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Bioethic principals for researching and health attention for trans woman 研究和关注变性妇女健康的生物伦理原则
Pub Date : 2024-01-05 DOI: 10.29057/mbr.v5i10.12043
José Ramón Aguilar-Martínez, Arianna Omaña-Covarrubias, Lydia López-Pontigo, Ana Teresa Nez-Castro, Gustavo Adolfo Hernández-Cerecedo, María del Refugio Acuña Gurrola, Consuelo Cabrera Morales
     The name of transgender woman is given to that person whose sex assigned at birth is not consistent with their gender identity or expression. Mexico occupies the second place in transfeminicides. Furthermore, the acts of violence and discrimination, also afflict this group and can be related to negative perceptions towards trans women. On the other hand, health care for trans women turns out to be inadequate because it does not cover their needs. Likewise, within the field of research in Mexico, studies that focus on trans women are scarce. Based on the aforementioned, it is evident that this population remains in a vulnerable state, and it infers incongruously in the bioethical principles that should cover this group. For this reason, bioethics is the branch of ethics that aims to provide dignified and humanized treatment of human life based on four principles: 1) beneficence, 2) non-maleficence, 3) autonomy, and 4) justice. Currently, greater awareness is required among both health service providers and researchers to provide timely care and inclusion in research protocols, which allows the generation of more epidemiological information on trans women.
变性妇女是指出生时被指定的性别与其性别认同或性别表达不一致的人。墨西哥在变性杀戮方面位居第二。此外,暴力和歧视行为也困扰着这一群体,这可能与对变性妇女的负面看法有关。另一方面,为变性妇女提供的医疗保健服务并不充分,因为无法满足她们的需求。同样,在墨西哥的研究领域,关注变性妇女的研究也很少。根据上述情况,变性妇女显然仍处于弱势地位,这与应当涵盖这一群体的生命伦理学 原则不相符。因此,生命伦理学是伦理学的一个分支,旨在根据以下四项原则为人类生命提供有 尊严和人性化的待遇:1) 造福原则,2) 非造福原则,3) 自主原则和 4) 公正原则。目前,医疗服务提供者和研究人员都需要提高意识,以便及时提供护理并将其纳入研究方案,从而获得更多有关变性妇女的流行病学信息。
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引用次数: 0
Evaluating patient safety: Analysis of adverse events in hospitals in Hidalgo 评估患者安全:伊达尔戈州医院不良事件分析
Pub Date : 2024-01-05 DOI: 10.29057/mbr.v5i10.12108
Carlos A. Castro del Ángel
This descriptive observational study analyzes adverse events in public hospitals in Hidalgo between 2013 and 2021. The main objective is to understand patient safety at the local level using data from the Adverse Event Recording System. Data from 1,830 surveys from 14 hospitals were collected, focusing on sociodemographic, clinical, and hospital service variables. The results indicate a higher prevalence of adverse events in women (59.78%) and in the age group of 21 to 30 years. The most common places of occurrence were Internal Medicine and Hospitalization, mainly during the morning shift. The most frequent incidents were medication-related, falls, and infections, with a majority classified as 'no harm'. Patient characteristics and the application of protocols were identified as factors most commonly present in adverse events. However, only 2.02% of the events underwent a root cause analysis. The study highlights the need to develop specific strategies for prevention and reporting, emphasizing continuous education of medical staff and the strengthening of hospital policies, and the consolidation of information on adverse events for future research.
