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Adriana Chira, Patchwork Freedoms: Law, Slavery, and Race Beyond Cuba's Plantations Cambridge: Cambridge University Press, 2022. Pp. 320. $102.95 hardcover (ISBN 9781108499545); $33.95 paperback (ISBN 9781108730808); $24 ebook (ISBN 9781108606677).
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/S0738248022000645
Mariana Armond Dias Paes
A patchwork is made up of many bits of cloth of different colors, materials, and patterns woven together to beautiful effect. That is an accurate metaphor for the careful work that Adriana Chira has done in Patchwork Freedoms: Law, Slavery, and Race Beyond Cuba ’ s Plantations . She has stitched together bits of information found in various sources and forged a cutting-edge argument about the making of law in Santiago de Cuba, where long-standing, custom-based manumission practices and widespread popular legalism crafted an enti-tled peasantry of African descent in the region. Chira ’ s findings are based on a meticulous analysis of court cases, testaments, manumission papers, parish records, official correspondence, and juridical writings.
拼布是由许多不同颜色、材料和图案的布块编织在一起,达到美丽的效果。这是Adriana Chira在《修补自由:法律、奴隶制和古巴种植园之外的种族》中所做的细致工作的准确比喻。她将各种来源的信息拼接在一起,并就古巴圣地亚哥的法律制定提出了一个前沿的论点,在那里,长期的、基于习俗的手工实践和广泛流行的法律主义造就了该地区一个完整的非洲裔农民。Chira的调查结果是基于对法庭案件、遗嘱、手稿、教区记录、官方信件和司法著作的细致分析。
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引用次数: 0
Into Law's Artifice: Postwar Policing, Sexual Difference, and the Epistemic Gap 透视法律的诡计:战后治安、性别差异和认知差距
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/S0738248022000694
Yvonne M. Pitts
Vice Patrol analyzes how reconfigurations in postwar gay public life, psychiatric research, and policing surveillance technologies recast Americans’ chimerical commitments to purging sexual vice. Before a more radical, visible queer liberation movement emerged after 1969, vice enforcement was not a monolithic project but rather a conglomeration of newly empowered post-Prohibition liquor agents, policing units, and judicial institutions. Enforcement practices and institutional priorities generated inconsistencies over policing sexual difference, creating conflicts that became embedded in judicial processes, themselves fraught with institutional pressures and contradictions. These legal and administrative configurations did more than enforce existing law regulating sexual deviance; they actively produced identifiable targeted groups believed to be predisposed to sexual criminality. Vice Patrol’s insights are urgent; they reveal and explain the historical, institutional, and political processes of negotiating human expression into criminal acts requiring state policing intervention. The intrusive tactics that Lvovsky chronicles did not disappear; they were redirected, which is best articulated in the liberal disillusionment with “urban renewal” and with the Nixon administration's “War on Crime” that targeted “high crime” areas in urban communities of color, propelling forward racialized mass incarceration.
