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Omaggio a un poeta. Sereni e d’Annunzio 向诗人致敬。Sereni和d '安南遮
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/015
G. Raboni
This article explores Vittorio Sereni’s attitude towards the literary legacy of d’Annunzio, as expressed in particular in the poem “La poesia è una passione?”, in which Sereni explicitly quotes some lines from d’Annunzio’s Novilunio and appears to refer to a long, and apparently somewhat arduous, process of distancing himself from d’Annunzio’s cumbersome legacy in his early development as a poet. The main point that we try to make is that Sereni’s departure from d’Annunzio and the Liberty style is prompted not so much by a radical shift in poetic sensibility, but rather by a recognition that the world, and the social reality, have changed, and therefore require a renewal of the means of poetic expression. This is contrasted with the poetry of Montale, arguably the most influential Italian poet in the second half of the 20th century: we make the case that Montale’s innovation, decisively influenced by the English-language modernism, is much more radical, and involves not just an updating of the poetic language, but a more fundamental and theoretical renewal of the very idea of poetry and literature and of what they stand for.
本文探讨了维托里奥·塞雷尼对达南齐奥文学遗产的态度,尤其是在诗歌《La poesia è una passione?》,塞雷尼在其中明确地引用了丹农齐奥的《诺维尤尼奥》中的几句话,似乎是指在他作为诗人的早期发展中,他与丹农齐奥繁琐的遗产保持距离的一个漫长而显然有些艰难的过程。我们试图说明的主要观点是,塞雷尼对达南齐奥和自由风格的背离与其说是由于诗歌感性的激进转变,不如说是由于认识到世界和社会现实已经发生了变化,因此需要更新诗歌表达的手段。这与蒙塔莱的诗歌形成了对比,蒙塔莱可以说是20世纪下半叶最有影响力的意大利诗人:我们认为蒙塔莱的创新,受到英语现代主义的决定性影响,更加激进,不仅涉及诗歌语言的更新,而且涉及诗歌和文学及其所代表的思想的更基本和理论上的更新。
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引用次数: 0
Alcyone come modello nella poesia di Goliarda Sapienza Prime osservazioni per uno studio in corso Alcyone是歌利亚达·萨皮恩扎(Goliarda Sapienza)诗中的一个模型,这是一项正在进行的研究的初步观察
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/018
Alessandra Trevisan
Ancestrale is Goliarda Sapienza’s first and only poetic work written between the 1950s and 1960s. In the book she develops an interesting approach to vocabulary, building a part of her own poetics. Although critics have long dealt with Sapienza’s poetry, there is no study of her sources. This essay proposes some initial observations on the possibility that d’Annunzio’s Alcyone may have served as a model for Sapienza, through an analysis and a comparison of their poetic lexicon and of its frequencies.
《祖先》是Goliarda Sapienza在20世纪50年代至60年代创作的第一部也是唯一一部诗歌作品。在书中,她发展了一种有趣的词汇方法,建立了她自己的诗学的一部分。尽管评论家们长期以来一直在研究萨皮恩扎的诗歌,但却没有人研究她的诗歌来源。本文通过对丹农齐奥的诗歌词汇及其使用频率的分析和比较,提出了一些初步的观察,认为丹农齐奥的《Alcyone》可能是《Sapienza》的典范。
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引用次数: 0
Il d’Annunzio di Giuseppe Ungaretti
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/010
Massimo Migliorati
This essay explores the traces that the reading of d’Annunzio’s works has left in journalistic texts, in the letters and in Giuseppe Ungaretti’s poems, and focuses on the ambivalent relationship that the poet born in Alexandria in Egypt established with the work and figure of the poet born in Pescara.
本文探讨了新闻文本、书信和朱塞佩·翁加雷蒂的诗歌中对达南齐奥作品的阅读留下的痕迹,并着重探讨了这位出生于埃及亚历山大的诗人与这位出生于佩斯卡拉的诗人的作品和形象之间的矛盾关系。
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引用次数: 0
Riflessi ed echi dei Conviviali nell’Alcyone dannunziano 丹麦阿尔西翁的社交反射和回声
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/003
Maria Belponer
The relationship between d’Annunzio and Pascoli, focused on Poemi conviviali and Alcyone, starts with the last lyric of d’Annunzio’s work, Il commiato, and the preface of Conviviali. The latter is a reply to d’Annunzio’s dedication and enunciates themes that, even if common to d’Annunzio, are developed with a different sensitivity and in a more direct comparison with classical sources. This is also reflected in lexical correspondences, for which it is difficult to identify debits and credits. The purpose of this paper is to demonstrate how Pascoli personally takes up and re-proposes d’Annunzio’s suggestions.
