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The Christian Arabic dialect of Mērgī 阿拉伯语Mērgī的基督教方言
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-09-19 DOI: 10.1093/jss/fgad030
Qasim Hassan
Abstract The area northeast of Mosul, a collection of villages with varying topography and terrain, is known for being a mosaic of ethnic and religious minorities. The village of Mērgī, the focus of interest in this paper, is one of the historical Christian settlements in the area, located on the southern foot of the Mount Maqlūb. Based on a fieldwork carried out in 2022 in Mērgī, this article investigates the linguistic situation in this village and carries out comparisons with the other well-documented related dialects in the vicinity.
摩苏尔东北部地区是一个由不同地形和地形组成的村庄的集合,以种族和宗教少数群体的马赛克而闻名。Mērgī村是本文关注的焦点,它是该地区历史上的基督教定居点之一,位于Maqlūb山的南麓。本文以2022年在Mērgī进行的实地调查为基础,对该村的语言情况进行了调查,并与附近其他文献记载的相关方言进行了比较。
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引用次数: 0
The Sufi Writing Tradition in Arabic 阿拉伯语的苏菲写作传统
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1093/jss/fgad025
Arin Salamah-Qudsi
Abstract This paper addresses Sufi writing in its contemporary third/ninth-fifth/eleventh century CE context, looking at how writing was shaped by other Sufi and non-Sufi forms. Beginning with an overview of the Sufi writing tradition in Arabic during Sufism's formative period, between the early third/ninth and the late sixth/twelfth centuries, the article goes on to discuss early Sufi piety and the ways it challenged common conceptions and epistemological paradigms of early medieval Islamic thought. Looking at the mid fourth/tenth century case of al-Niffarī shows how mystical piety interacterd with a deep-rooted tradition in Arabic literature to forge the unique dynamics of what we know today as Sufi writing.
摘要本文讨论了公元3世纪/ 9世纪- 5世纪/ 11世纪苏菲派的写作,考察了其他苏菲派和非苏菲派的写作形式是如何塑造的。本文首先概述了苏菲主义形成时期(3世纪初/ 9世纪至6世纪末/ 12世纪)的阿拉伯语苏菲写作传统,接着讨论了早期苏菲派的虔诚,以及它挑战中世纪早期伊斯兰思想的共同观念和认识论范式的方式。看看四世纪中期/十世纪al- niffari的例子,就会发现神秘的虔诚是如何与阿拉伯文学中根深蒂固的传统相互作用的,从而形成了我们今天所知的苏菲写作的独特动力。
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引用次数: 0
The Evolution of Morpho-Syntactic Mood in Arabic: A View from early Christian Arabic Gospel Manuscripts 阿拉伯文形态句法语气的演变:从早期基督教阿拉伯文福音手稿看
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1093/jss/fgad023
Phillip W Stokes
Journal Article The Evolution of Morpho-Syntactic Mood in Arabic: A View from early Christian Arabic Gospel Manuscripts Get access Phillip W Stokes Phillip W Stokes The University of Tennessee, Knoxville Address for correspondence: pstokes2@utk.edu Search for other works by this author on: Oxford Academic Google Scholar Journal of Semitic Studies, fgad023, https://doi.org/10.1093/jss/fgad023 Published: 11 September 2023
期刊文章阿拉伯语中形态句法语气的演变:早期基督教阿拉伯福音手稿的观点获取Phillip W Stokes Phillip W Stokes田纳西大学,诺克斯维尔通信地址:pstokes2@utk.edu搜索作者的其他作品:牛津学术谷歌闪米特研究学者期刊,fgad023, https://doi.org/10.1093/jss/fgad023出版:2023年9月11日
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引用次数: 0
On the Acoustics of Emphasis in Central Mount Lebanon Lebanese 论黎巴嫩中部山区的重音声学
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1093/jss/fgad024
Georges Sakr
Abstract This paper presents a study of emphasis in an attempt to determine its acoustic correlates in Central Mount Lebanon Lebanese Arabic (CMLL), an urban colloquial variety of Arabic spoken in Lebanon. Several analyses of emphasis exist in the literature, which largely focus on neighbouring vowels and either investigate, or make use of, a link between F2 lowering and emphasis. This study, based on acoustic data from 11 speakers, considers various possible consonantal as well as vocalic correlates. The vocalic analyses make use of statistical modelling in linear mixed effects, and generalised additive mixed modelling. This study finds significant F2 lowering in vowels preceding the emphatic voiceless sibilant /ṣ/. It argues that, in terms of the acoustics, emphasis is a vocalic rather than consonantal phenomenon, and that, in CMLL, the phonological feature ‘emphasis’ is consonantal, but is realized phonetically as a colouration of the adjacent vowels.
