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BOOK REVIEW 书评
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-07-12 DOI: 10.1080/1354571x.2023.2231735
Alessandro Saluppo
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引用次数: 0
Italian political cinema: figures of the long ’68 意大利政治电影:68年代的人物
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-07-11 DOI: 10.1080/1354571x.2023.2230736
Jim Carter
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引用次数: 0
I fratelli e i profani. La massoneria nello spazio pubblico 兄弟和外行。共济会在公共空间
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-07-11 DOI: 10.1080/1354571X.2023.2228108
Lilith Mahmud
the many legal restrictions that aimed to keep women in a subordinate position within the family structure and society. Delmedico investigates case studies of lawsuits brought about by women as attempts to improve their personal situations but also as a means of challenging society and its commonplaces. This volume brings to light the efforts of ordinary nineteenth-century women in Italy to resist the limiting roles imposed upon them by the society and legal framework of their time, in doing so they paved the way for the legal battles of women of later generations.
许多旨在使妇女在家庭结构和社会中处于从属地位的法律限制。Delmedico调查了女性提起诉讼的案例研究,这些诉讼是为了改善她们的个人状况,也是一种挑战社会及其俗套的手段。这本书揭示了19世纪意大利普通妇女为抵制当时社会和法律框架强加给她们的限制角色所做的努力,为后世妇女的法律斗争铺平了道路。
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引用次数: 0
Towards the river’s mouth (verso la foce), by Gianni Celati. A critical edition 河边的嘴,吉阿尼·西拉蒂著。批评版
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-07-10 DOI: 10.1080/1354571x.2023.2228647
S. Colangelo
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引用次数: 0
Gorgonzola: Italian taste in the world between banquets, exhibitions, and technology, 1850s–1930s Gorgonzola:介于宴会、展览和技术之间的意大利品味,1850年代至1930年代
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-07-10 DOI: 10.1080/1354571x.2023.2221063
L. Maffi, Martino Lorenzo Fagnani
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引用次数: 0
Storia della Banca d’Italia, vol. I, Formazione ed evoluzione di una banca centrale, 1893–1943 意大利银行史,第一卷,中央银行的形成和演变,1893-1943
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-06-28 DOI: 10.1080/1354571x.2023.2222635
Douglas J. Forsyth
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引用次数: 0
Contradictory forces, facts and tendencies 相互矛盾的力量、事实和趋势
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-06-05 DOI: 10.1080/1354571X.2023.2202438
J. Thompson
ABSTRACT This article draws upon the ‘contradictory forces, facts and tendencies’ central to sociologist, historian, activist and cultural theorist W.E.B. Du Bois’ framing of race, and places them within a metaphysical and sociological analysis of exclusionary frameworks in contemporary Italy. Problematizing the formation of global black perspectives, this text intends to initiate an exchange that may foster the development of strategies, language and tools needed for the making of a new narrative in the Italian context, a narrative that cannot be realized without a profound reflection on the historical trajectory of cultural exchange between the African continent and the territory known as Italy extending back into antiquity. Drawing upon the dialogue initiated in the Young Gifted and Black Italia (Y.G.B.I.) Research Residency, a range of interviews carried out over the past decade and a half, and several research platforms developed by Black History Month Florence (B.H.M.F.), I hope to highlight the potential for collective approaches that have the potential to provide the scaffold for Italian specific meditations with transnational implications. Calling for multiplicities in relation to social and psychological understandings of displacements and states of post-displacement in Italy, this writing seeks a contextually grounded positionality that, however hindered by the chauvinism of nationalistic narrations of history, imply an inclusion that need not be validated. In so doing I intimate an Italian-ness that is as conscious of how it is framed through its own making, as it is aware of the framing devices applied from abroad.