这项描述性观察研究分析了伊达尔戈州公立医院在 2013 年至 2021 年期间发生的不良事件。主要目的是利用不良事件记录系统的数据了解当地的患者安全状况。我们收集了来自 14 家医院的 1830 份调查数据,重点关注社会人口、临床和医院服务变量。结果显示,女性(59.78%)和 21 至 30 岁年龄组的不良事件发生率较高。最常见的不良事件发生地点是内科和住院部,主要发生在早班。最常见的不良事件与用药、跌倒和感染有关,大多数被归类为 "无害"。患者特征和规程的应用被认为是不良事件中最常见的因素。然而,只有 2.02% 的事件经过了根本原因分析。这项研究强调,有必要制定预防和报告的具体策略,强调对医务人员的持续教育和加强医院政策,并整合不良事件的信息,以供未来研究之用。
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引用次数: 0
Patient safety and the principles of beneficence and non-maleficence 患者安全与受益原则和非受益原则
Pub Date : 2024-01-05 DOI: 10.29057/mbr.v5i10.12114
Gabriela Navia Tapia
Patient safety actions represent a means to avoid unsafe practices during medical care, establishing rules to instruct health personnel not to be negligent or carry out behaviors that produce or increase the risks inherent to medical practice. On the other hand, bioethics constitutes a discipline to protect the dignity of the patient, against interventions in their entirety to recover, improve or preserve health. In particular, the principles of beneficence and non-maleficence of so-called principalist bioethics are fulfilled with those actions that are aimed at avoiding harm to the patient, through the observance of rules closely related to said principles.
患者安全行动是避免医疗过程中出现不安全行为的一种手段,它通过制定规则来指 导医务人员不要疏忽大意,也不要做出会产生或增加医疗实践固有风险的行为。另一方面,生命伦理学是一门保护病人尊严的学科,反对为恢复、改善或维护健康而采取的一切干预措施。特别是,通过遵守与上述原则密切相关的规则,以避免对病人造成伤害为目的的行 动,符合所谓的本位主义生命伦理学的 "恩惠原则 "和 "非恩惠原则"。
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引用次数: 0
Attitudes toward transgender people of Mexican university students 墨西哥大学生对变性人的态度
Pub Date : 2024-01-05 DOI: 10.29057/mbr.v5i10.11761
Irina Lazarevich, L. Ortiz-Hernández, Lydia López-Pontigo, José Ramón Aguilar-Martínez, Lizbeth Alondra Hernández-Paniagua
Introduction: At the national level, research on attitudes towards transgender people is incipient, especially in academic field; therefore, the present study aimed to evaluate attitudes towards transgender people among Mexican college students and their associations with sociodemographic characteristics, orientation to social dominance and egalitarianism. Methods: The sample consisted of 471 undergraduate students between 16 and 29 years old from public universities of México City and Estate of Mexico. The Scales of Attitudes towards Transgender People and of Social Dominance Orientation were applied; socioeconomic characteristics were evaluated.  Results: It was observed that college students had a medium level of acceptance towards transgender people; however, between 2% and 5% of them still maintain attitudes of rejection. Men, religious people, and participants who scored higher on social dominance orientation expressed more negative attitudes toward transgender people and less positive in activism and interest in the topic. The opposite trends were observed among participants with higher levels of egalitarianism. Conclusions: Negative attitudes toward transgender people can contribute to a hostile environment for this population group in educational institutions. Understanding and recognizing of human diversity by college students, especially health professionals, will enable them to respect this vulnerable population in their future professional activities
导言:因此,本研究旨在评估墨西哥大学生对变性人的态度及其与社会人口特征、社会主导和平等主义取向之间的关联。研究方法:样本包括墨西哥城和墨西哥庄园公立大学 471 名 16 至 29 岁的本科生。采用了变性人态度量表和社会支配取向量表,并对社会经济特征进行了评估。 结果显示结果表明,大学生对变性人的接受程度处于中等水平,但仍有 2%至 5%的人持排斥态度。男性、宗教人士和在社会主导取向上得分较高的参与者对变性人的负面态度较多,而在积极性和对该主题的兴趣上则较少。平等主义程度较高的参与者则表现出相反的趋势。结论对变性人的消极态度会导致教育机构中对这一人群的敌对环境。大学生,尤其是卫生专业人员对人类多样性的理解和认识,将使他们在未来的职业活动中尊重这一弱势群体。
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引用次数: 0
The current panorama of the legislation on the legal interruption of pregnancy in Mexico 墨西哥关于合法中止妊娠的现行立法概况
Pub Date : 2024-01-05 DOI: 10.29057/mbr.v5i10.12116
Alejandro Pacheco Gómez
The interruption of pregnancy is a topic of great controversy in various areas. In Mexico, most criminal legislation defines abortion as the death of the product of conception at any time during pregnancy. With the evolution in the recognition and defense of human rights, it has currently been considered that the prohibition of abortion affects the exercise of reproductive freedom and access to health services, since it forces women to a procreation and are prevented from accessing safe abortion. Thus, approximately a third of local laws have modified the crime of abortion to define it as the interruption of pregnancy after the twelfth week of gestation; With this, a trend has begun towards not prohibiting this procedure during the first twelve weeks of pregnancy. However, it is not without ethical and legal implications, since health personnel may also object to participating for reasons of conscientious objection.