摘要本文提出了一项研究,试图确定其在黎巴嫩中部山区黎巴嫩阿拉伯语(CMLL)的声学相关性,黎巴嫩阿拉伯语是黎巴嫩城市口语的一个品种。文献中存在一些关于重音的分析,它们主要集中在相邻的元音上,要么调查,要么利用F2降调和重音之间的联系。这项研究基于11位说话者的声学数据,考虑了各种可能的辅音和声乐相关。声乐分析利用了线性混合效应的统计模型和广义加性混合模型。这项研究发现,在重读的无音音节/ /之前的元音有明显的F2降低。它认为,就声学而言,强调是一种声乐现象而不是辅音现象,而且,在cml中,音韵学特征“强调”是辅音的,但在语音上是通过相邻元音的着色来实现的。
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引用次数: 0
Ruʾūs al-Jibāl Arabic in Context: A Proposal for an Expanded Typology of Southeastern Arabian Dialects Ru ā ūs al-Jibāl语境中的阿拉伯语:对阿拉伯东南部方言扩展类型学的建议
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1093/jss/fgad026
Mark Daniel Shockley
Abstract This paper seeks to clearly outline the features that distinguish Ruʾūs al-Jibāl Arabic (also called Šiḥḥī Arabic, Musandam Arabic) spoken on the Omani peninsula from surrounding dialects. Comparison with nearby Arabic varieties yields a few areal features (in segmental phonology) that establish a dialect continuum from the coasts of northern Oman to Musandam. A large number of phonological similarities between Ruʾūs al-Jibāl Arabic and Dhofari Arabic are then documented here for the first time. This robust but discontinuous link re-frames many of the peculiarities of Ruʾūs al-Jibāl Arabic as vestiges of a coastal southern Arabian dialect group. This finding fits a wellknown ancient pattern of northward population movements out of south Arabia, and allows for a more effective delineation of innovations unique to Ruʾūs al-Jibāl . It also offers a direction forward for an expanded framework for the classification of the Arabic dialects of southeastern Arabia, incorporating Oman's peripheries at Dhofar and Musandam.
摘要本文旨在清楚地概述区分在阿曼半岛上使用的Ru - ūs al-Jibāl阿拉伯语(也称为Šiḥḥī阿拉伯语,Musandam阿拉伯语)与周围方言的特征。与附近的阿拉伯语变体比较,产生了一些区域特征(在音韵学上),这些特征建立了从阿曼北部海岸到穆桑达姆的方言连续体。Ru - ūs al-Jibāl阿拉伯语和Dhofari阿拉伯语之间的大量音系相似性在这里首次被记录下来。这种强大但不连续的联系重新构建了Ru - nah ūs al-Jibāl阿拉伯语的许多特点,作为阿拉伯南部沿海方言群体的遗迹。这一发现符合众所周知的古代人口从南阿拉伯向北迁移的模式,并允许更有效地描述Ru - al独有的创新ūs al-Jibāl。它还为阿拉伯东南部阿拉伯语方言分类的扩展框架提供了一个方向,包括阿曼在佐法尔和穆桑达姆的外围地区。
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引用次数: 0
Ulf Bergström, Aspect, Communicative Appeal, and Temporal Meaning in Biblical Hebrew Verbal Forms Ulf Bergström,《圣经》希伯来语口头形式的方面、交际诉求和时间意义
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1093/jss/fgad020
Kasper Siegismund
Journal Article Ulf Bergström, Aspect, Communicative Appeal, and Temporal Meaning in Biblical Hebrew Verbal Forms Get access Ulf Bergström, Aspect, Communicative Appeal, and Temporal Meaning in Biblical Hebrew Verbal Forms (Linguistic Studies in Ancient West Semitic 16). Penn State University Press. University Park 2022. P232. Price: $94.95 hardback. ISBN: 978-1-64602-140-6. Kasper Siegismund Kasper Siegismund Biblical Studies Section Faculty of Theology University of Copenhagen Search for other works by this author on: Oxford Academic Google Scholar Journal of Semitic Studies, Volume 68, Issue 2, Autumn 2023, Pages e27–e30, https://doi.org/10.1093/jss/fgad020 Published: 31 August 2023