本文借鉴了社会学家、历史学家、活动家和文化理论家W.E.B.杜波依斯种族框架的核心“矛盾力量、事实和趋势”,并将它们置于当代意大利排斥性框架的形而上学和社会学分析中。将全球黑人视角的形成问题化,这篇文章打算发起一种交流,这种交流可能会促进战略、语言和工具的发展,这些都是在意大利背景下形成一种新的叙事所需要的,这种叙事如果没有对非洲大陆和意大利领土之间文化交流的历史轨迹进行深刻反思,就无法实现,这种文化交流可以追溯到古代。根据青年天才和黑人意大利(y.g.bi)发起的对话研究驻留,在过去十五年中进行的一系列访谈,以及佛罗伦萨黑人历史月(B.H.M.F.)开发的几个研究平台,我希望强调集体方法的潜力,这些方法有可能为具有跨国影响的意大利特定冥想提供框架。呼吁意大利流离失所者和后流离失所者状态的社会和心理理解的多样性,这篇文章寻求一种基于背景的立场,尽管受到民族主义历史叙述的沙文主义的阻碍,但它意味着一种不需要验证的包容。通过这样做,我暗示了一种意大利性,它意识到自己是如何通过自己的制作来构建框架的,就像它意识到从国外应用的框架设备一样。
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引用次数: 0
The Italian legacy in Philadelphia: history, culture, people, and ideas 费城的意大利遗产:历史、文化、人民和思想
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-05-12 DOI: 10.1080/1354571X.2023.2204775
Alyssa M. Brophy
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引用次数: 0
The futures of post-displacement 流离失所后的未来
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-05-10 DOI: 10.1080/1354571X.2023.2202975
Pamela Ballinger
The rich set of articles collected here and edited by Emma Bond and Stavroula Pipyrou raise provocative questions about post-displacement generally and post-displacement futures in Italy specifically. In proposing the concept of post-displacement, Bond and Pipyrou highlight the deep and entangled histories of migration and colonialism that inform present day experiences of and contests over migration in Italy. At the same time, in their use of the prefix ‘post’, they shift attention to future oriented visions, hopes, potentialities, and anxieties. In particular, they focus on ‘the gaps, intervals, pauses and delays between hope and disillusionment that characterize displacement, because it is in this gap that speculation resides’. This move underscores the contingencies of historical processes and disrupts easy linear narratives, despite the ways that the ‘post’ tag conventionally stands for what comes after in a chronological sequence. In a now distant 1992, Anne McClintock cautioned scholars about the ‘almost ritualistic ubiquity of “post” words in current culture’, noting how the ‘term post-colonial . . . is haunted by the very figure of linear “development” that it sets out to dismantle’ (McClintock 1995, 10). As the articles reveal, the editors and authors reference multiple meanings and registers of ‘post’ displacement. To be sure, in some instances post here does signal something that follows another state or period, as with Giuliana Sanò and Francesco Zanotelli’s exploration of migrant experiences after their reception within the bureaucratic machinery of the Italian/E.U. mobility regimes. Yet Sanò and Zanotelli do not restrict their meaning to mere posteriority, exploring the multiple temporalities and spatialities (or im-mobilities, as opposed to mere immobilities) that characterize migrants’ experiences beyond institutional reception centres. This conjoins notions of after and beyond, time and space, as well as North and South, to reread the experiences of migrants like the young Malian man Djon interviewed by Sanò. Whereas in the eyes of anti-immigrant populists Djon might appear to be ‘doing nothing’ to improve his living conditions and opportunities, Sanò and Zanotelli consider Djon’s non-action as ‘a tactic . . . . . . the capability of Djon to practice his future while standing still’. This reminds us that waiting does not JOURNAL OF MODERN ITALIAN STUDIES 2023, VOL. 28, NO. 4, 495–502 https://doi.org/10.1080/1354571X.2023.2202975
Emma Bond和Stavroula Pipyrou在这里收集并编辑了一系列丰富的文章,这些文章对流离失所后的总体情况以及意大利流离失所后的未来提出了挑衅性的问题。在提出后流离失所的概念时,邦德和皮皮鲁强调了移民和殖民主义的深刻而纠缠的历史,这些历史为当今意大利移民的经历和竞争提供了信息。同时,在使用前缀“post”时,他们将注意力转移到面向未来的愿景、希望、潜力和焦虑上。特别是,他们关注的是“希望和幻灭之间的差距、间隔、停顿和延迟,这些都是流离失所的特征,因为正是在这种差距中存在着猜测”。这一举动突显了历史进程的偶然性,并颠覆了简单的线性叙事,尽管“后”标签通常代表按时间顺序排列的内容。在一个遥远的1992年,Anne McClintock提醒学者们注意“后”词汇在当前文化中几乎是仪式性的普遍存在”,并指出“后殖民主义。被它打算拆除的线性“发展”的数字所困扰(McClintock 1995,10)。正如文章所揭示的,编辑和作者引用了“后”位移的多种含义和寄存器。可以肯定的是,在某些情况下,这里的帖子确实预示着另一个国家或时期的到来,比如朱利安娜·圣奥和弗朗切斯科·扎诺泰利在意大利/欧盟流动制度的官僚机构中接受移民后对移民经历的探索。然而,Sanå和Zanotelli并没有将他们的意义局限于后验性,他们探索了移民在机构接待中心之外的经历所特有的多重时间性和空间性(或流动性,而不仅仅是不动性)。这结合了之后和超越、时间和空间以及北方和南方的概念,重读了像Sanå采访的马里年轻人Djon这样的移民的经历。在反移民民粹主义者眼中,Djon似乎对改善自己的生活条件和机会“无所作为”,而Sanå和Zanotelli则认为Djon的不作为是“一种策略……”。Djon在静止不动的情况下实践自己未来的能力。这提醒我们,等待并不是《现代意大利研究杂志》2023年第28卷第4期,495–502https://doi.org/10.1080/1354571X.2023.2202975