中止妊娠在各个领域都是一个极具争议的话题。在墨西哥,大多数刑事立法将堕胎定义为怀孕期间任何时候受孕产物的死亡。随着对人权的认识和捍卫的发展,目前认为禁止堕胎会影响生殖自由的行使和保健服务的获得,因为这迫使妇女不得不生育,并且无法获得安全的堕胎服务。因此,约有三分之一的地方法律修改了堕胎罪,将其定义为在妊娠 12 周后中断妊娠;因此,在妊娠头 12 周内不禁止堕胎的趋势已经开始。然而,这并非不涉及伦理和法律问题,因为医务人员也可能出于良心拒绝参与。
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引用次数: 0
Health accompanied by Bioethics 健康伴随着生命伦理
Pub Date : 2023-07-05 DOI: 10.29057/mbr.v5i9.11216
Erika López Zaldívar
Bioethics has emerged as a discipline to assess human conduct in light of ethical principles. On the other hand, in medical practice, for many years, decisions were made only by the doctor, without taking into account that the patient is also a person and therefore has the right to participate in them. This leads to a responsible exercise in that decision-making, considering that a doctor-patient relationship is established that generates rights and obligations for each one of them. This responsibility goes beyond the commitment that could be created between the professional and the patient, since each one must assume the obligations inherent to their role, both with constant updating and learning, and with permanent self-care in health; With these behaviors, it will favor reaching the state of physical, mental and social well-being.
生命伦理学是一门根据伦理原则来评估人类行为的学科。另一方面,多年来,在医疗实践中,决定只由医生作出,而没有考虑到病人也是一个人,因此有权参与决定。考虑到医患关系的建立为每一个人都产生了权利和义务,这导致了在决策过程中负责任的做法。这一责任超出了专业人员和病人之间可能产生的承诺,因为每个人都必须承担其角色所固有的义务,既要不断更新和学习,也要长期自我保健;有了这些行为,它将有利于达到身体,精神和社会健康的状态。
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引用次数: 0
Bioethical aspects of organ transplantation. A comparative study between Spain and Mexico 器官移植的生物伦理问题。西班牙与墨西哥的比较研究
Pub Date : 2023-07-05 DOI: 10.29057/mbr.v5i9.11194
Ulises Pacheco-Gómez, Itzel Pacheco Navia
Loss of life, whether with signs of cardiocirculatory death or brain death, are relevant aspects for the decision on organ transplants, since in many cases it is preferable to obtain them from cadaveric patients, although there is always the option that the recipient is alive. . The article proposes a comparative study between Spanish and Mexican legislation, in relation to some aspects of a bioethical nature, considering organ procurement, informed consent, cadaveric or intervivos donation, cross donation, confidentiality and issues on criminal types.
生命的丧失,无论是有心脏循环死亡的迹象还是脑死亡的迹象,都是决定是否进行器官移植的相关方面,因为在许多情况下,最好从尸体病人身上获得器官,尽管总是有接受者活着的选择。本文建议对西班牙和墨西哥的立法进行比较研究,涉及生物伦理性质的某些方面,考虑到器官采购、知情同意、尸体或访谈捐赠、交叉捐赠、保密和犯罪类型问题。
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引用次数: 0
Health research in vulnerable groups in Mexico 墨西哥弱势群体的健康研究
Pub Date : 2023-07-05 DOI: 10.29057/mbr.v5i9.11206
Santiago Emmanuel Vite Barrera
Research for health in humans has medical, legal and bioethical implications. By virtue of its nature and scope, it has a special legal regulation, particularly in the norms of Health Law. As it has medical and bioethical implications, various principles have consequently been pronounced by medical organizations, including international organizations, embodied in Declarations; They constitute ethical principles of the medical discipline and must be observed in terms of the lex artis. One of the modalities of research for health is that which is carried out in vulnerable groups. The term vulnerability is applicable to population groups that, due to their age, sex, marital status and ethnic origin, are in a condition of risk that prevents them from joining development and accessing better welfare conditions. Given its bioethical and legal significance, at least three principles have been established, namely respect, beneficence and justice. The provisions governing research in vulnerable groups are in no case discriminatory, but rather, they seek to protect their rights.