期刊文章Ulf Bergström,方面,交际诉求,和圣经希伯来语口头形式的时间意义访问Ulf Bergström,方面,交际诉求,和圣经希伯来语口头形式的时间意义(古代西闪米特语语言学研究16)。宾夕法尼亚州立大学出版社。大学公园2022。P232。价格:精装本94.95美元。ISBN: 978-1-64602-140-6。Kasper Siegismund圣经研究部分哥本哈根大学神学院搜索作者的其他作品:牛津学术谷歌学者犹太研究杂志,第68卷,第2期,2023年秋季,e27-e30页,https://doi.org/10.1093/jss/fgad020出版:2023年8月31日
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引用次数: 0
Michael Rand, Studies in the Medieval Hebrew Tradition of the Ḥarīrīan and Ḥarizian Maqama: “Maḥberot Eitan ha-Ezraḥi” 迈克尔·兰德:《中世纪希伯来传统研究Ḥarīrīan和Ḥarizian Maqama: Maḥberot Eitan ha-Ezraḥi》
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1093/jss/fgad019
Naoya Katsumata
Journal Article Michael Rand, Studies in the Medieval Hebrew Tradition of the Ḥarīrīan and Ḥarizian Maqama: “Maḥberot Eitan ha-Ezraḥi” Get access Michael Rand, Studies in the Medieval Hebrew Tradition of the Ḥarīrīan and Ḥarizian Maqama: “Maḥberot Eitan ha-Ezraḥi” (Études sur le Judaïsme Médiéval 90; Cambridge Genizah Studies 14.). Leiden. Brill 2022. Pp. xii + 240. Price: €130.00. ISBN: 978-9-0044-6212-0. Naoya Katsumata Naoya Katsumata Kyoto University katsumata.naoya.5c@kyoto-u.ac.jp Search for other works by this author on: Oxford Academic Google Scholar Journal of Semitic Studies, Volume 68, Issue 2, Autumn 2023, Pages e30–e32, https://doi.org/10.1093/jss/fgad019 Published: 31 August 2023
期刊文章迈克尔•兰德研究中世纪希伯来传统Ḥarīrī一个和Ḥarizian Maqama:“妈ḥberot埃坦ha-Ezraḥ我获得迈克尔•兰德研究中世纪希伯来传统Ḥarīrī一个和Ḥarizian Maqama:“妈ḥberot埃坦ha-Ezraḥ我”(le Judaisme练习曲在中世纪90;剑桥Genizah研究14)。莱顿。布里尔2022。Pp. xii + 240。价格:€130.00。ISBN: 978-9-0044-6212-0。Katsumata Naoya Katsumata京都大学katsumata.naoya.5c@kyoto-u.ac.jp搜索作者的其他作品:Oxford Academic Google Scholar Journal of Semitic Studies, Volume 68, Issue 2, Autumn 2023, Pages e30-e32, https://doi.org/10.1093/jss/fgad019出版日期:2023年8月31日
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引用次数: 0
There’s Something Bad in the Packs: A Vernacular Aramaic Phrase in al-Ṭabarī’s and al-Masʿūdī’s Histories? 包里有不好的东西:al-Ṭabarī和al- mas - ūdī历史中的阿拉姆语方言短语?
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-07-04 DOI: 10.1093/jss/fgad021
G. Leube, C. Häberl
Although Aramaic was spoken throughout the Middle East before the Muslim Conquest and continues to be spoken by communities across the region and beyond, evidence for its spoken forms is scarce before the early modern period. One rare such witness is a stray Aramaic phrase, transcribed and translated into Arabic, which appears within the Taʾrīx of al-Ṭabarī (d. 923 ce) and the Murūj al-ḏahab of al-Masʿūdī (d. 956 ce). Its immediate context is a narrative concerning the conflict between Tadmur/Palmyra and al-Ḥīra contemporary with the rise of the Sasanians. Based upon its attested versions and the morpho-syntactic evidence of the phrase itself, we nonetheless conclude that it likely represents a vernacular form of ʿIrāqī Aramaic which must have been transparent within Arabic-Islamic scholarly milieus of the second and third century AH/eighth and ninth century ce, rather than an authentically transmitted Aramaic proverb from the third century ce.
