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VEDDA (VANNIYALETTO) AS FOLK LIFE: INTANGIBLE CULTURAL HERITAGE IN SRI LANKA 吠陀(vanniyaletto)作为民间生活:斯里兰卡非物质文化遗产
Pub Date : 2013-03-12 DOI: 10.7152/BIPPA.V26I0.12006
D. Blundell, 卜道
This paper addresses the potential of intangible folk life as a continuum amounting to world heritage in a country of magnificent UNESCO listed sites. If the indigenous Vedda (Vanniyaletto) of Sri Lanka are the heirs of an existence dating back to the Mesolithic of Southern Asia, then this community represents a sphere of cultural expression that requires world attention in conserving a folk diversity that is rapidly disappearing in this century. Yet to date these Vanniyaletto, living in a land of significant ancient world heritage, are struggling to have a museum or community center dedicated to their existence. They are a people wrapped in the matrix of the Sinhala and Tamil communities from earliest times, yet relegated as fringe curiosities at best, seen without an acknowledged contribution to national program.
本文探讨了在一个拥有宏伟的联合国教科文组织遗址的国家,非物质民间生活作为一个连续体构成世界遗产的潜力。如果斯里兰卡的土著吠陀人(Vanniyaletto)是南亚中石器时代存在的继承者,那么这个社区代表了一个文化表达领域,需要全世界关注保护本世纪迅速消失的民间多样性。然而,到目前为止,这些生活在拥有重要古代世界遗产的瓦尼亚莱托人还在努力建立一个博物馆或社区中心来纪念他们的存在。他们是一个从早期就被僧伽罗和泰米尔社区包围的民族,但充其量只能被看作是边缘的好奇,对国家计划没有公认的贡献。
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引用次数: 4
Obituary for Dato' Dr. Adi Haji Taha
Pub Date : 2012-06-13 DOI: 10.7152/BIPPA.V31I0.13737
J. Kamminga
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引用次数: 0
An Incidence of Zoomorphic Spouts from Central Thailand. 泰国中部兽形喷口的发病率。
Pub Date : 2012-05-26 DOI: 10.7152/BIPPA.V31I0.12268
T. Lertcharnrit
The archaeological site of Promtin Tai in Lopburi Province, central Thailand, is a multi-activity site occupied over the course of several hundred years. The site has been excavated successively by the author since 2004, yielding evidence for various activities ranging from habitation and mortuary rites to copper smelting and probably trading. The chronology of the site has been dated using stratigraphic information and cultural materials; absolute dating samples have been collected and sent for dating, but results have yet been reported from the laboratory. Archaeologically, the site represents a community with strong evidence of early long distance trade and cultural contact with India and developed from an Iron Age village to early historic town.
位于泰国中部华武里省的Promtin Tai考古遗址是一个数百年来多次活动的遗址。自2004年以来,作者陆续对该遗址进行了挖掘,发现了各种活动的证据,从居住和殡葬仪式到铜冶炼,可能还有贸易。利用地层资料和文化资料确定了遗址的年代;绝对定年样本已经收集并送去定年,但实验室还没有报告结果。从考古学的角度来看,该遗址代表了一个社区,有强有力的证据表明,该社区早期与印度进行了长途贸易和文化接触,并从一个铁器时代的村庄发展到早期的历史城镇。
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引用次数: 0
Varying Levels of the Dian Lakes and the Dian Lakes Culture 滇湖的不同层次和滇湖文化
Pub Date : 2012-05-26 DOI: 10.7152/BIPPA.V31I0.10639
T. Lustig, L. Kunsheng, Jiang Zhilong, Chen Guo
Historical records state that the Dian kingdom was based on thousands of square li of rich flat land around Dianchi Lake. However, through use of a digital elevation model of the area, it is found that this area was about 800 li2—substantially less. Even if the other major Dian Lakes—Fuxian, Xinyung and Qi Lu—are included, the area increases to only about 1,000 li2. In the process of checking the area stated in the historical records, some issues warranting further exploration have been brought to light: the possibility of a human role in the recurring floods of Dianchi Lake from the 13th c CE; the idea that the settlement site found near Wangjiadun village and tentatively assigned to the early Bronze Age, could be dated to at least 4,500 BP, well before; and that the Shizhaishan and Lijiashan elite cemeteries may have looked out over water to their east. The seemingly limited area of fertile land also suggests that other sources of wealth such as trade and minerals played a greater role, and that the population was relatively small. This calls into question the nature of the socio-political structure within the Dian lakes culture.