达农齐奥与帕斯科利之间的关系,主要集中在《欢宴诗》和《阿尔西翁》上,从达农齐奥作品的最后一首抒情诗《私信》和《欢宴诗》的序言开始。后者是对达南齐奥奉献精神的回应,并阐明了主题,即使是达南齐奥共同的主题,也以不同的敏感性发展,并与经典文献进行了更直接的比较。这也反映在词汇对应中,因此很难识别借方和贷方。本文的目的是展示帕斯科利如何亲自采纳并重新提出达南奇奥的建议。
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引用次数: 0
Leggere d’Annunzio, nonostante d’Annunzio 读达南齐奥,不顾达南齐奥
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/025
G. Pontiggia
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引用次数: 0
Montale e d'Annunzio: un rapporto poco gradito (e poco frequentato) dalla critica mondelle和d'安南遮:一种不受欢迎(很少被批评)的关系
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/011
A. Zollino
The article focuses on an anomalous situation of Italian criticism, concerning the relationship between the works of d’Annunzio and Montale: after the Pier Vincenzo Mengaldo’s inaugural study, dating back to 1966, utterly important but not exhaustive, only a few scholars have taken up partially the argument.
这篇文章关注的是意大利批评的一个反常情况,关于达南齐奥和蒙塔莱作品之间的关系:在1966年Pier Vincenzo Mengaldo的首次研究之后,非常重要但并不详尽,只有少数学者接受了部分论点。
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引用次数: 0
L’umiltà del Re
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/021
Anna Maria Carpi
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引用次数: 0
«Alle radici»: Pavese, l’Alcyone, le note su Maia “根”:帕维斯,阿尔西翁,玛雅的笔记
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/012
Gioele Cristofari
The article focuses on Cesare Pavese’s reading of d’Annunzio’s poetry, and particularly of the Laudi, that he carried on since his early youth. This interest is especially evidenced by an unpublished notebook of the high school period, partially reported in the appendix, in which Pavese cites and comments extensive passages from Maia, and by the many withdrawals from that work or from Alcyone that converge in his poems. Starting from this documentation, and from some statements in his diary, the reading of d’Annunzio’s poetry seems to be one of the roots of Pavese’s interpretation of classical myth.
本文主要讨论切萨雷·帕韦塞从青年时代就开始阅读达农齐奥的诗歌,尤其是《罗迪》。这种兴趣在一本未出版的高中时期的笔记本中得到了特别的证明,部分报告在附录中,其中Pavese引用并评论了Maia的大量段落,以及许多从该作品或Alcyone中摘录的内容,这些内容汇集在他的诗歌中。从这些文献和他日记中的一些陈述出发,阅读达农齐奥的诗歌似乎是帕维斯解释古典神话的根源之一。
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引用次数: 0
D’Annunzio, la mia famiglia, io stesso 达南齐奥,我的家人,我自己
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/027
Silvio Ramat
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引用次数: 0
Lo studio delle mani del Piacere 研究快乐之手
Pub Date : 2022-10-28 DOI: 10.30687/ada/2421-292x/2022/01/030
Nicola Di Nino
The article studies the recurrent image of the hand in Il piacere, the first d’Annunzio’s work where the theme, appearing in his earlier works, takes on a central role. The essay shows how the author dwells on gestures and on hands because, referring to Leonardo’s theories and to the symbolist poetics of the end of the century, they would be the external manifestation of an individual’s character. The representation of the hand will be constant in d’Annunzio’s prose and poetry, where the chiromancer author relies on hand gestures to better represent the complicated psychological traits of his characters.
本文研究了《广场》中反复出现的手的形象,这是达农齐奥的第一部作品,在他早期的作品中,这个主题占据了中心地位。这篇文章展示了作者是如何在手势和手上停留的,因为参照列奥纳多的理论和世纪末的象征主义诗学,它们将是一个人性格的外在表现。手的表现在丹农齐奥的散文和诗歌中是不变的,手术师的作者依靠手势来更好地表现他笔下人物复杂的心理特征。
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引用次数: 0
期刊
Archivio d’Annunzio
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