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引用次数: 0
Futures in post-displacement Italy 流离失所后意大利的未来
IF 0.4 3区 历史学 Q1 HISTORY Pub Date : 2023-05-04 DOI: 10.1080/1354571X.2023.2198838
E. Bond, Stavroula Pipyrou
Italy holds multiple histories of displacement in both its past and present times. These might be said to begin with the ‘many diasporas’ of Italians sketched by Donna Gabaccia in her 2000 book of the same name, which charts the emigration of around 27 million people away from Italy from the Middle Ages to the twentieth century. Such outward displacements were not always permanent and gave rise to multiple webs of transnational identifications within narratives of Italianness. The vast majority occurred directly after the national process of Unification (1861–70), and just before the start of Italy’s first forays into establishing overseas colonies in the Horn of Africa (1882–90), thus displacing the concept of the nation at the very point of its foundation. There was a further, acute convergence of mobility that took place in the second half of the twentieth century, where Italian emigration shrank just as inward migration to the peninsula from the Global South and Eastern Europe increased. This occurred alongside a gradual acknowledgment of Italy’s (post-)colonial past and the ways in which its after-effects still persist within a multitude of structures and practices in contemporary society. As Cristina Lombardi-Diop and Caterina Romeo state: ‘the temporal and spatial axes that link colonization, emigration, and immigration set Italy apart from other European contexts’. Our sense as editors is that something might have gotten stuck in the neat convergence of these accounts of temporal and spatial displacements, of pasts of outward emigration and presents of post-colonial migration. They connect ‘all at one point’ in the eloquent sketch of what Teresa Fiore calls Italy’s ‘pre-occupied spaces’, spaces that encapsulate past and present stories within new transnational and postcolonial networks. But the temporal arc involved is limited to looking around, and then back – so where within it can we locate discourses that attend to the future? What would happen to our understandings of Italy’s displacements if we were to shift our temporal gaze forward? Could we start to put together a toolkit that would allow us to map, chart, plan for and make space for Italy’s post-displacement futures? How might past and present displacements potentially haunt and unsettle such futures? At the same time, multiple Italian displacements have passed unacknowledged, and have often been hidden in layers of shame. Internal movement JOURNAL OF MODERN ITALIAN STUDIES 2023, VOL. 28, NO. 4, 403–414 https://doi.org/10.1080/1354571X.2023.2198838
意大利在过去和现在都有过多次流离失所的历史。这些可以说始于唐娜·加巴奇亚在2000年的同名书中描绘的意大利人的“许多流散者”,该书描绘了从中世纪到20世纪约2700万人从意大利移民的情况。这种向外的流离失所并不总是永久性的,并在意大利的叙事中产生了多种跨国认同网络。绝大多数发生在国家统一进程(1861–70)之后,也就是意大利第一次在非洲之角建立海外殖民地(1882–90)之前,从而在建国之初取代了国家的概念。二十世纪下半叶,流动性进一步急剧趋同,意大利移民减少,而从全球南欧和东欧向半岛的移民增加。这是在逐渐承认意大利(后)殖民历史的同时发生的,以及其后遗症在当代社会的众多结构和实践中仍然存在的方式。正如Cristina Lombardi Diop和Caterina Romeo所说:“将殖民、移民和移民联系在一起的时间和空间轴使意大利与其他欧洲环境不同”。作为编辑,我们的感觉是,在这些关于时间和空间位移、向外移民的过去和后殖民地移民的描述的巧妙融合中,可能会出现一些问题。在特雷莎·菲奥雷(Teresa Fiore)所说的意大利“被占领前的空间”的雄辩草图中,它们“在一个点上”连接在一起,这些空间将过去和现在的故事封装在新的跨国和后殖民网络中。但所涉及的时间弧线仅限于环顾四周,然后再回头——那么,我们在其中哪里可以找到关注未来的话语呢?如果我们将时间的目光向前转移,我们对意大利流离失所的理解会发生什么?我们能否开始构建一个工具包,让我们能够绘制、绘制、规划意大利流离失所后的未来,并为其腾出空间?过去和现在的流离失所可能如何困扰和扰乱这种未来?与此同时,意大利的多起流离失所事件都没有得到承认,而且往往隐藏在层层耻辱之中。内部运动杂志《现代意大利研究》2023,第28卷,第4期,403–414https://doi.org/10.1080/1354571X.2023.2198838
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