为怀尔丁为世俗时代教会想象的新范式提供了丰富的隐喻。这种新的“教会想象”将教会视为圣神的合作者,参与圣神力量所产生的新生生命。本文描述了这一隐喻在自然保护中的应用,并探讨了其神学有效性。文章最后对这个比喻的潜力进行了一些初步的反思,以推动教会在世俗时代的使命中朝着更富有成效的方向发展。
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引用次数: 0
Ruddick, Anna, Reimagining Mission from Urban Places—Missional Pastoral Care. Anna Ruddick,《从城市地方重新构想使命——宣教牧灵关怀》。
Pub Date : 2021-12-01 DOI: 10.54195/ef11881
F. Eiffler
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引用次数: 1
The Franciscan Vow of Poverty as an Ancient and Modern Resource for Innovative Missional Practice 方济各会的贫穷誓言作为创新传教实践的古今资源
Pub Date : 2021-12-01 DOI: 10.54195/ef11878
James Fox-Robinson
This paper explores the experience of those choosing to live a monastic lifestyle and analyses these experiences as potential missional practice in our time. Questionnaires, surveys, and interviews were used to correlate the language, symbols, understanding, and experience of participants. Using the data in an imaginative way, I offer a conversation between: a pilgrim interested in monastic practices, Clare as a facilitator, and composite characters that were created using the research data. These characters’ conversations share and critique the lived experience of the research participants. This imaginative conversation also creatively provides a literature review. Drawing on ideas from fantasy fiction, the analysis and results of the research are explored in a fantasy world called “Freedom.” The research demonstrates the cyclical process of contemplative action. Innovative missional practice (by individuals and the Church as a whole) becomes an ethos by which to live. Defining missional spirituality in this manner deepens the Church’s understanding of “mission” in our time.
本文探讨了那些选择过修道院生活的人的经历,并分析了这些经历在我们这个时代可能作为宣教实践。问卷、调查和访谈被用来将参与者的语言、符号、理解和经验联系起来。以一种富有想象力的方式使用这些数据,我提供了一个对话:一个对修道院实践感兴趣的朝圣者,克莱尔作为促进者,以及使用研究数据创建的复合人物。这些角色的对话分享和批判了研究参与者的生活经历。这个富有想象力的对话也创造性地提供了一个文献综述。从幻想小说中汲取灵感,在一个名为“自由”的幻想世界中探索研究的分析和结果。研究证明了沉思行为的循环过程。创新的宣教实践(个人和教会作为一个整体)成为一种生活的精神。以这种方式定义宣教灵修,加深了教会在我们这个时代对“宣教”的理解。
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引用次数: 0
Dwelling in the World with People of Peace 与和平的人们一起生活在世界上
Pub Date : 2021-06-01 DOI: 10.54195/ef11888
N. Ladd
Dwelling in the World is a practice designed to help churches to form a public shared identity in the mission of God with people in their wider communities who want to work with them—their “people of peace”. Grounded in the missio Dei, this practice offers a concrete example of missional discipleship. How does this work in practice? And what happens between church members and their people of peace? Based on research conducted in 2020, this article presents that research and its findings, paying close attention to the lived experience of those involved. It argues that an exchange takes place which is relational rather than transactional where the partners are drawn together into the life of God as they join together in God’s mission. This is a disturbing and transforming public journey, which decentres discipleship from the private, individualised world of church and, by means of attention to the “other,” re-centres it in God and God’s agency in mission. Therefore the outcome may be appropriately named as missional discipleship.
“住在世上”是一种实践,旨在帮助教会与更广泛的社区中愿意与他们一起工作的人——他们的“和平的人”——在神的使命中形成一种公开的共同身份。基于上帝的使命,这种做法提供了一个具体的宣教门徒的例子。这在实践中是如何起作用的呢?教会成员和他们的和平信徒之间发生了什么?本文以2020年开展的研究为基础,介绍了该研究及其发现,并密切关注了参与者的生活经历。它认为,交换的发生是关系性的,而不是交易性的,在这种交换中,伴侣被吸引到上帝的生活中,因为他们在上帝的使命中联合在一起。这是一个令人不安和转变的公共旅程,它将门徒训练从私人的、个性化的教会世界中分离出来,通过关注“他者”,将其重新集中在上帝和上帝在使命中的代理上。因此,其结果可以恰当地称为宣教门徒。
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引用次数: 1
Community on Mission in a World Wounded by Poverty 在一个被贫困所伤的世界中,社区的使命
Pub Date : 2021-06-01 DOI: 10.54195/ef11884
Beatrice W. E. Churu, M. Getui
This paper explores two faces of poverty—the poverty of the wretched of the earth, and that of the lords of poverty. Both are bereft of dignity and humanity. Illustrations from the African context are given. Christian community on mission in a world choking on poverty is highlighted as modelled on the Jesus event, the humanness of God—a paradox of vulnerability bringing breath and life. Ubuntu, the African disposition to choose growth into fuller humanity, is proposed to aid a meaningful African Christian engagement with the various forms of poverty. Experiences of an encounter between the two faces of poverty at St Martin’s Catholic Social Apostolate in Nyahururu demonstrate how the Christ experience of openness to humanness—solidarity and vulnerability— can turn poverty into liberating grace.