尽管在穆斯林征服之前,整个中东地区都在使用阿拉姆语,并且在该地区及其他地区的社区中继续使用,但在近代早期之前,其口语形式的证据很少。一个罕见的证据是一个偶然的阿拉姆语短语,它被转录并翻译成阿拉伯语,出现在al-Ṭabarī(公元923年)的Ta al r x和al- mas al- ūdī(公元956年)的Murūj al-ḏahab中。它的直接背景是关于塔德穆尔/帕尔米拉和al-Ḥīra与萨珊人崛起同时代的冲突的叙述。基于其已证实的版本和短语本身的形态句法证据,我们得出结论,它很可能代表了一种方言形式的- Irāqī阿拉姆语,它必须在公元2世纪和3世纪/公元8世纪和9世纪的阿拉伯-伊斯兰学术环境中是透明的,而不是真正从公元3世纪传播的阿拉姆语谚语。
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引用次数: 0
The Girl in the Ape’s House: A folktale in a North-Eastern Neo-Aramaic variety of Urmiya, Russia 猿屋里的女孩:俄罗斯乌尔米亚东北部新阿拉姆语的民间故事
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-07-04 DOI: 10.1093/jss/fgad010
Alexey Lyavdansky, K. Kozhanov, M. Ovsjannikova
The article discusses dialectal and folkloristic features of an oral narrative in a North-Eastern Neo-Aramaic (NENA) variety recently recorded in the Southern Russian village of Urmiya. The dialect of the tale belongs to the NENA varieties originating in the easternmost regions of Turkey, which is corroborated by the tale’s speaker, who named its places of origin as Lewən, Albaq, and Gawar. These dialects remain largely undescribed and are highly endangered. The plot of the story is not known from hitherto published Neo-Aramaic field texts. Even though it resembles some of the folktales recorded in Iran and India, the story contains a unique combination of narrative motifs.
本文讨论了最近在俄罗斯南部的Urmiya村记录的东北新亚拉姆语(NENA)变体中口头叙事的方言和民俗特征。故事的方言属于起源于土耳其最东部地区的NENA变体,故事的讲述者将故事的起源地命名为Leẃn、Albaq和Gawar,这一点得到了证实。这些方言在很大程度上仍然没有被描述,并且处于高度濒危状态。从迄今为止出版的新亚拉姆语田野文本中,还不知道这个故事的情节。尽管它类似于伊朗和印度记录的一些民间故事,但这个故事包含了独特的叙事主题组合。
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引用次数: 0
The Silence of the Bride: A Fatimid marriage contract on silk 新娘的沉默:法蒂玛的丝绸婚约
IF 0.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-07-04 DOI: 10.1093/jss/fgad018
Reem Alrudainy, Mathieu Tillier, Naïm Vanthieghem
Marriage contracts and divorce deeds are of particular importance for historians, as they provide clues about both social practices and gender relations. In this article, we offer an edition of a noteworthy document from Dār al-āthār al-islāmiyya in Kuwait, which, beyond its remarkable aesthetic quality, offers a testimony to marriage and divorce practices in a bourgeois milieu of the Egyptian capital during the late Fatimid period. More than a micro-history, this document adds a new piece to the picture of matrimonial dynamics in medieval Egypt, which were often more subtle than previously understood. Patriarchal authority did not prevent a father from deploying all sorts of strategies to protect his daughter in marriage and guarantee her a certain amount of autonomy. In accordance with some jurists’ recommendations, which were based on a Prophetic hadith, the father did not marry off his daughter without first obtaining her tacit permission. Finally, the document preserves the memory of a marital crisis in the seventh year of marriage, during which the husband repudiated his wife before rapidly taking her back.
婚姻契约和离婚契约对历史学家来说尤其重要,因为它们为社会实践和性别关系提供了线索。在这篇文章中,我们提供了科威特Dār al-āthār al islāmiyya的一份值得注意的文件的版本,该文件除了其卓越的美学品质外,还见证了法蒂玛王朝晚期埃及首都资产阶级环境中的婚姻和离婚实践。这份文件不仅仅是一部微观历史,它为中世纪埃及的婚姻动态增添了一个新的篇章,而这些婚姻动态往往比以前所理解的更加微妙。父权制并没有阻止父亲采取各种策略来保护女儿的婚姻,并保证她一定程度的自主权。根据一些法学家基于先知圣训的建议,父亲在没有事先征得女儿默许的情况下不会将女儿嫁出去。最后,该文件保存了结婚第七年的一次婚姻危机的记忆,在这场危机中,丈夫在迅速将妻子接回之前否定了妻子。
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引用次数: 0
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Journal of Semitic Studies
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