人类健康研究具有医学、法律和生物伦理方面的影响。由于其性质和范围,它有特殊的法律规定,特别是在《卫生法》规范中。由于它涉及医学和生物伦理问题,因此,包括国际组织在内的医疗组织宣布了各种原则,并在宣言中加以体现;它们构成医学学科的伦理原则,必须按照艺术法加以遵守。健康研究的模式之一是在弱势群体中进行的研究。脆弱性一词适用于由于其年龄、性别、婚姻状况和种族出身而处于危险状态而无法参与发展和获得更好福利条件的人口群体。鉴于其生物伦理和法律意义,至少确立了三个原则,即尊重、仁慈和正义。关于在弱势群体中进行研究的规定在任何情况下都不是歧视性的,而是为了保护他们的权利。
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引用次数: 0
Research Ethics Committees 研究伦理委员会
Pub Date : 2023-07-05 DOI: 10.29057/mbr.v5i9.11193
Alejandro Pacheco Gómez
The research ethics committees are collegiate bodies whose main purpose is to evaluate and rule, approving or not approving, the research protocols that are going to be carried out in human beings; likewise, they assist the authorities in monitoring compliance with health legislation. They constitute a guarantee of respect for the people who participate as research subjects and legitimize those who carry out this procedure. They are mandatory for all establishments where research is carried out on human beings.
研究伦理委员会是合议制机构其主要目的是评估和管理,批准或不批准将在人体中进行的研究方案;同样,它们协助当局监测卫生立法的遵守情况。它们保证了对作为研究对象参与研究的人的尊重,并使实施这一程序的人合法化。所有进行人体研究的机构都必须遵守这些规定。
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引用次数: 0
The Moral Implications of Organ Farming 器官种植的道德含义
Pub Date : 2023-07-05 DOI: 10.29057/mbr.v5i9.10487
Osebor Monday Ikecukwu
Organ transplantation is now widely considered the preferred mode of organ replacement therapy for patients suffering from organ failure.  The success rate of organ transplantation goes with organ shortages. This has led to thousands of patients dying on the organ waiting list. Some have argued that human-to-human organ donation is an ethical response to the problem of organ shortages but human-to-human organ donation has not done enough to close the gap between the demand and supply of human organs. Steps need to be taken to improve the organ donation pool. The paper suggests organ farming. Organ farming is the genetic cultivation of human organs for clinical transplantation. The moral implications of organ farming include the question of human dignity, organ farming as playing God, and the destruction of embryos. From the Utilitarian standpoint,  if organ farming promises to be good for the greatest number of persons it should be permitted,  while the unethical practice of organ farming is regulated by law.
器官移植目前被广泛认为是器官衰竭患者器官替代治疗的首选方式。器官移植的成功率与器官短缺有关。这导致成千上万的病人在器官等待名单上死亡。一些人认为,人对人的器官捐赠是对器官短缺问题的道德回应,但人对人的器官捐赠还不足以弥合人体器官供需之间的差距。需要采取措施改善器官捐献库。这篇论文建议器官种植。器官养殖是对人体器官进行基因培养,用于临床移植。器官移植的道德含义包括人类尊严的问题,扮演上帝的器官移植,以及胚胎的破坏。从功利主义的角度来看,如果器官移植能保证对大多数人有益,那么就应该被允许,而器官移植这种不道德的做法应该受到法律的管制。
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引用次数: 0
期刊
Mexican Bioethics Review ICSA
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