Vice Patrol分析了战后同性恋公共生活、精神病研究和警务监控技术的重新配置如何重塑美国人清除性恶习的不切实际的承诺。1969年后,在一场更激进、更明显的酷儿解放运动出现之前,副执法并不是一个单一的项目,而是由新授权的禁酒令后酒类代理人、警察部队和司法机构组成的集团。执法实践和机构优先事项在监管性别差异方面产生了不一致,造成了嵌入司法程序的冲突,这些冲突本身就充满了机构压力和矛盾。这些法律和行政配置不仅执行了规范性变态行为的现行法律;他们积极制造可识别的目标群体,据信这些群体容易发生性犯罪。副巡警的见解很紧迫;它们揭示并解释了将人类表达谈判成需要国家警察干预的犯罪行为的历史、制度和政治过程。利沃夫斯基记载的侵入性策略并没有消失;他们被重新引导,这最能体现在自由主义者对“城市更新”的幻灭,以及尼克松政府针对有色人种城市社区“高犯罪率”地区的“打击犯罪战争”,推动了种族化的大规模监禁。
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引用次数: 0
From Slaves to Índios: Empire, Slavery, and Race (Maranhão, Brazil, c.1740–90) 从奴隶到Índios:帝国、奴隶制和种族(maranh<e:1>,巴西,约1740 - 90年)
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/S0738248022000293
Alexandre Pelegrino
Northern Brazil experienced consequential socio-economic and legal transformation by the mid-eighteenth century in the context of imperial reforms. If the region relied for decades on the enslavement of Indigenous Americans, the Portuguese crown banned the practiced in 1755. To develop a plantation economy, the monarchy created a trading company responsible for shipping unprecedented number of enslaved Africans. This article discusses ruptures and continuities on the enslavement of Indigenous Americans. It focuses on one city, São Luís, and makes extensive use of Catholic sources (baptisms and marriages), notarial records, and legal cases. The article analyzes the connection between mechanisms that allowed the resilience of slavery (or forms that resembled slavery) and attempts to claim and preserve freedom or autonomy, in this case the strategic use of the índio status. The article develops two of those mechanisms: social dependencies created within the households and the use of socio-racial classifications by the colonial society. I make two interconnected arguments. First, I propose a bottom-up process of Indigenous slavery abolition. Indigenous workers were savvy litigants and they fought for their place as mobile wage laborers within the city. Second, in that moment of socio-economic and legal transformations, slaveholders developed vernacular practices stressing black maternal origins to slaves.
到18世纪中期,在帝国改革的背景下,巴西北部经历了重大的社会经济和法律变革。如果说该地区几十年来一直依赖对美洲原住民的奴役,那么葡萄牙王室在1755年就禁止了这种做法。为了发展种植园经济,君主制成立了一家贸易公司,负责运送数量空前的被奴役非洲人。本文论述了美国原住民奴役问题的断裂与延续。它专注于一个城市,São LuíS,并广泛利用天主教来源(洗礼和婚姻)、公证记录和法律案件。文章分析了允许奴隶制(或类似奴隶制的形式)恢复力的机制与主张和维护自由或自治的尝试之间的联系,在这种情况下,是对índio地位的战略利用。本文发展了其中两种机制:家庭内部产生的社会依赖性和殖民社会对社会种族分类的使用。我提出了两个相互关联的论点。首先,我提出了一个自下而上的废除土著奴隶制度的进程。土著工人是精明的诉讼当事人,他们在城市中为自己作为流动工资劳动者的地位而战。其次,在那个社会经济和法律变革的时刻,奴隶主发展了强调黑人母亲出身的本土习俗。
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引用次数: 0
Introduction: Rethinking the Policing of Homosexuality in Modern America 引言:重新思考现代美国对同性恋的监管
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/s0738248022000669
Ángela Fernández, G. Rao
In 2021, Anna Lvovsky published Vice Patrol: Cops, Courts, and the Struggle over Urban Gay Life Before Stonewall with the University of Chicago Press. The book studies gay communities’ confrontations with criminal law in the mid-twentieth-century United States. Lvovsky, a professor of law and affiliate professor of history at Harvard University, pays particularly close attention to law enforcement practices that aimed to police homosexuality, as well as “the gay world's confrontations with the law.” What results is a complex story of regulation and contestation that spans several decades, which is poised to not only influence how historians understand the policing of sexual difference, but also push forward understandings of the United States war on crime and the inter-related rise of the carceral state.