历史记载表明,滇国是建立在滇池周围数千平方里富饶平坦的土地上的。然而,通过使用该地区的数字高程模型,发现该地区约为800 li2 -大大减少。即使算上其他主要的滇池——抚仙湖、新永湖和齐鲁湖,面积也只增加到约1000里。在对历史记载区域的考察过程中,发现了一些值得进一步探讨的问题:公元13世纪以来,人类在滇池反复发生洪水的可能性;王家墩村附近发现的定居点暂定为青铜时代早期,可以追溯到至少4500年前,远远早于此;石寨山和李家山的精英墓地东面可能有水。肥沃的土地面积看似有限,这也表明贸易和矿产等其他财富来源发挥了更大的作用,而且人口相对较少。这使人们对滇池文化中社会政治结构的性质产生了疑问。
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引用次数: 4
A Sky-Lecture by the Buddha 佛陀的天空讲经
Pub Date : 2012-05-26 DOI: 10.7152/BIPPA.V31I0.12498
Robert L Brown
There is a group of sculptures that display a Buddha standing on a winged creature, often flanked by two attendants. These sculptures are associated with the Dvāravatī style of art, date to ca. 7th and 8th centuries, and are almost entirely stone. They are unique in the iconography of Buddhist art. Scholars have searched without success for the meaning of these sculptures, looking for possible narrative explanations in Buddhist texts. It is probable that they were associated with stone Wheels of the Law and were raised together with the Wheels on stone pillars. I propose that rather than a specific narrative, they represent the Buddha elevated in the sky and giving a lecture on his Law (dharma). The act of giving a teaching while elevated in the sky is found in numerous textual episodes, an act that the Buddha performed in order to awe and impress listeners on the ground so that they will accept his teachings, or to dominate in a contest with another spiritual teacher. The Wheel of the Law that was the backing of the Flying Buddha represents the Law itself, which was the substance of his lecture.
有一组雕塑,展示了一个站在一个有翅膀的生物上的佛陀,两侧通常有两个随从。这些雕塑与Dvāravatī艺术风格有关,可以追溯到大约7世纪和8世纪,几乎完全是石头。它们在佛教艺术的肖像学上是独一无二的。学者们一直在寻找这些雕塑的意义,在佛教典籍中寻找可能的叙事解释,但没有成功。它们很可能与法律的石轮有关,并与轮子一起放在石柱上。我认为这不是一种具体的叙述,而是代表佛陀升上天空,讲他的法。在许多经文中都能找到佛陀在空中施教的行为,佛陀这样做是为了敬畏和打动地面上的听众,以便他们接受他的教导,或者在与另一位精神导师的竞争中占主导地位。法轮是飞天佛的靠山,它代表了法轮本身,这是他演讲的主旨。
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引用次数: 2
Some Reconsiderations on Pendant-Legged Buddha Images in the Dvāravatī Artistic Tradition 对Dvāravatī艺术传统中垂腿佛像的再思考
Pub Date : 2012-05-26 DOI: 10.7152/BIPPA.V31I0.12053
Nicolas Revire
The aim of this paper is to reassess some common ideas about a particular type of buddha image frequently found in central Thailand in ca. 7th- 8th centuries, the buddhas seated in the so-called “European fashion” or pendant-legged, often labelled pralambapādāsana in Sanskrit. While briefly dealing with iconographic questions, including the origins and meanings of this particular posture, the paper will also discuss the matter of terminology in relation to the royal symbolism conveyed by this iconography.