本文探讨了贫穷的两种面貌:地球上可怜的人的贫穷和贫穷之主的贫穷。两者都失去了尊严和人性。给出了非洲背景下的插图。在一个被贫困窒息的世界里,基督教社区的使命被强调为以耶稣事件为模型,上帝的人性——脆弱带来呼吸和生命的悖论。乌班图,即非洲人选择成长为更完整的人性的倾向,被提议帮助非洲基督徒有意义地参与各种形式的贫困。在尼亚胡鲁的圣马丁天主教社会使徒堂,贫穷的两种面貌相遇的经历表明,基督对人性的开放经验——团结和脆弱——可以把贫穷变成解放的恩典。
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引用次数: 0
Soerens, Tim, 2020. Everywhere You Look: Discovering the Church Right Where You Are 蒂姆·苏恩斯,2020年。放眼望去:在你所处的地方发现教会
Pub Date : 2021-06-01 DOI: 10.54195/ef11891
Elaine A. Heath
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引用次数: 0
Adapting to a Gift Economy 适应礼物经济
Pub Date : 2021-06-01 DOI: 10.54195/ef11890
S. Hagley
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引用次数: 0
The Colouring of Grey Literature: A review of “JVT quotes” and “Answers on a Postcard” 灰色文学的色彩:“JVT引语”和“明信片上的答案”述评
Pub Date : 2021-06-01 DOI: 10.54195/ef11893
Steve Taylor
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引用次数: 0
Transforming Discipleship 把门徒
Pub Date : 2021-06-01 DOI: 10.54195/ef11885
D. Njuguna
Bevans’ concept of transforming discipleship foregrounds a fundamental symbiotic relationship between discipleship and mission. The interplay between both practices is central to the wider debate of contemporary church social engagement under missio Dei. He explains that the notion of baptism and theosis embedded in the idea of transforming discipleship points to a concrete transformation of the human experience and condition. This forms the premise of this article in exploring how Christian practices of discipleship and mission articulate a process of human becoming and participation in the life and mission of God that centres on a critical engagement with lived reality. This understanding offers a consistent framework of fostering a mutual relationship between local churches and communities in the poorer urban context, which often face the twin challenge of church and social decline. It questions a simplistic binary correlation between the practices of discipleship and mission. Such correlation often leads to a seeming dichotomy in Christian practices, with mission being portrayed as a means of achieving a quantitative outcome and discipleship a qualitative one. Instead, the focus of this article is to elucidate how discipleship and mission are interwoven, that both start with God and are integral to the actualisation of God’s salvific plan in the world.
贝万斯的转化门徒的概念强调了门徒与使命之间的基本共生关系。这两种做法之间的相互作用是当代教会在上帝使命下社会参与的更广泛辩论的核心。他解释说,洗礼和神化的概念嵌入在转变门徒的思想中,指出了人类经验和条件的具体转变。这构成了本文的前提,探讨基督教的门徒训练和使命实践如何阐明人类成为和参与上帝的生活和使命的过程,这一过程以与生活现实的批判性接触为中心。这种理解提供了一个一致的框架,在较贫穷的城市背景下,促进当地教会和社区之间的相互关系,这些社区经常面临教会和社会衰退的双重挑战。它质疑门徒训练和宣教之间简单的二元关联。这种关联常常导致基督教实践中出现一种表面上的二分法,即传教被描绘成一种实现定量结果的手段,而门徒训练被描绘成一种定性结果。相反,本文的重点是阐明门徒训练和使命是如何交织在一起的,它们都是从神开始的,并且是神在世界上救赎计划实现的组成部分。
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引用次数: 0
A Reflection on Nominal Christians in Contemporary England 当代英国名义上的基督徒反思
Pub Date : 2021-06-01 DOI: 10.54195/ef11887
S. Kim
This article attends to the religious landscape in contemporary England, particularly those who display some Christian beliefs and practices loosely, while their church attendance is slight, occasional or non-existent. In Western society and churches, they are predominantly characterised as “nominal Christians.” From a missiological perspective, I examine the adequacy of this characterisation, drawing upon my empirical findings of non-diasporic Korean missionaries’ engagement with the phenomenon of interest. Firstly, I show how nominalism is addressed in the two major sociological approaches that attempt to characterise the religious trend in the contemporary Western culture, namely, secularization theories and de-institutionalization theories. Secondly, I present empirical findings of Korean missionaries’ reflection on nominalism in the light of such a sociological debate. Finally, I examine the missiological implication of their reflection for nominalism in reference to the concept of missio Dei. I argue that Korean missionaries’ accounts disclose what I call “religious nominals” who have some valid elements of Christian faith in an increasingly deinstitutionalized ecclesial context. They represent a distinctive religious constituency among whom God carries out the redemptive work of Christ, the manner of which is as yet to be explored. This disclosure invites us to review our understanding of nominalism with a serious theological exploration of such a redemptive intervention of God. This exploration also invites further reflection on our current discourse of missional church in this particular theological context.
这篇文章关注的是当代英国的宗教景观,特别是那些表现出一些松散的基督教信仰和实践的人,而他们的教堂出席很少,偶尔或根本不存在。在西方社会和教会中,他们主要被描述为“名义上的基督徒”。从宣教学的角度来看,我考察了这种特征的充分性,借鉴了我对非流散的韩国传教士参与兴趣现象的实证发现。首先,我展示了两种主要的社会学方法是如何处理唯名论的,这两种方法试图描述当代西方文化中的宗教趋势,即世俗化理论和去制度化理论。其次,在此社会学辩论的背景下,提出韩国传教士对唯名论反思的实证发现。最后,我考察了他们对唯名论的反思,参照上帝使命的概念的宣教意涵。我认为,韩国传教士的描述揭示了我所谓的“宗教名义者”,他们在日益非制度化的教会背景下拥有一些有效的基督教信仰元素。他们代表了一个独特的宗教选区,上帝在其中执行基督的救赎工作,其方式尚待探索。这个披露邀请我们回顾我们的理解唯名论与一个严肃的神学探索这样的救赎干预的上帝。这个探索也邀请我们在这个特殊的神学背景下,进一步反思我们当前宣教教会的话语。
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Ecclesial Futures
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