2021年,安娜·利沃斯基(Anna Lvovsky)与芝加哥大学出版社合作出版了《副巡逻:警察、法院和石墙事件之前城市同性恋生活的斗争》。这本书研究了二十世纪中期美国同性恋群体与刑法的对抗。Lvovsky是哈佛大学(Harvard University)的法学教授和历史学副教授,他特别关注旨在监管同性恋的执法实践,以及“同性恋世界与法律的对抗”。其结果是一个跨越几十年的关于监管和争论的复杂故事,它不仅会影响历史学家对性别差异监管的理解,还会推动人们对美国打击犯罪的战争以及与之相关的奴隶制国家崛起的理解。
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引用次数: 0
LHR volume 40 issue 4 Cover and Back matter LHR第40卷第4期封面和封底
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/s0738248023000123
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引用次数: 0
Protecting the Colony from its People: Bushranging, Vagrancy, and Social Control in Colonial New South Wales 保护殖民地免受人民的伤害:新南威尔士殖民地的丛林、流浪和社会控制
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-10-31 DOI: 10.1017/S0738248022000360
Meg Foster
During the 1830s, the Bushranging Act and the Vagrancy Act were crafted to prevent crime, revolt and insurrection in the colony of New South Wales. These statutes contained exceptional methods to police and control colonial populations and suspended legal safeguards designed to protect the population from abuses of power. Supporters of the laws argued that extreme measures were necessary due to the emergency of the occasion. Understanding the Bushranging Act and the Vagrancy Act’s enactment and operation, as well as the purposes they were designed to serve and the liberties they infringed to achieve these ends requires attention to local circumstance. A fine-grained analysis, rooted in the peculiarities of life in colonial New South Wales and anchored by the law’s operation on the ground is needed to understand the malleability of British law at this place and at this time. In this article, I argue that rather than a select criminal contingent, the New South Wales’ authorities increasingly feared that the composition of the colony threatened their colonial enterprise. The Bushranging Act of 1830 and the Vagrancy Act of 1835 contained wide coercive and discretionary powers to mitigate the extent of this threat.
19世纪30年代,制定了《丛林法》和《流浪法》,以防止新南威尔士殖民地的犯罪、叛乱和暴动。这些法规包含了监督和控制殖民地人口的特殊方法,并暂停了旨在保护人民免受滥用权力的法律保障。法律的支持者认为,由于情况紧急,采取极端措施是必要的。了解《丛林法》和《流浪法》的制定和运作,以及它们旨在服务的目的和为实现这些目的而侵犯的自由,需要关注当地情况。需要进行细致的分析,植根于殖民地新南威尔士州的生活特点,并以法律在当地的运作为基础,以了解英国法律在这个地方和这个时候的可塑性。在这篇文章中,我认为新南威尔士州当局越来越担心殖民地的组成威胁到他们的殖民事业,而不是一支经过挑选的犯罪队伍。1830年的《布什林法案》和1835年的《流浪法》包含了广泛的强制性和自由裁量权,以减轻这种威胁的程度。
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引用次数: 0
Material Pluralism and Symbolic Violence: Palm Leaf Deeds and Paper Land Grants in Colonial Sri Lanka, 1680–1795 物质多元化与象征暴力:1680-1795年殖民斯里兰卡的棕榈叶契约和纸上土地授予
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-10-14 DOI: 10.1017/S0738248022000426
D.B.G.W. Lyna, L. Bulten
This article studies the registration practices of land and property on palm leaf deeds (olas) in Sri Lanka, in relationship to the advent of paper land grants (giftebrieven) under the Dutch East India Company (VOC)’s rule in the long eighteenth century. A database of about 2500 Dutch land grant deeds and translated olas, ranging from 1685 to 1795 are contextualised via judicial records of Dutch civil courts, where (translated) olas were regularly used as evidence. Not only does this allow us to track the geographical encroachment of Dutch power over coastal Sri Lanka as part of a colonial transition, but at the same time shift the perspective to study which individuals and communities on the island engaged with Dutch land bureaucracy. In doing so, we showcase the continued importance of traditional ola deeds and (pre-)colonial registers for both local land owners and the colonial bureaucracy itself, regardless of the Dutch government’s push for paper, attempted to delegitimise the local ola recordings, and acts of symbolic violence to infringe on both the materiality as well as the perceived importance of palm leaf deeds. In the long eighteenth century several paper and palm leaf realities coexisted in Sri Lanka and at times conflicted, entangled, and convoluted within and outside the bureaucratic institutions to form what ‘material pluralism’ within a larger context of legal pluralities.
