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Proceedings of the Tenth Seminar of the IATS, 2003. Volume 2: Tibetan Borderlands最新文献

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Archive and the Poetics of ‘Exotica Tibet’ 档案与“异国西藏”诗学
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_005
D. Anand
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引用次数: 0
Ritual in Sikkim: Expressions of Cultural Identity and Change among the Lhopos 锡金的仪式:洛hopo族文化认同与变迁的表达
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_009
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引用次数: 2
The Rgyal Rong New Year: A case History of Changing Identity 御荣新年:身份变迁的个案史
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_011
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引用次数: 2
Barbarians at the Border and Civilising Projects: Analysing Ethnic and National Identities in the Tibetan Context 边境的野蛮人和文明项目:分析西藏背景下的民族和国家认同
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_003
During her presidential address at the opening convocation of the Tenth Seminar of the International Association for Tibetan Studies, Janet Gyatso called for Tibetan Studies to engage with emerging trends in interdisciplinary critical theory.2 Noting that studies of Tibetan society often place themselves outside the broader comparative frameworks offered by literary criticism, history, anthropology, postcolonial studies and other disciplinary areas, Gyatso suggested that Tibetology would benefit from engaging in dialogue with such scholarly approaches.3 As a contribution to that larger project, here I take some preliminary steps towards opening a productive dialogue between Tibetan Studies and contemporary anthropological theory on the topic of ethnicity. My goal here is to trace the genealogy of ‘ethnicity’ as a concept through Tibetan Studies as a discipline, and offer some observations on its use, or more often, lack thereof, in a manner consonant with its theoretical deployment in cultural studies of other world areas. I suggest that the absence of a nuanced analytical framework for understanding ethnicity in the Tibetan context is linked to the difficulty of recognising Tibetan roles as dominant orchestrators of their own ‘civilising projects’ in addition to being victims of Chinese ones. ‘A civilising project’, as defined by Stevan Harrell in the Chinese context, “is a kind of interaction between peoples, in which one group, the civilising centre, interacts with other groups (the peripheral peoples) in
在国际西藏研究协会第十届研讨会开幕式的主席致辞中,珍妮特嘉措呼吁西藏研究与跨学科批判理论的新兴趋势相结合嘉措指出,对西藏社会的研究往往将自己置于文学批评、历史、人类学、后殖民研究和其他学科领域所提供的更广泛的比较框架之外,因此,藏学将受益于与这些学术方法的对话作为对这个更大项目的贡献,我在这里采取了一些初步的步骤,以期在西藏研究和当代人类学理论之间就民族问题展开富有成效的对话。我在这里的目标是通过藏学作为一门学科来追溯“民族”作为一个概念的谱系,并以一种与世界其他地区文化研究中的理论部署相一致的方式,对它的使用或更经常的缺乏提供一些观察。我认为,缺乏一个细致入微的分析框架来理解西藏背景下的种族,这与西藏人除了是中国文明项目的受害者之外,还难以认识到他们作为自己“文明项目”的主要策划者的角色有关。“文明工程”,正如史蒂芬·哈雷尔在中国语境下所定义的那样,“是一种民族之间的互动,其中一个群体,即文明中心,与其他群体(外围民族)互动
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引用次数: 20
“We are the Lhopo of Sikkim. We do not have Tibetan Origins. The Tibetans are the Refugees”: Changes in the Perception of Bhutia and Tibetan Identities in Sikkim, India “我们是锡金的Lhopo。我们没有西藏血统。藏人是难民”:印度锡金对布提亚和藏人身份认知的变化
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_010
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引用次数: 1
Chone and Thewu: Territoriality, Local Power, and Political Control on the Southern Gansu-Tibetan Frontier, 1880–1940 川西:1880-1940年甘藏边境的领土、地方权力和政治控制
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_013
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引用次数: 2
The Baltistan Movement: Tibetan History and Identity in the Northern Areas of Pakistan 巴尔蒂斯坦运动:巴基斯坦北部地区藏人的历史和身份
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_012
J. Magnusson
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引用次数: 3
Rethinking Tibeto-Burman: Linguistic Identities and Classifications in the Himalayan Periphery 再思考藏缅语:喜马拉雅周边地区的语言认同与分类
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_004
Mark Turin
“To be human you must have a tribe. To have tribe you must have mother tongue” stated a Shona tribesman, when asked by the fieldworker John Hofman for a definition of his identity (Hofman 1977: 289). While by no means a universal truth, this assertion encapsulates a widespread sentiment held by both indigenous peoples and those who study them: that language and identity are inextricably linked. In this short article I offer some structured reflections on linguistic identities along the Tibetan margins and the classificatory tools that are used to define them. In particular, I argue against the uncritical extension of models of linguistic classification to categorise ethnic communities in the Himalayan periphery.1
“作为人类,你必须有一个部落。当田野工作者约翰·霍夫曼(John Hofman)问一个肖纳部落的人如何定义他的身份时,他这样说(Hofman 1977: 289)。虽然这绝不是一个普遍的真理,但这一说法概括了土著人民和研究他们的人普遍持有的一种情绪:语言和身份是密不可分的。在这篇简短的文章中,我提供了一些关于西藏边缘语言身份的结构化思考,以及用来定义它们的分类工具。特别是,我反对不加批判地扩展语言分类模型来对喜马拉雅周边的民族社区进行分类
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引用次数: 3
Namas (Mna’ ma) and Nyelus (Nyal bu): Marriage, Fertility, and Illegitimacy in Tibetan Societies Namas (Mna ' ma)和Nyelus (Nyal bu):西藏社会的婚姻、生育和私生子
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_007
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引用次数: 7
Insisting on Agreement: Tibetan Law and its Development in Ladakh 坚持协议:西藏法及其在拉达克的发展
Pub Date : 2006-01-01 DOI: 10.1163/9789047411451_006
F. Pirie
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引用次数: 0
期刊
Proceedings of the Tenth Seminar of the IATS, 2003. Volume 2: Tibetan Borderlands
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