本文的目的是重新评估大约7 - 8世纪在泰国中部经常发现的一种特殊类型的佛像,这些佛像以所谓的“欧洲时尚”或垂腿坐姿,通常在梵语中标记为pralambapādāsana。在简单地处理肖像问题的同时,包括这个特殊姿势的起源和意义,本文还将讨论与这个肖像所传达的王室象征主义相关的术语问题。
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引用次数: 8
A Brief Study of Cambodian Circular Earthwork Ceramics as 柬埔寨圆形土方陶瓷简论
Pub Date : 2012-05-26 DOI: 10.7152/BIPPA.V31I0.10674
Michael F. Dega, Kyle D. Latinis
Prehistoric circular earthwork sites occurring across the basaltic plateau of eastern Cambodia/western Vietnam are internally homogenous in terms of site characteristics and material record. Energy Dispersive X-Ray fluorescence (EDXRF) analysis of several earthwork ceramic assemblage samples was studied in efforts to identify if ceramic production centers could be recognized within the circular site grouping. The EDXRF study provides an additional level of analysis to show that earthwork pottery was not being traded further south, into the Mekong Delta floodplains, and vice-versa.
柬埔寨东部/越南西部玄武岩高原上的史前圆形土方遗址在遗址特征和材料记录方面具有内部同质性。对几个土方陶瓷组合样品进行了能量色散x射线荧光(EDXRF)分析,以确定陶瓷生产中心是否可以在圆形场地分组中识别出来。EDXRF的研究提供了额外的分析,表明土方陶器并没有被交易到更南边的湄公河三角洲洪泛平原,反之亦然。
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引用次数: 2
Through a Glass Darkly: Thesis Summary 透过黑暗的玻璃:论文摘要
Pub Date : 2012-01-17 DOI: 10.7152/BIPPA.V3I0.10718
James Rhoads
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引用次数: 0
Editorial and Announcements for IPPA Bulletin 30, 2010 IPPA公报2010年第30期社论和公告
Pub Date : 2011-07-15 DOI: 10.7152/BIPPA.V30I0.12051
Peter V. Lape, B. Marwick
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引用次数: 0
The Neolithic of the Russian Far East and Neighboring East Asia: Definition, Chronology, and Origins 俄罗斯远东和邻近东亚的新石器时代:定义、年代和起源
Pub Date : 2011-07-11 DOI: 10.7152/BIPPA.V30I0.9996
Y. Kuzmin
The exact definition of the term “Neolithic” is discussed and the spatio-temporal coordinates of the two main Neolithic-related phenomena in greater East Asia, pottery and cultivation of plants and animals, are presented. In this part of Eurasia, pottery-making preceded agriculture by several millennia. Pottery may be accepted as the major criterion of the Neolithic epoch in the hunter-fisher-gatherer continuum of East Asian prehistory. This situation differs from that in the Near East, where plant and animal husbandry developed before the emergence of pottery, and Europe, where pottery and agriculture appeared almost simultaneously. Thus today, three main ‘trajectories’ for Neolithisation may be defined in Eurasia. The ultimate reason for the origin of pottery in East Asia remains unclear.
本文讨论了“新石器时代”的确切定义,并给出了大东亚地区与新石器时代有关的两种主要现象——陶器和动植物种植的时空坐标。在欧亚大陆的这一地区,制陶比农业早了几千年。在东亚史前的狩猎-捕鱼-采集连续体中,陶器可以被认为是新石器时代的主要标准。这种情况不同于近东地区的情况,在那里,植物和畜牧业在陶器出现之前就已经发展起来了,而在欧洲,陶器和农业几乎同时出现。因此,今天可以在欧亚大陆定义新石器时代的三个主要“轨迹”。陶器起源于东亚的最终原因尚不清楚。
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引用次数: 8
期刊
Bulletin of the Indo-Pacific Prehistory Association
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