本文研究了斯里兰卡棕榈叶契约(olas)上土地和财产的登记实践,与18世纪荷兰东印度公司(VOC)统治下纸质土地赠与(giftebrieven)的出现有关。一个包含约2500份荷兰土地出让契约和翻译的olas的数据库,从1685年到1795年,通过荷兰民事法院的司法记录进行了背景分析,(翻译的)olas经常被用作证据。这不仅使我们能够追踪荷兰权力对斯里兰卡沿海地区的地理侵占,作为殖民过渡的一部分,同时也将视角转移到研究岛上哪些个人和社区参与了荷兰的土地官僚机构。在这样做的过程中,我们展示了传统的ola契约和(前)殖民地登记对当地土地所有者和殖民官僚机构本身的持续重要性,尽管荷兰政府推动了纸张,试图剥夺当地ola记录的合法性,以及象征性暴力行为,侵犯了棕榈叶契约的实质性和感知的重要性。在漫长的十八世纪里,斯里兰卡的一些纸和棕榈叶现实共存,有时在官僚机构内外发生冲突、纠缠和错综复杂,在更大的法律多元化背景下形成了“物质多元化”。
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引用次数: 0
Killing in the Name Of? Capital Punishment in Colonial and Postcolonial India 以…的名义杀人?印度殖民地和后殖民地的死刑
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-10-07 DOI: 10.1017/S0738248022000335
A. McClure
Unlike whipping, which was quickly abolished following independence, India has continued to hold tightly to the noose’s rope and remains a retentionist country to our present day. Notably, though the number of executions would fall dramatically in the first decades of India’s postcolonial history, the list of crimes made punishable by death has grown ever longer in recent years. Rather than positing the continued presence of the death penalty as an anachronism ill-suited for a modern democracy, this article takes seriously the legal and discursive developments that allowed the most infamous of penal institutions to travel safely across India’s twentieth century. From something that begun as a distilled expression of racialised colonial state power, like many other state institutions during this period, the death penalty would undergo a series of changes to remain relevant amidst new organizing political principles of representative democracy and popular will. Moving from the first formal efforts at abolition in the 1920s, through constitutional assembly debates in the 1940s, and Supreme Court judgements between 1967-83, the article positions capital punishment as a product of both deep colonial inheritances, and a particular process of postcolonial translation. Becoming fully couched in the language of popular sentiment by the culmination of this legal transformation, this violence would become well-positioned to grow within a national political culture increasingly organised around majoritarian expressions of national belonging.
与独立后迅速废除的鞭刑不同,印度继续紧紧抓住套索,直到今天仍然是一个保留鞭刑的国家。值得注意的是,尽管在印度后殖民历史的头几十年,处决人数会大幅下降,但近年来,可判处死刑的罪行清单却越来越长。本文没有将死刑的持续存在视为不适合现代民主的时代错误,而是认真对待法律和话语的发展,这些发展使最臭名昭著的刑罚机构得以安全地穿越印度的二十世纪。与这一时期的许多其他国家机构一样,死刑最初是对种族化殖民国家权力的提炼表达,死刑将经历一系列变化,以在代议制民主和民意的新组织政治原则中保持相关性。从20世纪20年代第一次正式废除死刑,到20世纪40年代的制宪会议辩论,再到1967-83年的最高法院判决,这篇文章将死刑定位为深刻的殖民继承和后殖民翻译的特定过程的产物。随着这场法律变革的高潮,这种暴力将完全用大众情绪的语言表达出来,在一种日益围绕多数人表达国家归属感而组织起来的国家政治文化中,这种暴力行为将很好地发展。
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引用次数: 0
“They Call it Schaec in Flemish”: The Language of Abduction with Marital Intent in the Late Medieval Low Countries “他们在佛兰德语中称之为Schaec”:中世纪晚期低地国家中带有婚姻意图的绑架语言
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-09-23 DOI: 10.1017/S0738248022000323
Chanelle Delameillieure
Historians use a wide range of terms to talk about premodern partner choice conflicts, ranging from rape to ravishment and elopement. This variety largely stems from the ambiguity and multivalence of some terms frequently used in medieval England, like the intensely scrutinized term raptus. Through a study of the language used in late medieval legal texts and judicial records from the Low Countries, this article shows that medieval Flemish had a specific term to describe an offense not captured by any other term available, namely schaec. Authorities clearly distinguished between schaec, that is the seizure of women for marriage, and rape, the seizure of women for sex. Yet, the Low Countries’ multilingual legal culture as well as the ambiguity that was inherent to many abductions with marital intent, continued to make it difficult for judges to label the cases they encountered as rape or schaec.
历史学家们使用各种各样的术语来谈论前现代的伴侣选择冲突,从强奸到蹂躏和私奔。这种变化很大程度上源于中世纪英格兰经常使用的一些术语的模糊性和多重价值,比如被严格审查的术语raptus。通过对中世纪晚期法律文本和低地国家司法记录中使用的语言的研究,本文表明,中世纪佛兰德语有一个特定的术语来描述一种没有被任何其他可用术语捕获的罪行,即schaec。当局明确区分了schaec和rape,前者指的是为了结婚而绑架女性,后者指的是为了性而绑架女性。然而,低地国家的多语言法律文化以及许多以婚姻为目的的绑架所固有的模糊性,继续使法官难以将他们遇到的案件定性为强奸或通奸。
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引用次数: 0
The Sailing Scribes: Circulating Law in the Twentieth-Century Indian Ocean 航海抄写员:20世纪印度洋的循环法
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-08-30 DOI: 10.1017/S0738248022000402
F. Bishara
What did the practice of law look like on the high seas? This has been a matter of some discussion among legal historians, with the bulk of the evidence coming from encounters between European ships in the Atlantic and Asia. This article takes a different tack, taking as its starting point a series of contracts copied into the logbook of the early-twentieth century Arab dhow captain (nakhoda) ‘Abdulmajeed Al-Failakawi. Although some of these appear to have been contracts that the nakhoda entered into or witnessed, most were contractual templates that presented formulas for a variety of written obligations between members of the Indian Ocean maritime community. In reading these formulas alongside contracts left behind by Al-Failakawi and other Indian Ocean nakhodas, I reflect on how law circulated by members of an itinerant society of mariners that sought to forge the contours of a commercial world on their ships and across the waters, and weave it through an imperial seascape. I explore how workaday forms of law and legal epistemologies circulated around the maritime marketplaces of the Indian Ocean world, at the margins of a colonial and imperial political economy, through actors who read across different genres of literature, and who moved between the multiple roles of captain, navigator, supercargo, and scribe.
公海上的律师执业是什么样子的?这一问题在法律历史学家中一直有一些讨论,大部分证据来自欧洲船只在大西洋和亚洲的相遇。本文采取了不同的策略,以20世纪早期阿拉伯独桅帆船船长Abdulmajeed Al-Failakawi的航海日志中抄录的一系列合同为出发点。虽然其中一些似乎是纳霍达签署或见证的合同,但大多数是合同模板,为印度洋海事界成员之间的各种书面义务提供了公式。在阅读法拉卡维和其他印度洋纳霍达留下的合同时,我思考了法律是如何在一个由海员组成的流动社会中传播的,他们试图在他们的船上和水域上塑造一个商业世界的轮廓,并将其编织在帝国的海景中。我探索了法律和法律认识论的日常形式是如何在印度洋世界的海上市场上流通的,在殖民和帝国政治经济的边缘,通过演员阅读不同类型的文学,并在船长、航海家、超级货主和抄写员的多重角色之间移动。
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引用次数: 0
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Law and History Review
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